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 Posted: Mon Nov 01, 2010 11:45 am
 Professor Kain
"So how was everyone's holiday?"
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Posted: Mon Nov 01, 2010 12:31 pm
It was wonderful!!
How was yours Professor??
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Sparrow Puppy Vice Captain
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Posted: Mon Nov 01, 2010 3:39 pm
 Mine was fantastic, Professor. How was yours?
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Posted: Mon Nov 01, 2010 5:30 pm
Aludra Yvette... Aludra shrugged. "Mine was alright, nothing really big happened. How was yours?" ...6th Year Slytherin
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Posted: Tue Nov 02, 2010 12:36 pm
Professor Kain
"My halloween was alright.
And for this week, I'm making it a review week for everyone to get caught up on the 3 things we had learned before we move onto the next."
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Posted: Tue Nov 02, 2010 12:45 pm
Professor Kain
"Though this isn't necessary, I thought it'd be a fun little tid-bit.
Halloween (or Hallowe'en) is an annual holiday observed on October 31, primarily in Ireland, Scotland, Canada and the United States. It has roots in the Celtic festival of Samhain and the Christian holiday All Saints' Day, but is today largely a secular celebration.
Common Halloween activities include trick-or-treating, wearing costumes and attending costume parties, carving jack-o'-lanterns, ghost tours, bonfires, apple bobbing, visiting haunted attractions, committing pranks, telling ghost stories or other frightening tales, and watching horror films.
Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain, whose original spelling was Samuin (pronounced sow-an or sow-in)". The name is derived from Old Irish and means roughly "summer's end". A similar festival was held by the ancient Britons and is known as Calan Gaeaf (pronounced Kálan Gái av).
The festival of Samhain celebrates the end of the "lighter half" of the year and beginning of the "darker half", and is sometimes regarded as the "Celtic New Year".
The ancient Celts believed that the border between this world and the Otherworld became thin on Samhain, allowing spirits (both harmless and harmful) to pass through. The family's ancestors were honoured and invited home while harmful spirits were warded off. It is believed that the need to ward off harmful spirits led to the wearing of costumes and masks. Their purpose was to disguise oneself as a harmful spirit and thus avoid harm. In Scotland the spirits were impersonated by young men dressed in white with masked, veiled or blackened faces. Samhain was also a time to take stock of food supplies and slaughter livestock for winter stores. Bonfires played a large part in the festivities. All other fires were doused and each home lit their hearth from the bonfire. The bones of slaughtered livestock were cast into its flames. Sometimes two bonfires would be built side-by-side, and people and their livestock would walk between them as a cleansing ritual.
Another common practice was divination, which often involved the use of food and drink.
The name 'Halloween' and many of its present-day traditions derive from the Old English era.
The origin for the word Halloween is first attested in the 16th century and represents a Scottish variant of the fuller All-Hallows-Even ("evening"), that is, the night before All Hallows Day. Although the phrase All Hallows is found in Old English (ealra hālgena mæssedæg, mass-day of all saints), All-Hallows-Even is itself not attested until 1556.
There are several games traditionally associated with Halloween parties. One common game is dunking or apple bobbing, in which apples float in a tub or a large basin of water and the participants must use their teeth to remove an apple from the basin. A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drop the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a very sticky face.
Some games traditionally played at Halloween are forms of divination. A traditional Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name. Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror. However, if they were destined to die before marriage, a skull would appear. The custom was widespread enough to be commemorated on greeting cards from the late 19th century and early 20th century.
The telling of ghost stories and viewing of horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before the holiday, while new horror films are often released theatrically before the holiday to take advantage of the atmosphere.
Halloween is not celebrated in all countries and regions of the world, and among those that do the traditions and importance of the celebration vary significantly. Celebration in the United States and Canada has had a significant impact on how the event is observed in other nations. This larger North American influence, particularly in iconic and commercial elements, has extended to places such as South America, Australia, Europe, Japan, and other parts of East Asia.
Christian attitudes towards Halloween are quite diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions of All Saints’ Day,[47][48] while some other Protestants celebrate the holiday as Reformation Day, a day to remember the Protestant Reformation.[49][50] Father Gabriele Amorth, a Vatican-appointed exorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[51] In more recent years, the Roman Catholic Archdiocese of Boston has organized a "Saint Fest" on the holiday.[52] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy.
