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Posted: Tue Jul 01, 2008 2:01 pm
Since I have no translation work (or any work, for that matter) at the moment, I thought I would try to post one essay a week from Soleilnuit: For the Purpose of Being a Proper Young Lady. It's a book of essays written by Takemoto Novala (Kamikaze Girls) from 1993-1997.
This week's essay is entitled "I Don't Need Any Friends!"
“I Don’t Need Any Friends!”
As the beginning of spring passes, one often hears discussions of the problem: “I don’t have any friends. What would be best to do?” It becomes April, and things like classes change, and environments change; people who don’t know anyone are caught in the middle, doing nothing while their peers make groups, and when they become aware of this, they are left all alone. When it becomes early summer, almost all are liberated from this problem, and despite their lateness, they are able to spend an enjoyable summer vacation with friends. However, even in this season, there are people who have not been able to make friends. These people can only give up. Alone, with strength, they go on living. A maiden does not need things such as friends. This is because, by nature, a maiden is highly aloof. Boy heroes put together cliques and mobilize. For Tom Sawyer, there was Huck Finn; “Getter Robo” had a union of three; and in works such as Two Years’ Vacation, even if there were not so many as fifteen boys, they would not be alone. However, girls are different. Alice adventured by herself to a curious country; Anju set her younger brother Zushio free from the grand master Sanshou and remained alone herself. Still, there’s Meg-chan. “They say she is a person who can do anything/Little Witch Meg is all alone,” she sings. Maiden is defined as “an absolute existence.” Because “absolute” means incomparable “uniqueness,” they do not need things such as companions. Like Ken-san from the yakuza movies, maidens are stylishly isolated. They say, “If I opened my heart, I could make friends,” but one cannot open her heart to strangers without it being wasted on them. The maiden is a sparkling gem, which would be reckless to show to other people. The glasswork, which appears to be breakable if touched, has a hard shell in the role of a covering. Someone from afar may gaze at the girl with the tightly bound, hard disposition and think, “What a pitiful girl!” This unreasonable, vulgar flattery is unnecessary. Even if they say “What an arrogant child” or “What a melancholy child,” do not be concerned with it. Wanting to make friends because you cannot endure eating lunch by yourself seems rather stupid. Like the gorgeous aristocrat “Madame Butterfly,” solitude is the queen’s accessory. As for me, my only close friends are my TV and house plant.
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Posted: Wed Sep 03, 2008 4:07 pm
I don't know how to feel about that.
Half of me is mentally hugging it, and the other half is kicking it.
Does that mean it's working?
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Posted: Mon Jul 06, 2009 3:33 pm
This thread had been neglected by me for quite some time, but lately I've been going through the essays I had to read back in senior year and writing my own translations for them. Here is the first.
"The Trendsetter" by Shinichi Hoshi
It was Mr. N's nature to like anything as long as it was new. Since he had a fortune, he was also able to satisfy this hobby.
When an exhibition opens, he rushes to it on the first day. When an electric-powered sports car is developed, he immediately buys it and drives it around. When a privately-run spaceship upon which the general public can ride is put into service, he soon tries to ride it also. Having previously made a proposal, he was able to reserve a seat.
At the same time as a television room is marketed, it is installed in his own home. With four walls, the ceiling, and even the floor all becoming screens, and being surrounded by the picture, it is a new product that one can enjoy.
And, being in a good state-of-mind while talking and bragging to others who have not yet had such experiences is the meaning of his life. Sometimes he would also be offered advice.
"You're careless. When you jump at new things, sooner or later, you'll regret it. For example, with things like the newest model of vehicles, even if there are accidents, isn't it dull?"
"No, that's not the case. The first model hardly ever causes accidents. In the case of accidents, they are fairly widespread and occur when people are accustomed to the vehicle and are caught off-guard. Statistics indicate this. Please look at me. I'm totally safe, don't you agree?"
"However...if time passes, the quality of new products, in general, is improved, and the price goes down. This is also indicated by statistics. Won't there be a loss when you spend money?"
"No, no. No matter how much money I spend, I'm not accustomed to the feeling of giving up a hobby."
"You're stubborn, aren't you?" The other party was completely amazed.
And when an automatic cocktail maker was put on sale, Mr. N immediately bought it. When one presses the button of the cocktail he thinks he wants to drink, its function is to blend various liquids automatically, appropriately shake and chill, and pour the cocktail into the appropriate glass.
That was supposed to be its function, but soon there was a failure. Perhaps there was a mistake with the wiring, as a cocktail different from the goal came out. The maker recalled it in a hurry. Mr. N's friends mocked him.
"You had a horrible experience with the cocktail device, didn't you? This time for sure, I think, perhaps, you've learned your lesson."
"Whatever you say. That had its amusements. Because until one tries to drink it, he has no clue what flavour will come out this time. With that model released, the people who only know about the proper cocktail device won't understand this, right? How unfortunate..."
In this manner, Mr. N spoke proudly. Rather than being a sore loser, he felt this from his heart. Moreover, the listener was put into a jealous frame of mind. Seeing this expression, Mr. N became even more skillful.
For this reason, his hobby kept growing. Going around to various corporations and research labs, Mr. N became demanding.
