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Posted: Tue Oct 24, 2006 6:42 pm
 ---------------------------------------------------------------- "The Killer Whales kidnapped a woman and took her to their village under the sea, where her husband, riding on the back of a Killer Whale followed them. They stayed with the Killer Whales in their village for many, many years, attaining stature with them. This impressed the Killer Whale people, who then decided to return the man and woman to the surface world. In doing so, the Killer Whales gave them the status and rights to use the Killer Whale as their crest, in recognition of being family."
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Posted: Tue Oct 24, 2006 6:48 pm
 11/09/06 - Rachel discovers the truth about the island 11/06/06 - Rachel arrives on the island 11/01/06 - The art is here! 10/22/06 - Rachel got a place on the island! ------------------------------------------------------------------ "Skana is the Haida word for orca and represents a being of many dimensions. According to Northwest Coast myth, orcas live beneath the sea in houses and villages, where they assume the shape of humans. They can also transform themselves to pass as humans and walk on land among people, mingling in their lives. The shaman riding the dorsal fin of Skana in this image refers to the orca's traditional role as a spiritual steed, a powerful helping spirit. The salmon in the belly of Skana represents the main food of both the orca and the native people of the Northwest Coast."
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Posted: Tue Oct 24, 2006 6:51 pm
 1. 2. News 3. Table of Contents 4. Rules 5. About Rachel 6. About Orcas and the Tsimshian 7. About Anorexia Nervosa 8. Rachel's Inventory 9. Rachel's Room 10. Past Stages 11. Fan Art 12. Other Players 13. RP Log 14. Credits 15. Reserved --------------------------------------------------------------- "The Killer Whale was an important character of Northwest Coast mythology, generally as a clan ancestor associated with sea beings, particularly Komokwa. The Killer Whale was generally represented by masks so large that they might be called body masks, since they partially covered the body. The mask was supported on the dancer's back and his hands were thus left free to manipulate the strings that moved the various appendenges."
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Posted: Tue Oct 24, 2006 6:51 pm
 --------------------------------------------------------------- "The Killer Whale is considered the best hunter of the sea, for it hunts in packs. It is said that when fishermen injures a killer whale, the canoe will capsize and the fisherman will sink down the Village of the Whales where they will be transformed into whales themselves."
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Posted: Tue Oct 24, 2006 6:52 pm
Name: Rachel Agnes Collison Age : 16 Birthday: 6/20/1990 Height : 5' 4" Weight : 87 lbs Eyes : brown Hair : Black. She keeps it neatly braided or in a bun, most of the time. When braided, it hangs about halfway down her back. Build: Rachel is extremely skinny. Dangerously so. Occupation: High school student (junior) Character Appearance (Human): The first thing people generally notice about Rachel is how skinny she is. In fact, she is dangerously underweight, appearing almost emaciated, and has been diagnosed with Anorexia nervosa. She usually wears baggy and/or layered clothing to hide her perceived fatness. It is usually long-sleeved as well, as she has a harder time keeping herself warm. Rachel has almost no breasts or curves to speak of, despite her age, because of her eating disorder. ((Image of a person with anorexia nervosa, if you think images like this might disturb you in some manner, please don't click on the link )) She has long, black hair, which she keeps neatly braided or in a bun, most of the time. When she has her hair in the braid, it falls about halfway down her back. Her eyes are a semi-dark brown and have a slightly "haunted" look about them, partially due to her lack of body fat. She has a somewhat shy smile and her face has a slightly pinched look to it. Rachel also tends to wear a lot of makeup. A Tsimshian woman. A vauge idea of what Rachel's (healthy) facial features might look like, Character Background: Rachel was born in Prince Rupert, British Columbia. Both her parents were decended from the Northwest Costal Native Peoples, her mother born in Prince Rupert, her father, the United States (Washington.) Because her parents' people (the Tsimshian) are a matrilinial people, she was born into her mother's clan, the Gisbutwada (Killerwhale). She was the last of three children and the only girl born to the couple. The family lived in Prince Rupert with Rachel's maternal grandmother. Her father worked as a tour guide, driving people around the city and surrounding areas in buses, while also giving them history and trivia about the area. Her mother worked as a receptionist for one of the dentists in town. Between her parents and her grandmother, Rachel grew up learning the history and stories of her ancestors. She loved having her grandmother tell her the old stories as she was tucked into bed at night as a little girl and grew to know them well. Although her parents didn't make a great deal of money between them, they tried to make sure that their children were active and got them all involved in a aport of some kind. Her eldest brother played little league baseball and then football as he got into highschool. Her other brother ended up playing soccer. Rachel chose gymnastics. While she was never the best, the program in Prince Rupert was fairly laid back, and so she still had fun with it, specializing in the floor routine and beam. When Rachel was 14, her grandmother passed away, and life suddenly became very different for Rachel. After a few months, despite Rachel's protests, the family decided to move to Washington to live closer to her father's relatives, as they had no more living family in Canada. They moved to Seattle, where Rachel chose to continue with her gymnastics after the move, hoping to help keep her mind off of her grandmother. She found gymnastics to be much more competitive here, however. The new coach pushed her girls hard and wasn't above kicking someone out if she thought they weren't up to snuff. Between knowing, from before, that she wasn't the one of the best gymnasts, and the occasional negative comments from her coach, Rachel felt pressured to better herself somehow. To her slightly OCD influenced mind, this translated into eating less, and practicing more, so that she could be as skinny and good as the top gymnasts in the group. She also hoped that her coach would see how much time and effort she was putting in and take that into account when she made cuts. Rachel soon became obsessed with her self-perfection efforts. She spent almost all her time outside of school and schoolwork in the gym, not trying to develop new friendships, and ignoring the ones she had. With both her parents working and both her brothers away at college, no one noticed or tried to change her new, dangerous behaviors. She was skipping meals and practicing harder and harder, constantly telling herself that she still wasn't skinny enough or working as hard as she could. It wasn't until she fainted at school one day that anyone noticed or tried to do anything about her behavior, almost a year after it had started. Rachel was checked into the hospital, almost 30 lbs underweight, and began treatment and therapy for her eating disorder. She seemed to make good progress under the direction of her doctors, and was released after a month, belieivng that she would continue to recover with the support of her parents, and continued therapy. Her parents, concerned, began to watch her eating and exercize habits like a hawk. They made sure she took a lunch to school every day and restricted how much time she could spend at the gym, despite her worries that she would get kicked off of the team. Secretly, Rachel beleived that she didn't have as serious a problem as she was told. She complied with her parents' wishes and even went to her therapy sessions in an effort to get them off her back. After they grew comfortable again, however, and following a rather disturbing dream, involving her grandmother, Rachel began to fall back into her old habits. She started dumping her lunches in the trash, without eating them, and sneaking off to the gym, telling her parents that she was at a friend's house or the like. Character Personality: Rachel is