Third Wave Dong Expansionism: The Case for a Piminarchy
Dong expansionist theories have a long, hard, and elaborate (mostly apocryphal) history, starting from 1886 when it was first theorized by Yama Tamagotchi, in then Feudal Japan. The theory was based around the evolving right to rule in Japan, and thus based on the then dying Feudal society of Japan, with serious question being raised at the time on the divine right to rule, or divine right to lead the people. At the time the right to rule was determined by force, with the right to leadership determined in the glory of open battle, in a somewhat archaic "might makes right" precept, however Yama theorized that while inaccurate, it possessed a grain of truth as to why the powerful were often more revered as leaders. It was their ability to organize large numbers of men, and woman, in to certain action that lead to their success, and thus their existing size and efficacy in battle in part represented the organizational skills of the leaders involved, and reflected, in part, a general ability to lead, with this translating over to the rulers. Like all conflicts or battles, it was a measure of mettle as much as it was ingenuity, but this was in addition to a bit of luck and brute force, thus negating some aspects that would otherwise be desired in a leader. A tyrant too, could rule under the precepts of the right to rule being governed by force, which while a necessary instrument of governance, could easily be abused. Features which took in not only military success, but economic one's (military success which was in many ways a measure of this, such as the U.S. industrial base being of significant importance in WWII), as well as moral precepts, requiring a trifecta not only of the proper application of force, but the prior accumulation of it, and the moral convictions and principles to properly execute it.
Like all battles and many struggles in life, Tamagotchi theorized this came down to in part competition, and the inherent fundamental struggle all life has to reproduce. The goal of the smallest amoeba to the largest whale is procreation, creating and passing on to the next generation life, continuing this precious state of existence down the line. The need for male dominance in order to procreate, and resultingly the female deciders to determine what genes would be passed on (male rams butt heads in order to impress females, deer grow their antlers larger due to sexual selection by females, giraffes grew longer necks to impress females and so on), has been an essential part of the evolutionary line for humans, and other animals, for millions of years. Male sexual among humans has historically, been correlated heavily, with p***s size. In accordance with Dong expansionism, it speculates that life is frequently a competition over who has the biggest p***s, or big d**k energy, resonating from within them, and thus battles are actually an attempt to prove not only organizational skills, but those with the biggest peens. Thus, Dong expansionism speculates that the divine right to rule among the annointed, is best reserved for those with the largest penises.
Thus while Dong expansionism can be said to be in a way a naturalist theory of philosophy, it focuses intently and specifically on the more human elements that are derived from the collective public unconscious, and projected purposes of humans in particular. While the initial proposal by Tamagachi was primitive, Third wave dong expansionism expanded on this concept by bringing this not only in to effective management skills, but importantly morality, expressing times with dong expansion was good and not good.
3rd Wave Dong Expansionist Theory: Moral Consciousness
What separates 3rd Wave Dong expansionist theory from 1st and 2nd wave is critically it's emphasis on the moral implications of Dong expansionism. The question of 3rd wave Dong Expanionism is not just following the simple formula of, "Does this expand dong?", but rather, "Why does this expand dong?". This critical shift in dong expansionist theory not only questions the more fundamental questions of dong expansion, but if it is morally correct, and thus if dong expansionism can be good or bad. Third wave dong expansionism postulates that some forms of dong expansion are bad, such as if inflicting harm on others or watching furry porn, and thus these types of dong expansion may be negative to society, Third wave dong expansion expresses self restraint and control, as well as morality, on if it is good or bad if dong expands, and not only if it does, separating it from 1st, and to a lesser extend, the short-lived 2nd wave Dong expansionism.
The subconscious superstructure and collective unconscious
The right to leadership is derived from the subconscious will eliminating from the people's unconscious, forming a collective superstructure which permeates all society. The conscious and subconscious desires of the general populace formulates the basis for anointment of a leader, or perhaps more aptly put a manager to regulate things they may end up effecting their daily lives. While the impact of a leader often does not effect the average person, it nevertheless can lead to many subtle or in some cases tremendous changes, and thus needs to be filled in a carefully crafted position.
Youngian philosophy deals heavily with the subconscious, but fails to take in to account the superconsious, or the conscious will of society and how it relates to the subconscious will of the individual. Te individual is inseparable from society, and thus, the society from the individual, forming a hybrid collection of subconscious will of
Evolutionary Biology: The Naturalist case for a Piminarchy