"Isn't there a plan for any new products or a proposal for a new event? I'm waiting impatiently. If the price is a bit hight, that's not a problem."
"Eager, aren't you? The person you just spoke of would be a big help to our company."
"If it's just that kind of person, then I'm at a loss. Because it has always been my purpose in life to be the minority that jumps at new items. So, if you have anything in development, please tell me."
Mr. N is fervent. Sometimes there are cases in which he returns with his answer.
"There is a plan to sell lots for a cemetery on Mars. Wouldn't you like to be the first one buried there? If all goes well, sooner or later, I'll notify you, and at that time, please die soon."
"No, I'll decline only this."
At this time, because the release of new products slowed down, or perhaps because Mr. N's enthusiasm grew too fervent, his dissatisfaction became unmanageable. Lately, there are absolutely no new experiences. He can barely savour the sensations of bragging to other people. It's a feeling like one has done all conspicuous things. He's impatient by the slowness of the progress of science. Isn't there anything!?
And then there was a person who came to offer news.
"I hear that, at last, a method to make humans hibernate has been completed. Its safety has also been made certain. I hear that you're put into a frozen state and wake up after a hundred years. It seems like the first recruitment for those interested will soon take place."
"Hm, artificial hibernation, huh? It's an attractive story. Okay! I've decided. If I hesitate at an epoch-making thing like this, I'll oppose my convictions. By all means, I shall do this. If I'm not the first person to do it after one hundred years, then until I die, I will regret it."
To this extent, his hobby became extreme, and there was no way for his friends to stop it.
It was in this way that Mr. N underwent artificial hibernation and started his long sleep. He who became frozen was separated from the flow of time. Situated as he was, the months and years did not pass by for Mr. N as he slept.
One hundred years passed, and his body warmed, his internal organs began activity again, and all returned to its condition before the hibernation. That is, Mr. N awoke after one hundred years.
He heard a voice.
"Good morning. It's an energetic awakening; congratulations."
The person from a hundred years later welcomed him. He waited for him to recover his physical strength and guided him here and there. It had become a magnificent century. To Mr. N, at least, everything was unusual, and he echoed the question, "What's that? What's this?"
"That is a personal-use spaceship. As the power is not based on a rocket jet, it's quiet and easy, and it is extremely safe." Such were the explanations offered to him.
Mr. N continued to be impressed, but eventually, he came to have a bored-looking expression. The explainer was genial, but his tone of voice was one that felt the person who did not even know about these kinds of things was pitiful.
This doesn't seem like a bad era, but just this spot is unpleasant. My hobby doesn't match up. Mr. N became sad. Here I'm the only one who doesn't know anything. This is the reverse, isn't it? I want to brag to other people. That's my meaning of life.
Mr. N asked, "Aren't there people who hibernated after me?"
"There are many," came the reply.
Yes! If faced with these guys, I'll be able to brag. Mr. N became spirited and tried to meet such people.
However, it failed miserably. Those people knew everything. When he checked the circumstances, he was told this: While they had hibernated for a hundred years, they lagged behind the era after waking up and could not get on with life in that time. To prevent this, a method to transmit the necessary information about the changes in the world into the brain while hibernating was developed.
Thanks to that, the hibernators managed to wake up without feeling the discrepancies of the era. The explainer added, "You were too fast, right? Maybe it would have been better to have waited a bit longer."
Mr. N sighed. "Is that the case? So, does that mean I'm the only old-fashioned human behind the times? Just this time, I'm a complete failure."
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Posted: Sun Jul 12, 2009 12:11 pm
"Busu: A Kyogen"
Long, long ago there was a village with a stingy monk. At that time, there was a funeral in the neighbouring town that he must attend by any means, and the monk summoned his two servants and said this: "Today a funeral is planned, and I must depart for the temple in the next town. Therefore, won't the two of you please look after the temple?"
Saying this, the monk went further inside slowly and brought out a jar from the cupboard. "Listen! The thing inside this jar is called busu, and it's a terrible poison. If this jar is even hit by the wind from where it sits, you may die. By all mean, do not open it," he said.
Tarokajya soon answered, "A thing called busu? Yes, I'll do as you say," but Jirokajya tilted his head and asked, "Why would master have something so dangerous he could die from being exposed to it by the wind?"
"No, this is a dangerous poison, but at special ceremonies I must use just a little of the poison. However, because it will have great consequences if you go near it, one must be careful. Because this jar has been left in the middle of the sitting room, there will be no mistake."
Thus speaking, he left the temple.
As it was rare for Tarokajya and Jirokajya not to have work, while they took a break, they did things like converse. Thereupon, Tarokajya felt a breath of air blow from the direction of the jar, and, surprised, he shouted, "Ahh!" and ran away.
Jirokajya, startled by the voice, also ran away. "What did you do? "You're surprised, aren't you?"
"A wind blew from the direction of the busu."
"It was almost the end."
"We had better stay away from the jar."
"Yes, we had better."
Tarokajya could not help but wonder why the stingy monk would be so careful of the thing dangerous to life if only hit by the wind.
"Hey, Jirokajya, have you seen the thing called busu?" he asked.
"No way, Tarokajya! You don't mean that you want to see it? If you do a thing like that you could end up dying."