a rather strong willed person, and can be a bit OCD about things, such as her appearance, and more recently, food and exercize. This has helped contribute to her anorexia. If anyone talks to her about it, saying she's skinny, when she thinks she's fat, and argues wih her about it, it doesn't take much for her to snap at them. Her temper can be rather short, in general, and she tends to get very emotional when she fights with people, including but not limited to crying or screaming. She takes critisizms very personally, even if they're not meant that way. Rachel's not very sociable or talkative, though she used to be a few years back. If her anorexia is cured, it's more likely that she'd be more friendly once again. Rachel is a sucker for good stories. Her favorite ones are the ones told aloud by an individual, something she developed from hearing her grandmother tell her stories of her people when she was younger. Usually she just likes listening, but with enough prompting, can be convinced to tell stories as well. She likes reading legends and myths of other cultures as well, but to her, spoken storytelling is so much better. Sometimes, though, she tries writing her own, and will even occasionally draw crude totems to go along with the story. How does your Character get to/why was your character chosen for the Island? One night, about 8 months after being released from her first hospital visit, Rachel's parents caught her sneaking off to the gym, and grounded her. Noticing she was looking waifish again, they took her to the doctor the very next day, where they were told that she had indeed replased back to where she had been, if not worse. Seeking a solution and fearing for Rachel's life, her parents asked the doctor's advice about any possible intervention. The doctor had heard through the grapevine that Feral Labs was developing a drug to help suppress the OCD-like feelings of needing to be perfect that many anorectics like Rachel experience, which working alongside a specific therapy plan, hoped to increase the effectiveness of intervention efforts. They were looking for people on which to test the drug and therapy and would need to be brought to the facilities for treatment and observation for several months. All expenses paid, of course. His asking around allowed him to inform Rachel's parents that there was a study starting in a little less than a week, and that there was one spot still available. Rachel's parents of course leapt at the opportunity, looking for anything to help her, and prepared to send her to the Feral Labs facility. Since Rachel is a minor, her parents would have to sign all kinds of releases to allow her to participate in the medical study. This would include a release of her body, should she die, to the scientists for study. Although her parents might not feel comfortable with that particular form, they would sign it anyways, wanting to make sure she got the help she needed. As the drug was experiemental and "Anorexia has the highest death rate of any psychiatric illness" it would be easy for Moreau to write her off as having died of a heart attack or having commited suicide (both common causes of death in anoretics). As her parents signed the forms, they have no reason to need to claim her body and come looking for it, since it's been "donated to science." Thus Moreau should be able to keep her there with no trouble at all. Why this animal/plant for your character? : I think Moreau (or possibly Dr. Duvert) would be interested in studying the psychological effects of turning an anorectic like Rachel into a creature no where near as skinny like they tried to be. Whether the idea of being a "beach whale" (in reference to body mass) would increase the symptoms of their condition, or actually made them healthier. I think it would also interest them to see how someone with so little body fat and a depleated immune system would handle the changes themselves. The orca would be specifically chosen because of it's significance to Rachel. Although orca's are not truely whales (rather, they are dolphins), the Tsimshian people (and other northwest coastal people) more commonly refer to them as Killer Whales. They are especially significant to Rachel, however, because it is the crest of her clan. Like the Tsimshian, Killer Whales are also matrilinial. The choice of the killer whale would would also disturb her, as Killer Whales, according to the Tsimshian, are supposed to symbolize harmony, and her experience with Moreau will be far from harmonious. ----------------------------------------------------------------
"Whales, a common motif in the art of the Northwest Coast peoples, were the subject of countless stories and legends. One story held that a whale could capture a canoe and drag it and the people aboard down to an underwater Village of the Whales. These people were then transformed into whales themselves. The Haida believed that whales seen near villages were these drowned people trying to communicate with the villagers. Whales were held in great respect by the Coastal Indians. The West Coast people of Vancouver Island, and the related Makahs, the only groups to hunt whales, underwent significant purification ceremonies prior to the hunt. The whale spirit is personified as a man in our Whale Spirit pendant."
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Posted: Tue Oct 24, 2006 6:53 pm
Scientific classification Kingdom: AnimaliaPhylum: ChordataClass: MammaliaOrder: CetaceaFamily: DelphinidaeGenus: OrcinusSpecies: O. orcaYou can click on some of the photos to see larger images The following information in this post taken from Wikipedia.The orca (Orcinus orca) is the largest member of the oceanic dolphin family. It is the second-most widely distributed mammal on Earth (after humans) and is found in all the world's oceans. It is also a versatile predator, eating fish, turtles, birds, seals, sharks and even other juvenile and small cetaceans. This puts the orca at the pinnacle of the marine food chain. The orca also attacks whales, in particular gray whales. The name "killer whale" reflects the animal's reputation as a magnificent and fearsome sea mammal that goes as far back as Pliny the Elder's description of the species. Today it is recognized that the orca is neither a whale (except in the broad sense that all cetaceans are whales) nor a danger to humans. Aside from a boy who was charged (but not grabbed) while swimming in a bay in Alaska, there have been no confirmed attacks on humans. There have, however, been isolated reports of captive orcas attacking their handlers at marine theme parks. A former name for the species is grampus. This is now seldom used and should not be confused with the Grampus genus (containing Risso's Dolphin). NamingThe name "orca" (plural "orcas") was originally given to these animals by the ancient Romans, possibly borrowed from the Greek word ὄρυξ which (among other things) referred to a species of whale. The term "orc" (or its variant "ork") has historically been used of a large fish, whale or sea-monster. It is now considered an obsolete equivalent for "orca." The name "killer whale" is widely used in common English. However since the 1960s "orca" has steadily grown in popularity as the common name to identify the species and both names are now used with similar frequency.  