Many Christians ascribe no negative significance to Halloween, treating it as a purely secular holiday devoted to celebrating "imaginary spooks" and handing out candy. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[53] In the Roman Catholic Church Halloween is viewed as having a Christian connection,[54] and Halloween celebrations are common in Catholic parochial schools throughout North America and in Ireland.
Other Christians feel concerned about Halloween, and reject the holiday because they feel it trivializes — or celebrates - paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs. A response among some fundamentalist and conservative evangelical churches in recent years has been the use of 'Hell houses', themed pamphlets, or comic-style tracts such as those created by Jack T. Chick in order to make use of Halloween's popularity as an opportunity for evangelism. Some consider Halloween to be completely incompatible with the Christian faith because of its origin as a pagan "Festival of the Dead". For example, Jehovah's Witnesses do not celebrate Halloween because they believe anything that originated from a pagan holiday should not be celebrated by true Christians.
Celtic Neo-Pagans consider the season a holy time of year. Celtic Reconstructionists, and others who maintain ancestral customs, make offerings to the gods and the ancestors. Neo-Pagans most often celebrate this day as Samhain and observe the end of the harvest season."
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Posted: Tue Nov 02, 2010 12:52 pm
Professor Kain
"Day of the Dead (Spanish: Día de los Muertos) is a holiday celebrated by many in Mexico and by some Mexican Americans living in the United States and Canada. The holiday focuses on gatherings of family and friends to pray for and remember friends and family members who have died. The celebration occurs on November 2 in connection with the Catholic holidays of All Saints' Day (November 1) and All Souls' Day (November 2). Traditions connected with the holiday include building private altars honoring the deceased using sugar skulls, marigolds, and the favorite foods and beverages of the departed and visiting graves with these as gifts. The Day of the Dead is a time of celebration when eating and partying are common. Due to occurring shortly after Halloween, the Day of the Dead is sometimes thought to be a similar holiday, although the two are celebrated differently.
Scholars trace the origins of the modern holiday to indigenous observances dating back thousands of years and to an Aztec festival dedicated to a goddess called Mictecacihuatl. In Brazil, Dia de Finados is a public holiday that many Brazilians celebrate by visiting cemeteries and churches. In Spain, there are festivals and parades, and, at the end of the day, people gather at cemeteries and pray for their dead loved ones. Similar observances occur elsewhere in Europe, and similarly themed celebrations appear in many Asian and African cultures.
The Day of the Dead celebrations in Mexico can be traced back to the indigenous cultures. Rituals celebrating the deaths of ancestors have been observed by these civilizations perhaps for as long as 2,500–3,000 years. In the pre-Hispanic era, it was common to keep skulls as trophies and display them during the rituals to symbolize death and rebirth.
The festival that became the modern Day of the Dead fell in the ninth month of the Aztec calendar, about the beginning of August, and was celebrated for an entire month. The festivities were dedicated to the god known as the "Lady of the Dead", corresponding to the modern Catrina.
In most regions of Mexico, November 1 honors children and infants, whereas deceased adults are honored on November 2. This is indicated by generally referring to November 1 mainly as Día de los Inocentes ("Day of the Innocents") but also as Día de los Angelitos ("Day of the Little Angels") and November 2 as Día de los Muertos or Día de los Difuntos ("Day of the Dead").
People go to cemeteries to be with the souls of the departed and build private altars containing the favorite foods and beverages as well as photos and memorabilia of the departed. The intent is to encourage visits by the souls, so that the souls will hear the prayers and the comments of the living directed to them. Celebrations can take a humorous tone, as celebrants remember funny events and anecdotes about the departed.
Plans for the day are made throughout the year, including gathering the goods to be offered to the dead. During the three-day period, families usually clean and decorate graves; most visit the cemeteries where their loved ones are buried and decorate their graves with ofrendas ("offerings"), which often include orange mexican marigolds (Tagetes erecta) called cempasúchitl (originally named cempoalxochitl, Nahuatl for "twenty flowers").
In modern Mexico, this name is sometimes replaced with the term Flor de Muerto ("Flower of the Dead"). These flowers are thought to attract souls of the dead to the offerings.
