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The Wheel of the Year

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TARDIS Traveler

Dapper Seeker

PostPosted: Mon May 11, 2009 4:02 pm


Note: The Wheel of the Year, also known as The Sabbats, is just one way of honoring Paganism, which some branches of Wicca had adopted. There are other Pagan "holidays" that other Pagans follow. This is not the definitive and only cycle. This particular one is based on the Celts.

Imbolc - Early February - Midwinter celebration to "coax the Sun" to come back to the world, and to honor the Goddess Brigid ("Breed", or "Bride").

Ostara (Spring or Vernal Equinox) - April 21st - April 23rd - Celebrating the first day of Spring, and to honor the Goddess Ostara. This is where symbols of rabbits and eggs originate for Easter.

Beltaine - April 29 - May 2nd - When the Faerie or Fairy Veil is the thinnest. Also honoring the union of God and Goddess.

Litha (Summer Solstice) - June 21st - June 23rd - The first day of Summer, where the day and night are at equal length.

Lughnassad or Lammas - July 30th - August 1st - Known as "Witchs' First Thanksgiving", celebrating harvesting of crops, also honoring the God Lugh.

Mabon (Autumnal Equinox) - September 21st - 23rd - Known as "Witchs' Second Thanksgiving"; celebrating, again, the harvest, and preparing for the winter.

Samhain ("Sowen") - October 31st - The opposite of Beltaine, where the Spirit Veil this time is honored. This is the time where the God Dies, the Goddess is the Crone, and beloved departed ones are remembered, with a ritual honoring them and a feast. This is also "The Witchs' Third Thanksgiving", and the Pagan New Year.

Yule (Winter Solstice) - December 21st - 23rd - The God is reborn - also, in Celtic legend, the old Holly King and the young Oak King have a battle to see who reigns, and the Oak King comes out on top. The word "yule" means "to sing", so early Pagans would sing, play music, make as much noise as they can, to try to "bring back the sun".
PostPosted: Mon May 11, 2009 4:12 pm


The Moon and the Esbats


The Moon, to many Pagans, symbolizes the Goddess. In the Waxing part, or when the Moon gets closer towards full, it is the Maiden. When Full, it is the Mother. When Waning, going towards New, it is the Crone.

There are no set "holidays" to celebrate the Moon, as there are Sabbats to celebrate the Sun. But there are Esbats, which have no set day or month. They follow the Moon's cycles.

Waxing Moon Esbat - You can perform a ritual involving spells of what you want to add into your life. This is a good time to focus on abundance.

Full - This is a good time to reflect on what you had done in recent spells and rituals. The power of the Full Moon is good for cleansing and empowering your ritual tools, Tarot deck, Runes, just about anything. The Full Moon would give them an energetic charge. You can also draw down the power of the Moon for yourself, by holding your power hand (usually the hand you write with), and imagine a Moon beam coming down directly to your hand.

During these rituals, it is appropriate to welcome only the Goddess in, do not invite the God.


Waning Moon - This is a time to build a spell or ritual around what you want taken out of your life, to wipe out negative energy, to let go of excess baggage.


Phases of the Moon:

New Moon - You can't see the Moon at all.

Waxing Moon - corresponds with Yule (New Beginning).

Crescent Moon - a good time to do cauldron magic (with herbs and incense), and deep meditation. Corresponds with Imbolc, though instead of "bring back the Sun", it's "bring back the Moon".

First Quarter - This is a good time to reflect on money. Corresponds with Ostara, or the Spring Equinox.

Gibbous Moon - Corresponds to Beltaine, a time to reflect on union.

Full Moon - The Goddess is pregnant with the New God - this corresponds to Litha or Summer Solstice.

Disseminating - Magic is reviewed and reflected; reassess, see why certain spells hadn't worked if they didn't, learn from the mistake. Corresponds with Lammas, for reaping what you have sown, harvest.

Last Quarter - Corresponds to Mabon. Sending things away, cleansing, preparing for the death of the God, finding balance.

Dark or Balsamic Moon - Corresponds with Samhain; the death of the God, the death of the Moon. Contemplate on things to change, reflect on what to do on the next Lunar Cycle.

TARDIS Traveler

Dapper Seeker


TARDIS Traveler

Dapper Seeker

PostPosted: Sat Sep 12, 2009 7:48 pm


Letting people know this is here as reference for the contest.
PostPosted: Fri Jan 01, 2010 5:23 pm


I've been thinking of this lately, thought this would be a good thing to note down.

Ever wonder why some sabbats seem to be a little off in timing, such as Samhain as a New Year celebration, or Litha (Summer Solstice) for Midsummer? There are (at least what I know of) two reasons for that. One is way back in the old, old days, the early pagans didn't have our modern calendar - so, the sabbats seem to be a month or two ahead of where they should be. The second is that way, way back then, they only had two seasons, winter and summer - summer was around May 1st to October 31st, and winter was around November 1st to April 30th (according to modern calendars). Spring and Fall didn't come until much later. So, on that thought, back then, especially in the time of the Celts, they only had 4 major sabbats, not 8 - the major ones would be Yule, Imbolc, Beltaine, and Samhain.

TARDIS Traveler

Dapper Seeker


Starlock

PostPosted: Sat Jan 02, 2010 12:52 pm


I don't feel the timing is "off" except for the cross-quarters, which most people don't actually celebrate on the cross-quarter date, but on fixed dates. One of the big beefs I have with how most books portray celebrating the solar cycle is they don't emphasize that what you do should revolve around the natural cycles where YOU live, not where the ancient Celts lived or some such. To me, part of being nature-centered involves paying attention to what's going around in YOUR area and not just taking stock-book celebrations because it's traditional. How I honor the solar festivals is pretty unique to my area and if I moved out of my state, some of them would radically change... perhaps all of them depending on how far I moved. Each to their own, though, I guess.
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