There are several reasons for the change. First, having the word whale in the name of a species that is really a dolphin causes confusion. Second, the species is called orca in most other European languages and, as there has been a steady increase in the amount of international research on the species, there has been a convergence in naming. Furthermore, the killer in "killer whale" is often wrongly assumed to imply that the creature is a killer of humans, an attitude amplified by an unfortunate movie seeking to capitalize from the buzz from Jaws (1975). Orca: The Killer Whale (1977) starred Richard Harris and Bo Derek. It is thought this long standing and often fearful reputation can be put to rest by using the more neutral name of orca. A pod of orcas is capable of taking down a large whale. It is commonly thought that 18th-century Spanish sailors dubbed these creatures asesina-ballenas, or "whale killer" for this reason. However, this title was improperly translated into English as "killer whale". The term became so prevalent that Spanish speakers commonly used its retranslation of ballena asesina. There are still many, especially in the research community, who prefer the original name, believing it to be an appropriate description of a species that does indeed kill many animals, including other cetaceans. These supporters of the original name point out that the naming heritage is not limited to Spanish sailors. Indeed the genus name "Orcinus" means "from Hell" (see Orcus) and although the name "orca" (in use since antiquity) is probably not etymologically related, the assonance might have given some people the idea that it means "whale that brings death," or "demon from hell." It is noteworthy that the name of this species is similarly intimidating in many other languages. In Finnish, it is called miekkavalas, which means "sword whale." To the Haida people native to the islands of Haida Gwaii off the coast of British Columbia, the animal was known as skana or "killing demon". The Japanese call them shachi (鯱), whose kanji character combines the radicals for fish (魚) and tiger (虎). Taxonomy and evolutionThe orca is the sole species in the genus Orcinus. It is one of thirty-five species in the dolphin family. Like the Sperm Whale genus Physeter, Orcinus is a genus with a single, abundant species with no immediate relatives from a cladistic point of view, thus palaeontologists believe that the killer whale is a prime candidate to have an anagenetic evolutionary history ? that is the evolution of ancestral to descendant species without splitting of the lineage. If true, this would make the orca one of the oldest dolphin species, although it is unlikely to be as old as the family itself, which is known to date back at least five million years. Physical characteristicsThe animals are distinctively marked, with a black back, white chest and sides and a white patch above and behind the eye. They have a heavy and stocky body and a large dorsal fin with a dark gray "saddle patch" behind it. Males can be up to 9.5 m long (31 ft) and weigh in excess of 6 tons; females are smaller, reaching up to 8.5 m (28 ft) and a weight of about 5 tons. Calves at birth weigh about 180 kg and are about 2.4 m long (8 ft). Unlike most dolphins, the pectoral fin of an orca is large and rounded ? more of a paddle than other dolphin species. Pectoral fins of males are significantly larger than those of females. At about 1.8 m (6 ft), the dorsal fin of the male is more than twice the size of the female's, and is more of a triangle shape ? a tall, elongated isosceles triangle, whereas the dorsal fin of the female is shorter and generally more curved. Nicks, cuts and scrapes on these fins, as well as distinctive features of each fin, help scientists identify individuals. There are also minor variations in physical characteristics between resident and transient Killer Whales. Large male orcas are very distinctive and are unlikely to be confused with any other sea creature. When seen from a distance in temperate waters, females and juveniles can be confused with various other species, such as the false killer whale or Risso's dolphin.  Most life history data about orcas has been obtained from long-term surveys of the population off the coasts of British Columbia and Washington and by monitoring captive whales. Due to the completeness of the study and highly structured nature of the pods in this population, the information is detailed and accurate; however, transient groups and groups in other oceans may have slightly different characteristics. Females become mature at around 15 years of age. From then they have periods of polyestrous cycling with non-cycling periods of between three and sixteen months. The gestation period varies from fifteen to eighteen months. Mothers calve, with a single offspring, about once every five years. In analysed resident pods, birth occurs at any time of year, with the most popular months being those in winter. New-born mortality is very high ? one survey suggested that nearly half of all calves fail to reach the age of six months. Calves nurse for up to two years, but will start to take solid food at about twelve months. Cows breed until the age of 40, meaning that on average they raise five offspring. Typically females live to the age of fifty, but may survive well into their eighties or nineties in exceptional cases. Males become sexually mature at the age of 15, but do not typically reproduce until age 21. Males live to about 30 on average, and to 50 in exceptional cases. RangeThe orca is the second-most widely distributed mammal in the world, after the human. They are found in all oceans and most seas including (unusually for cetaceans) the Mediterranean and Arabian Seas. Cooler temperate and polar regions are preferred, however. Although sometimes spotted in deep water, coastal areas are generally preferred to pelagic environments. The orca is particularly highly concentrated in the northeast Pacific Basin, where Canada curves into Alaska, off the coast of Iceland and off the coast of northern Norway. They are regularly sighted in Antarctic waters right up to the ice-pack and indeed are believed to venture under the pack and survive breathing in air pockets like the beluga does. In the Arctic, however, the species is rarely seen in winter, as it does not approach the ice pack. It does visit these waters during summer.  Information for off-shore regions and tropical waters is more scarce but widespread, if not frequent; sightings indicate that the orca can survive in most water temperatures. Sightings are rare in Indonesian and Philippine waters. No estimate for the total worldwide population exists. Local estimates include 70-80,000 in the Antarctic, 8,000 in the tropical Pacific (although tropical waters are not the orca's preferred environment, the sheer size of this area ? 19 million square kilometres ? means there are thousands of whales), up to 2,000 off Japan, 1,500 off the cooler northeast Pacific and 1,500 off Norway. Adding very rough estimates for unsurveyed areas, the total population could be around 100,000. Social InteractionFish-eating orcas in the North Pacific have a complex system of social grouping. The basic unit is the matriline, which consists of a single female (the matriarch) and her descendants. The sons and daughters of the matriarch form part of the line as do the sons and daughters of those daughters (the sons and daughters of the sons join the matriline of their mates) and so on down the family tree. Because females can live for up to ninety years, it is not uncommon for four or even five generations traveling together. These matrilineal groups are highly stable over many years. Individuals will only split off from their matrilineal group for up to a few hours at a time in order to mate or forage. No permanent casting out of an individual from a matriline has ever been recorded. The average matriline size as recorded in northeast Pacific waters is nine animals.  [Matrilines form loose aggregations called pods, consisting on average of about 18 animals. Members of a pod all have the same dialect (see the section on vocal behaviour below) and consist of closely related matriline fragments. Unlike matrilines, pods will split apart for days or weeks at a time in order to carry out foraging before joining back together. The largest recorded pod is 49 animals. The next level of grouping is the clan. A clan consists of those pods which have a similar dialect. Again the relationship between pods appears to be genealogical, consisting of fragments of families with a common heritage on the maternal side. Different clans can occupy the same geographical area; pods from different clans are often recorded traveling together. When resident pods come together to travel as a clan, they greet each other by forming two parallel lines akin to a face-off before mingling with each other. The final layer of association, perhaps more arbitrary and devised by humans rather than the other very natural divisions, is called the community and is loosely defined as the set of clans that are regularly seen mixing with each other. Communities do not follow discernible familial or vocal patterns. In the northeast Pacific, three communities of fish-eating killer whales have been identified: *The southern community (1 clan, 3 pods, 92 orcas as of 2005, counting Luna (L9 cool ) *The northern community (3 clans, 16 pods, 214 orcas as of 2000) *The south Alaskan community (2 clans, 11 pods, 211 orcas as of 2000) It should be emphasized that these hierarchies are valid for resident groups only. Transient, mammal-eating groups are generally smaller because, although they too are based on matrilines, some male and female offspring eventually disperse from the maternal group. However, transient groups still have a