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Posted: Thu Jan 25, 2007 1:44 pm
The Sexuality Sticky Updated 7/4/08
The information on being gay/lesbian comes from a pamphlet from the local university-college. The information within the pamphlet is from a group called ETR Associates, and is from 2002 so it's a little old/out of date perhaps.
The information on bisexuality, asexuality, adrogyny and heterosexuality was taken from the internet, and sources are cited.
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Table of Contents:
- Post 1: Introduction <--- You are here - Post 2: Being Gay/Lesbian (pamphlet) - Post 3: Bisexuality information - Post 4: Asexuality information - Post 5: Androgyny information - Post 6: Heterosexuality information.
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Posted: Thu Jan 25, 2007 1:47 pm
Being Gay/LesbianYes, It's Normal!In every culture, past and present, there have been same-sex relationships. - The percentage varies in different times and places. It usually ranges from 5 - 10%. - Gay and lesbian people are all ages. They come from all ethnic background, socioeconomic classes and eucational levels. - Many people who identify as heterosexual, or straight, have same-sex fantasies or experiences. - Being gay or lesbian is less common than being straight. But this doesn't mean it's not normal. Left-handed people are a minority, but this doesn't mean they're abnormal. - No matter where you come from, you've had contact with gay and lesbian peopl. There's no way gay or lesbian people look or act. You can't tell by looking if someone is gay. - Same-sex attractions seem to come from a mix of biology and environment. They aren't the result of poor parenting, sexual abuse or childhood problems. Can Sexual Orientation Be Changed?Sexual identity is as unique as each invidual. One person's may be very stable. Another's may change over time. Changes from straight to gay, or from gay to straight, tend to come uninvited. Studies show that people who go through programs to change sexual orientation may actually be harmed, and not achieve the change they want. GLBT: What's In a Name?- Gay men: Men who are attracted to men. The term "gay" can refer to both men and women. - Lesbians: Women who are attracted to women. - Bisexual: People who are attracted to both men and women. - Transgendered: People who challenge traditional ideas about gender. This includes: -- Transsexuals:[ People who feel they are a different gender than their bodies. Someone might feel like a woman in a man's body, or a man in a woman's body. They may be straight or gay. Some have same-sex surgery, others don't. Please note: these categories aren't rigid! Someone who identifies as heterosexual may have same-sex fantasies. A gay man may have been married to a woman in the past. A woman who thinks of herself as straight may become sexually involved with another woman. [ Nikolita edit: As Mikusagi mentioned, there's such things as female-to-female (FTF) transvestite, and women who dress up as women. There are more categories than what are listed here; these are just the ones from the pamphlet.] How Do I Know If I'm Gay?People discover their sexual orientation in different ways. Some are sure from the time they are very young. Some spend years trying to figure things out. Some feel certain for a long time, then have a period of doubt or change. It's OK not know if you're gay or straight. Asking these questions might help: - Do I sometimes feel sexually attracted to people of the same sex? - Do I feel emotionally attracted to someone of the same sex? - Do I feel like something is not quite honest or true about me relationship with someone of the opposite sex? - Do I have many sexual or romantic fantasies about people of the same sex? - Have I had same-sex experiences that are much more exciting or satisfying than opposite-sex experiences? If you answered "yes" to most of these questions, you have a lot to think about. But there is no test that says for certain that someone is gay. It is important to give yourself the chance to question and explore what's right for you. Being SafePracticing safer sex is important for everybody - gay, lesbian, bi, trans, or straight. If you choose to be sexually active, know ways to have sex that don't put you at risk for HI, other STDs, or unintended pregnancy. HomophobiaHomophobia is the irrational judgement and fear of GLBT people. It can lead to discrimination, sterotyping, and violence. Homophobia hurts everyone, gay and straight alike. Some GLBT people also struggle with internal homophobia. They worry they will disappoint their families or friends by being gay. They may feel they are less valuable than others, or that being gay is wrong. One of the best ways to change people who are homophobic is to give them a chance to know a variety of GLBT people. This is also a good way to work with internal homophobia. Support groups and connection to a GLBT community can help people identify with others and feel good about who they are. Look For It!These things can help GLBT people feel positive about themselves and face hardships related to homophobia. - Information. Accurate, gay-positive, affirming information about health, sexuality, relationships, family and the ability to live a happy and successful life. - Support. Accepting, loving, nurturing support from friends, mentors, colleagues and family. - Community. A sense of belonging in a community of like-minded individuals. Sexuality: More Than SexBeing GLBT is about feelings of attraction and connection. - Some people who've never had a sexual partner identify as GLBT because of the attractions they feel. - Some people who've never had a same-sex partner identify as GLBT. Gays and lesbian people's lives vary just like straight people's do. They may be monogamous. They may have sex occasionally. They may be abstinent for brief or long periods. They may have sex often, or with many different partners. Connecting with OthersSome GLBT people feel isolated. Here are some ways they can connect to others: - Find out if your school has a GLBT group. - Do an internet search on "gay lesbian resources". For local information, include your state or town. - Look for community papers that announce GLBT events in the calander section. - Call your local health department or mental health services for referals to GLBT social or support groups. - Find local businesses, such as bookstores or coffeehouses, that display gay-friendly symbols. Look for rainbow flags and pink triangles. Coming Out"Coming out" is when people acknowledge they are GLBT. It's an ongoing process, not a single event. Gay people are coming out their whole lives - every time they take a new class, start a new job, meet new people. - Things to think about before coming out:- What do you hope will happen? - Will this enhance the relationship? - Will you feel better being able to be honest and open with this person? - Is there a chance it will create problems? - Are there risks? (ie - no longer getting financial support from parents, losing a job, etc?) - How do the risks weigh against the benefits? It's a good idea to "test the waters" before telling everyone you know. Find friends who will give you support if you run into trouble. - Make your decision based on what works for you. You don't have to follow anyone's agenda or pressures. - Here's what coming out might look like over a period of time:- You come out to yourself. - You tell 1 or 2 close friends. - You tell a few more friends. You may tell classmates or co-workers. - You tell a family member you trust. - You tell other family members. - You come out in public settings. What's Great About ItMost gay people would gladly see society's prejudices change. But they wouldn't change being GLBT, even if they could. - Some of the things people enjoy about being GLBT:- The gay community can be welcoming. - Most GLBT people value diversity. So you can know people from many different backgrounds. - Gender roles are more fluid. Who cookes dinner? Changes the oil in the car? Initiates sex? - You can a greater awareness of the ways other groups are oppressed. - There's an openness about sexuality that can be affirming and refreshing. - You can see the courage in your friends and yourself in dealing with prejudice. - There are exciting cultural events - gay-related film, theatre, visual arts, dance, comedy, athletics, poetry, and literature. - When you know who you really are, you can celebrate it and be comfortable with it. ~ ** A very useful link: http://ai.eecs.umich.edu/people/conway/TS/TGTSISLinks.html~ Wikipedia - Homosexuality.
