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For those in the northern hemisphere will be celebrating Imbolc, those in the southern hemisphere will be Lughnasadh.They are celebrated February 1, though I heard some celebrate the 2.


Imbolc

Imbolc (pronounced 'im'olk' also known as Oimelc) comes from an Irish word that was originally thought to mean 'in the belly' although many people translate it as 'ewe's milk' (oi-melc).

Imbolc was one of the cornerstones of the Celtic calendar. For them the success of the new farming season was of great importance. As winter stores of food were getting low Imbolc rituals were performed to harness divine energy that would ensure a steady supply of food until the harvest six months later.

Like many Celtic festivals, the Imbolc celebrations centred around the lighting of fires. Fire was perhaps more important for this festival than others as it was also the holy day of Brigid (also known as Bride, Brigit, Brid), the Goddess of fire, healing and fertility. The lighting of fires celebrated the increasing power of the Sun over the coming months. For the Christian calendar, this holiday was reformed and renamed 'Candlemas' when candles are lit to remember the purification of the Virgin Mary.

Imbolc is still a special time for Pagans. As people who are deeply aware of what is going on in the natural world they recognise that there is strength in cold as well as heat, death as well as life. The Horned God reigns over the Autumn and Winter and although the light and warmth of the world may be weak, he is still in his power.

Many feel that human actions are best when they reflect the actions of nature, so as the world slowly springs back into action it is time for the small tasks that are neglected through the busy year. Rituals and activities might include the making of candles, planting spring flowers, reading poetry and telling stories.

Lughnasadh

The Celtic harvest festival takes its name from the Irish god Lugh, one of the chief gods of the Tuatha De Danann, giving us Lughnasadh in Ireland, Lunasdál in Scotland, and Laa Luanys in the Isle of Man. (In Wales, this time is known simply as Gwl Awst, the August Feast.)
Lugh dedicated this festival to his foster-mother, Tailtiu, the last queen of the Fir Bolg, who died from exhaustion after clearing a great forest so that the land could be cultivated. When the men of Ireland gathered at her death-bed, she told them to hold funeral games in her honor. As long as they were held, she prophesied Ireland would not be without song. Tailtiu’s name is from Old Celtic Talantiu, "The Great One of the Earth," suggesting she may originally have been a personification of the land itself, like so many Irish goddesses. In fact, Lughnasadh has an older name, Brón Trogain, which refers to the painful labor of childbirth. For at this time of year, the earth gives birth to her first fruits so that her children might live.
Tailtiu gives her name to Teltown in County Meath, where the festival was traditionally held in early Ireland. It evolved into a great tribal assembly, attended by the High King, where legal agreements were made, political problems discussed, and huge sporting contests were held on the scale of an early Olympic Games. Artists and entertainers displayed their talents, traders came from far and wide to sell food, farm animals, fine crafts and clothing, and there was much storytelling, music, and high-spirited revelry, according to a medieval eye-witness account:

"Trumpets, harps, hollow-throated horns, pipers, timpanists, unwearied…fiddlers, gleemen, bone-players and bag-pipers, a rude crowd, noisy, profane, roaring and shouting."
This was also an occasion for handfasting, or trial marriages. Young men and women lined up on either side of a wooden gate in a high wall, in which a hole was carved, large enough for a hand. One by one, girl and boy would grasp a hand in the hole, without being able to see who was on the other side. They were now married, and could live together for year and day to see if it worked out. If not, the couple returned to next year’s gathering and officially separated by standing back to back and walking away from each other.
Throughout the centuries, the grandeur of Teltown dwindled away, but all over Ireland, right up to the middle of this century, country-people have celebrated the harvest at revels, wakes, and fairs – and some still continue today in the liveliest manner. It was usually celebrated on the nearest Sunday to August 1st, so that a whole day could be set aside from work. In later times, the festival of Lughnasadh was christianized as Lammas, from the Anglo-Saxon, hlaf-mas, "Loaf-Mass," but in rural areas, it was often remembered as "Bilberry Sunday," for this was the day to climb the nearest "Lughnasadh Hill" and gather the earth’s freely-given gifts of the little black berries, which they might wear as special garlands or gather in baskets to take home for jam.
As of old, people sang and danced jigs and reels to the music of melodeons, fiddles and flutes, and held uproarious sporting contests and races. In some places, a woman—or an effigy of one—was crowned with summer flowers and seated on a throne, with garlands strewn at her feet. Dancers whirled around her, touching her garlands or pulling off a ribbon for good luck. In this way, perhaps, the ancient goddess of the harvest was still remembered with honor.

Discuss....

I normally call Imbolc Candlemas and Lugh..... Lammas. Those are technically Christian names for the Sabbats, but they are so much easier to say.

We have an Inbolc Bash At my place every Year. We drink (too much) and we have karaoke (I cannot sing). Part of our festivities are to toast the Goddess by ALL her Imbolc names Brid Bride Bridget.. etc. It is a lot of fun. We toast her about once every hour or so using a different name.

Very awesome! I brought back a calendar from America with all the correspondances for the Northern Hemisphere, so while I'm celebrating Lammas down here I can look at my calendar and think of you guys. smile
Surprisingly Australia and America see the moon phases at the same time (give or take a few hours) whereas my cousins in Germany see the exact opposite.

Ooh, I've never made candles before but I'd love to give it a go one day.