Doreena Valiente. Originally an initiate by Gerald Gardner himself, who branched off and wrote several books to bring the religion to other parts of the world (it took hold primarily in America). She is the author of the Charge of the Goddess, which British Traditionalists follow. She also wrote "The Rebirth of Witchcraft", which while controversial, is considered one of the writings that started the Neo-Wicca movement.
Information regarding Traditional Wicca from someone actually initiated into a Gardnerian tradition. Here, the author explains that Gardnerian Wicca is a TRADITION of Wicca--meaning, a form of Wicca, which shows that there -can- be other forms. If you read through her writing, and keep in mind she IS a British Traditional Witch, there is very little difference from what she practices/believes, and what -I- practice/believe. She is merely part of ONE tradition amidst SEVERAL traditions of Wicca.
Alaois
Like who? Neo-Wicca isn't Wicca though, it's Eclectic Neo-Paganism that's been mislabeled thanks to authors such as Cunningham, Silver Ravenwolf, and Buckland to name a few.
Why isn't Neo-Wicca valid Wicca? The beliefs are the same. Even amongst Neo-Wiccans, Silver Ravenwolf and Buckland are not considered well-written authors (especially considering Ravenwolf encourages teenagers to lie to their parents and practice in secret).
Alaois
Being new doesn't make it valid either.
It does to the practitioner, which in the end, is the only person that matters. Spirituality does not need confirmation from anyone else--it is a personal journey, and really isn't anyone else's business.
Alaois
It is about the practice though, that's why i'ts considered an orthopraxic religion. Belief does not pay that much of a role in Wicca, the practice does.
There are plenty of Wiccans that do not include witchcraft as part of their daily life, and only celebrate the esbats/sabbats. To them, the belief is important. The spiritual connection to deity is just as important to Wicca as the practice of witchcraft. Calling it orthopraxic just goes to show that it is still not a very well understood faith system.
Quote:
If you practice WITCHCRAFT without any of the theology, then it is just that--witchcraft.
Alaois
That's where the practice comes in.
Which is a result of the faith.
Alaois
Do you know the practices? Do you know what you're suppose to do? Do you know the names of the Lord and Lady? No? Ok then.
The practices as in...what, exactly? Each circle/solitary/coven practices and celebrates the holy days in their own way. There is no TRUE way, if the spirit is worshiping in ernest. As for the names of the Lord and Lady, they have many names, and yes I know a lot of them. You do, too. It's not a secret.
Alaois
If you're not a BTW you're not a Wiccan you're a, and let's say it together now, a poser.
Ad hominem. Since, you know, you're claiming I'm throwing straw man, I suppose I'll point out your ad hom.
Alaois
Exactly. What's your point?
My point is that just because someone practices witchcraft/ritual, that doesn't automatically make them a Wiccan. Many pagan religions practice witchcraft.
Alaois
Just because Wicca is a religion does not mean belief is an important part of the religion. It's about proper practice. I don't see why you're so hung up on the concept of belief=religion. It doesn't work like that.
Belief -is- an important part of the religion. How can one practice without belief? Magick in itself requires belief. There is no science to it--it is belief.
Alaois
To be a Christian you only need to do two things:
That depends--is the Christian a Catholic or a Protestant? According to Protestants, you would be correct. According to Catholics, however, you would be wrong.
Alaois
That's rather arrogant to say, don't ya think?
And claiming that I am a poser-Wiccan because I don't follow YOUR idea of valid Wicca isn't arrogant at all?
Alaois
Even if someone has attended a BTW circle/gathering, what they'll see (if it's for everyone and not just initiates) in a generic Pagan circle/gathering. You won't see what actual initiates see because you (general use) are not an initiate.
The public practices are the same. We cast circle, we call quarters, etc. The basics are exactly the same. What goes on in private, however, you will never know--because you are not Wiccan/Neo-Wiccan. So I suppose you can't judge whether the two are different or the same, because you will never be privy to those secrets.
Your opinion.
Alaois
No one ever said it did, but reading helps people learn and learning what is an isn't a valid source can help someone understand the difference between what is and isn't Wicca.
No it can't, because in the end, those authors themselves are only projecting THEIR viewpoint. Their viewpoint is not the end-all-be-all of spirituality.