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Ye Gods!
  Thor
  Odin
  Frigg
  Freyja
  Frey
  Loki
  Balder
  Tyr
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Zsa Zsa

PostPosted: Mon Dec 26, 2005 6:06 pm


THOR

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In contrast to the subtle and mysterious All-father, Thor was a simple-hearted and single-minded warrior whose lusty appetites could be understood and appreciated by the rank and file. Thursday bears his name; the Anglo-Saxons worshipped him as Thunor.

Thor is the acme of virility, with his luxuriant red beard, flowing hair, and hearty enjoyment of food and drink. In addition to his primary role as patron of warriors, Thor, like Freyr, was called upon as a fertility god. The 11th century Christian missionary Adam of Bremen, on noting the great temple of the gods in Uppsala, Sweden, wrote, "Thor, they say, presides over the air, he governs the thunder and lightening, the winds and rains, fair weather and crops...If plague and famine threaten, a libation is poured to the idol Thor."
PostPosted: Mon Dec 26, 2005 6:07 pm


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PostPosted: Mon Dec 26, 2005 6:08 pm


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PostPosted: Mon Dec 26, 2005 6:09 pm


ODIN

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ODIN (Woden to the Anglo-Saxons) is a god of the mysterious realms of wisdom, cunning, sorcery, and death. Subtle, aristocratic, and at times inexplicable, Odin is the literal father of important gods, such as Thor, and All-Father to the whole of creation, divine and human.

Amongst his gifts to us, his children, was the greatest of all: the gift of writing.To accomplish this Odin hung himself upside down upon the World Tree, the gigantic ash Yggdrasil ( a compound meaning "terrible horse").

After nine days of fasting and agony, in which "he made of himself a sacrifice to himself", he "fell screaming" from the tree, having had revealed to him in a flash of insight the secret of the runes.

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PostPosted: Mon Dec 26, 2005 6:10 pm


Their initial manifestation took the form of eighteen powerful charms for protection, increase, success in battle and love-making, healing, and mastery over natural causes. This story illustrates an important dynamic of the Northern pantheon, which did not allow for omnipotence: even Odin must pay his due. At Mimir's well, which lay deep under the roots of Yggdrasil, the World Tree, the god had earlier chosen to undergo an important forfeit.

Odin paid with one eye for a single drink of the enchanted water. His mouthful granted him wisdom and fore-sight.

It is due to this sacrifice that Odin's face is depicted with a straight line indicating an empty eye, or alternately, in a wide-brimmed hat pulled down low over the missing orb.

His quest for knowledge was never-ending. Upon his shoulders perched two ravens, Hugin ("Thought"), and Munin ("Memory"). These circled the Earth each day, seeing all, and then at night reported to Odin what they had learnt. He cherished them both, but particularly Munin, which seems to underscore the importance he placed on rune writing, record keeping, and honouring the heroic deeds of the past. There is another bird associated with Odin, the eagle. The god often transformed himself into this canny raptor, both to view the workings of the world and to intervene when an avian form was better suited to his ends.
PostPosted: Mon Dec 26, 2005 6:10 pm


Odin's fabulous grey horse Sleipnir was like no other. This is the eight-legged horse depicted so beautifully on the painted stones of Gotland, a now-Swedish island in the Baltic. Sleipnir was the offspring of a giant's magical stallion and the "trickster" god, Loki, who disguised himself as an alluring mare to distract the stallion from the task of building a wall around Asgard, home of the Gods. If the wall had been completed by a certain date, Freyja, the goddess of beauty, war and sexuality would have been forfeit to the giant as payment for his labours. (The gods also stood to lose the Sun and the Moon, but did not seem particularly concerned about their impending loss!) Loki was successful, but vanished for a few seasons as he had to bear the fruit of his trickery. He returned to Odin leading his equine offspring, which he presented as a gift. With his eight legs, Sleipnir could run twice as fast as ordinary steeds, and it is he who carries the valiant dead from the battle field to Valhalla.

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PostPosted: Mon Dec 26, 2005 6:11 pm


An ancient wooden carving of the bisexual Viking god Odin suggests the prehistoric timber circle monument Seahenge and another, even older, structure might have included totem pole-like carvings, according to archaeologists who have excavated the over 4,000-year-old British wood monuments.

