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Loving Kindness: A Buddhism Guild

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A Buddhism Guild for all Gaians, Buddhist or not 

Tags: buddhism, philosophy, religion, dharma, health 

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Buddhist Anarchism

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Tenzin Chodron
Crew

PostPosted: Tue Jan 31, 2006 4:52 am


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PostPosted: Tue Jan 31, 2006 4:54 am


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Tenzin Chodron
Crew


Tenzin Chodron
Crew

PostPosted: Tue Jan 31, 2006 5:05 am


Community of Interbeing have looked at the 5 precepts and added a modern dose of social awareness/activism...

Quote:
The Five Mindfulness Trainings

The First Mindfulness Training
Aware of the suffering caused by the destruction of life, I am committed to cultivating compassion and learning ways to protect the lives of people, animals, plants and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, and in my way of life.

The Second Mindfulness Training
Aware of suffering caused by exploitation, social injustice, stealing and oppression, I am committed to cultivating loving kindness and learning ways to work for the well-being of people, animals, plants and minerals. I will practise generosity by sharing my time, energy and material resources with those who are in real need. I am determined not to steal and not to possess anything that should belong to others. I will respect the property of others, but I will prevent others from profiting from human suffering or the suffering of other species on Earth.

The Third Mindfulness Training
Aware of the suffering caused by sexual misconduct, I am committed to cultivating responsibility and learning ways to protect the safety and integrity of individuals, couples, families and society. I am determined not to engage in sexual relations without love and a long-term commitment. To preserve the happiness of myself and others, I am determined to respect my commitments and the commitments of others. I will do everything in my power to protect children from sexual abuse and to prevent couples and families from being broken by sexual misconduct.

The Fourth Mindfulness Training
Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and deep listening in order to bring joy and happiness to others and relieve others of their suffering. Knowing that words can create happiness or suffering, I am determined to speak truthfully, with words that inspire self-confidence, joy and hope. I will not spread news that I do not know to be certain and will not criticise or condemn things of which I am not sure. I will refrain from uttering words that can cause division or discord, or that can cause the family or the community to break. I am determined to make all efforts to reconcile and resolve all conflicts, however small.

The Fifth Mindfulness Training
Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family and my society by practising mindful eating, drinking and consuming. I will ingest only items that preserve peace, well-being and joy in my body, in my consciousness and in the collective body and consciousness of my family and society. I am determined not to use alcohol or any other intoxicant or to ingest foods or other items that contain toxins, such as certain TV programmes, magazines, books, films and conversations. I am aware that to damage my body or my consciousness with these poisons is to betray my ancestors, my parents, my society and future generations. I will work to transform violence, fear, anger and confusion in myself and in society by practising a diet for myself and for society. I understand that a proper diet is crucial for self-transformation and for the transformation of society.
PostPosted: Tue Jan 31, 2006 5:21 am


All of these wonderful pieces make me ask: "What is stopping a group of people from just going against the grain and living like this?" In spite of the culture that surrounds us, what is stopping us? There is a man in Colorado who lives in a mostly self-sustaining house. His monthly electricity bills are five dollars. He heats his home using sunlight (and tinted glass that lets heat from the sun in, but not back out - he keeps a plethora of tropical plants in his home).

I have already refused to give into the culture of the automobile. At first, there wasn't a need for me to learn how to drive. Everywhere I needed to go, a bus went there. Then it became a matter of cost - there is no way I could pay for a vehicle, maintenance, repairs, and fuel (which, in addition to the cost to the environment, will run you about $10 000 every three years on average, so sayeth the physicists). Now it's not only defiance at the absurdity of driving (did you know that, according to the physics, only 1% of the fuel you burn goes into moving the driver?), but it's in defiance of the cult of the automobile. Everyday, I am blasted with ads about what I should drive, and why. One vehicle has "paddle-shifting" now, another has improved voice-commands, while another still has yet more horsepower. No one needs those things. These things do not improve the quality of life - they merely trick people into believing that they can fill a hole where self-and-other-cultivation should be. I will take the bus, I will carpool, I will bike, or I will walk. I refuse to drive.

Of course the obvious problem is food. Can a group of people grow enough food to survive on? How much work would that entail? Where could this be done? The answer to the first question is, yes. Anthropologists have shown that ancient cultures (as observed surviving into the last century) can produce fantastic amounts of food while putting in as little as fifteen hours a week - and that's not everyone in the community working at it. That's only a few. Small communities of people are completely sustainable if they're willing to work to feed themselves.

The second question is where? It seems everyone owns the land somewhere. I am reminded of the story of Ghandi at this point. When the British began to tax salt, he went to the beach and grabbed a handful of seasalt, saying, "the earth gives it for free, so we will violate your laws." Indeed, the idea of ownership is illusory. The earth is for free, it is not to be owned. The laws of mankind cannot ever hope to "own" the earth in the way they try. These laws should be violated. The idea of "private" property or even "public property" in the larger context of internationality are grossly inappropriate for a world shared by countless billions of forms of life with billions of years of history. These laws are laughable. There is no private property - it's for everyone and everything.

Tenzin Chodron
Crew

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Loving Kindness: A Buddhism Guild

 
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