"No, if he comes back and asks, "This seems to my busu, but I wonder what kind of thing it is?" then what? What will you answer? Jirokajya, how about it? Don't you want to take a little peek? Because there will be danger if the wind blows the jar, if I fanned it with a fan from the opposite direction, it would probably be okay."
Thereupon, it was decided that the two would timidly approach the jar and fan it.
"Fan it; fan it," the two said loudly, while timidly approaching the direction of the jar. When Tarokajya came to the jar, he hesitantly stretched out his hand and hung a string in the mouth of the jar.
"Now, after I untie the string, fan it well. There, it's untied."
"Yeah, it's untied well. Now remove the lid."
"Okay. Leave it to me."
"There, the lid's removed."
Tarokajya jumped back from the jar, and startled, Jirokaja clung to Tarokajya. "Is...is the lid removed?"
"Yeah. Take a look; take a look."
"What did you see?"
"I don't know, but it was a thick, black, delicious-looking thing," Tarokajya said.
"Delicious-looking!? Do you intend to try to eat it? No, you mustn't. It's a thing dangerous to life if only hit by the wind, and no matter how delicious you say it appeared to be, to eat it is out of the question." By saying this, Jirokajya stopped him.
However, Tarokajya could not help but have a taste of the delicious-looking black stuff inside the jar. Somehow, he had already widened his mouth, and he didn't care what Jirokajya said. Even if he might die after eating a mouthful, it would be better. Tarokajya reached the jar and suddenly inserted his hand into it, and he licked the fingertips that had reached the busu; he screamed, "I'm going to die! I'm going to die!" and fell over on the tatami.
"What happened? Pull yourself together! Didn't I tell you not to eat it!?"
"Jirokajya, the thing called busu is very delicious and sugar-like, and I'm about to die."
"What did you say? Sugar-like?" This time Jirokajya put his hand in the jar and tried to lick it. And, understanding that this certainly was a thing called sugar, the two began to race to lick it.
"So good. So good!"
"Let's eat it quickly; eat it quickly."
"Huh, your cheeks are dropping," he said, completely eating the busu.
However, as time passed, they gradually became worried.
"Was the thing the stingy monk told us not to touch really sugar? WHen the monk has returned, he'll scold us. So, what should we do?"
"Hmm...what would be a good excuse?" Jirokajya gave him an idea.
Tarokajya all of a sudden clapped his knee, picked up a bowl that was important to the monk, and threw it over the altar, breaking it into pieces. He then tore a scroll completely in two.
Jirokajya became pale. "What are you doing? Aren't you becoming increasingly worse? Tarokajya, what is your explanation?" he said.
"Okay, when the monk has returned, for whatever reason you like, cry loudly," he answered.
When this was taking place, the monk finally returned. When he said, "Hey! I've returned," Tarokajya quickly began to wail and cry. Jirokajya joined him and cried.
The monk, seeing the two crying and raising their voices, said, "What is it? What happened?" looking back and forth between the two as he spoke.
While Tarokajya heaved with sobs, he said, "Jirokajya, you tel him."
"No, Tarokajya, you tell him."
"Either of you is fine; please explain."
Then, in a teary voice, Tarokajya said, "The truth is we became drowsy while you were away, and thinking it would be terrible to fall asleep, I sumo wrestled with Jirokajya. As Jirokajya is very strong, when he touched the scroll, it tore in half. When, at the spur of the moment, it was thrown, I ended up breaking your bowl."
WHen the monk peeked into the tatami room, he became livid with anger. "Argh! Whatever shall I do with you?" he screamed.
"Yes. We both felt we should die. Thinking there was no value in living, we decided to kill ourselves."
"Did you eat the busu?"
"Even eating a mouthful, I didn't die," Tarokajya said in a sing-song manner.
Then Jirokajya chimed in, saying, "Even eating two mouthfuls, I didn't die."
"Regardless of how much we ate, we didn't die. In this way, we're quite lively."
"What? Lively? Idiots!" shouted the monk.
However, Tarokajya and Jirokajya cheerfully shouted in a song-like tone, "Please forgive us! Please forgive us!" as they ran away.
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Posted: Sat Jul 18, 2009 10:03 am
For something a little different, here is an educational article about Tokugawa Tsunayoshi. Unfortunately, our textbook did not cite where the article was taken from. I apologize.
The "Dog Shogun": Fifth Generation Warlord Tsunayoshi The Center of Confucian Politics Tokugawa Tsunayoshi (1646-1709) was the third son born to third-generation warlord Iemitsu. For a while, he was the head of the Tatebayashi domain (150,000 koku), but in 1680 at the age of 35, he inherited Iemitsu's position. As chief advisor, Hatta Masatoshi(1634-84) poured effort into a central learning center. According to this, the legal system was strengthened, and the four class system was maintained.
Tsunayoshi liked Confucianism, eagerly lecturing on Confucianism himself and explaining its importance to other feudal lords. A good example of this is a building called Seido (the Temple of Confucius) that even now remains in Tokyo's Bunkyoku ward. Seido was originally in Ueno, but the bakufu had it moved to its current land and here the shogun himself lectured about the Nine Classics.