loose connection defined by their dialect. The day-to-day behaviour of orcas is generally divided into four activities: foraging, traveling, resting and socializing. Orcas are generally enthusiastic in their socializing, exhibiting a wide range of breaching, spyhopping, tail-slapping and head-stands. All-male groups often interact with erect penises. Whether this interaction is part of play or a display of dominance is not known. DietThree "types" of orcas occur off the west coast of North America: residents, transients and offshores. Resident orcas only eat fish; transients eat seals, sea lions, porpoises, dolphins and small whales (such as minke whales). Not enough is known about offshores to confirm their diet. The array of species on which orcas prey is extremely diverse. Specific populations show a high degree of specialization on particular prey species. For example, some populations in the Norwegian and Greenland sea specialise on herring and follow that fish's migratory path to the Norwegian coast each autumn. Other populations in the area prey on seals. The killer whale is the only cetacean species to regularly prey on other cetaceans. Twenty-two species have been recorded as preyed on, either through an examination of stomach contents, examining scarring on the other cetacean's body, or by simply observing the feeding activity. Groups of orcas will even prey on larger cetaceans such as minke whales, gray whales, female and juvenile sperm whales or young blue whales. A group of killer whales take a young blue whale by chasing it and its mother through the sea, wearing them out. Eventually the orcas manage to separate the pair and surround the young whale, preventing it from returning to the sea's surface to breathe. Large whales are typically killed by drowning. There has also been one recorded case of probable orca cannibalism. A study carried out by V. I. Shevchenko in the temperate areas of the South Pacific in 1975 recorded two male orcas whose stomachs contained the remains of other orcas. Of the 30 orcas captured and examined in this survey, 11 had empty stomachs ? an unusually high percentage which indicates the orcas were forced to cannibalism through a lack of food.  The diet of killer whales shows substantial variation among different populations. Fish-eating populations prey on 30 species of fish, particularly salmon (including chinook and coho), herring, and tuna. Basking sharks, oceanic whitetip sharks, and very occasionally even great white sharks are taken for their nutrient-rich livers. Other marine mammals, including most species of seal and sea lion, are taken by mammal-eating populations. Walrus and sea otters are taken less frequently. Several species of bird are also taken, including penguins, cormorants and sea gulls. Cephalopods, such as octopuses and a wide range of squids, are also targets. Possessing great physical prowess as well as intelligence, Orcas use complex hunting strategies to find and subdue their prey. They sometimes will throw seals to one another through the air in order to stun and kill the animal. While salmon are usually hunted by a single orca or a small group of individuals, herring are often caught using carousel feeding: the orcas force the herring into a tight ball by releasing bursts of bubbles or flashing their white underside. The orcas then slap the ball with their tail flukes, either stunning or killing up to 10-15 herring with a successful slap. The herring are then eaten one at a time. Carousel feeding has only been documented in the Norwegian orca population and with some oceanic dolphin species. Sea lions are killed by head-butting or by being slapped and stunned by a tail fluke. A captive orca in Friendship Cove discovered that it could regurgitate fish onto the surface, attract sea gulls, and eat them. Other orcas then learned the behavior by example.[1] More specialized feeding techniques are used by various populations around the world. In Patagonia, orcas feed on South American sea lion and elephant seal pups in shallow water, even to the extent of temporarily stranding themselves. Orcas will spy-hop to locate seals resting on ice floes, and then create a wave to wash over the floe, causing the seal to be thrown into the water where a second orca waits to kill it. On average, an orca eats 60 kg of food each day. With this huge variety of prey, and no predators other than man, the orca is very much at the top of the food chain. Vocal BehaviourAs with other dolphins, orcas are very vocal animals. They produce a variety of clicks and whistles that are used for communication and echolocation. The vocalization types vary with activity. While resting, perhaps unsurprisingly, they are much quieter, merely emitting an occasional call that is distinct from those heard when engaging in more active behaviour. Fish-eating resident groups of killer whales in the Northeast Pacific tend to be much more vocal than transient groups living in the same waters. Scientists surmise that the main reason for this lies in the different hearing abilities of their prey. Resident killer whales feed on fish, particularly Pacific salmon, a prey with poor underwater hearing that cannot detect killer whale calls at any significant distance. Transient killer whales on the other hand feed mainly on marine mammals (primarily seals, sea lions, porpoises and dolphins) and occasionally on seabirds. Because all marine mammals have excellent underwater hearing, transients probably remain silent for much of the time to avoid detection by their acoustically sensitive prey. For the same reason, mammal-hunting killer whales tend to restrict their echolocation, occasionally using just a single click (called a cryptic click) rather than the long train of clicks observed in other populations. Resident pods have group-specific dialects. Each pod has its own vocal repertoire or set of particular stereotyped underwater calls (call types). Every member of the pod seems to know all the call types of the pod, so it is not possible to identify a single animal using voice alone, only a dialectal group. A particular call type might be used by only one group or shared among several. The number of call types shared by two groups appears to be a function of their genealogical relatedness rather than their geographical distance. Two groups that share a common set of ancestors but have grown apart in distance are likely to have a similar set of call types. This suggests that calls are learned behaviour traits that are copied between related individals through vocal mimicry. Orcas in historyAlthough only scientifically identified as species in 1758, the orca has been known to humans since prehistoric times. The desert culture of the Nazca created a Nazca line representing an orca sometime between 200 BC and AD 600. Indigenous tribes in the Pacific Northwest of North America such as the Tlingit, Haida, and Tsimshian featured the orca prominently in their religion and artwork.  The first description of an orca is given in Pliny the Elder's Natural History (written circa 70 AD). The aura of invincibility around the all-consuming orca was well-established by this time. Having watched the public slaughtering of a whale stranded at a harbor near Rome, Pliny writes, "Orcas, (the appearance of which no image can express, other than an enormous mass of savage flesh with teeth), are the enemy of [other whales]... they charge and pierce them like warships ramming." (Historia Naturalis 9.5.12) Probably inspired by Pliny's description, creatures by the name of orca or "orc" have appeared throughout the history of Western literature. In Ludovico Ariosto's epic poem Orlando Furioso, the orca (sometimes translated "orc") was a sea-monster from whom the damsel Angelica was rescued by Orlando (Cantos 8 and 11), in an episode modelled on the story of Perseus and Andromeda. This Orca-like sea monster first appears in English in Michael Drayton's Polyolbion, an epic poem about Brutus the Trojan, the mythical founder of Britain. It later appears in John Milton's epic poem Paradise Lost; book 10 speaks of "The haunt of Seales and Orcs, and Sea-mews clang." HuntingOrcas were targeted in commercial whaling for the middle part of the twentieth century once stocks of larger species had been depleted. Commercial hunting of orcas came to an abrupt halt in 1981 with the introduction of the moratorium on all whaling. (Although from a taxonomic point of view an orca is a dolphin rather than a whale, it is sufficiently large to come under the purview of the International Whaling Commission.) The