Toys are brought for dead children (los angelitos, or "the little angels"), and bottles of tequila, mezcal or pulque or jars of atole for adults. Families will also offer trinkets or the deceased's favorite candies on the grave. Ofrendas are also put in homes, usually with foods such as candied pumpkin, pan de muerto ("bread of the dead"), and sugar skulls and beverages such as atole. The ofrendas are left out in the homes as a welcoming gesture for the deceased. Some people believe the spirits of the dead eat the "spiritual essence" of the ofrendas food, so even though the celebrators eat the food after the festivities, they believe it lacks nutritional value. Pillows and blankets are left out so that the deceased can rest after their long journey. In some parts of Mexico, such as the towns of Mixquic, Pátzcuaro and Janitzio, people spend all night beside the graves of their relatives. In many places, people have picnics at the grave site as well.
Some families build altars or small shrines in their homes; these usually have the Christian cross, statues or pictures of the Blessed Virgin Mary, pictures of deceased relatives and other persons, scores of candles and an ofrenda. Traditionally, families spend some time around the altar, praying and telling anecdotes about the deceased. In some locations, celebrants wear shells on their clothing, so that when they dance, the noise will wake up the dead; some will also dress up as the deceased.
Public schools at all levels build altars with ofrendas, usually omitting the religious symbols. Government offices usually have at least a small altar, as this holiday is seen as important to the Mexican heritage.
Those with a distinctive talent for writing sometimes create short poems, called calaveras ("skulls"), mocking epitaphs of friends, describing interesting habits and attitudes or funny anecdotes. This custom originated in the 18th or 19th century, after a newspaper published a poem narrating a dream of a cemetery in the future, "and all of us were dead", proceeding to "read" the tombstones. Newspapers dedicate calaveras to public figures, with cartoons of skeletons in the style of the famous calaveras of José Guadalupe Posada, a Mexican illustrator. Theatrical presentations of Don Juan Tenorio by José Zorrilla (1817–1893) are also traditional on this day.
A common symbol of the holiday is the skull (colloquially called calavera), which celebrants represent in masks, called calacas (colloquial term for "skeleton"), and foods such as sugar or chocolate skulls, which are inscribed with the name of the recipient on the forehead. Sugar skulls are gifts that can be given to both the living and the dead. Other holiday foods include pan de muerto, a sweet egg bread made in various shapes from plain rounds to skulls and rabbits, often decorated with white frosting to look like twisted bones.
José Guadalupe Posada created a famous print of a figure that he called La Calavera de la Catrina ("calavera of the female dandy") as a parody of a Mexican upper-class female. Posada's striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances.
The traditions and activities that take place in celebration of the Day of the Dead are not universal and often vary from town to town. For example, in the town of Pátzcuaro on the Lago de Pátzcuaro in Michoacán, the tradition is very different if the deceased is a child rather than an adult. On November 1 of the year after a child's death, the godparents set a table in the parents' home with sweets, fruits, pan de muerto, a cross, a rosary (used to ask the Virgin Mary to pray for them) and candles. This is meant to celebrate the child's life, in respect and appreciation for the parents. There is also dancing with colorful costumes, often with skull-shaped masks and devil masks in the plaza or garden of the town. At midnight on November 2, the people light candles and ride winged boats called mariposas (Spanish for "butterflies") to Janitzio, an island in the middle of the lake where there is a cemetery, to honor and celebrate the lives of the dead there.
In contrast, the town of Ocotepec, north of Cuernavaca in the State of Morelos, opens its doors to visitors in exchange for veladoras (small wax candles) to show respect for the recently deceased. In return, the visitors receive tamales and atole. This is only done by the owners of the house where somebody in the household has died in the previous year. Many people of the surrounding areas arrive early to eat for free and enjoy the elaborate altars set up to receive the visitors from Mictlán.
In some parts of the country (especially the cities, where in recent years there are displaced other customs), children in costumes roam the streets, knocking on people's doors for a calaverita, a small gift of candies or money; they also ask passersby for it. This custom is similar to that of Halloween's trick-or-treating and is relatively recent.
Some people believe that possessing Day of the Dead items can bring good luck. Many people get tattoos or have dolls of the dead to carry with them. They also clean their houses and prepare the favorite dishes of their deceased loved ones to place upon their altar or ofrenda."
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Posted: Tue Nov 02, 2010 12:55 pm
Professor Kain
"Devil's Night or Hell Night is a name associated with October 30, the night before Halloween. It is related to the "Mischief night" practiced in other parts of the United States and the world, but is chiefly associated with the serious vandalism and arson seen in Detroit, Michigan from the 60's to the 90's, finally prompting the "Angel's Night" community response.
