Definitely: Raphael, Michael, Gabriel, Ramiel
Pick 7 more?!:
No wiki entries: Orifiel, Shachaqiel, Shatqiel, Sidriel, Sabrael, Arael, Adabiel
Zerachiel,
Archangel Zerachiel ("God's command") is one of the primary angels who leads souls to judgement. An Angel of Healing, he is also the presiding angel of the sun, prince of ministering angels those who watch over mortals, and the angel of children, particularly children of parents who have sinned (and are therefore at risk of falling into sin as adults themselves). He is said to have dominion over the earth.
Raguel,
Raguel (Raguil, Rasuil, Rufael, Suryan, Akrasiel) is one of the 7 archangels mainly of the Judaic and Islamic traditions. His name's meaning is considered to be "Friend of God".
Raguel is referred to as the archangel of justice, fairness and harmony. In the book of Enoch Raguel is one of the seven archangels whose function is to take vengeance on the world of the luminaries who have transgressed God's laws. Raguel brings a course of fire which persecutes all the fallen luminaries. Raguel also shows Enoch The Seven Mountains and in the midst of it- the high mountain which is the throne of God where the Lord of Glory will sit along with the tree of wisdom. Raguel is found in the Revelation of John as the angel of the church in Philadelphia (Rev 3:7). This angel can also be attributed to the sixth angel (Rev 9:14). Raguel watches over other angels to make sure they are working well together with mortals in a harmonious and orderly fashion according to Divine order (Rev 3:7 - 13) and will. Raguel brings all the other archangels and angels to account for their improper deeds (like Matthew 18:10).
Raguel is not mentioned in the canonical writings of the Bible. His name is listed as one of the seven archangels in the pseudographical Book of Enoch. While not mentioned by name in the Bible, interpreters of these texts believe they refer to him in several places. When the patriarch Enoch visited heaven as a mortal, it was Raguel who carried him to and from the mortal world. Most of the Biblical references, however, come from Revelation of John.
Possible historical references to a similar figure from other cultures can be found in Babylonian culture as "Rag" (some translations say Ragumu), and in Sumerian as "Rig" which means to talk or speech. Thus, these similar characters represented balance in those cultures as well.
Barachiel,
Barachiel("the blessings of God"), also Barbiel, Barchiel, Barkiel, and Baraqiel, is one of the seven Archangels in Eastern Orthodox tradition.
In the Third Book of Enoch he is described as one of the angelic princes, with 496,000 myriads of ministering angels attending him. He is counted as one of the four ruling seraphim, and counted the prince of the second heaven and of the order of confessors. He is described in the Almadel of Solomon as one of the chief angels of the first and fourth chora.[1] He is also regarded as the angel of lightning.
Sammael
(Ignore Azrael, and also drop Angel of Death connotation.)
In Jewish lore, Sammael is said to be the Angel of Death, the chief ruler of the Fifth Heaven and one of the seven regents of the world served by two million angels; he resides in the Seventh Heaven. Yalkut I, 110 of the Talmud speaks of Samael as Esau's guardian angel. In Sotah 10b, Samael is Esau's guardian angel, and in the Sayings of Rabbi Eliezer, he is charged with being the one who tempted Eve, then seduced and impregnated her with Cain. Though some sources identify Gadreel as the angel that seduced Eve, other Hebrew scholars say that it was Samael who tempted Eve in the guise of the Serpent. Samael is also sometimes identified as being the angelic antagonist who wrestled with Jacob, and also the angel who held back the arm of Abraham as he was about to sacrifice his son.
In The Holy Kabbalah (Arthur Edward Waite, 255), Samael is described as the "severity of God", and is listed as fifth of the archangels of the world of Briah. Samael is said to have taken Lilith as his bride after she left Adam. According to Zoharistic cabala, Samael was also mated with Eisheth Zenunim, Na'amah, and Agrat Bat Mahlat - all angels of prostitution.
Samael is sometimes confused in some books with Camael, an archangel of God, whose name means "He who sees God".
