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Posted: Tue Dec 26, 2006 9:19 pm
I run a role playing game with some friends involving magic, and a possibility occured to me. There is a spell which can make a person forget events. It occured to me that in conjunction with healing spells and some mundane measures, a person could be not only healed, but made to completely forget being assaulted or raped.
A similar possibility will one day be avalible to us with advances in nanotechnology, and nanobots effectively "saving" a complete breakdown of a person's body (including the brain architecture) and later "reseting" the person after a traumatic event.
If there is no injury, and no memory, ethically speaking, was there a crime? Could a person be violently raped or beaten, but the asailent be morally "off the hook" if they erased the victum's memory and ensured all physical scars and indicators likewise disapeared?
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Posted: Wed Dec 27, 2006 4:59 pm
Regardless of whether or not you consciously remember an event occuring, it has occured. Sometimes memories of terrible events lurk not in the conscious mind but in the subconscious. Much of what we learn is present on a subconscious level and influences us on a conscious level although we're not aware of it. Were I DMing the game I'd keep this in mind. There are different types of memory; just because you forget the events doesn't mean you forget the feelings or a procedure.
I'm pretty sure that in a court of law, however, that the assailant would *still* be convicted for the crime if there were sufficient evidence. After all, if you beat someone up so bad they end up in a coma, would you even ask if, ethically speaking, what they did is still criminal? The comatose person obviously can't 'remember' what happened (presuming the never wake up).
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Posted: Thu Dec 28, 2006 12:17 am
The core of the question was actually slightly different. That after having commited an assault, the person in question is restored to exactly the state they were in before the assault occured. One might think of it almost like going back in time, like in Groundhog's Day. If Bill Maurey's character had killed someone during his time loop, would it matter, morally speaking, since they would be up and well again the next day with no memory, consious or otherwise, of the events that had occured?
I am aware that no consious memory does not mean no effect, but that isn't quite what I'm reffering to.
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Posted: Thu Dec 28, 2006 2:41 pm
It really depends, and I am slightly torn between a belief that, on a moral scale, it is the thought behind the action that makes it a crime, on a personal level, or if it is merely that an action that harms someone must be prevented on account of the harm done unto them.
I presume this is the point you meant for us to consider, on whatever level.
Anyways, as I see it, what they did could not be considered a crime in a legal sense, for lack of recognition.
On the moral sense, since the only one with remaining effects from it would be the person who committed the act in the first place, it really depends on how they view it. If the only thing stopping the offender from acting was the recognition and legal aspects, then we cannot very well say that something which does not have a negative effect on them or anyone else makes them a criminal.
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Posted: Thu Dec 28, 2006 7:15 pm
I believe it is a crime simply because someone has done something to someone with out their permission or them knowing about it, and therefore it is injust.
sorry if you disagree with me, but I find things morally injust if something has been done to someone or someone's things without their permission.
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Posted: Thu Dec 28, 2006 8:08 pm
nightwing773 I believe it is a crime simply because someone has done something to someone with out their permission or them knowing about it, and therefore it is injust. sorry if you disagree with me, but I find things morally injust if something has been done to someone or someone's things without their permission. Actually, I don't disagree. I just wanted to hear if we had a wider range of opinions, since I can see a reasonable arguement either way. It seemed like an interesting topic that might lead to an interesting discussion. Personally, it's something of a moot point for me, since I consider the manipulation of the mind, consiousness and memories, to be the absolute worst offense that can be commited against a person. The one unforgivable sin in my personal belief system. As such, the "clean up" in my example is worse than any potential crime being corrected for, but I am aware a lot of people would disagree.
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Posted: Sat Dec 30, 2006 7:46 am
Iron Sole The core of the question was actually slightly different. That after having commited an assault, the person in question is restored to exactly the state they were in before the assault occured. One might think of it almost like going back in time, like in Groundhog's Day. If Bill Maurey's character had killed someone during his time loop, would it matter, morally speaking, since they would be up and well again the next day with no memory, consious or otherwise, of the events that had occured? I am aware that no consious memory does not mean no effect, but that isn't quite what I'm reffering to. Groundhog Day is a bad example - his character was not restored to factory settings like the rest of the world, and so the crime would still have taken place and it would be his fault, even though there would be another instance of the victim wandering around. If he was, then the crime would still have taken place but the next morning when he woke up it would not be his fault, since the person who woke up would be a different instance (who did not commit a crime). The instance which did commit the crime would presumably no longer exist, and neither would the victim, the evidence, or the world in which the crime took place, but from an external point of view it still happened.
