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Their skin is a consistent pale yellow blending into green extremities, with blue markings. They loom above most Earthlings, standing at around a head taller than most. Their antennae are much like those belonging to an insect's. They're long and flexible, but not muscular; although they can twitch and be moved slightly, they are not strong enough to be maneuvered to any great degrees. They are, however, capable of picking up trace vibrations in the environment, which is what makes the Alkidikes such excellent hunters.

This unique band of sisters originates from Chibale Island. At the center of the island is Aisha, the shimmering, brilliantly blue tree from whose rich, pink, lotus-like flowers every Alkidike is born. A strong-willed tribe of warriors and mystics, they consider themselves to be the oldest species and, thus, have deemed it their duty to explore the entirety of Tendaji.

Although they return to Chibale to breed and perform spiritual rites, the Alkidikes have settled in Jauhar, the rainforest on the mainland. They primarily dwell within the smooth, violet trunks of the tallest, straightest, most awe-inspiring emergent trees in the region. Entrances to their vertical homes are often hidden underground amongst the trees’ deep, intricate networks of roots. The Alkidikes can travel easily through their trees, allowing them to access the upper canopy, where food is particularly abundant.

These women feel entitled to the land and do not appreciate having to share their home with the Shifters. A tension has been created through this dissension that has turned Jauhar into a bloody battle field on more than one occasion.

Religion: The Alkidikes worship the great tree Aisha as their mother and creator. While they might recognize other deities as the creators of other species, they find the pantheons of the other tribes to be foolish. They believe Aisha to be the supreme ruler. After all, she is a living, tangible part of Tendaji from which every one of their people is born. To them, this alone is enough proof of their racial superiority and entitlement to the entirety of Tendaji, not just Jauhar.

The length and style of their hair is dependent primarily upon their trade and rank within the tribe.

This race’s most distinguishing trait lies within their skin and eyes. Both features change from light to dark with the rising of the sun, and back to light in the evening, to match the silvery shades of the moon.

The Shifter Tribe shares Jauhar, their rainforest home, with the Alkidikes. Because of the war-like nature of their opposing female rivals, however, they tend to do what they can to stay out of the way and to remain unseen. They live predominantly in the upper canopy where food can be found in greater abundance, creating strange nests and hammock-like homes from the thousands of thick, dark green vines that twist between the trees. This diverse tribe prefers an elevated position where they can still observe the movements of the sun and moon.

Religion: The Shifters worship and revere the moon, whom they refer to as the goddess Serin. Their true connection to the moon has been disputed for as long as anyone can remember. They do not call it their creator. All they know is that, when the moon comes out, their skin turns silver. Clearly, they must be connected in some way.
Shifters believe in the existence of lesser gods (i.e. of rain, of tides, of forests, etc.), but the names of these lesser deities vary and are often quite personal to individuals. The earthlings recognize that others may call these same deities by different names, and accept them as the same gods with different tiles.

Government: The Shifters live within a pretty rudimentary, tribal system. They have Elders who may be called together in severe cases, where guidance is needed. However, most transgressions are left for family groups or individuals to work out. Those who possess higher ranks are expected to mentor and help the upcoming Younglings and Prentices. There is an understanding that everyone must work together, to some degree, for the betterment of the tribe and their survival

Of course, the inhabitants of Tendaji are unaware of this fact. They are a nomadic people and can often be seen laden with bags and satchels of various shapes and sizes. Sauti is a perilous land, incapable of supporting life in one single area for an extended period of time, so the wandering members of the Wind Tribe carry everything they need with them at all times.

There are a few, sparse places throughout Sauti that can sustain life. In these areas, members of the Wind Tribe also live, maxing out the sustainability of the spot and making it impossible for newcomers to move in.

These Earthlings possesses fair skin. Their hair and eyes are both often light in color. To the other tribes, whose coloration is so unique and bold, they may appear somewhat lacking in color, even washed out. Their ears are short and rounded, making them not quite as adept at picking up sounds as the other tribes, but that skill is less necessary in Sauti, where the mountains provide an astounding echo. Like the other Earthlings, the Wind Tribe sports crystal formations on their bodies. Their crystals are pink in hue and appear most predominantly along their arms, shoulders, calves, and on rare occasions the face.

Religion: The Wind Tribe worships Bergchi, most commonly referred to simply as "Chi," the often icy goddess of the mountains. They believe her to be their originator and mother, but not necessarily the highest power in the world. They believe that all people return to her in death and when speaking of those who have passed, will often mention the goddess as well, saying "Bergchi be with them," "Bergchi guide them," or some other variant.
They also believe in Ault, the sun god (see "Bringer of Fire" ), although he is not their primary deity.
The Wind Tribe also believes in the existence of lesser gods (i.e. of rain, of tides, of forests, etc.), but the names of these lesser deities vary and are often quite personal to individuals. The earthlings recognize that others may call these same deities by different names, and accept them as the same gods with different titles

Pink crystals can be found glittering on their stomach, face, and shoulder blades. Like most Earthlings, the people of the Leaf Tribe stand shorter than the Alkidike and have evolved in such a way as to blend in with their surroundings.

Although Tale is comprised primarily of dirt and sand, large, strangely twisted blue, green, and yellow trees can be found here and there, growing abundantly in small clusters. Within these tiny forests, the Leaf Earthlings have made their home.