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Posted: Thu Jan 25, 2007 2:19 pm
Bisexuality InformationTaken from: http://www.answers.com/topic/bisexualityBisexuality is the sexual orientation which refers to the aesthetic, romantic, or sexual desire for individuals of either gender or of either sex. Although observed in a variety of forms in human societies and in the animal kingdom throughout recorded history, the term "bisexuality" was only coined in the 19th century. DescriptionBisexual orientation includes all the territory between the two extremes of homosexuality and heterosexuality. Bisexual people are not necessarily attracted equally to both genders. Moreover, it is possible for a bisexual person to be attracted to all genders but only one sex, or to all sexes but only one gender (note the definition of gender as social/psychological category, distinct from biological sex). Apart from sexual preference, some bisexual people describe their attraction as being based on personality or other characteristics rather than gender. Another view of bisexuality is that homosexuality and heterosexuality are two monosexual orientations, whereas bisexuality encompasses them both. However, some argue that bisexuality is a distinct sexual orientation on a par with heterosexuality or homosexuality. Bisexuality is often misunderstood as a form of adultery or polyamory, and a popular misconception is that bisexuals must always be in relationships with men and women simultaneously. Rather, individuals attracted to both males and females, like people of any other orientation, may live a variety of sexual lifestyles. These include: lifelong monogamy, serial monogamy, polyamory, polyfidelity, casual sexual activity with individual partners, casual group sex, and celibacy. For those with more than one sexual partner, these may or may not all be of the same gender. Some people who might be classified by others as bisexual on the basis of their sexual behavior self-identify as gay, lesbian, or straight -- for example, a bisexual woman who considers herself a lesbian may do so on the basis that a lesbian might be defined as any woman who is attracted to women (even one who is also attracted to men), or a woman who is primarily attracted to other women. Likewise some men may identify as heterosexual because the only activities they engage in with other men do not involve a**l sex (or more commonly, do not involve being the bottom in a**l sex).[citation needed] This kind of ambiguity is problematic because some people maintain that exclusivity is part of the definitions for monosexual orientations, others feel that only one's current situation is what matters (if one is in a heterosexual marriage, they are straight), and still other groups prefer to say that bisexuality is non-existent and a bisexual person's heterosexual feelings are merely the result of internalized homophobia.[citation needed] Other bisexuals consider themselves distinct from homosexuals but part of the larger LGBT or queer community. Some people who engage in bisexual behavior may be supportive of lesbian and gay people, but still self-identify as straight, and still others consider any labels irrelevant to their positions and situations. TerminologyThe term bisexual was first used in the 19th century to refer to hermaphrodites. By 1914 it had begun to be used in the context of sexual orientation. Some bisexuals and sex researchers are dissatisfied with the term, and have developed a variety of alternative or supplementary terms to describe aspects and forms of bisexuality. Many are neologisms not widely recognized by the larger society. - Pansexual, omnisexual, anthrosexual, and pomosexual(postmodern sexuality) are substitute terms that rather than referring to both or "bi" gender attraction, refer to all or "omni" gender attraction, and are used mainly by those who wish to express acceptance of all gender possibilities including transgender and intersex people, not just two. Pansexuality sometimes includes an attraction for less mainstream sexual activities, such as BDSM. Some people who might otherwise identify as pansexual or omnisexual choose to self-identify as bisexual because the term bisexual is more widely known, and because they see it as an important term in identity politics. - Bi-permissive describes someone who does not actively seek out sexual relations with a given gender, but is open to them. Such a person may self-identify as heterosexual or homosexual, and engage predominantly in sexual acts with individuals of the corresponding gender, and might be rated 1 or 5 on Kinsey's scale. Near-synonyms include heteroflexible and homoflexible. - Ambisexual indicates a primarily indiscriminate attraction to either sex. A person who self-identifies as ambisexual might be attracted with equal intensity on physical, emotional, intellectual, and spiritual levels to partner(s) regardless of sex or gender presentation, while upholding selectivity standards in other areas. Some might experience equally intense attractions that could be triggered by sex- or gender-specific traits in given the partner(s). A person with this orientation might fall in the 3 category on Kinsey's scale, as would some who subscribe to the 2 or 4 rating (although some individuals in these latter categories consider themselves Bi-permissive). - Bi-curious, has several distinct and sometimes contradictory meanings. It is commonly found in personal ads from those who identify as heterosexual but are interested in homosexual "experimentation". Such people are commonly suspected - not necessarily correctly - of being homosexuals or bisexuals in denial of their homosexuality. It can also be used to describe someone as being passively-bi, bi-permissive or open to indirect bisexual contact. - Trisexual (sometimes trysexual) is either an extension of, or a pun on bisexual. In its more serious usage, it indicates an interest in transgender persons in addition to cissexual men and women. In its more humorous usage, it refers to someone who will try any sexual experience. - Biphobia describes a fear or condemnation of bisexuality, usually based in a belief that only heterosexuality and homosexuality are genuine orientations and appropriate lifestyles. Bisexual persons may also be the target of homophobia from those who consider only heterosexuality appropriate. The reverse can also apply in that bisexual persons may be targets of heterophobia or discrimination by some gays/homosexuals. - Passively-bi, aka open-minded is a non-gender specific term that describes a straight or bi-curious person who is open to incidental or direct contact (typically in a Group sex scenario) from a MOTSS, usually without reciprocation. - Actively-bi is a non-gender specific term that describes a bi-curious/bisexual person who initiates direct contact with a MOTSS. Modern Western Prevalence of BisexualityMain articles: Demographics of sexual orientation and Kinsey ReportsSome modern surveys report about 2%-6% of modern western populations as bisexual, but there are still many methodological difficulties with regard to randomness and size of the sample population, and the accuracy of self-reports of such personal information.