Devil's Night dates as early as the 1930s. Traditionally, city youths engaged in a night of criminal behavior, which usually consisted of acts of vandalism (such as egging, soaping or waxing windows and doors, leaving rotten vegetables or flaming bags of animal feces on front porch stoops, or toilet papering trees and shrubs). These were almost exclusively acts of petty vandalism, causing little to no property damage.
However, in the early 1970s, the vandalism escalated to more devastating acts, such as arson. This primarily took place in the inner city, but surrounding suburbs were often affected as well. In addition, property owners unable to sell in the city's rapidly declining housing market would use Devil's Night as an opportunity to burn down their homes, collect the insurance money, and claim that an arsonist was at fault.
The crimes became more destructive in Detroit's inner-city neighborhoods, and included hundreds of acts of arson and vandalism every year. The destruction reached a peak in the mid- to late-1980s, with more than 800 fires set in 1984, and 500 to 800 fires in the three days and nights before Halloween in a typical year."
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Posted: Tue Nov 02, 2010 1:01 pm
Professor Kain
"The Ghost Festival, also known as the Hungry Ghost Festival, is a traditional Chinese festival and holiday celebrated by Chinese in many countries. In the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 15th night of the seventh lunar month (14th in southern China).
In Chinese tradition, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day and the seventh month in general is regarded as the Ghost Month (鬼月), in which ghosts and spirits, including those of the deceased ancestors, come out from the lower realm. Distinct from both the Qingming Festival (in Spring) and Chung Yeung Festival (in Autumn) in which living descendants pay homage to their deceased ancestors, on Ghost Day, the deceased are believed to visit the living.
On the fifteenth day the realms of Heaven and Hell and the realm of the living are open and both Taoists and Buddhists would perform rituals to transmute and absolve the sufferings of the deceased. Intrinsic to the Ghost Month is ancestor worship, where traditionally the filial piety of descendants extends to their ancestors even after their deaths. Activities during the month would include preparing ritualistic food offerings, burning incense, and burning joss paper, a papier-mache form of material items such as clothes, gold and other fine goods for the visiting spirits of the ancestors. Elaborate meals (often vegetarian meals) would be served with empty seats for each of the deceased in the family treating the deceased as if they are still living. Ancestor worship is what distinguishes Qingming Festival from Ghost Festival because the latter includes paying respects to all deceased, including the same and younger generations, while the former only includes older generations. Other festivities may include, buying and releasing miniature paper boats and lanterns on water, which signifies giving directions to the lost ghosts and spirits of the ancestors and other deities.
Buddhists from China and Taoists claim that the Ghost Festival originated with the canonical scriptures of Buddhism, but many of the visible aspects of the ceremonies originate from Chinese folk religion, and other local folk traditions (see Stephen Teiser's 1988 book, The Ghost Festival in Medieval China). This process of syncretism is not limited to China: the ghost festival has parallels in Theravada Buddhism, such as the Cambodian Pchum Ben fesitval, reflecting the same assumptions about an annual opening of the gates of hell, and with the same (ultimately canonical) role of King Yama. In Tang Dynasty China, the Buddhist festival Ullambana (see below) and the Ghost Festival were mixed and celebrated together.
The Ghost Festival is celebrated during the seventh month of the Chinese calendar. It also falls at the same time as a full moon, the new season, the fall harvest, the peak of Buddhist monastic asceticism, the rebirth of ancestors, and the assembly of the local community. During this month, the gates of hell are opened up and ghosts are free to roam the earth where they seek food and entertainment. These ghosts are believed to be ancestors of those who forgot to pay tribute to them after they died, or those who were never given a proper ritual send-off. They have long needle-thin necks because they have not been fed by their family, or as a punishment so that they are unable to swallow. Family members offer prayers to their deceased relatives, offer food and drink and burn hell bank notes and other forms of joss paper. Joss paper items are believed to have value in the afterlife,considered to be very similar in some aspects to the material world, People burn paper houses, cars, servants and televisions to please the ghosts. Families also pay tribute to other unknown wandering ghosts so that these homeless souls do not intrude on their lives and bring misfortune. A large feast is held for the ghosts on the fourteenth day of the seventh month, when people brings samples of food and places them on an offering table to please the ghosts and ward off bad luck.
In some East Asian countries today, live performances are held and everyone is invited to attend. The first row of seats are always empty as this is where the ghosts sit. The shows are always put on at night and at high volumes as the sound is believed to attract and please the ghosts. Some shows include Chinese opera, dramas, and in some areas, even burlesque shows. These acts are better known as "Merry-making".