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Posted: Sat Dec 30, 2006 7:47 am
Iron Sole Personally, it's something of a moot point for me, since I consider the manipulation of the mind, consiousness and memories, to be the absolute worst offense that can be commited against a person. The one unforgivable sin in my personal belief system. As such, the "clean up" in my example is worse than any potential crime being corrected for, but I am aware a lot of people would disagree. Well, unless it's consensual. But what if the memory of consent was one of the memories removed?
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Posted: Sat Dec 30, 2006 7:55 am
Iron Sole A similar possibility will one day be avalible to us with advances in nanotechnology, and nanobots effectively "saving" a complete breakdown of a person's body (including the brain architecture) and later "reseting" the person after a traumatic event. One last post, I promise. In this case, there still would be evidence - the backed-up person will lose part of their memory, for instance. Again, the crime still occurred, and the victim has suffered from it, and unlike the Groundhog Day scenario the victim still exists, depending on how you view backing up and restoring humans (if temporary death is still legally counted as death, wouldn't you make sure that you (the most recent backup) were the first beneficiary in your will?). Iron Sole I run a role playing game with some friends involving magic, and a possibility occured to me. There is a spell which can make a person forget events. It occured to me that in conjunction with healing spells and some mundane measures, a person could be not only healed, but made to completely forget being assaulted or raped. Heh. I never got why those spells weren't evil, but animate dead (which doesn't touch the soul of the deceased, only animates their body and leaves it awaiting commands - IIRC it explicitly states that they don't go on a KILL ALL HUMANS rampage without orders, they just stand around doing nothing) was - life would be far easier if the dead in a farming village could be raised as skeletons to act as part of the workforce. Now I will shut up before I start ranting about negative energy...
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Posted: Sat Dec 30, 2006 12:10 pm
A very interesting discussion indeed biggrin
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Posted: Sun Dec 31, 2006 8:56 am
Right now, there is acctually research into doing just that. Scientists have found chemicals which may reduce the severity of or maybe erase traumatic events from their patient's memory.
Even with all the evidence of it happening gone, the crime still happened. It would have been in the past and without time-travel, it would be impossible to alter.
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Posted: Sun Dec 31, 2006 10:42 pm
chrisoya Iron Sole Personally, it's something of a moot point for me, since I consider the manipulation of the mind, consiousness and memories, to be the absolute worst offense that can be commited against a person. The one unforgivable sin in my personal belief system. As such, the "clean up" in my example is worse than any potential crime being corrected for, but I am aware a lot of people would disagree. Well, unless it's consensual. But what if the memory of consent was one of the memories removed? I don't like the idea of people doing that sort of thing to themselves either, to be honest. I try to remind myself that it's not my personal right to interfear, but I still consider it a horrible crime commited against who they are. Even though I try to remind myself I shouldn't punish them for a crime where they are the only victum, I still consider it worth mourning for them regardless of their personal opinion. Honestly, a law against "consentual brainwashing" is probably the only kind of "nanny law" I would ever seriously consider supporting. chrisoya Iron Sole A similar possibility will one day be avalible to us with advances in nanotechnology, and nanobots effectively "saving" a complete breakdown of a person's body (including the brain architecture) and later "reseting" the person after a traumatic event. One last post, I promise. No worries, they've all been good so far. Quote: In this case, there still would be evidence - the backed-up person will lose part of their memory, for instance. Again, the crime still occurred, and the victim has suffered from it, and unlike the Groundhog Day scenario the victim still exists, depending on how you view backing up and restoring humans (if temporary death is still legally counted as death, wouldn't you make sure that you (the most recent backup) were the first beneficiary in your will?). I guess the core question is this: Does the suffering "in the moment" have meaning in and of itself, or is it only the continuing suffering the victum experiences through memory which means something? Quote: Iron Sole I run a role playing game with some friends involving magic, and a possibility occured to me. There is a spell which can make a person forget events. It occured to me that in conjunction with healing spells and some mundane measures, a person could be not only healed, but made to completely forget being assaulted or raped. Heh. I never got why those spells weren't evil, but animate dead (which doesn't touch the soul of the deceased, only animates their body and leaves it awaiting commands - IIRC it explicitly states that they don't go on a KILL ALL HUMANS rampage without orders, they just stand around doing nothing) was - life would be far easier if the dead in a farming village could be raised as skeletons to act as part of the workforce. I really can't argue with that one. In fact, I think I'll make up a benevolent necromancer as my next character. That should be fun. Quote: Now I will shut up before I start ranting about negative energy... I've never actually understood the explainations about negative energy myself, so I'd personally appreciate the rant. nightwing773 A very interesting discussion indeed biggrin Glad you're enjoying it. (This seemed like the right place to posit the question, and I'd felt like I'd been neglecting the guild lately.) -[[Yreka!]]-
Right now, there is acctually research into doing just that. Scientists have found chemicals which may reduce the severity of or maybe erase traumatic events from their patient's memory.
