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Posted: Mon Nov 02, 2009 9:07 am
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Posted: Mon Nov 02, 2009 9:08 am
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Posted: Mon Nov 02, 2009 9:34 am
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Posted: Mon Nov 02, 2009 12:07 pm
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Posted: Mon Nov 02, 2009 12:48 pm
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Sophist The term you mentioned, Revealed gnosis, is a great little term to summarize what I was trying to convey about my "meshing well" with Kemetic concepts in whiporwill-o's thread "how does one define their path?" Could well be.
Quote: I do have a question on the wiki entry for gnosis: Wikipedia on Gnosis It indicates direct spiritual experiential knowledge[5] and intuitive knowledge, mystic rather than that from rational or reasoned thinking. Would you please differentiate between the common understanding of reasoned or rational as opposed to a philosophical understanding? I'm a bit rusty on my philosophy and think it would be of help to have this differentiation in the thread anyway. The link I outlined did this pretty well.
Most of what we're looking at is the source of the knowledge, rather than it's Truth value.
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Posted: Mon Nov 02, 2009 2:05 pm
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TeaDidikai Sophist I do have a question on the wiki entry for gnosis: Wikipedia on Gnosis It indicates direct spiritual experiential knowledge[5] and intuitive knowledge, mystic rather than that from rational or reasoned thinking. Would you please differentiate between the common understanding of reasoned or rational as opposed to a philosophical understanding? I'm a bit rusty on my philosophy and think it would be of help to have this differentiation in the thread anyway. The link I outlined did this pretty well. Most of what we're looking at is the source of the knowledge, rather than it's Truth value.
In the link it designates Doxa as reasoned knowledge and Gnosis as spiritual knowledge. But what I'm asking is is there a difference between a common understanding of reasoned, i.e. well thought out in an unpsychotic state of mind, logical, given to a true understanding of reality rather than a perverted understanding, etc., and a philosophical one, i.e. a type of intellectual process to come to an understanding of reality? I'm iffy on the philosophical definition, unless there is no differentiation between the two, in which case I wonder if gnosis can be considered a "perverted" or "unreasoned" understanding of reality.
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Posted: Mon Nov 02, 2009 2:31 pm
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Sophist But what I'm asking is is there a difference between a common understanding of reasoned, i.e. well thought out in an unpsychotic state of mind, logical, given to a true understanding of reality rather than a perverted understanding, etc., and a philosophical one, i.e. a type of intellectual process to come to an understanding of reality? I'm iffy on the philosophical definition, unless there is no differentiation between the two, in which case I wonder if gnosis can be considered a "perverted" or "unreasoned" understanding of reality. It wouldn't be considered perverted or unreasoned unto itself because the concept that gnosis must remain unsubstantiated isn't really present.
What you would end up with is gnosis combined with episteme.
I mean, hell, doxa isn't reasoned always, it's merely excepted.
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Posted: Mon Nov 02, 2009 3:26 pm
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Posted: Mon Nov 02, 2009 3:46 pm
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Sophist Would the Truth value also depend on what type of knowledge? Not in and of itself. See, common Doxa of three thousand years ago said the earth was flat. Common Doxa of today says that planes fly because of aerodynamics. Likewise, some episteme have flaws within their position based on faulty arguments, while gnosis may be correct without being able to be falsified.
Quote: Are there different ways of confirming a type of knowledge's Truth value? Since the type of knowledge doesn't really set it's truth value, it wouldn't be universal. But certain tools could be used in some situations better than others.
Quote: Would the conclusion be objective or subjective, and on what basis would you argue this? That completely depends on the situation and the foundation for the conclusions.
Verifiable experiences could quantify as objective, while some things that are non-falsifiable would be harder to classify.
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Posted: Sat Nov 07, 2009 4:36 pm
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I like some ancient Hellenic thought, I really do... however, I'm sorta at a loss on how historical president and popular observation would be considered actual validation. Implying consensus amongst non-omniscient beings can "verify" or establish as Truth any idea. Also, that expressions thusly rendered would be able to create a common conceptual model that all entities are simultaneous comprehending from the similar enough perspective to be certain that the same concept is being observed. It seems almost like (what is being called)Confirmed Personal Gnosis is just (UP)G that managed to become (so called)SPG and remain in a large enough sharing circle for long enough. Thus the Doxa seal of approval is placed on it. Episteme may or may not play a role in it, depending on how much reason the Doxa producers placed into establishing their accepteds. ~insert raging rant about the dangers and evils of Rhetors~ Not to quibble over conventional word use, but it seems that Shared Personal Gnosis is almost an oxymoron as it implies that sharing parties would be able to Know they are Knowing the same thing, and thus leaves it conventionally non-falsifiable and thus little more than a pop-culture embryo... Ultimately, can we ever really be certain we aren't just applying more window dressing to Theoria? Can we comprehend an absolute Truth? Can we express it? We certainly can't sense it in it's entirety as per the limitations of perspective and biology. Do we not shatter it's perfection by labeling it?
As always, I reject scrutiny of Gnosis by non-omniscients, no matter how many of them want in on it, or how sound their Episteme may seem. This doesn't mean I accept all claims, just that neither I, nor any consensus of non-omniscient perceivers, have the Authority to establish or deny it.
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Posted: Sat Nov 07, 2009 6:20 pm
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Posted: Sat Nov 07, 2009 6:22 pm
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Posted: Sun Nov 08, 2009 5:58 pm
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Posted: Wed Nov 11, 2009 10:23 am
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Fiddlers Green Sophist What do you mean by perfect? If we are limited by perspective and biology, how do we know it's perfect? How do or how can? I usually mean perfect in the Concept sense, not entirely divorced from what I am familiar of Plato. Gnosis is perfect, however, our ability to grasp it is not... is my usual position.
I figured you meant Plato- I think I need to go over his stuff again. I don't see why having a "perfect" conception of something necessitates its existence in an "objective" sense, although lately I'm wondering if that's even really necessary to have a valid perspective on "reality."
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