[citation needed] (The accuracy of these numbers is disputed.) Different studies also use different standards for bisexuality. Some studies ignore bisexual phenomena entirely, or separate it into same-sex and opposite-sex components. Reported results disagree over whether homosexuality is more common than bisexuality (with various definitions for each). Anecdotal reports from areas outside the west suggest much higher rates of bisexual expression. Sigmund Freud, arguably the first scholar to write an analysis of human sexuality, theorized that every person has the ability to become bisexual at some time in his or her life.[citation needed] He based this on the idea that enjoyable experiences of sexuality with the same gender, whether sought or unsought, acting on it or being fantasized, in social upbringing becomes an attachment to his or her needs and desires. Some studies, notably Alfred Kinsey's Sexual Behavior in the Human Male (194 cool and Sexual Behavior in the Human Female (1953), have indicated that the majority of people appear to be at least somewhat bisexual. The studies report that most people have some attraction to either sex, although usually one sex is preferred. According to some (falsely attributed to Kinsey), only about 5-10% of the population can be considered to be fully heterosexual or homosexual.[citation needed] On the other hand, an even smaller minority has no distinct preference for one gender or the other. Despite common misconceptions, bisexuality does not require that a person is attracted equally to both sexes. In fact, people who have a distinct but not exclusive preference for one sex over the other can and often do identify as bisexual. Some recent studies, including one by controversial researcher J. Michael Bailey which attracted media attention in 2005, purported to find that bisexuality is extremely rare in men, but such studies have typically worked from the assumption that a person is only truly bisexual if they exhibit virtually equal arousal responses to both opposite-sex and same-sex stimuli, and have consequently dismissed the self-identification of people whose arousal patterns showed even a mild preference for one sex.[citation needed] (Bailey, in fact, found that approximately one-third of the men he studied, a percentage that remained consistent across all three orientation groups, were not aroused by any of the sexual stimuli that he presented, a finding which he dismissed as irrelevant to his conclusions.) Social Status of BisexualityHistorically, bisexuality has largely been free of the social stigma associated with homosexuality, prevalent even where bisexuality was the norm. In Ancient Greece pederasty was not problematic as long as the men eventually married and had children. All over the world among upper-class men of good social standing (i.e., properly married) homosexual affairs were quietly accepted, and heterosexual marriage was often successfully used as a defense against accusations of homosexuality.[citation needed] On the other hand, there are bisexuals who marry or live with a heterosexual partner because they prefer the complementarity of different genders in cohabiting and co-parenting, but have felt greatly enriched by homosexual relationships alongside the marriage in both monogamous and "open" relationships. Some in the gay and lesbian communities accuse those who self-identify as bisexual of duplicity, believing they are really homosexuals who engage in heterosexual activity merely to remain socially acceptable. They may be accused of "not doing their part" in gaining acceptance of "true" homosexuality. Some gay and lesbian people may also suspect that a self-described bisexual is merely a homosexual in the initial stage of questioning their presumed heterosexuality, and will eventually accept that they are lesbian or gay; this is expressed by a glib saying in gay culture: "Bi now, gay later." These situations can and do take place, but do not appear to be true of the majority of self-described bisexuals. Nonetheless, bisexuals do sometimes experience lesser acceptance from gay and lesbian people, because of their declared orientation. Bisexual experimentation is also common in adolescents of every sexual orientation. Bisexuals are often associated with men who engage in same-sex activity while closeted and heterosexually married. The majority of such men - said to be living on the down-low - do not self-identify as bisexual. Because some bisexual people do not feel that they fit into either the gay and lesbian or the heterosexual world, and because they have a tendency to be "invisible" in public, some bisexual persons are committed to forming their own communities, culture, and political movements. However, since "Bisexual orientation can fall anywhere between the two extremes of homosexuality and heterosexuality," some who identify as bisexual may merge themselves into either homosexual or heterosexual society.