Also, Tsunayoshi advised frugal, simple living. It was revealed that he ordered a boat called Antakumaru, which had been built under third-generation warlord Iemitsu, to be destroyed. It was said that the reason was to cut the fee of the hundred-some boatmen needed to move it and to personally set an example.
The Law of Mercy for Living Creatures After the death of senior minister Hatta Masatoshi, the real power was transferred to Yanagisawa Yoshiyasu (1658-1714), and from this time the disorder of Tsunayoshi's words and deeds became noticeable.
Around that time (1685), a law called "the law of mercy for living creatures" was enacted. This law said to cherish and take pity on living things, and in the beginning, it wasn't too bad of a law. For example, dogs and cats penetrated the streets, and if dogs were abandoned, the law's content requested that people take those they desired and raise them.
However, two or three years later, those who violated the law were punished more and more strictly. For example, it is said that those who unthinkingly killed a mosquito by smacking it with a hand against the head were sent into exile. Of course, one could not eat fish and shellfish. Fish shops went completely out of business. Furthermore, when a cat fell into the Edo Castle well and died, the person responsible was questioned and also sent into exile.
The Dog Shogun Originally, it was said that Tsunayoshi cherished living things for the purpose of making use of Confucian teachings in politics, but the truth was that Tsunayoshi had a deeply superstitious connection. Once, a new monk, Ryukou, said to his mother, "The shogun is a man not blessed with a past life, as punishment for him not cherishing living things. If living things are cherished as restitution, without fail, your son will be blessed. Because the shogun was born in the year of the dog, he should especially cherish dogs." It was decided that dogs would be handled specially.
It was a mistake, and carelessly kept dogs became a serious problem; the number of kept dogs decreased, and strays increased. In order to deal with this, the bakufu set up eight kennels in Edo where strays were taken in. In 1695, it is said that 100,000 dogs were counted in Nakano's kennel alone, and throughout all of Edo, the number surely exceeded several hundred thousand. And the dogs in the kennel were better fed, by far, than the peasants at that time. To operate these kennels, just the food and personnel expenses cost an exorbitant sum, and this was supported by taxes. Dogs were treated with more courtesy than people. It was natural for this to buy the people's wrath. Due to this policy, Tsunayoshi lost popularity, and it is said he was called the "dog shogun" as an insult.
The law of mercy for living creatures was practiced until 1709 when Tsunayoshi left this world.
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Posted: Thu Jul 23, 2009 3:40 pm
"The Spider's Thread" by Ryunosuke Akutagawa
A long, long time ago, Sakyamuni Buddha wandered aimlessly alone along the edge of a lotus pond in Paradise. From the vicinity of the center of the golden pistils of the blooming lotus flowers in the pond -- all as white as pearl -- overflowed, unceasingly, an indescribably good fragrance. It was just morning in Paradise.
Before long, Sakyamuni Buddha stood at the edge of the pond, and as he looked into the surface of the water covered with lotus leaves, he saw the conditions below. Compared to this lotus pond in Paradise, what was below was certainly the bottom of Hell, for through the quartz-like water, he could clearly see the Sanzu River and Needle Mountain as though he was looking through a telescope.
Just when he happened to look down into Hell, he took notice of the writhing appearance of a man called Kandata together with the other criminals. The man called Kandata was a notorious thief who had killed people, burned houses, and committed various other vile deeds, but even so, he remembered doing one conscientious deed. The reason I say this is because one time when he was walking through a deep wood, Kandata saw a small spider crawling along the roadside. Kandata immediately raised his foot, intending to step on the spider and kill it, but the spider said, "No, no! I may be small, but I'm no different than any living thing. No matter the reason you might have, I feel sorry for your excessively reckless life." Kandata quickly changed his mind, and he saved the spider from being squished to death.
While Sakyamuni Buddha watched the conditions in Hell, he recalled how Kandata had saved the spider. He began to think that evenif Kandata had done only one good deed, he would like to save him from Hell. Fortunately, when he looked nearby, on the jade-coloured lotus leaves a spider of Paradise hung a silver thread. Sakyamuni Buddha carefully took the thread in his hand, and between the pearl-like white lotus flowers, lowered the thread straight into the distant Hell below.
In a blood pool in Hell, bobbing with the other sinners, was Kandata. Even if one described how horrible the sights were, in the pitch darkness, occasionally one would think a dim light floated up from the darkness, and because the light was from the fearful Needle Mountain, the uneasiness was indescribable. It was as silent as the grave, and from time to time, all that could be heard was the weak sigh of the prisoners. The sighs of the men, who were so bad to have been condemned to this place, were probably cried with all their strength, exhausted from the various tortures of Hell. While even the great thief Kandata suffocated in the blood pool, he writhed like a dying frog.
However, this happened some time in the past. The unconcerned Kandata raised his head, and when he gazed at the sky above the blood pool, in the quiet darkness it was as if fear could be seen in the others' eyes, as from far-away heaven, lo and behold, the silver spider's thread shone thinly as it was smoothly lowered down. When Kandata saw this, he clapped his hands without thinking. He clung to this thread, and if he climbed wherever it might lead, he surely must be able to escape from Hell. No, if everything went smoothly, it might even be possible to enter Paradise. If that happened, no longer would he run after the Needle Mountain or sink in the blood pool.