greatest hunter of orcas was Norway which took an average of 56 animals per year from 1938 to 1981. Japan took an average of 43 animals from 1946 to 1981. (War year figures are not available but are likely to be fewer). The Soviet Union took a few animals each year in the Antarctic, with the extraordinary exception of the 1980 season when it took 916. Today, no country carries out a substantial hunt. Japan usually takes a few individuals each year as part of its controversial program of "scientific research." A similarly small level of subsistence whaling is carried out by Indonesia and Greenland. As well as hunting for their meat, orcas have also been killed because of their competition with fishermen. In the 1950s the United States Air Force, at the request of the Government of Iceland, used bombers and riflemen to slaughter orcas in Icelandic waters because they competed with humans for fish. The operation was considered a great success at the time by fishermen and the Icelandic government. However, many were unconvinced that orcas were responsible for the drop in fish stocks, blaming overfishing by humans instead. This debate has led to repeated studies of North Atlantic fish stocks, with neither side in the whaling debate giving ground since that time. Orcas are also occasionally killed out of fear of their reputation. No human has ever been attacked by an orca in the wild, but sailors in Alaska shoot the animal occasionally with concern for their own lives. This fear has generally dissipated in recent years due to better education about the species, including the appearance of orcas in aquariums and other aquatic attractions. CaptivityThe orca's intelligence, trainability, striking appearance, playfulness in captivity, and its sheer size have made it a popular exhibit at aquariums and other aquatic attractions such as aquatic theme parks. The first orca capture and display took place in Vancouver in 1964. Over the next 15 years around sixty or seventy orcas were taken from Pacific waters for this purpose. In the late 1970s and the first half of the 1980s, orcas were generally taken from Icelandic waters (fifty in the five years to 1985). Since that time, orcas have been successfully bred in captivity and wild specimens are considerably rarer. Orcas in captivity may develop pathologies such as dorsal fin collapse, seen in 60-90% of captive males. There have been incidents with orcas in captivity attacking humans. In 1991, a group of orcas killed a trainer named Keltie Byrne at Sealand in Victoria, British Columbia (where employees were not allowed in the water with orcas), apparently not knowing she could not survive underwater. In 1999, at the SeaWorld park in Orlando, Florida, one of the same orcas allegedly killed a tourist who had snuck into the orca's pool at night[2]. (The dead tourist, who was otherwise physically unharmed, was also thought to be a victim of hypothermia.) In late July 2004, during a show at the SeaWorld park in San Antonio, Texas, an orca pushed its trainer of ten years underwater and barred the way to the rim of the pool; the trainer could only be rescued from the raging animal after several minutes. One of the more infamous incidents involving orca aggression took place in August 1989, when a dominant female whale, Kandu V, struck a newcomer whale, Corky II, with her mouth during a live show. Corky II had been imported from Marineworld California just months prior to the incident. According to reports, a loud smack was heard across the stadium. Although trainers tried to keep the show rolling, the blow severed an artery near Kandu V's jaw, and she began spouting blood. The crowd was quickly ushered out, and after a 45-minute hemorrhage, Kandu V died. Opponents of these shows see these incidents as supporting their criticism. SeaWorld continued to be under criticism from the Born Free Foundation over its continued captivity of the orca Corky II, who they want to be returned to its family in the A5 Pod?a large pod of orcas in British Columbia, Canada [3]. Orcas in captivity have vastly reduced life expectancies, on average only living into their 20s whilst in the wild females may live into their 80s. The captive environment also bears no resemblance to their wild habitat and the social groups that the orcas are put into are completely foreign to reality [4]. Critics claim that the captive life of an orca is stressful due to small tanks, false social groupings and chemically altered water. Organisations such as the WSPA and the Whale and Dolphin Conservation Society campaign against the captivity of Orcas. Popular CultureAs late as the 1970s, orca were depicted negatively in fiction as ravenous predators whose behavior caused heroes to interfere to help a prey animal escape. The poorly-received film Orca features the story of a male orca going on a vengeful rampage after his pregnant mate is killed by humans. Many consider this an obvious attempt to duplicate the success of Jaws, although it can also be considered to show the animals as being (perhaps unrealistically) much more like humans, with intelligence and a great capacity for love and tenderness as well as vengeance. However, the increased research of the animal and its popularity in public venues brought about a dramatic rehabilitation of the animal's public image. The sentiment about the animal grew to more as a respected predator that poses little actual threat to humans, much as the North American wolf's image has been changed. The film Free Willy (1993) focused on the quest for freedom for a captive orca. The whale starring in the movie, Keiko, was originally caught in Icelandic waters. After rehabilitation at the Oregon Coast Aquarium in Newport, Oregon, he was later returned to the waters of the Nordic countries, his native habitat, but continued to be dependent on humans until he died of pneumonia in December 2003. Environmental threatsThe Exxon Valdez oil spill had an adverse effect on killer whales in Prince William Sound and the Kenai Fjords region of Alaska. One resident pod was caught in the spill; though the pod successfully swam to clear water, eleven members of the pod (about half) disappeared in the following year. The spill had a longer-term effect in reducing the amount of available prey, such as salmon, and has thus been responsible for a local population decline. In December 2004, scientists at the North Gulf Oceanic Society said that the AT1 transient population of killer whales, now only numbering 7 individuals, has failed to reproduce at all since the spill. This population is expected to go extinct. Press Telegram report on this population Like other animals at the highest trophic levels of the food chain, the orca is particularly susceptible to poisoning via accumulation of Polychlorinated biphenyls (PCBs) in the body. A survey of animals off the Washington coast found that PCB levels in orcas were higher than those in harbour seals in Europe that have been sickened by the chemical. Samples from the blubber of orcas in the Norwegian Arctic show higher levels of PCBs, pesticides and brominated flame-retardants than in Polar bears. However, no direct evidence of sickness in orcas has been found. The most likely effect, if any, would be a reduced rate of reproduction or decreased ability to fight off disease (immunodepression). On November 15, 2005 the United States government listed the Southern Resident population of killer whales as an endangered species under the Endangered Species Act (ESA) due to deterioration of the three pods which spend most of the year in Georgia and Haro Straits, as well as Puget Sound in British Columbia and Washington State. Other environmental pressures facing killer whales include extensive whale-watching which some research indicates changes whale behavior. Heavy ship noise can interfere with the acoustic communication and echolocation of killer whales. The following information taken from The MSN Encarta Encyclopedia.Reproduction Mating occurs more often among killer whales of different pods to avoid inbreeding within pods. About 16 to 18 months after mating, females give birth to a single calf. Newborn calves weigh about 200 kg (440 lb) and are about 2.5 m (8 ft) long. Mothers nurse their calf for 14 to 18 months, although mothers continue to be protective of their young long after the offspring have been weaned. Scientists do not know how long killer whales live in the wild. Scientists estimate that male killer whales in the Pacific Northwest have an average life span of about 30 years, while females can live up to 60 years.