[citation needed] Still other bisexual people see this merging as enforced rather than voluntary; bisexual people can face exclusion from both gay and straight society on coming out. Relatively few supportive bisexual communities exist, therefore there is not as much support from people who have gone through similar experiences. This effectively can make it more difficult for bisexuals to "come out" as such. A common symbol of bisexual identity is the bisexual pride flag, which has a deep pink stripe at the top for homosexuality, a blue one on the bottom for heterosexuality, and a purple one (blended from the pink and blue) in the middle to represent bisexuality. Another symbol of bisexual identity that uses the color scheme of the bisexual pride flag is a pair of overlapping pink and blue triangles (the pink triangle being a well-known symbol for the gay community), forming purple where they intersect. Many gay and bisexual individuals have a problem with the use of the pink triangle symbol [citation needed] as it was the symbol that Hitler's regime used to tag homosexuals (similar to the yellow ((Star of David)) that is constituted of two opposed, overlapping triangles). Many gay and bisexual people simply do not wish to be represented or identify themselves as a suppressed group [citation needed]. An alternative to the triangle symbol is the bisexual double moon symbol that is formed when the sex specific attributes of the astrological symbol of Mars & Venus (representing heterosexual union) is reduced to the two circles open on both ends. Thus symbolizing that bisexuals are open to either sex unions. The color of the bisexual double moon symbol varies. The symbol is most often displayed with rainbow colors signyfying that bisexuals belong to the gay community or family. It also may appear with the pink-purple-blue colors of the bisexual pride flag. ~ Taken from: http://www.youthinformation.com/Templates/Internal.asp?NodeID=90251Bisexuality is the term used to describe someone who is attracted to both sexes. As some people haven't always had the opportunity to act on their feelings, this does not mean that someone will have had relationships with both sexes but they feel in themselves that this is a possibility. Bisexuals may be attracted to one sex more than the other and the attraction that they feel may vary from time to time. Bisexuality is often viewed on as a phase, a period of experimentation before choosing who you would rather be with. However many people are bisexual for life. It is a sexual orientation itself. You may feel confused about how you feel and coming to terms with your sexuality can be difficult. Being bisexual in a predominantly heterosexual world can be hard. You may feel alienated from wider society as well as suffer some prejudice from sections of the gay community. Although many of the issues of prejudice affect both gay people and bisexuals, some of the gay community feel that bisexuality is a mask for true homosexual feelings. Also you may suffer some rejection from potential partners who cannot understand your attraction to both sexes.
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Posted: Thu Jan 25, 2007 2:20 pm
Asexuality Information
Taken from: http://www.answers.com/topic/asexuality
Asexuality is a general term or self-designation for people who lack sexual attraction or otherwise find sexual behavior unappealing. There is debate as to whether this is a sexual dysfunction or a sexual orientation. Furthermore, there is disagreement over the exact definition of the word. The term is sometimes used as a gender identity by those who believe their lack of sexual attraction places them outside the traditional definitions of gender. There has been little research done on asexuality, but those studies that have been conducted suggest that, if it is a sexual orientation, it is among the least common.
Debate There is continuing disagreement over whether asexuality is a legitimate sexual orientation. Some argue that it falls under the heading of hypoactive sexual disorder or sexual aversion disorder. Among those who do not believe it to be an orientation, other suggested causes include past sexual abuse, sexual repression (of homosexuality, heterosexuality, or bisexuality), hormonal problems, delayed development, sublimation of sexuality for personal, religious or cultural reasons, or simply not having met the right person. Some asexuals however argue that they do not believe in the "right person myth", because they couldn't get into romantic/sexual affection with anybody for long years back and do not create any image of an ideal lover for themselves.
Many self-identified asexuals, however, do not believe that such diagnoses apply to them. Others assert that because their asexuality does not cause them distress it should not be viewed as a disorder. Those who believe that asexuality is not pathological sometimes point to the fact that similar things have been said about homosexuality and bisexuality, which are now viewed by most as legitimate orientations. Alongside this is the debate as to whether the term 'asexual' is an accurate term, given its use in biology to describe a species that reproduces from a single member, whereas in this context pertains to an organism not reproducing at all.
Because of this lack of research on the subject, there is little documented evidence in favor of either side of the debate.
Research A study done on rams found that about 2% to 3% of the animals being studied had no apparent interest in mating with either sex. Another study was done on rats and gerbils, in which up to 12% of the males showed no interest in females. Their interactions with other males were not measured, however, so the study is of limited use when it comes to asexuality.[2]
A UK survey of sexuality included a question on sexual attraction, and 1% of respondents replied that they had "never felt sexually attracted to anyone at all." The Kinsey Institute conducted a small survey on the topic, which concluded that "asexuals appear to be better characterized by low sexual desire and sexual excitation than by low levels of sexual behavior or high sexual inhibition" . That study also mentions a conflict regarding the definition of "asexual": the researchers found four different definitions in the literature, and stated that it was unclear whether those identifying as asexual were referring to an orientation.
Variations There are differences among people who identify as asexual, chiefly among them the presence or absence of a sex drive or romantic attraction. Some experience only one of these, while others experience both, and still others neither. There is disagreement as to which of these configurations can genuinely be described as asexual. While a number of people believe all four variations qualify, many others believe that to be asexual, one must lack a sex drive, romantic attraction, or both.
