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Posted: Sun Aug 09, 2009 10:52 pm
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I jacked the thread title from ChristoPaganism: An Inclusive Path.
Most pagans I personally know offline scoff at the idea. I was chatting with a Catholic Thelemite about it, and she got very defensive.
A friend of hers looked up at me and said "Sweetie, I don't think there is such a thing...", completely sincere in her belief that there is no way one can blend modern paganism and Christendom.
And yet...
Books like the one mentioned above, and Gnosis of the Cosmic Christ, and the numerous pagan-like Christians I know demonstrate the contrary.
Some of the reaction against this idea stems from the fact that most pagans were raised in a Christian household. There can be a lot of guilt when leaving a core element of your childhood faith behind. There can be sorrow and a sense of loss. There can also be anger. Some of that anger gets directed by fluffies at Christendom itself, and I can understand that. It's easier to feel mad than sad, and in the search for personal autonomy, Moral/Religious Autonomy is key. Developing Autonomy is complicated and emotionally taxing for lots of folks- and I don't think there is any doubt that a lot of teens run not so much to paganism, but away from Christendom and end up pagan by default.
That said- Christendom has it's Mystic Traditions, there are forms of Christian Magic, both in more of a Witchcraft style and the Ceremonial Style.
We have some amazing Christian Mystics, most of whom have some overlapping ideas, but may not be exactly alike.
So let's dig in shall we?
Christian Mystics, Witches, Magi, Seekers and Seerers, those of a Double Faith and a united ideal- The First question I pose is this:
What was Yeshua? Mortal? God? Enlightened Mortal? The Essence of Divine Love Incarnate?
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Posted: Sun Aug 09, 2009 11:03 pm
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Posted: Sun Aug 09, 2009 11:33 pm
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Posted: Mon Aug 10, 2009 2:29 am
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Posted: Mon Aug 10, 2009 7:13 am
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Posted: Mon Aug 10, 2009 8:15 am
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Posted: Mon Aug 10, 2009 9:48 am
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Posted: Mon Aug 10, 2009 12:33 pm
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Posted: Mon Aug 10, 2009 7:25 pm
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Posted: Mon Aug 10, 2009 10:45 pm
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TeaDidikai rmcdra Since YHVH is described as being a God of Light and Goodness Where is this?
Psalms 4:6-7 YLT 6Many are saying, `Who doth show us good?' Lift on us the light of Thy face, O Jehovah, 7Thou hast given joy in my heart, From the time their corn and their wine Have been multiplied. This all that I can find off hand but I'm sure there is more.
Quote: Quote: If he was of another god, I believe he would have renamed himself since he is not of YHVH. That's curious. I would argue it is the opposite for the same reason. See, to suggest that someone would change their name because of it's cultural meaning makes little sense if he is working from a position of Agape, especially when if he had wanted to change his name as a servant of YHVH to fulfill the prophecies he would likely have done so- adopting Emmanuel. If the name is unimportant because of his message and position, he has no reason to change it for something as small as a social connotation. Fair enough but like I've stated before I don't know if Yeshua was an incarnation of YHVH or some other god. All I can do is present why I have leanings for him being YHVH but I can equally think of why he's not YHVH incarnate but possibly some other god, such as the Monad talked about in Platonism. Though you do have me starting to question if my personal leanings are because of indoctrination.
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Posted: Mon Aug 10, 2009 11:08 pm
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Posted: Tue Aug 11, 2009 3:15 am
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Posted: Tue Aug 11, 2009 7:25 am
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Posted: Tue Aug 18, 2009 4:14 pm
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Posted: Tue Aug 18, 2009 4:19 pm
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