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Posted: Tue Oct 24, 2006 6:54 pm
Information retrived from Connecting Traditions Where is the Tsimshian Nation?The Tsimshian are one of the largest First Nations in British Columbia. About 10.000 people make up the Tsimshian population. For thousands of years the Tsimshian people have lived along the coast of northern British Columbia and the Lower Skeena River watershed. Before European contact, they had stewardship over the resources of a large part of the coast. Their traditional territories cover 3.4 million hectares, or 13,000 sqare miles. Today, many Tsimshian people still live in their territories or in nearby towns such as Prince Rupert and Terrace. Some Tsimshian people live in the United States. Like their ancestors, people feel strong connections with the land and its resources. Salmon is very important culturally and nutritionally. Many people are involved in the fishing industry and many more catch salm for their family's staple food. The Tsimshian continue to rely on the resources of the land and sea to sustain their families. However, that doesn't men that Tsimshian communities live in the past. Tsimshian people are involved in the same activities and jobs as other Canadians. Tsimshian country is mountainous country. Much of the land is steep forested slopes. Where it is flat, the land is usually muskeg. The coast is a land of many islands and inlets, where the mountains plunge into the ocean. The Skeena River is mother to a number of tributaries which drain valleys that have been carved by glaciers.  Tsimshian country is rainy country. Mild winds usually blow from the Pacific Ocean, where they pick up moisture and the mountains subsequently force the moisture out. The mild climate means that it usually falls as rain. In the past, people usually travelled throughout Tsimshian territories by canoe. Today roads reach some places, but there are still many places on the Skeena and the coast that can only be reached by boat or seaplane. Who are the Tsimshian?The Tsimshian Nation is one of the largest groups of First Nations' people in British Columbia. Today, the Tsimshian Nation has appoximately 10,000 members belonging to the seven member First Nations which include: Kitselas, Kitsumkalum, the Allied Tribes of Lax Kw'alaams, Metlakatla, Kitkatla, Gitga'at (Hartly Bay) and Kitasoo (Klemtu). More than half the Tsimshian live in urban centres such as Price Rupert, Terrace and Vancouver. Tsimshian relatives also live in Metlakatla, Alaska. Their neighbors include the Gitcsan, Haida, Haisla and the Nisga'a Nations. The Tsimshian belong to a matrilineal society. That means inheritance passes through the mother's side. Every Tsimshian person belongs to one of four clans. They inherit the clan of their mother. The four clans are Ganhada (Ravem), Gisbutwada (Blackfish or Killerwhale), Laxgyibuu(Wolf) and Laxsgiik (Eagle). Before European contact, the Tsimshian lives in seperate Ts'ap or tribes. Each tribe had stewardship over its own territories which provided the resources they needed for their survival. The tribe is made up of a number of smaller groups called Waap or House Group. Each House had a chief. The chief of the highest ranking House was the chief of the whole tribe.  Families moved from winter villages to seasonal camps according to the arrival of the resource being gathered. While the people traveled to different camps during the year, they always returned to their main villages in winter. There, they held great feasts which were important public ceremonies, necessary to maintain the social organization of Tsimshian society. Tsimshian society was highly structured and complex. Many of the traditional governance systems are recognized and operational today. Feasts are still at the heart of Tsimshian culture. They still connect people with each other, their land and their language. Sm'algyax: The Language of the TsimshianSm'algyax, the language of the Tsimshian people, literally means "real talk." The language is spoken or understood by many people today. However, most fluent speakers are over the age of fifty. has beauty and expression. Speakers often use metaphor, especially when they are speaking publicly at a feast. Language is at the heart of any culture, and so it is that Sm'algyax expresses the thoughts and values of the Tsimshian people. Tsimshian people understand that, to keep the culture vital, the language must be kept alive. Steps have been taken recently to revitalize the language at the shcool and community level. Sm'algyax has been taught in the community schools of Hartley Bay, Kitkatla and Laz Kw'alaams since the 1970's. Today it is also taught in all the schools in Prince Rupert. Various communities are offering community language programs for adults. The Sm'algyax curriculum has been recognized and approved by the Minisrty of Education and qualifies as a second language requirement for university entrance.  Language revitalization has been guided by the Ts'msyeen Sm'algyax Authority. The core of this group is made up of elders and fluent speakers who provide advice and guidance about the language and culture. The vision of the Ts'msyeen Lanuage Authority is to have future generations who are able to speak fluently and proudly in the language of their ancestors. Sm'algyax is an oral language. Missionaries were the first to write it down. William Duncan, and early Anglican minister among the Tsimshian, translated the gospels and some hymns and prayers into Sm'algyax, using his own writing system. Odille Morison, a Tsimshian woman, assisted Bishop William Ridley with the translating and writing of a number of gospels, hymns and prayers as well. He also began a little magazine called Ashigiamuk (The Sunbeam) which was printed in Sm'algyax. Only a few issues were printed. The antrhopologist Franz Boas began to collect cultural information about the Tsimshian in the 1880's, and at the smae time recorded the vocabulary and grammar of Sm'algyax. He developed a writing system which was used by his students assitants. One of these was William Banyon, a Tsimshian man from Laz Kw'alaams. He also worked with the Canadian anthropologist Marius Barbeau, around 1915. Benyon continued to record the history, culture and language of his people up until the 1950's. His contributions were invaluable as much as the work he did provides a solid foundation for the Language Renewal projects underway today. Recently, a new Sm'algyax dictionary has been developed under the guidance of the Ts'msyeen Sm'algyax Authority. This will be a valuable resource for school and comunity programs. Oral Tradition: Beginnings and the AdawxTsimshian society was an oral culture. Important knowledge, spirituality and values were passed on from generation to generation through speaking. This meant it was very important to have skills as both a speaker and a listener. Today Tsimshian people still carry on their oral traditions. The oral tradition took many forme. The most formal were the speeches delivered at important public functions such as feasts. usually a chief had a special spokesperson who spoke on his behalf. He is called a galm'algyax. This person was a highly trained orator. He was a powerful speaker who conveyed the power of the chief as he spoke. Storytelling was another important oral tradition. By listening to stories, children learned the values of the culture. They also learned about the history of their ancestors and their direct connection with them. It was extremely important in Tsimshian culture for people to know where they came from and who their ancestors were. From a young age, child were carefully taught about their family lineage. Storytelling was also a major form of entertainment. Often, evenings were filled with hours of storytelling as families gathered around the fire to hear elders tell age-old stories. For Tsimshian people, the stories and narratives passed on from their ancestors hold deep truths. Sometimes these stories have been called myths or legends. This is demeaning to these historical narratives and the people who tell them. It is through these ancient stories that the Tsimshian people connect themselves to their ancestors and their territories.  