Cassiel,
is the Latin name of an angel in post-biblical Judeo-Christian mythology, particularly that of the Kabbalah. Unlike many other angels, Cassiel is known for simply watching the events of the cosmos unfold with little interference. He is the angel of solitude and tears, and is said to preside over the deaths of kings.[1]
He is often included in lists as being one of the seven archangels and often associated with the Seventh Heaven.
Haniel,
also known as Anael, Hanael or Aniel, is an angel in Jewish lore and angelology, and is often included in lists as being one of the seven archangels. Haniel is generally associated with the planet Venus, he is also the archangel of the Sephirah Netzach. The name Haniel probably derives from Hebrew hana'ah, "joy", "pleasure" (qualities associated with Venus) + the suffix -el, "God".
Camael,
Camael (Latin Camael), (also known as Kemuel, Kamuel, Shemuel, Chamuel, Camiel, Camniel, Zamael, Saraqâêl or Cancel) is an angel in Judeo-Christian mythology and angelology, and is often included in lists as being one of the seven archangels. He is claimed to be the leader of the forces that expelled Adam from the Garden of Eden. He is mentioned in the Book of Enoch[1]
Several modern forms of the name are "Camil","Camille","Camilla","Camilo","Camilio", and "Cammoul".
Camael is also known as the archangel of pure love. The name "Camael" means "He who sees God".
Due to the Vatican's decision to ban the veneration of angels not mentioned in the Bible, Camael is not recognised by the Catholic Church.
Zadkiel,
"Righteousness of God") is the archangel of freedom, benevolence, mercy, and the Patron Angel of all who forgive. Also known as Sachiel, Zedekiel, Zadakiel, Tzadkiel, Zedekul and Hesediel. Rabbinical tradition considers him to be the angel of mercy.
Zadkiel was said to be the Angel who prevented Abraham from sacrificing his son, Isaac.
In rabbinic writings Zadkiel belongs to the order of Hashmallim (equated with the Dominations or Dominions), and considered by some sources to be chief of that order (others sources name Hashmal or Zacharael). In Maseket Azilut Zadkiel/Hesediel is listed as co-chief with Gabriel of the order of Shinanim. As an angel of mercy, some texts claim that Zadkiel is the unnamed Biblical Angel of the Lord who holds back Abraham to prevent the patriarch from sacrificing his son, and because of this is usually shown holding a dagger. Other texts cite Michael or Tadhiel or some other angel as the angel intended, while others interpret the Angel of the Lord as a theophany.
Zadkiel is one of two standard bearers (along with Jophiel) who follow directly behind Michael as the head archangel enters battle. Zadkiel is associated with the color violet.
In Jewish mysticism and Western ritual magic, Zadkiel is associated with the planet Jupiter. and this angel's position in the Sephirot is fourth (which corresponds to mercy).
Jophiel,
"Beauty of God") is also known as Iophiel, Iofiel, Jofiel, Yofiel ("Divine Beauty"), Youfiel and Zophiel ("My Rock is God").
Jophiel is said in Jewish lore to be a companion to the Angel Metatron (a Prince of Divine Presence),[1] and is one of the chiefs of the choir of Cherubim.
If he is a Cherub or a Throne then he is also a "prince of heaven" found in Jewish law and is a caretaker of the seven heavens and the angelic choirs. Iofiel is listed as a prince of the Torah (Divine Law) and equal to Yefefiah.[1]
Jophiel and Zadkiel both assist Michael in battle. He may also be "the angel prince of the Torah who is credited with having taught Moses the cabalistic mystery. In Aramaic incantations he is considered to be a great archangel." He is included as an Archangel in several listings including that of the early medieval theologian pseudo-Dionysus.[2]
Paracelsus has cited him as the intelligence of Jupiter and is described as "a regent of Jupiter in Pisces and Sagittarius and a great prince who commands fifty three legions of angels" (Yofiel). He is ruler of Saturn, alternating with Zaphkiel.[3]
In Numbers 3:35, "chief of the house of the father of the families of Merari." A regent of zodiacal Libra who cures stupidity in humans, the prince regent of the Principalities, and one of the childbed amulet angels. He is also an angel of September.