Because Odin was a mythological figure in prehistoric religion, the possible link between the carving and the monuments could mean that the mysterious circles held religious, funerary, or magical significance for the late Neolithic people who constructed them on Holme beach in Norfolk, England.

Archaeologists connected the unlikely object with the circles after the idol, found several decades ago in the Thames Estuary, recently was radiocarbon dated to 2,250 B.C. This year coincides with the construction of Seahenge, a wooden monument built out of a giant, overturned tree stump surrounded by a circle of timbers.

At first, the carved object puzzled scientists, who could not determine if it was a man or a woman, or why its left eye appeared to have been mutilated.
PostPosted: Mon Dec 26, 2005 6:11 pm


Marie Taylor, Marketing Officer of the Colchester Castle Museum, which houses the Odin carving, told Discovery News, "Archaeologists now know that these distinctive features are deliberate, and that the idol is an early representation of the later Viking god named Odin. Odin could change his sex at will from man to woman, and he lost the use of his left eye so that he could see into the future."

Mike Pitts, editor of British Archaeology and the author of the book "Hengeworld," told Discovery News that the Odin idol and the timber circles all originate from a region in England known as East Anglia.

Pitts suggests the East Anglians who carved Odin might have been involved in the construction of Seahenge, which was removed from its beach home in 1999 due to erosion concerns.

According to a report published in the current issue of British Archaeology magazine, a second, older circle monument, named Holme 2, recently was found near Seahenge. This second monument has two central logs surrounded by a ring of rods and twigs. It remains at the beach site.

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PostPosted: Mon Dec 26, 2005 6:12 pm


Because the idol indicates prehistoric East Anglians were representing humans through woodcarvings, Pitts thinks it is possible Seahenge and Holme 2 contained similar carvings, which since would have worn away.

"At Seahenge there was a thin pole just outside (its) entrance and five complete poles that seem to be significantly sited, and at Holme 2 there were four poles, in pairs at either end of a hypothetical bier or coffin that might have rested on the two dished logs that lay at the center," Pitts said. "These are all possible carved timbers."

While Pitts and Mark Brennand, who led the Seahenge excavation, liken the possible carved timbers to Native American totem poles, Pitts said this is due to "parallel invention," and not because of any kind of ancient cultural exchange.
PostPosted: Mon Dec 26, 2005 6:13 pm


It remains unclear how and why Holme 2 was built, but Pitts and Brennand believe cut marks on Seahenge's timbers indicate a group of 51 gathered at the site, raised Seahenge, and then may have "simply walked away, their obligations fulfilled, and the feat became history."

Brennand, author of the British Archaeology report, wrote that at Seahenge, "There may be references to builders and astronomical events, and the large number of people involved emphasizes the communal statement: but the main motivation seems to have been to place the tree stump in the right lace, in the right way, within its own wall of oak posts."

Seahenge now is in storage and is scheduled for public display at King's Lynn Museum in England next year. Odin is on loan to a Danish museum, but will return to Colchester at the end of November.

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PostPosted: Mon Dec 26, 2005 6:14 pm


FRIGG

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As Woden/Odin gave his name to Wednesday, and Thunor/Thor to Thursday, so Frigg is remembered in Friday. Frige-daeg, Friday, is further equated with dies veneris, the day of Venus, the love-goddess so revered by the Romans.

Frigg was the direct daughter of Fjorgyn, the Goddess of Earth. She kept her own hall, called Fensalir. She was wife to Odin, All-Father, and is herself an All-Mother.

Women prayed to her for children and prayed again for safe labour and delivery.

Frigg gave birth to the perfectly good and beautiful Baldr, and tried to protect her son from death itself by requesting a pledge from every thing in the world not to harm him. She neglected however to ask the mistletoe, and it was with a small dart of this symbol of Winter resurrection that Baldr was felled. She is thus the Sorrowing Mother as well as the lusty bed companion. But when Frigg wept, her tears were of pure gold.
PostPosted: Mon Dec 26, 2005 6:14 pm


FREYA

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Goddess of sex, battle, and pleasure, most beautiful and desirable of white-armed women, Freyja was sister to the male fertility god Freyr. Freyja had unusual parity with Odin, for they divided the heroic dead amongst themselves. Half went to live eternally in Odin's hall, and half in Freyja's hall Sessrumnir- and the goddess got first pick.