The sex drive of those asexuals who have one is usually not directed at anything, and is only an urge for sexual stimulation or release; one exception is those asexuals who are also fetishists, whose sex drive is focused on the fetish object rather than a person (though many fetishists do not identify themselves as asexual). In either case, the level of sex drive can range from weak to strong, and from rare to frequent. As mentioned above, some identify as asexual yet feel sexual attraction, though some would argue that they are not asexual. Some asexuals may experience sexual feelings, but have an aversion to sex or no desire to act on them, while others seek sexual release through sexual contact.
For those asexuals who experience feelings of romantic attraction, it can be directed towards any sex or sexes. These asexuals generally desire romantic relationships (ranging from casual liaisons to marriage) but often do not want these relationships to include sexual activity. Because of their romantic orientation, some asexuals describe themselves as gay, bisexual, or straight asexuals; this is related to the concept of affectional orientation.
Those asexuals who do want romantic relationships are in a difficult position, as the majority of people are not asexual. Asexuals able to tolerate sex can pair up with non-asexuals, but even then their lack of attraction or desire can be psychologically distressing to their partner, making a long-term romance difficult. Asexuals who cannot tolerate sex must either compromise with their partners and have a certain amount anyway, give their partners permission to seek sex elsewhere, have sexless relationships with those few who are willing, date only other asexuals, or stay single.
Aromantic is another term for asexuals who don't experience romantic attraction or "typical romantic attraction". While some do find a relationship with another asexual they may not include things such as kissing or touching.
Some asexuals use a classification system developed (and then retired) by the founder, David Jay, of the Asexual Visibility and Education Network, one of the major online asexual communities (abbreviated as AVEN). In this system, asexuals are divided into types A through C: a Type A asexual has a sex drive but no romantic attraction, a Type B has romantic attraction but no sex drive, and a Type C neither. The categories are not meant to be entirely discrete or set in stone; one's type can change, or one can be on the border between two types. Note that AVEN itself no longer uses this system, on the basis that it is too exclusive, but a number of asexuals still feel it is a useful tool for explaining their orientation.
Note that asexuality is not the same as celibacy, which is the deliberate abstention from sexual activity; many asexuals do have sex, and most celibates are not asexual.
Asexuality and Religion Currently, asexuality faces little religious condemnation.
Several religions or religious sects believe that asexuality is a spiritually superior condition, and some asexuals believe that their lack of "base desires" allows them to feel a deeper spirituality, although other asexuals consider that an elitist attitude. However, some conservative Christians believe that naturally occurring asexuality, like naturally occurring homosexuality, is an impossibility as it was not designed by God and then subsequently instilled in Adam and Eve. The Apostle Paul in his first letter to the Corinthians stated it would be better that believers remain celibate (1 Cor. 7:8 ). However, if they could not do so, it was better to marry (1 Cor. 7:9).
In other creeds, children are considered a gift from God that should not be refused, a means of spreading religion, or both, though some asexuals do have children, and some religions have praised both asexuality and children. Furthermore, according to some religious beliefs, sexuality itself is sacred or a divine gift; certain varieties of Tantra involve sex, for example, and some types of neopaganism and New Age spirituality include the concept of sacred sexuality.
In a research piece on the subject, Anthony F. Bogaert found that asexuals may exhibit higher rates of religiosity than sexuals. He takes this as support for his hypothesis that some asexuals may have internalized religious attitudes regarding sexual prohibition and abstinence "to such a degree that they may not admit to arousal, or at least not label it as sexual attraction". Informal polls on the AVEN site, on the other hand, show that its membership is less religious than the general public.
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Taken from: http://health.yahoo.com/experts/sexderogatis/27/asexuality-a-lifestyle-with-myriad-variations
What does it mean when someone indicates that he or she is asexual? For me, an asexual person is someone without the typical sexual needs and desires of most people. These individuals, primarily women, say they have never experienced conscious sexual desire in their lifetimes and would just as soon read a book, go for a walk, or do almost anything other than be sexually intimate with another person.
Asexual people are not afraid of sex, nor are they sexually repressed. They may be curious about sex, particularly given all the fuss society makes about it, but they truly have no libido, or urge to engage in sexual behavior. They may be well within the bounds of normality in all other aspects of their lives and behavior, but when it comes to sexuality they are definitely not typical of the general population.
Asexuals are quite distinct from individuals who recognize and experience sexual urges but, for various reasons (religious, spiritual, aesthetic), choose not to respond to these impulses. These individuals consciously choose to be celibate. Sexual behavior is absent from the lives of these persons, as it is from the lives of asexuals. But, unlike asexual people, celibates by choice are not without sexual desire, so I do not regard them as truly asexual. Suppression of an appetitive drive is not the same as its absence.
There are also men and women who don?t engage in sexual behavior because of psychological or medical disorders or because they experience problems relating to others. Endocrine deficiencies, sexual aversions (i.e., panic), serious psychiatric illnesses, profound personality disorders, and general social klutziness can seriously impair some people?s ability to fulfill their sexual desires. This does not mean they are asexual, even though their behavior may imply a lack of sexual interest. They simply cannot act effectively on the urges that they experience.
Another large number of people seem disinterested in sex, but their disinterest is situational: They simply don?t want to have sex with their current partners. This state will often change dramatically with a new partner.