The most important form of oral tradition for the Tsimshian is adwaz. It's hard to give an accurate meaning for this word in English, but it can be translated to mean "true telling," "sacred history" or "teaching narrative." Adawx are the narratives which contain the history of the Tsimshian. They explain the origins of the world from a Tsimshian point of view. Adawz recount events of a time when the world was quite different from today. Animals could transform into human form, and people could travel to the supernatural worlds of animals, allowing them to freely communicate. The most significant purpose of the adawx was to record the names, crests, lands, territories and resources owned by tribes and House Groups. These narratives explain how their ancestors acquired the lands and crests, usually by facing a supernatural challenge. These were the crests displayed on house fronts, totem poles, regalia and other items. These special adawx are proof of the rights of rights o0f the House to their crests, lands and resourses. Only members of the House Group are premitted to retell these special adawx. In the past they were usually retold at feasts, where visiting chiefs would listen and as witnesses to validate the rights of the chief to tell them. In the beleifs of the Tsimshian people, the world has always existed. They do not have stories which tell how the world began. It has always been there. But the world was not always the same as we see it today. It was a time of chaos and disorder. Humans did not have knowledge or power. The world was always in darkness. There was no day, only night. Humans were out of balance with the universe. Then came Txamsm, the Raven Transformer figure. He brought order to the world so humans could live happily. There are many stories which tell how Txamsm brought things like the tides, stars and fire to humans. Probably the most well-known story is how Txamsm brought light into the world. While there were no origin stories of the world, there are many adawx that tell about the origins of families, clans and tribal groups. These stories usually connect the people with their territories. The most importantr adawx are those which tell about the origins of the crests of a House Group. All Tsimshian House Groups belong to one of four clans. Each clan has bonds of kinship with related clans of other nations. For instance, Tsimshian memebers of the Eagle clan would consider themselves themselves relatives of an Eagle member of the Gitxsan nation.  Other adawx tell of important migrations. Over time, the Tsimshian tribes have changed. Ancient ancestral groups migrated from other area and joined with the people who were already living there. Their desendants share the same migration stories. Their common origins continue to form a bond of kinship. One migration narrative common to the people of the Killerwhale clan is the migration from T'amlaxaam (sometimes written as Temiaham or Demalahamid). This ancient town was on a broad flat area on the Skeena River near Hazelton. The name is said to mean "Prarie Town" because of the flat area where it was built. The adawx tell us that T'amlaxaam had an immense population. However, the people were disrespectful to nature. They suffered a great disaster and many where forced to leave. A number of chiefs, all of whom, all of whom were brothers, travelled down the Skeena River towards the coast. They stopped at different villages along the way. At each village, one chief decided to stay. That is why some House Groups of the Killerwhale clan in the tribes of Kitselas, Kitsumkalum, Gilutsau, Gitando, Kitkatia and Gitga'at all trace their origins to the great town of Temlaxam. TxamsmTxamsm is the Tsimshian transformer and trickster character, sometimes called Raven. Tales of Txamsm's adventures are told throughout the Tsimshian Nation. There are many tales of Txamsm, so many that they cannot be told in one sitting. Some are origin stories, telling how he brought light, the stars, or the tides to humans. Others are tales of his voraciousness, his foolishness and his greed, others relate his many adventures as he travelled about the world. The Raven character is founf in other northern traditions as well. The Nisga'a and the Gitxsan call him 'Wigyet,' or Giant. Tlingit call him Yel. Txamsm embodies both the trickster and the culture hero or transformer whp provides food and brings natural phenomena and supernatural beings under control. He is not the creator, since the world, and creatures living there, already existed. However, he was the one who gave the world its order. The world was in darkness, Txamsm knew that a certain chief kept the light in a box in his longhouse. Txamsm transformed himself, and was born as a child in this chief's household. In the form of a baby, he cried and cried until the chief let him play with the ball of light. Day after day he did this. Then one day, when everyone had got used to him playing with the ball of light, he transformed into his bird from and escaped with the light through the smokehole of the longhouse.  He took the light to where he heard people fishing oolichan. He said "Give me some oolichans and I will give you light." The people who were fishing in the dark called out. "You are tricking us. You are a liar. You can't give us light." This made Txamsm mad. He showed the people the ball of light. The people saw for themselves that he was telling the truth and they gave him many oolichans. It is significant that the origin og daylight is linked with the oolichan. This small but nutritious fish is the first food harvest in the year. It's arrival signals the coming of spring, the return of the light after winter's darkness. The coming of the oolichan means rebirth, renewal and light. This fish was of utmost importance to the survival of all northwest coast people. Being the first harvest of the year, it was an invaluable source of nutrition after the long winter. It was so important, in fact that one Sm'algyam word for oolichan, haalmmoot, also means savior, and not surprisingly the oolichan was called the savior fish. Tsimshian Daily LifeYou will find life in a Tsimshian longhouse very different from life today. The longhouse is a communal home where many members of the extended family lived. 20 to 40 people live in a longhouse. One large fire burns in the centre of the house where everyone cooked their meals. Around the sides of the house you see platforms where people sleep. They store their belongings underneath them. Cedar bark mats or wooden walls divide the platforms into seperate areas for each family. Tsimshian families don't need much furniture. The chief has a special seat which is beautifully carved to display his crests, but he only uses it for special occasions. People usually sit on cedar mats placed on the ground, or on their platforms. At night they lay their mats out on the platform and spread out their furs to cover themselves. Sometimes there are higher sleeping platforms for the children. They have to climb ladders to get up to them. The most important piece of furnitire is the bentwood box. These airtight containers come in many sizes for storing everything from seaweed cakes and berries preserved in oolichan oil, ro carving tools and chiefs relagia. They are placed underneath the platforms ot stacked on top of them. Woven cedar bark is one of the most vommon items you will find in the longhouse. So many useful things can be manufactured from it. Women were usually the weavers. Their skills needed to prepare and weave the cedar are passed down from generation to generation. First the cedar bark is stripped from the tree. The gatherers always give thanks to the tree for sharing its wealth. The rough outer bark is premoved. The inner bark is soaked in water and split into strips. Wide strips can be used for mats, but they must be split into thinner piences for baskets and clothing. Woveb mats come in many different sizes. Large mats are placed on the walls to insulate the house, and they hang from the roof to divide the platforms into rooms. They are also used as tarps to cover canoes whe they are left on the beach. Smaller mats are used to sit and sleep on. Mats can be woven fairly quickly, but other items like baskets take mreo time. Baskets are as common as mats and come in many different styles. Baskets for collecting shellfish like clams and cockles are loosely woven so water can drain out. Other baskets are so tightly woven that they can hold water. That type is often woven with spruce roots rather than cedar. Making clothing out of cedar bark takes even more work. People will be wearing it, so the fibers have to be much finer and smoother. Cedar aprons, capes and hats keep off the rain in the wet climate of the Tsimshin people. Chiefs wear a special dancing blanket called gwis'nagmgyemk or Chilkat blanket. These are woven from mountain goat wool on a special type of loom. A male artist works out the design on a piece of wood, and a woman who is an expert weaver constructs the blanket. Nets are made from stinging nettle fibre. They are very time consuming to make, but they are important for being able to catch salmon and oolichan. First the nettles have to be picked at just the right time of year. The fibres have to be removed from the inner layers of the stem. This can be done by beating them or anchoring them in swift water to break down the stems. Next the fibres have to be spun into twine. The woman spins the fibre by rolling them together on her thigh towards her knee. You can see how much work is required, just to prepare the twine. Now the net is woven. Woman usually do this during the long dark winter evenings. To make sure each strand of the web is the right distance apart, the weaver