Yofiel is listed as the Angel who taught Shem and Prince of the Torah and is chief of the Mazzikin order, Kafzefoni answers to him. In the book 'Angels in Art' he is cited as "Jophiel is preceptor angel to the sons of Noah, Shem, Ham and Japhet". Milton says he is "of cherubim the swiftest wing" (Paradise Lost VI, 535).
The Zohar lists him as a Great Angel Chief and has 53 legions of lesser ranks serving him and superintended the reading of the Torah at the Sabbath. The Kabala says he is the spirit of Jupiter when it is in the sign of Pisces and Sagittarius. He is listed as "an angel who is invoked when creating amulets" so is an 'Amulet Angel' and is invoked using "To Yofiel the king of the mazzikin Kafzefoni must submit".
There is also a N'Zuriel YHVH, YHVH ( י (yod) ה (heh) ו (vav) ה (heh) ) being the Tetragrammaton. He is described as "one of the eight angel princes of the Merkabah who are superior to all angels including Metatron."
Another possible name for Jophiel is Dina of the seventh heaven who was a Cabalistic guardian of the Torah (and wisdom itself). She taught 70 languages to souls at the dawn of creation, a guiding, teaching, inspirer of the pursuit of wisdom. She is listed as possibly being Yefefiah or Iofiel and seems to share many comparisons with him.
Selaphiel,
"Prayer of God", ), sometimes identified with Salathiel from the Second Book of Esdras. He is one of the seven archangels in Eastern Orthodox tradition, and in traditional folk Catholicism. [1] When depicted in iconography by himself or with individual characteristics, he is shown in an attitude of humble prayer, with downcast eyes and arms crossed over his breast.[2] Prayer is considered his special attribute,[3] and Orthodox Christians will seek his help if their prayer is suffering from distractions, inattentiveness, or coldness. In Catholic Tradition, he is depicted as bearing two fish hung from a string and a staff with a water gourd tied to it.
Juhediel,
"laudation of God") is one of the seven Archangels in Eastern Orthodox tradition.[1] He is often depicted in iconography holding a crown and a three-thonged whip. [2] Jeguidiel is the patron of all who work in some field of endeavor, and the crown he holds symbolizes the reward for successful spiritual labors.[3] Along with his subordinate angels he is the advisor and defender of all who work in positions of responsibility to the glory of God, and as such is resorted to by kings, judges, and others in positions of leadership.
Jegudiel is also known as the bearer of God's merciful love and also angel over Friday. Considered as one of the seven archangels in a variant Catholic system, which pairs each archangel with a specific day of the week and attribute. St Jehudiel is usually depicted with a flaming heart or the Sacred Heart in hand.
Hadraniel,
Hadraniel (or Hadarniel,among other variant spellings), whose name means "majesty [or greatness] of God," is an angel in Jewish Angelology assigned as gatekeeper at the second gate in heaven.[1] He is supposed to be more than sixty myriads of parasangs (approximately 2.1 million miles) tall and a daunting figure to face.
When Moses arrived in heaven to get the Torah from God, it was said that he was speechless with awe at the sight of Hadraniel. Hadraniel didn't think Moses should have the Torah, and made him weep in fear, which caused God to appear and reprimand Hadraniel for causing problems. Hadraniel quickly decided to behave and acted as a guide for Moses. This was a great help, for (according to Zoharic legend) "when Hadraniel proclaims the will of the Lord, his voice penetrates through 200,000 firmaments."[2] Also, according to the Revelation of Moses, "with every word from his (Hadraniel's) mouth go forth 12,000 flashes of lightning."[3]
In Gnosticism Hadraniel is only one of seven subordinates to Jehuel, prince of fire (King,p.15). In the Zohar (55b), Hadraniel speaks to Adam about Adam's possession of the Book of the Angel Raziel, which was said to contain secret information that not even the angels knew.