People in any of these situations will often describe themselves as asexual because it suggests they are taking a high road, rising above mere carnal sexual desire. The truth of the matter is that "I'm asexual" sounds more acceptable than "I'm scared stiff about being sexually intimate with another person, and don?t know what to do about it." There are many ways to be asexual in our behavior, but few of them reflect true asexuality.
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Posted: Thu Jan 25, 2007 2:21 pm
Androgyny InformationTaken from: http://en.wikipedia.org/wiki/AndrogynyAndrogyne is a term derived from the Greek words andras (άνδρας) (meaning man) and gyne (γυνή) (meaning woman) that can refer to two concepts regarding the mixing of both male and female genders or having a lack of gender identification. The first is the mixing of masculine and feminine characteristics, be it the example of the loud fashion statements of musicians like David Bowie, Annie Lennox, Grace Jones, Michael Jackson, Marilyn Manson, and Brian Molko or the balance of "anima" and "animus" in Jungian psychoanalytic theory. The second is in describing something that is neither masculine nor feminine, for example the Hijras of India who are often described as "neither man nor woman". Androgynous TraitsAndrogynous traits are those that either have no gender value, or have some aspects generally attributed to the opposite gender. Physiological androgyny (compare intersex), which deals with physical traits, is distinct from behavioral androgyny which deals with personal and social anomalies in gender, and from psychological androgyny, which is a matter of gender identity. A psychologically androgynous person is commonly known as an androgyne, although there is a politicized version known as genderqueer. To say that a culture or relationship is androgynous is to say that it lacks rigid gender roles and that the people involved display characteristics or partake in activities traditionally associated with the other gender. The term androgynous is often used to refer to a person whose look or build make determining their gender difficult but is generally not used as a synonym for actual intersexuality, transgender or two-spirit people. Occasionally, people who do not actually define themselves as androgynes adapt their physical appearance to look androgynous. This outward androgyny has been used as a fashion statement, and some of the milder forms of it (women wearing men's pants, for example) are not perceived as transgendered behavior. Lesbians who don't define themselves as butch or femme may identify with various other labels including androgynous or androg for short. A few other examples include lipstick lesbian, tomboy, and 'tom suay' which is Thai for 'beautiful butch'. Some lesbians reject gender performativity labels altogether and resent their imposition by others. Note that androgynous and butch are often considered equivalent definitions, though less so in the butch/femme scene. A recently-coined word, often used to refer to androgynes, is genderqueer. However, this term can be used to refer to anyone who identifies as transgender, or even someone who identifies as cisgender but whose behavior falls outside the standard gender norms. An androgyne may be attracted to people of any gender, though many identify as pansexual or asexual. Terms such as bisexual, heterosexual, and homosexual have less meaning for androgynes who do not identify as male or female to begin with. Infrequently the words gynephilia and androphilia are used, which refer to the gender of the person someone is attracted to, and do not imply any particular gender on the part of the person who is feeling the attraction. AndrogynesAn androgyne is a person who does not fit cleanly into the typical masculine and feminine gender roles of their society. Many androgynes identify as being mentally "between" male and female, or as entirely genderless. The former may also use the term bigender or ambigender, the latter non-gendered or agender. They may experience mental swings between genders, sometimes referred to as being gender fluid. Intergender is also a word that androgynes can use to describe being between or beyond genders. Androgyne used to be primarily used as a synonym for hermaphrodite (a term since replaced by the word intersex), but this usage has fallen out of favor. Androgynes sometimes refer to themselves using gender-neutral pronouns or the singular they.[citation needed] A few even take steps toward transitioning from their birth sex into a physically androgynous form.
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Posted: Thu Jan 25, 2007 2:21 pm
HeterosexualityTaken from: http://en.wikipedia.org/wiki/HeterosexualityHeterosexuality is sexual or romantic attraction between opposite sexes, and is the most common sexual orientation among humans.The current use of the term has its roots in the broader 19th century tradition of personality taxonomy. These continue to influence the development of the modern concept of sexual orientation, gaining associations with romantic love and identity in addition to its original, exclusively sexual meaning. The adjective heterosexual is used for intimate relationships and/or sexual relations between male and female individuals, who may or may not identify themselves as straight. Heterosexuality, as an identifier, is usually contrasted with homosexuality, bisexuality, and asexuality. The term straight is used predominantly to refer to self-identified heterosexuals of either sex. Unlike lesbian, there is no sex-specific term that is only used for self-identified heterosexual females. EtymologyHetero- comes from the Greek word heteros, meaning "different" (for other uses, see heterozygote, heterogeneous), and the Latin for sex (that is, characteristic sex or sexual differentiation). The term "heterosexual" was coined shortly after and opposite to the word "homosexual" by Karl Maria Kertbeny in 1868 and was first published in 1869. [2] "Heterosexual" was first listed in Merriam-Webster's New International Dictionary as a medical term for "morbid sexual passion for one of the opposite sex" but in 1934 in their Second Edition Unabridged it is a "manifestation of sexual passion for one of the opposite sex; normal sexuality". (Katz, 1995) The term heterosexual can be used to describe individuals' sexual orientation, sexual history, or self-identification. Some reject the term "heterosexual" as the word only refers to one's sexual behavior and does not refer to non-sexual romantic feelings. As a result, the terms straight is sometimes preferred when discussing a person of this sexual orientation, whose sexual history is predominated by this behavior, or who identifies as such. Some opposite-sex oriented people personally prefer the term "heterosexual" rather than "straight", as they may perceive the former as describing a sexual orientation and the latter as describing a cultural or socio-political group with which they do not identify.