So thinking, while grasping the thread tightly in both hands, with all his strength he began to climb upward. Originally being a great thief, he had become accustomed to such things long ago.
However, because the distance between Hell and Paradise was tens of thousands of ri, no matter how hasty he became, he could not easily make it. While climbing for a while, even Kandata eventually grew tired, and he could no longer pull himself up even once more. Since this could not be helped, and planning to rest a bit, while he hung down midway along the thread, he looked down far below him.
Thereupon, as a result of having climbed with all his might, before he knew it, he hid in the darkness of the blood pool where had had been until just a bit ago. And even that dimly shining, fearful Needle Mountain hung below his feet. If he climbed at this rate, he might even unexpectedly escape from Hell. While Kandata coiled the spider's thread with both hands, in a voice he had not used for years after coming here, he laughed. "I've got it! I've got it!" However, he suddenly became aware that a countless number of sinners followed him, climbing the spider's thread like a line of ants and, lo and behold, they wholeheartedly climbed upward. When Kandata saw this, he went from being surprised to being scared, and for a while he remained with his mouth open wide like an idiot, and only his eyes moved. How could it be that this thin spider's thread, which seemed likely to cut from his weight alone, bore the weight of this number of people? If, by any means, it was severed halfway, it was essential that, having climbed this far, he must not fall back head over heels into Hell. If something like that happened, it would be terrible. But, even saying so, from the pitch darkness of the bottom of the blood pool, hundreds of thousands of sinners crawled up in swarms, and, while forming a line, climbed diligently upward. Now, while there was time, even if he did something, the thread would surely cut in two form the center, and he would fall.
Thereupon, Kandata shouted in a loud voice, "Hey, you sinners! This spider's thread is mine! Who did you ask permission of to climb it? Get down! Get down!"
It was at that very moment...Up until now nothing had happened to the spider's thread, when, suddenly, from where Kandata was dangling, a snapping sound was made and it was cut. This being the case, there was nothing Kandata could do. Instantly cut through by the wind, while spinning rapidly like a top, he quickly plummeted straight down into the darkness below.
What remained of the spider's thread from Paradise hung short, while shining thinly midway in the moonless, starless sky.
Sakyamuni Buddha stood at the edge of the lotus pond in Paradise, and, though he had watched everything intently, Kandata would soon sink like a stone to the bottom of the blood pool, and while bearing a sad expression, he began to wander aimlessly. Through his eyes, Sakyamuni Buddha felt sorry for Kandata's merciless heart, as he had intended to be the only one to escape from Hell, and for accepting the appropriate punishment and plummeting back into Hell. He likely thought it was shameful.
However, the lotus flowers in Paradise did not mind such things. The pearl-like white flowers swayed on the pedestal, and from the center of their golden pistils overflowed, unceasingly, an indescribably good fragrance. It was already noon in Paradise.
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Posted: Sun Jul 26, 2009 11:11 am
"My Second House" by Takashi Iwakawa
Recently, I moved my workplace for the first time in ten years from a place called Komae to a certain suburban town (30 minutes from Shinjuku by express train), but I didn't think I'd suffer to this extent by room-hunting. Placed in a standpoint like those men over their mid-fifties who live aimlessly, I was taught to feel like this all over again.
By chance, no matter which real estate agency I took a peek into in March or April, when the school and job entrance season had just started, 18 or 19 year old schoolgirls, who seemed like they had just come to central Tokyo from the country, and young people getting a job came in and out incessantly. At the beginning, when I entered without thinking, it was annoying, but the "employees" of that real estate agency glanced sharply over at me and, for a while, did not even interact with me. Even when I would speak up and say, "Excuse me..." they did not approach me; they interacted solely with the young people.
It was unbearable, and even when I said, "I'm looking for a one or two bedroom; do you have some place cheap?" they'd say, "Please wait a moment," and watch me suspiciously. Finally, when one of them came to me, he inspected me from head to toe over and over again and said, "We don't have any" in a very unfeeling way.
As I walked from place to place, what I gradually came to understand was that the phrase "Don't you have some place cheap?" was apparently a bad thing to say. When the girl who sat next to me, who seemed like she had just graduated from high school, was asked her budget, she innocently replied, "Yes. For one month, about 80,000 to 100,000 yen." There was no doubt she was dependent upon her parents, and I, on the other hand, could not carry on at all. I ended up being told by a kindly real estate agent, "Sir, these days there are many people who say, 'Aren't there any nice, expensive places?'" While the world was going crazy, keeping in mind that "a cheap place" was taboo as I walked, still the real estate agents were uncooperative.
"Where are you employed?"
"I'm not employed anywhere."
"Huh? How do you make a living?"
Here his expression changed, becoming one that said, "This is no good." A young man entered casually, said the name of his company was Toshiba or something like it, and the agent proceed to talk smoothly, "Oh, Toshiba?" while I was treated like a vagrant or a beggar. Those who did not belong to a company were not human. It truly was the Great Empire of Japan, Inc.
"What's your profession?"
"The literary profession."
"Literary profession!?" he said; even this became a cause for distrust. With a look that said what I did was all the more suspicious, the act of asking me things like, "Huh? What do you write that you're able to eat?" and "What's your income?" was not the worst of it. There were several cases where he said, "The owner (landlord) doesn't like people without a regular occupation (company)," and quickly refused.