For rituals, Buddhists and Taoists hold ceremonies to relieve ghosts from suffering, many of them holding ceremonies in the afternoon or at night (as it is believed that the ghosts are released from hell when the sun sets). Altars are built for the deceased and priests and monks alike perform rituals for the benefit of ghosts. Monks and priests often throw rice or other small foods into the air in all directions to distribute them to the ghosts.
During the evening, incense is burnt in front of the doors households. Incense stands for prosperity in Chinese culture, so families believe that there is more prosperity in burning more incense. During the festival, some shops are closed as they want to leave the streets open for the ghosts. In the middle of each street stands an altar of incense with fresh fruit and sacrifices displayed on it.
Fourteen days after the festival, to make sure all the hungry ghosts find their way back to hell, people flow water lanterns and set them outside their houses (a practice that can be found amongst the Japanese during Obon). These lanterns are made by setting a lotus flower-shaped lantern on a paper boat. The lanterns are used to direct the ghosts back to the underworld, and when they go out, it symbolizes that they have found their way back.
The Ghost Festival in Singapore and Malaysia is modernized by the 'concert-like' live performances. It has its own characteristics and is not similar to other Ghost Festivals in other countries. The live show is popularly known as 'Koh-tai' by the Hokkien-speaking people, performed by a group of singers, dancers and entertainers on a temporary stage that setup within the residential district. The festival is funded by the residents of each individual residential districts.
Traditionally, it is believed that ghosts haunt the island of Taiwan for the entire seventh lunar month, when the mid-summer Ghost Festival is held. The month is known as Ghost Month. The first day of the month is marked by opening the gate of a temple, symbolizing the gates of hell. On the twelfth day, lamps on the main altar are lit. On the thirteenth day, a procession of lanterns is held. On the fourteenth day, a parade is held for releasing water lanterns. Incense and food are offered to the spirits to avoid them visiting homes and spirit paper money is also burnt as an offering. It is important that addresses are not revealed to the ghosts.
Chūgen (中元), also Ochūgen (お中元), is an annual event in Japan on July 15, when people give gifts to their superiors and acquaintances. One of the three days that form the sangen (三元?) of Daoism, it is sometimes considered a Zassetsu in the Japanese calendar. Originally it was an annual event for giving gifts to the ancestral spirits.
O-bon, or simply Bon, is the Japanese version of the Ghost Festival. It has since been transformed over time into a family reunion holiday during which people from the big cities return to their home towns and visit and clean their ancestors' graves.
Traditionally including a dance festival, it has existed in Japan for more than 500 years. It is held from of July 13, to July 16, ("Welcoming Obon" and "Farewell Obon" respectively) in the eastern part of Japan (Kantō), and in August in the western part (Kansai).
This festival is viewed as the time for the pardoning of condemned souls who are then released from hell. The "homeless" should be "fed" and appeased with offerings of food. Merits for the living are also earned by the release of birds and fish.
Influenced by Buddhism, this holiday coincides with Vu Lan，the Vietnamese transliteration for Ullambana.
In modern times, Vu Lan is also seen as Mother's Day. People with living mothers would give thanks while those without would attend services to pray for the deceased."
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Posted: Tue Nov 02, 2010 1:05 pm
Professor Kain
"Again, that has nothing to do with what we are learning, just some fun and interesting facts that have to do with halloween."
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Posted: Tue Nov 02, 2010 1:38 pm
 -Nub swiftly jots down her notes-
"My Halloween weekend was brilliant. '
I was busy the entire weekend with festivities.
((ooc: I actually dressed up as Harry Potter. I had many comments on my costume. I made a DH necklace and everything))
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Posted: Tue Nov 02, 2010 1:57 pm
"Hmm, I remember learning about Dia de los Muertos while I was still in muggle school. We always got pan de muerto," Liviana reminisced. Her stomach growled accordingly.
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Sparrow Puppy Vice Captain
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Posted: Tue Nov 02, 2010 2:32 pm
Hmm very interesting thanks Professor didn't know a lot of that!!!!
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Posted: Tue Nov 02, 2010 4:21 pm
Aludra Yvette... Aludra quickly jotted down the notes on the board, incase there was an extra-credit question on one of their tests. "Those are really interesting facts Professor." she said, still writing on her paper. ...6th Year Slytherin
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