The Leaf Tribe has created a network of roofed platforms within their trees as well as on the ground. The simple homes are protective during the warm, rainy winters and open during the dry, hot summers, allowing what little breeze there is to pass through. Although the tribe hunts on occasion, their main nutrients come from the strange, liquid-filled bulbs found throughout the Savanna.

Life in Tale can be trying and rough. As a result, this race has developed a profoundly deep, unwavering respect for the land on which they live. They are not always accepting of the occasional visitors who make it to their home. Strangers threaten their way of life and the precious resources that maintain their livelihood.

Religion: The Leaf Tribe is a very spiritual people. They believe themselves to be connected to and a part of the earth, in so much that the earth feeds them, clothes them, shelters them, and when they die, becomes their home. As such, their respect for the land that provides for them is deep and uncompromising. To them, everything that comes from the earth has some sort of spiritual quality. As the earth protects them, so should they protect it.
The Leaf Tribe's religion is very similar to animism. They do not have names for their gods, but believe everything in nature to be filled with a spirit.

Government: These Earthlings are part of a Chief-type tribe. Since, in Tale, the clusters of trees in which the Leaf Tribe lives can be rather far-spread, each individual settlement has a primary Chief who also functions as their Spiritual Leader. It is a hard environment in which to live and so, while the different sections of the Leaf Tribe work flawlessly together, they do not take kindly to strangers infringing upon their land.

Their eyes range from yellow to amber to gold, but all seem to possess a radiant, almost glowing quality. Like all Earthlings, the Ice Tribe sports crystals. Theirs, however, seem to have an almost rockier quality. They are a dark, bluish purple and can usually be found in bulk around these peoples’ necks, front torso, and inner thighs.

Many (although not all) of the Ice Tribe members consider themselves superior to other Earthlings, especially the nomadic Wind Tribe. Due to the structure of their government, some Ice Tribe members feel that they rule over the Wind Tribe, although their relationship has never degenerated to the level of slavery.

Religion: Like the Wind Tribe, the Ice Tribe worships Bergchi, or “Chi”, the goddess of the mountains. Bergchi is their creator and mother, although not necessarily the highest power in Tendaji. When a person passes on, they meet Bergchi in the next world. Their sacred mountain, far to the east of Zena, is called Mount Xi’i. There, a secluded group of female oracles live, protecting the mountain.
They also believe in the sun god Ault (See "Bringer of Fire" ), although he is not their primary deity.
The Ice Tribe also believes in the existence of lesser gods (i.e. of rain, of tides, of forests, etc.), but the names of these lesser deities vary and are often quite personal to individuals. The earthlings recognize that others may call these same deities by different names, and accept them as the same gods with different titles.

Government: The Wind Tribe of Sauti and the Ice Tribe of Zena share a council-style government. Both tribes have a varying number of council members; however many each group deems worthy of the position. All members of the council sit in on meetings and vote on any matters that come up. The Ice Tribe, however, has a heavier hand, and their decisions are weighed more heavily than those of the Wind Tribe. The nomadic Wind Tribe, however, doesn't seem too discouraged by the arrangement

Their hair is dominated by reds and browns, ranging from light browns to dark deep reds and blacks, this red hue seems to also carry into their eyes, ranging from light light red, almost white, to deep wine colors. Like the other earthlings of Tendaji, the Obans have crystals, though these crystals are large, orange, and shaped like smoothed, polished rocks, not round, but not rough either. These large orange crystals are found almost exclusively on their shoulders and upper backs, possibly creeping up to their necks or as far forward as their upper chest, residing in virtually no other place on their bodies.

Due to the structure of their society and the working of their people, they have a wide spread belief that they not only are the favored people of Tendaji, but they are meant to rule the rest of their neighbors. Even those who do not actively want to conquer, can't seem to find it in themselves to care about what happens to the other folks of Tendaji, having the ingrained belief that they are chosen by the gods and turning a cheek to the rest of Tendaji, almost as if they don't know how to acknowledge other's sufferings or degrading positions in comparison to their own society.

Religion: The people of Oba believe in a whole pantheon of Gods and Goddesses, partitioning all parts of life to a god such as birth, death, fishing, ocean, a king and queen of the gods, etc. There is always a different name to pray to depending on the situation at hand. The major players in their pantheon include:
Nerad King of Gods, god of judgement
Essd Queen of Gods, goddess of life and death
Drach God of storms and rain
On'os God of time and fortune
Lenoxe Goddess of fishing and feasts
Kiyom God of wood and lumber
Hatald Goddess of fertility, marriage, and women
Jonal God of men and war
Ubeli Godess of the moon and ocean
Atun God of the sun, forging fires, and desert

Government: The people of Oba live under a nobility system that peaks with a King to dictate all that goes on in his lands. The King and his family, as well as many of the nobles live in Sulburi, Oba's capitol, while there are lesser nobles living in the other large cities as the eyes and ears of the King. The King also dictates the forces of his army, which involve another system of rank including generals, advisors, and strategists that all live within the city of Sulburi in the surrounding area of the palace. After the war against Oba the original king was replaced by his cousin, known as King Elitharius. His daughter, Naevius, has become the official princess of Oba