You know, overall, I'm one of those transhumanists who generally thinks technology is going to make our lives better, and that those people afraid of the implications of every little thing that comes down the tube are making much ado about nothing. This scares me. More than anything I have ever heard in my life. More than the personal death threats I've recieved, more than the bullies who used to torment me in school, more than the threat of nuclear war, more than if someone put a gun to my head right this instant, more than the darkest moments of my worst nightmares. Something developed with the best of intentions, who's entire nature is such that it will destroy the core essence of what makes us who we are. -[[Yreka!]]- Even with all the evidence of it happening gone, the crime still happened. It would have been in the past and without time-travel, it would be impossible to alter.
What about with time travel? If you go back in time and undo an event, does that errase it? Even if you undo an event, did it still happen? Does it have meaning? If not, why did it have meaning if it was fixed in the past, but no one was effected by it? What's the difference?
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Posted: Mon Jan 01, 2007 1:32 pm
Iron Sole chrisoya Iron Sole Personally, it's something of a moot point for me, since I consider the manipulation of the mind, consiousness and memories, to be the absolute worst offense that can be commited against a person. The one unforgivable sin in my personal belief system. As such, the "clean up" in my example is worse than any potential crime being corrected for, but I am aware a lot of people would disagree. Well, unless it's consensual. But what if the memory of consent was one of the memories removed? I don't like the idea of people doing that sort of thing to themselves either, to be honest. I try to remind myself that it's not my personal right to interfear, but I still consider it a horrible crime commited against who they are. Even though I try to remind myself I shouldn't punish them for a crime where they are the only victum, I still consider it worth mourning for them regardless of their personal opinion. Honestly, a law against "consentual brainwashing" is probably the only kind of "nanny law" I would ever seriously consider supporting. Suicide is legal. This would basically be assisted suicide (yes, that's not quite the same as suicide, but I don't have too much of an ethical problem with it, assuming appropriate safeguards and such) with the creation of a new individual. Iron Sole chrisoya In this case, there still would be evidence - the backed-up person will lose part of their memory, for instance. Again, the crime still occurred, and the victim has suffered from it, and unlike the Groundhog Day scenario the victim still exists, depending on how you view backing up and restoring humans (if temporary death is still legally counted as death, wouldn't you make sure that you (the most recent backup) were the first beneficiary in your will?). I guess the core question is this: Does the suffering "in the moment" have meaning in and of itself, or is it only the continuing suffering the victum experiences through memory which means something? I have to say yes, otherwise you end up with a situation where one murder is wrong, but if you keep on killing until there's no-one left who knows about it or is affected by it it becomes right, or at least not wrong. Hell, if you end up on a desert island and find that someone else is there, who was stranded there years ago and has no living relatives, friends, or people with whom they came into contact then killing them (without a valid reason) wouldn't be wrong. Iron Sole I've never actually understood the explainations about negative energy myself, so I'd personally appreciate the rant. Eh, basically the only argument supported by the rules and generic fluff for D&D against the creation of undead (skeleton workers, in this instance) being a neutral or good act is that it involves negative energy (you can handle consent issues, you're not dealing with conscious beings, and there aren't likely to be any KILL ALL HUMANS rampages - you're basically summoning animated tools). Unintelligent undead are sometimes given with an evil alignment in various sourcebooks, but this is explicitly against the rules, which state (IIRC) that unintelligent monsters don't get an alignment. With those out of the way, the remaining argument (or at least the one the "undead are always evil!" folk run to when they're forced to concede the others) is based on the use of negative energy. Of course, negative energy is amoral and unaligned - if you think it's evil because it kills you, go hang out on the positive energy plane and see how long you last. Furthermore, while it can be used to harm, so can fireballs and magic missiles and swords. An Iron Golem is made of iron, and you can use one to hurt people. You can also make a sword out of iron and stab baby orphans! However, iron isn't evil. There are also some spells which use negative energy to directly harm people, such as the first-level Wizard/Sorcerer spell Touch of Fatigue. And yet raising someone's lifeless body to assist their family after their death, with their permission, is somehow "evil". This only applies in standard D&D using the RAW, of course. Setting-specific fluff or crunch can change this.