uses a piece of wood measured to just the right size. A salmon net might be 40 metres long. A cedar rope is strung through the top mesh and wooden cedar floats are attached to it. Much of the food that people eat everyday is preserved at the resource camps, usually by drying or smoking. Dried food like salmon, halibut or oolichans can be eaten without heating. Dried fish is sometimes roasted in front of the fire, as is the fresh fish or meat. Much of the fresh food is boiled. To boil food, they don't need to put heat under the container that holds the water. They put the heatsource into the water itself. A bentwood box, or tightly-woven basket is filled with water. Red-hot stones are taken from the fire with long wodden tongs and placed into the container. The water quickly boils and pieces of food like fresh halibut or seal are put in. The boxor basket is covered with a cedar mat until the meat is ready. Another way of cooking, is by steaming food in a pit. This is usually done outside, often on a beach, where a pit can be easily dug in the sand. This cooking technique ia still being used today. Meals were prepared by the women of the household or by slaves. Food is served in carved wooden dishes. Usually two courses are served. The forst course is often salmon in one of its many varieties, dried, smoked, boiled, roasted, bked. It is dipped in oolichan oil. Sometimes the first course is meat or soup. After the salmon is eaten, water is passed around for everyone to drink. Then, the second course is served, usually fruits mixed with oolichan oil. Crab apples are a favourite, but many other kinds of berries, such as blueberries or salmonberries are eaten. Fruit isn't always the second course, however. Sometimes it is boiled dried meat ot salmon eggs. Food that came in small peices such as fruit and salmon eggs are eaten with wooden or horn spoons. Tsimshian HousingTsimshian people lived in two different types of houses. In the winter they lived in a large Longhouse along with other members of their clan. When the different respurces were in season, they would travel to the various resource gathering camps. During the springs and summer, people moved to their resource gathering camps. A few houses were grouped along the water's edge. These houses were smaller than at the winter village, but they were usually built with the same architecture. Sometimes people took the wall planks from their longhouse in the winter village to use on their camp houses. Spring camps were built near seaweed and halibut fishing ground. Summer camps were near the main salmon fishing spots, usually at the mouth of a river or sometimes upriver near rapids or waterfalls. Hunters and trapper's cabins were used in the late fall and winter. Usually there was only one house in a location. It would be in the centre of man's hunting and trapping territory. Some cabins were built along the shoreline, with access to the river or ocean. Others might be high in the mountains near mountain goat hunting grounds. People had to hike along trails to reach them. Sometimes only one person might live here, or a small group of related men. They did not need to have space for a large family, so the houses were much smaller. They were solidly built to keep them warm and to withstand snowfall. The main Tsimshian house was a rectangular plank building constructed of red cedar. This is usually refered to as a longhouse or waap. A large fire was in the centre of the house. Around the walls was a platform which served as beds, seats and storage space. Each family's living space was seperateed with a plank wall or a cedar mat divider. Rank determined what part of the house you lived in. The Chief and his family lived at the rear of the house, where they were the most protected in case of attack, but the most visible by visitors. Slaves and low class people slept near the door, which was not only more vulnerable to attack, but drafty as well.
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Posted: Tue Oct 24, 2006 9:38 pm
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Posted: Tue Oct 24, 2006 9:39 pm
 ------------------------------------------------------------------ "The Killer whale is always regarded with respect and awe by the Northwest Coastal Indians. He is the subject of much fantasy and superstition. Legends encourage living in harmony with these mammals. The Killer whale is given to show respect and awe. It's the symbol you'd give to someone who brings harmony to your life."
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Posted: Tue Oct 24, 2006 9:40 pm
What Rachel Brings With HerTennis shoes Flip flops Sturdy sandals 2 weeks worth of socks and underwear 5 pairs of jeans 3 pairs of shorts Long blue skirt Black semi-formal dress (just in case) 12 shirts of varying color, mostly long-sleeved A wind breaker A one piece bathing suit and sarong Various toiletries Bath Towel Beach Towel 2 sweatshirts 2 leotards Package of powdered chalk Hand/foot wraps for gymnastics A journal A book with a collection of Tsimshian adawx 2 gymnastic magazines ---------------------------------------------------------------------- "The Killer Whale is the guardian of the sea and a symbol of longevity. Is a close relation to man and is the ruler of the sea. Killer Whales (also called Orcas) reside in the North Pacific waters and may emerge as ancestors; they are believed to be reincarnations of deceased Chiefs. Known as the King of the Oceans, Great Spirit of the Sea and Ruler of the Under-World. The Guardian of strength and communication."
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Posted: Tue Oct 24, 2006 9:41 pm
0% 25% 50% ------------------------------------------------------------- "A man named NâtsAlAne', belonging to the Tsague'dî (Seal people), made killer whales. He first tried to carve them out of red cedar, then out of hemlock, then out of all other kinds of wood in succession. He took each set of figures to the beach and tried to make them swim out, but instead they floated up on the surface. Last of all he tried yellow cedar, and was successful.
He made these of different sorts. On one he marked white lines with Indian chalk from the corners of its mouth back to its head. He said, "This is going to be the white-mouthed killer whale." When he first put them into the water he headed them up the inlet, telling them that whenever they went up to the heads of the bays they were to hunt for seal, halibut, and all other things under the sea; but he told them not to hurt a human being. When you are going up the bay, people will say to you, "Give us something to eat." Before this people did not know what the killer whale is."
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Posted: Tue Oct 24, 2006 9:42 pm
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Posted: Tue Oct 24, 2006 9:44 pm
James: Victor Zimmerman: Dr. Moreau: Tommy Christian: Lucas Wickham: Emelyn White: Shenzi Thompson: Awen Zyn: Nita MacNeal: Freddie Rhodes: Thomas Brinley: Natsumi Tanaka: Miller Milano: Gaius Harper: Zachary Bloodstone: Seth Callaghan: Sid Eisley: Billy Woodrow: -------------------------------------------------------------------------- Natcitlaneh was abandoned on an island by his brothers-in-law who were jealous of his prowess as a hunter. He was rescued by the Sea Lions and taken to their village in a cave where he healed their Chief. In gratitude, the Sea Lions gave him supernatural powers which enabled him to carve eight wooden Killer Whales. These Whales came to life when they were placed in the sea and avenged him by killing his brothers-in-law.
As a mark of respect, Natcitlaneh built a house and named it Killer Whale House. According to the legend, the ancestors visited the house located at the bottom of the ocean to obtain rights to use the Killer Whale as a crest.
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Posted: Tue Oct 24, 2006 9:45 pm
 ----------------------------------------------------------------------------- A Haida legend tells of a seal hunter who happened to spear a small killer whale. He was at once surrounded by the herd, who threatened to kill him unless he paid for the death of the young whale, who was the son of their chief. The hunter gave them food and all that was in his canoe. Demanding more, the whales wanted his spear (an heirloom that brought success in hunting) but he refused to give it up.The Whales then called for their chief to talk with the hunter. Across the water came the chief—a large whale having a tall dorsal fin with a raven perched on top. Finally the hunter gave up his valuable spear and the whales disappeared, but to prevent him from starving, they caused fish to be washed up on the beach. The hunter filled his canoe and returned home. The Raven-Finned Killer Whale became his crest, and a pole was carved to commemorate the event.
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Posted: Tue Oct 24, 2006 9:46 pm
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