Why was I given such a cold reception and discrimination? When I returned home to Tokyo and complained, my oldest son, who had just graduated from college, laughed and said, "That's natural. In today's world, if a 56 or 57 year old guy walks around asking, 'Don't you have a cheap room?' the other party will wonder 'What kind of person is this guy?' and he won't be taken seriously."
Of course, inadvertently, I had completely forgotten that things like my age and appearance were the most important. Thinking, "If that's the case..." the unbearable me will start Operation Shape-up. I got a haircut, put a coat of cream on my face, wore my best suit, which was made in England, and with my brand-name tie, I took the challenge anew.
Saying, "I'm just looking for somewhere suitable where I can relax," in a calm manner, acting like money was no object, as I entered the real estate agency, surprisingly, the agent's attitude was completely different, and he said, "Oh, a second house, hm?" Oh, it was a convenient piece of modern phraseology.
"Yes. Is there a suitable second house?"
"There is," he said very politely. Even so, with the mention of the literary profession, the conversation always grew strained. The real estate agent said, "I'm embarrassed, but I don't read very many books," and asked things like yearly income, royalties, and publication numbers, and, in the end, questioned every detail of my everyday way of life.
At every real estate agency, so they would understand that I was not a suspicious person, I had to go on and on about my career history, life story, and present condition. I got sick of it, but if I sidestepped the task, things did not proceed. I am envious of the brief passport "I'm a company employee."
I'm a writer...
By saying things like, "Yes, well, that's what it's called by the world," it was not easy until my position was understood.
Fortunately, because I was lucky to be able to find a suitable place to work, no, a second house, I never want to repeat the room-search by any means. But still, from now on, when I think of how old people without rooms will likely increase, somehow, I become scared and depressed.
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Posted: Tue Jul 28, 2009 3:41 pm
"Travel Rationalism" by Kaname Saruya (Professor, Tokyo Women's University)
I departed from New York and changed planes in Montreal, Canada, and I arrived in Quebec, where I had thought I wanted to visit at least once.
The St. Lawrence River runs along this town, and with a French colonial flavour remaining heavily in the old town, for an historian, it was a mouth-watering place.
When we were at the airport about to receive our luggage, two of the three trunks we had checked did not arrive. We kept on waiting until the end, all the passengers who received their luggage disappeared, and we were the only couple who ended up being left behind.
When carrying out foreign travel, trouble is often encountered with things like changing planes. This also was not my first experience.
We soon went to the airport's lost baggage clerk and followed the procedures. Filing important items, such as the flight number; size, shape, and colour of the luggage that didn't arrive; and the hotel we planned on staying at to make sure that, if the luggage arrived, it wouldn't be delivered to the wrong hotel, we then came out to the bus stop across the street, and as time went by, neither the bus nor passengers could be seen.
A passenger who had arrived on the same flight said the bus had come long ago. On top of that, looking at the time table, the next bus would arrive in no less than an hour.
"Waiting in a place like this is a waste of time. Since there are taxis lined up over there waiting, let's take one."
When I said that, my dear wife, who I thought would agree with me, strongly shook her head.
"This is the fault of the airline company. We were made to worry, and on top of that, we wasted our time. Shouldn't the irresponsible airline company have to pay our additional transportation fees?" So my dear wife said. Of course, that logic was right. It was right, but --
"Well, don't get so upset. Even if that's right, logic doesn't work at all in this world, you know. That aside, let's ride a fast taxi and relax at the hotel."
However, perhaps she was in a bad mood, as she would not consent. She told me to go negotiate at the office. I, who was well aware that she would not concede in such a case, retraced my steps with heavy feet.
At the office, the one who listened to my story was still a young man. When I finished my story, he said, "Indeed," and stood up.
He guided the two of us to the taxi stand, faced the driver, and said this: "Please take these people to their hotel. Please only take bus fare for two. Because the airline company will pay the balance."
In the blink of an eye, it was a clear solution. All of her requests were met. If one speaks of rationality, nothing can be more rational than this. It goes without saying that she was quickly in a better mood. Even the luggage we worried about, surely enough, was delivered to our hotel room within two hours.
However, if one asks whether she always settles things logically, that's not the case. For example--
As the hotel we stayed at in the capital Ottawa was small, there were no taxis waiting to take us to the airport after check-out. When we realized this, we had to make a request with the the taxi company by using the phone in the corner of the lobby.
My, my. How troublesome. I thought this as I was about to begin the call, when she came running, as though flying.
"Stop the call. We no longer have to make a call."
While I was at a loss, she said, "There's a person who called for a taxi. When I asked him, he was going to the airport. And we decided to share the ride."
As she said, a middle-aged man waited in the front. This, too, was, let's say, a manifestation of her logical spirit.
The three of us became a group, and while we rode in the taxi, the intelligent-looking man said, "Shall we go Dutch?"
"No, you're one man, and we're two. If we split it in half, it'll be your loss."
However, he would not yield. "Even if it's half price for me, it's an unexpected gain. To split it in half, the calculation will be easier, don't you agree?"
Here she interrupted. And an unexpected thing happened. "Certainly, splitting 2/3 and 1/3 is troublesome. Because we were spared from making a call and were able to ride in an earlier taxi, we're greatly satisfied. Please let us pay the whole amount."