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Posted: Mon Jan 01, 2007 9:21 pm
chrisoya Iron Sole chrisoya Iron Sole Personally, it's something of a moot point for me, since I consider the manipulation of the mind, consiousness and memories, to be the absolute worst offense that can be commited against a person. The one unforgivable sin in my personal belief system. As such, the "clean up" in my example is worse than any potential crime being corrected for, but I am aware a lot of people would disagree. Well, unless it's consensual. But what if the memory of consent was one of the memories removed? I don't like the idea of people doing that sort of thing to themselves either, to be honest. I try to remind myself that it's not my personal right to interfear, but I still consider it a horrible crime commited against who they are. Even though I try to remind myself I shouldn't punish them for a crime where they are the only victum, I still consider it worth mourning for them regardless of their personal opinion. Honestly, a law against "consentual brainwashing" is probably the only kind of "nanny law" I would ever seriously consider supporting. Suicide is legal. This would basically be assisted suicide (yes, that's not quite the same as suicide, but I don't have too much of an ethical problem with it, assuming appropriate safeguards and such) with the creation of a new individual. Actually, in a lot of places, suacide isn't legal. Look up Dr. Jack Kavorkian. That man was imprisoned for assisting in suacide. Honestly, to me this sort of thing operates on a different level than physical suacide. It's hard to explain, but physical death is simpler, and less permanent than the sorts of mental reprogramming that might otherwise be performed. I know I don't have a real basis for believing that, so I can't really justify it enough to legislate based on it, I consider even the most benign uses of this sort of thing worse than physical death. Quote: Iron Sole chrisoya In this case, there still would be evidence - the backed-up person will lose part of their memory, for instance. Again, the crime still occurred, and the victim has suffered from it, and unlike the Groundhog Day scenario the victim still exists, depending on how you view backing up and restoring humans (if temporary death is still legally counted as death, wouldn't you make sure that you (the most recent backup) were the first beneficiary in your will?). I guess the core question is this: Does the suffering "in the moment" have meaning in and of itself, or is it only the continuing suffering the victum experiences through memory which means something? I have to say yes, otherwise you end up with a situation where one murder is wrong, but if you keep on killing until there's no-one left who knows about it or is affected by it it becomes right, or at least not wrong. Hell, if you end up on a desert island and find that someone else is there, who was stranded there years ago and has no living relatives, friends, or people with whom they came into contact then killing them (without a valid reason) wouldn't be wrong. I guess that one would depend on if you consider the possibility that the person in question might still exist after physical death. If a person's essence or ghost still exists, that being would still suffer from the remembered pain. Quote: Iron Sole I've never actually understood the explainations about negative energy myself, so I'd personally appreciate the rant. Eh, basically the only argument supported by the rules and generic fluff for D&D against the creation of undead (skeleton workers, in this instance) being a neutral or good act is that it involves negative energy (you can handle consent issues, you're not dealing with conscious beings, and there aren't likely to be any KILL ALL HUMANS rampages - you're basically summoning animated tools). Unintelligent undead are sometimes given with an evil alignment in various sourcebooks, but this is explicitly against the rules, which state (IIRC) that unintelligent monsters don't get an alignment. With those out of the way, the remaining argument (or at least the one the "undead are always evil!" folk run to when they're forced to concede the others) is based on the use of negative energy. Of course, negative energy is amoral and unaligned - if you think it's evil because it kills you, go hang out on the positive energy plane and see how long you last. Furthermore, while it can be used to harm, so can fireballs and magic missiles and swords. An Iron Golem is made of iron, and you can use one to hurt people. You can also make a sword out of iron and stab baby orphans! However, iron isn't evil. There are also some spells which use negative energy to directly harm people, such as the first-level Wizard/Sorcerer spell Touch of Fatigue. And yet raising someone's lifeless body to assist their family after their death, with their permission, is somehow "evil". This only applies in standard D&D using the RAW, of course. Setting-specific fluff or crunch can change this. And that's why I need to make up houserules whenever I get a good RPG going. Personally, I'm running a white-wolf World of Darkness game, and that seems to handle necromancy in a far more reasonable fassion, though I still have issues with their enslavement and mind control options and their place on the sins chart. Oh well, at least they got the soul theft right.
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Posted: Tue Jan 02, 2007 1:16 am
Iron Sole Actually, in a lot of places, suacide isn't legal. Look up Dr. Jack Kavorkian. That man was imprisoned for assisting in suacide. Yup, that's why I noted that assisted suicide is different to suicide. Iron Sole Honestly, to me this sort of thing operates on a different level than physical suacide. It's hard to explain, but physical death is simpler, and less permanent than the sorts of mental reprogramming that might otherwise be performed. I know I don't have a real basis for believing that, so I can't really justify it enough to legislate based on it, I consider even the most benign uses of this sort of thing worse than physical death. I have to disagree there. Wiping someone's mind and replacing it with something completely different is pretty much equivalent to physical death, only with the added bonus of creating someone new. While I'm sure you could use it to torture someone, that would be comparable to torture, not murder. Iron Sole I guess that one would depend on if you consider the possibility that the person in question might still exist after physical death. If a person's essence or ghost still exists, that being would still suffer from the remembered pain. I do not, and so my opinion may be inappropriate for those who do.
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