[citation needed], New terms are arising for use in situations where specificity is important. For example, men who have sex with men, or MSM for short, is sometimes used in the medical community when specifically discussing sexual behavior (regardless of sexual orientation or self-identification). Non-straight is another attempt at neutrality that is gaining currency. Some other terms are now becoming more prevalent, including heteroflexible to refer to a person who identifies as heterosexual, but occasionally engages in same-sex sexual activities, or metrosexual which denotes, according to the term's tongue-in-cheek coiner Mark Simpson, someone 'who might be officially straight, gay or even bisexual but this is immaterial since he has clearly taken himself as his own love-object'. Academic StudyHeterosexuality, like any forms of identity is very subjective. In Western society, one is generally thought of as heterosexual if he or she derives his or her erotic and/or sexual stimulation from people of the opposite sex. In other cultures a heterosexual man may engage in homosexual intercourse provided that he keeps the role traditionally assigned to his sex during intercourse and his gender during the surrounding relationship. Also, in some cultures a heterosexually identifying man may assume any role during homosexual congress as a social action provided he maintain a relationship with a woman in his family life. Cultural allowances such as this have been historically rarer amongst women, but more recently have been tolerated more than the male equivalents largely because of its connection to some schools of feminism. - Biological -Main article: Biology and sexual orientation- Prenatal hormonal theory - Main article: Prenatal hormones and sexual orientation.The neurobiology of the masculinization of the brain is fairly well understood. Estradiol and testosterone, which is catalyzed by the enzyme 5α-reductase into dihydrotestosterone, act upon androgen receptors in the brain to masculinize it. If there are few androgen receptors (people with Androgen insensitivity syndrome) or too much androgen (females with Congenital adrenal hyperplasia), there can be physical and psychological effects.[1] It has been suggested that both male and female heterosexuality are results of variation in this process.[2] In these studies heterosexuality in females is linked to a lower amount of masculinization than is found in lesbian females, though when dealing with male heterosexuality there are results supporting both higher and lower degrees of masculinization than homosexual males. (See the main article for further details.) - Physiological differences in heterosexual persons - See Physiological differences.- Natural selection: An array of opinion holds that much human behavior is ultimately explainable in terms of natural selection. From this point of view, the shifting social balance between heterosexual and homosexual desire has evolved more as a fitter survival strategy for the species than either an exclusively heterosexual or homosexual configuration of desire. - Heterosexual behaviors in animals: In the animal kingdom, sexual reproduction results from heterosexual coitus between sexually mature partners. - Psychological - Main article: sexual orientation.- Behavioral studies - Main article: Kinsey Reports.At the beginning of the 20th century, early theoretical discussions in the field of psychoanalysis posited original bisexuality in human psychological development. Quantitative studies by Alfred Kinsey in the 1940s and Dr. Fritz Klein's sexual orientation grid in the 1980s find distributions similar to those postulated by their predecessors. Many modern studies, most notably Sexual Behavior in the Human Male[3] and Sexual Behavior in the Human Female[4] by Alfred Kinsey, have found that the majority of humans have had both heterosexual and homosexual experiences or sensations and are bisexual. Contemporary scientific research suggests that the majority of the human population is bisexual, adhering to a fluid sexual scale rather than a category, as Western society typically views sexual nature. However, social pressures influence people to adhere to categories or labels rather than behave in a manner that more closely resembles their nature as suggested by this research. Kinsey himself, along with current sex therapists, focused on the historicity and fluidity of sexual orientation. Kinsey's studies consistently found sexual orientation to be something that evolves in many directions over a person's lifetime; rarely, but not necessarily, including forming attractions to a new sex. Rarely do individuals radically reorient their sexualities rapidly—and still less do they do so volitionally—but often sexualities expand, shift, and absorb new elements over decades. For example, socially normative "age-appropriate" sexuality requires a shifting object of attraction (especially in the passage through adolescence). Contemporary queer theory, incorporating many ideas from social constructionism, tends to look at sexuality as something that has meaning only within a given historical framework. Sexuality, then, is seen as a participation in a larger social discourse and, though in some sense fluid, not as something strictly determinable by the individual. Most sexual orientation specialists follow the general conclusion of Alfred Kinsey regarding the sexual continuum, according to which a minority of humans are exclusively heterosexual or homosexual, and that the majority are bisexual. The consensus of psychologists is that sexual orientation, in most individuals, is shaped at an early age and is not voluntarily changeable. Other studies have disputed Kinsey's methodology. "His figures were undermined when it was revealed that he had disproportionately interviewed homosexuals and prisoners (many sex offenders)."[5][6] However, Kinsey's idea of a sexuality continuum still enjoys acceptance today and is supported by findings in the human and animal kingdoms, including biological studies of structural brain differences between those belonging to different sexual orientations. Sexologists have attributed discrepancies in some findings to negative societal attitudes towards a particular sexual orientation. For example, people may state different sexual orientations depending on whether their immediate social environment is public or private. Reluctance to disclose one's actual sexual orientation is often referred to as "being in the closet." Individuals capable of enjoyable sexual relations with both sexes or one sex may feel inclined to restrict themselves to heterosexual or homosexual relations in societies that stigmatize same-sex or opposite-sex relations. In traditional societies, individuals are often under heavy social pressure to marry and have children, irrespective of their desired sexual orientation. Although the concept of three basic sexual orientations is widely recognized, a small minority maintain that there are other legitimate sexual orientations besides homosexuality, bisexuality and heterosexuality.