Well, at this point, perhaps she was at the limit of her rationality, or these characteristics ought to be rational?
When he hesitated for a moment, from behind she placed a hand on his shoulder, and said, "Please have a drink tonight with what you've saved."
From where I was sitting in the back seat, I saw his cheeks turn a warm colour. He accepted with one word and was pleased. He, when shaking hands goodbye when arriving at the airport, seemed to regret our brief meeting and parting. It was probably because I thought the same thing.
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Posted: Tue Sep 08, 2009 7:51 pm
It took me a while to get back into the habit of translating after our vacation, but here is a rather amusing story.
"Cosmetics" by Yasunari Kawabata
The window of my lavatory faces that of the Yanaka Funeral Home.
The empty space between these two lavatories is the funeral home's place for refuse. Things like funeral offerings and wreaths are thrown away there.
Though the sound of autumn insects in the cemetery and funeral home became frequent, it was still just halfway through September. Acting as if this was interesting, placing a hand on the shoulders of my wife and her sister, we walked a bit into the hallway. It was night. The hallway came to a dead-end, and as I opened the lavatory door, a strong fragrance of chrysanthemums hit my nostrils simultaneously. Startled, the women put their faces to the washroom window. The window was full of blooming white chrysanthemums. About twenty wreaths of white chrysanthemums were lined up there. They were the remains of today's funeral. While my wife acted as though she would reach out and break off a chrysanthemum flower, it was likely because it was for the first time in years that she had seen this many chrysanthemums at one time. I turned on the electric light. The wreaths, wrapped in silver paper, shone brightly. I, who often stood in the lavatory to do my business, had smelled the fragrance of chrysanthemums any number of times on such nights, and felt I would be up all night with fatigue until the fragrance disappeared. Before long, the white chrysanthemums became even whiter, and the silver paper began to shine in the morning light. And while I did my business, I noticed a canary suddenly perched upon a chrysanthemum flower. Yesterday, I likely forgot to return the released bird to his cage.
You would likely say that things such as this are beautiful; however, I have to watch the funeral flowers decay day after day from the lavatory window. I began writing this essay exactly three months ago, and for five or six days, I've closely watched one wreath of blooming red roses and bellflowers change colour as it decays.
Even these decayed flowers are good. Through the window of the funeral home, I also have to see humans. There are many young women. This is because few men enter, and there are few old women feminine enough to pause in front of a mirror in a funeral home lavatory. However, young women will usually pause and use make-up. The funeral clothes of the woman who uses make-up in the lavatory of a funeral home -- when looking at the place the deep lipstick drew attention to, she looked like a corpse licking bloody lips, and I was taken aback. The women calmly wiped it away. Believing they were not being watched by anyone, they were also able to hide the feelings of guilt expressed by their appearance.
I didn't think I wanted to see strange make-up such as that. However, because the two windows faced each other throughout the year, this cursed coincidence was never scarce. I averted my eyes in a hurry. Thus, even from the make-up of the women in the parlour and on the street, I was reminded of the women in the funeral home lavatory; it must certainly be a blessing. When they had the experience of going to the Yanaka Funeral Home for a funeral, so as not to enter the lavatory, I thought I'd write a letter to the women that I liked. I should do it so the women do not join the coven of witches.
This was yesterday.
Through the window of the funeral home lavatory, I saw a 17 or 18 year old girl constantly wiping her tears with a white handkerchief. Though she wiped and wiped, the tears seemed to overflow. Her shoulders heaved with crying. Finally, she was overcome with sadness, and she stood, bumping the lavatory wall, overcome. Not even wiping her cheek, she let the tears overflow.
At least she did not hide with make-up. It must be that tears are hidden. I was implanted with a bad feeling, but when I felt her beauty had been wiped away, she suddenly and unexpectedly took out a small mirror, pursed her lips into a smile, and quickly exited the lavatory. Drenched in sweat, I nearly cried out in surprise. That smile was a mystery to me.
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Posted: Sat Sep 12, 2009 7:23 pm
"Tobacco Smoke" by Shigehisa Sagawa
From the beginning of my story, attacking things were written, but I wondered how the police could enforce that billowing tobacco smoke.
When I took one step into a bar that I don't much like, the smoke billowed out from inside. If creatures like kitsune and tanuki were smoked out of their holes long ago, humans remained calm in their holes. Or, rather, smoke came out of all of the holes of men and women.
Owing to this, when I returned home, my expensive suit had taken in the smoke and was intolerably smelly. The most troublesome thing was that my hair permeated with the stench. Even after I went into the bathroom and washed my hair with shampoo, the stench stuck. This being the case, I could only shave my head like a monk.
If, with a monk's shaved head, I caught a cold, which became pneumonia, and I died, who would take responsibility!?
Recently, when I met with my publishing editor, this story was told to me.
When going to a certain famous music critic's home, the critic did not have an ashtray. The editor, who liked tobacco, was fidgeting within thirty minutes and could not calm down. Timidly, he asked, "Do you mind if I smoke?" and the famous music critic replied.
Thereupon, this critic calmly pointed in the direction of the garden.