As befits a goddess, Freyja owned potent magical equipment. Like Frigg, she possessed a falcon skin, which when pulled over her shoulders, allowed her to take the form of that raptor.This also provided a useful disguise when needed - important to a goddess whose personage made her instantly recognisable.

Freyja's most wonderful adornment was her necklace (or possibly a jewelled belt), Brisingamen.It was crafted by four dwarfs, and was of exceptional beauty.Freyja so longed for it that she consented to spend one night each in the arms of its makers as her payment.This was a just recompense in the eyes of the goddess, for as the necklace was the finest of all things the dwarfs could produce, the utter summation of their skill, why not repay them with an equally precious example of her love-art?

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PostPosted: Mon Dec 26, 2005 6:15 pm


Freyja always wished to give her love freely.Her beauty and desirability often attracted the attention of those she did not want, such as the giant who offered to build an impregnable defensive wall around Asgard, the dwelling of the gods, in exchange for taking Freyja away as his wife. The goddess knew nothing of this agreement, and her outraged indignation at being so wagered grew the greater as the wall grew taller. Never believing they would have to forfeit Freyja, the gods grew more and more uneasy in their wager, until Loki ,who had urged the agreement, was forced to utilise his trickster ability to the fullest.

Three animals are associated with Freyja. She is pulled about in a cart to which two cats are harnessed. Their sinuous beauty and comfort-loving nature recall one side of the goddess. The other two animals are direct symbols of sexuality and strength. Her golden-bristled boar is called Battle Swine (Hildisvini), and recalls her role as the receiver of heroic dead. Battle helmets topped with iron and bronze images of boars have been found throughout England and Scandinavia, for the boar's savage and cunning nature was widely revered. The other animal is the mare, associated with night, unbridled sexuality, and dangerous magical power. To "ride the night-mare" meant then, as now, to have bad dreams.
PostPosted: Mon Dec 26, 2005 6:18 pm


SIF

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Of the lovely Sif, little is known. Her abundant yellow hair suggests she was a fertility goddess, her hair representing ripe grain. She was the wife of Thor, most popular of all gods. As his chosen beloved she may have been the consummate form of the ideal woman for the common man.

Sif had exceptionally beautiful long hair, which her husband treasured. One morning upon awaking she discovered to her horror that the spiteful Loki had shorn it all off during the night. The bald and mortified goddess appealed to Thor, who sought Loki out and started the trickster god on a search to repair his mischief. Only drawfs possessed the skill required to replace hair so lovely.

They spun fibres of dazzling sheen and baby-soft fineness, and Loki carried lengths of it back to the despondent Sif. When she held the fibres to her scalp, they took root and grew live upon her head, and once again Sif possessed magnificent hair, for the drawfs had spun it from the finest gold.

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PostPosted: Mon Dec 26, 2005 6:19 pm


VALKYRIE

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The Valkyrie is, in the oldest strata of belief, a corpse goddess, represented by the carrion-eating raven. The name in Old Norse, valkyrja, as well as Old English wælcyrge means literally, "chooser of the slain." The word for valkyrie was used by Anglo-Saxon scholars to gloss the names of the Greco-Roman goddeses of vengeance and retribution, the Furies or Erinyes, as well as for the Roman goddess of war, Bellona.

The Valkyrie is related to the Celtic warrior-goddess, the Morrigan, who likewise may assume the form of the raven. The Irish badb is at one and the same time a seeress foretelling the fate of men upon the battlefield and is also the carrion-crow or raven. (Rooth 22 cool . At times the female seeress was replaced by the work of women's hands in the form of a Raven banner ...woven of the cleanest and whitest silk and no picture of any figure was found upon it. In case of war, however, a raven was always to be seen upon it, as if woven into it. If the Danes were going to win the battle, the raven appeared, beak wide open, flapping its wings and restless on its feet. If they were going to be defeated, the raven did not stir at all, and its limbs hung motionless.
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