[citation needed] These may include significant or exclusive orientation towards a particular type of transsexual or transgender individual (e.g. female-to-male transsexual men), intersexed individuals, or those who identify as non-gendered or other-gendered. - Nature vs. Nurture: The considerable "Nature versus nurture"-debate exists over whether predominantly biological or psychological factors produce sexual orientation in humans. Candidate factors include genes and the exposure of fetuses to certain hormones (or lack thereof). Historically, Freud and many other psychologists, particularly in psychoanalytic or developmental traditions, speculated that formative childhood experiences helped produce sexual orientation; as an example Freud believed that all human teenagers are predominantly bisexual[citation needed] and transition to heterosexuality in adulthood; those who remain homosexual as adults he believed had experienced some traumatic event that arrested their sexual development; however, he did believe all adults, even those who had no traumatic experience, still retained latent homosexuality to varying degrees. Although there is currently no general medical consensus, one theory is that biological factors—whether genetic or acquired in utero—produce characteristically homosexual childhood experiences (such as atypical gender behavior experiences), or at least significantly contribute to them. The APA currently officially states that sexual orientation is not chosen and cannot be changed, a radical reversal from the recent past, when non-normative sexuality was considered a deviancy or mental ailment treatable through institutionalization or other radical means. - Critique of Studies: The studies performed in order to find the origin of sexual orientation have been criticized for being too limited in scope, mostly for focusing only on heterosexuality and homosexuality as two diametraically opposite poles with no orientation in between. It is also asserted that scientific studies focus too much on the search for a biological explanation for sexual orientation, and not enough on the combined effects of both biology and psychology. In a brief put forth by the Council for Responsible Genetics, it was stated that sexual orientation is not fixed either way, and on the discourse over sexual orientation: "Noticeably missing from this debate is the notion, championed by Kinsey, that human sexual expression is as variable among people as many other complex traits. Yet just like intelligence, sexuality is a complex human feature that modern science is attempting to explain with genetics... Rather than determining that this results from purely biological processes, a trait evolves from developmental processes that include both biological and social elements. In addition, scientists rarely take into consideration sexual preferences that are not described by the two poles heterosexual and homosexual 'in hopes of maximizing the chance that they will find something of interest.'" According to the American Psychiatric Association (APA), there are numerous theories about the origins of a person's sexual orientation, but some believe that "sexual orientation is most likely the result of a complex interaction of environmental, cognitive and biological factors," and that genetic factors play a "significant role" in determining a person's sexuality. History and DemographicsThe prevalence of exclusive heterosexuality has varied over the centuries and also from culture to culture. See Demographics of sexual orientation.The history of heterosexuality is part of the history of sexuality. That history and science derivative of it is far from complete. Owing to complications of human politics and prejudice, coupled with the malleable nature of human behaviour, it will be some time before the history and nature of all forms of human sexual behaviour are truly known. SlangThe term "straight" originated as a mid-20th century gay slang term for heterosexuals, ultimately coming from the phrase "to go straight" (as in "straight and narrow"), or stop engaging in homosexual sex. One of the first uses of the word in this way was in 1941 by author G. W. Henry. Henry's book concerned conversations with homosexual males and used this term in connection with the reference to ex-gays. It currently simply is a colloquial term for "heterosexual" having, like many words, changed in primary meaning over time. The term breeder, a word which is normally applied to animals, is sometimes used by lesbian or gay persons to describe heterosexuals in a negative or humorous way. See Also- Human sexuality.
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Posted: Thu Jun 05, 2008 4:03 am
Why is there no explanation of heterosexuality?
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Posted: Thu Jun 05, 2008 4:22 am
-- Transvestites: Cross-dressers - men who dress in women's clothing. They see themselves as men, not women. They may be straight or gay.
This is incorrect.
From Wikipedia: "Transvestism is the practice of cross-dressing, which is wearing the clothing of the opposite sex." (includes women in men's clothing)
It is not a sexuality.
People who, like me, are into queer theory say you can be a FTF-transvestite (female-to-female) or -drag. It is possible to dress up as a girl even if you are born with a v****a.
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Posted: Thu Jul 03, 2008 10:52 am
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Posted: Fri Jul 04, 2008 10:42 pm
I'm sorry. I don't always have the time to check all the subforums, so sometimes I fall a bit behind. If there's something you think needs to be brought to my attention, then by all means please PM me. I always check my PM's even if I don't have time to check everything in the guild. As for your earlier posts, I will look into it and will change the information. Thank you for bringing it to my attention. Mikusagi
From Wikipedia: "Transvestism is the practice of cross-dressing, which is wearing the clothing of the opposite sex." (includes women in men's clothing)
It is not a sexuality.
People who, like me, are into queer theory say you can be a FTF-transvestite (female-to-female) or -drag. It is possible to dress up as a girl even if you are born with a v****a.That line has been removed. Please also note that the paragraph below says that the categories aren't rigid, so there is some room for "differences" other than what the pamphlet has described - like the FTF-transvestite that you mentioned. 3nodding Mikusagi Why is there no explanation of heterosexuality? That will be added into the reserved post at the end. I keep it there for additions like this. smile
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Posted: Sun Jul 06, 2008 1:55 pm
Ahh, I see, thank you for replying!
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Posted: Mon Jul 07, 2008 12:38 am
Mikusagi Ahh, I see, thank you for replying! You're welcome! Thanks for the feedback and sorry for the delay in getting back to you. whee
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