"It's fine. However, there is no ashtray in this room. Please put that garden to use. Please smoke as many as you like. I will wait here until you are done smoking."
While gazing out at the garden where the north wind blew the leaves, which spun about quickly, the editor abandoned his smoking.
My home also does not have an ashtray. The editor pretends not to notice. So, when he asks, "Can I smoke?" unlike the famous critic, I have no garden to calmly point toward.
"In this house, there is neither a garden nor an ashtray. Please go through the entrance way and smoke in the street. I shall wait here for you until you are done smoking."
If I said such things, the editor and the work would likely leave just like that. Basically, it was a power relationship. It was maddening!
In the end, wearing a fawning smile, I pointed at a paint dish, a tool of the trade, changed into an ashtray.
It is my big dream that this world will be rid of tobacco smoke. However, for the time being, I would like to fulfill my private dream.
In my home, one absolutely cannot bring in tobacco. Visitors are subjected to a strict check by a guard.
If I find that the editor has brought hidden tobacco, as a penalty, I take my manuscript fee twice.
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Posted: Tue Sep 15, 2009 4:23 pm
Excerpt from"Aim for the North Pole" by Naomi Uemura
On April 29, 1978, the author arrived at the North Pole alone. Standing alone at the pole, he was, of course, the first Japanese, but also the first in the world to do so.
The author departed for the pole on March 5 from Cape Columbia, Ellesmere's Island on Canada's northeast coast.
The following entries cover about two months running across the ice and are the first part of a record of the North Pole.
March 8, 1978 3:00 PM (Resolute time) -- the airplane that brought me here flew away to the east. Myself and only 17 dogs left our point of departure for the North Pole. The north latitude is 83.6, west longitude is 71.2 on the ice of Cape Columbia's seashore.
It's cold. Severely cold. My polar use thermometer reads -51 degrees. The hood of my parka is lined with wolf fur, and my exhaled breath freezes immediately. The sun, which is about to return to the Arctic Circle after half-a-year, appears to be located near the water's horizon; I still haven't seen its figure, and it's like the visibility of the sunset is in the twilight.
I finally came back here. It's challenging and strangely nostalgic to return alone to this world of ice and cold air. My solitary fight against nature begins. My whole body's tense, and my heart can't suppress its excitement. Without thinking, without knowing, I walk around with a sled and luggage.
A high-pitched sound echoes to my front and back, left and right. When I move atop the snow, which hardened in the extremely low temperature, a crack runs in the snow's surface, and at that time, 30 meters broke away nearby, and a strange sound emerged. Even if I understood its true cause, this sound, which sounded like the cry of an animal, stopped me where I stood. As it falls silent within the ice and snow, this sound stirs up an unknown uneasiness.
Last time, the dog sled traveled 12,000 km, but from my departure, an uneasy feeling, which emerged from I knew not where, was born in my heart, and I was tortured. Even now it's like that again. When the fighting spirit arises and I think I am tense, a vague sense of unease sometimes goes across my heart. And, to shake this off, I can do nothing but rise to the reality of these actions, I know.
Well, what I must do is reconnaissance for the route.
A slope, which gently drops from Cape Columbia into the sea, suddenly becomes piles of rough ice blocks when it is about 100 m from the shore, and that continued off-shore far into the distance. Rough icebergs, which were made by changes in the ocean current, take the form of a thick belt facing the shore and covering the Arctic Ocean; this becomes my greatest difficulty in reaching the North Pole.
When the height of the iceberg neared 10m, I climbed on my hands and feet. Standing at its highest point and gazing northward, I was dismayed. After making observations from aboard the plane any number of times, I thought, to a certain extent, that I was prepared, but, of course, I was dismayed. What an incredible iceberg! When I saw the icebergs aboard the plane, the ice never showed its true form. Now, in my direction of travel, one iceberg, which was not the same shape or size, jostled against itself and continued to the end of my field of vision. The pile of icebergs, which floated above the changes in light and darkness inside the twilight, was very overwhelming and a rather phantasmal scene. How was I supposed to proceed on these dreadful icebergs with a dog sled? I forgot the cold, and, for a while, I stood in disbelief.
And, in the end, I could not find the actual route. I fell from the iceberg and climbed again, trying to search for a route through which the sled might be able to pass, but there was no such thing. Time proceeds mercilessly. There is no route. If there is no route, there is nothing I can do but break the ice myself and make a route. After walking around for a few hours, I returned to the place where the plane dropped me off. It was necessary to do a final equipment check, and I had no choice but to stop here for the night.
I pitched my tent. I lit a fire on my kerosene stove, boiled some tea, and chewed some fresh caribou meat. This raw meat was so bad I could not feel. I still wasn't used to this Arctic lifestyle. I still had to eat, though. The severe journey from tomorrow on will demand tough stamina. I forced myself to eat the meat, which melted as soon as I put it in my mouth.
After that, I crowd into my dual-layer sleeping bag. A four-layer tent and dual-layer sleeping bag. Even so, an ill-feeling in my whole body approaches as the temperature is -50 degrees before windchill. There's the sound of the burning kerosene stove, and sometimes the sound of the whirling wind on the ice. With the cold and the excitement of the departure for the trip, I could not fall asleep.
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Posted: Sat Sep 26, 2009 2:58 pm
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