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Don’t let anyone look down on you because you are young, but set an example for the believers in speech, conduct, love, faith, and in purity 

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Messianic Judaism

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SinfulGuillotine
Crew

Perfect Trash

PostPosted: Tue Oct 22, 2013 10:11 am


I don't think we actually have any (active) Jewish members, but we do have some members who seem to be well-informed about different theologies, so maybe someone can shed some light on this for me.

There was a "Jews for Jesus" bloke handing out pamphlets near one of the entrances to the university campus where my partner teaches. I always thought the "Jews for Jesus" movement was linked with Messianic Judaism, but...well, either I was wrong, or our local chapter needs to find someone smarter to hand out their pamphlets, because according to Pamphlet Bloke, "Jews for Jesus" is just a movement aimed at converting practising Jews to Christianity, and the pamphlet tells me nothing except where they're meeting and the location of a Christian bookstore. neutral

Messianic Judaism is something I find very confusing. I've always been under the impression that the fundamental theological difference between Christianity and Judaism is whether or not Jesus Christ is the Messiah. Christianity is just basically the natural progression of Judaism post-Messiah...right? I know that's an over-simplification, but that's pretty much the gust of it in ten words or less, yes?

Jews who believe that Jesus was not the Messiah are...well, Jews. But Jews who believe that Jesus is the Messiah are Messianic Jews, not just...I don't know, Christians of Jewish descent?

I know that another big difference between Judaism and Christianity is that, at least according to Orthodox Judaism, you're either born Jewish through a matriarchal line or you're not. You can convert to Reform Judaism without having Jewish ancestry, but Judaism doesn't seek converts the way Christianity does.

It just seems to me that Judaism and Christianity are kind of at odds with each other in several very basic, fundamental ways, so attempting to have a religion where they meet somewhere in the middle just seems...awkward at best.

If anyone has anything to share on the subject, that would be excellent.
PostPosted: Tue Oct 22, 2013 1:18 pm


So they're Jews who believe that Jesus son of Mary (peace be upon him) was the Messiah. If so they're beliefs about Jesus was closely inclined to Islamic beliefs concerning the son of Mary

Islamic Teacher


real eyes realize

Invisible Guildswoman

PostPosted: Wed Oct 23, 2013 3:29 pm


note: I didn't intend for this post to be long, lol.

Islamic Teacher
So they're Jews who believe that Jesus son of Mary (peace be upon him) was the Messiah. If so they're beliefs about Jesus was closely inclined to Islamic beliefs concerning the son of Mary


But they also believe he's the Son of God, unlike Islam.

Jews who believe Jesus is the Messiah and the Son of God identify Jesus as the Word of God (like Christianity does), the "memra" of the Old Testament ("memra" being the Aramaic for "word"; in Hebrew it's "dabar" (DBR - dalet, bet, resh), the physical manifestation of God who wrestled with Jacob, the Second "Yahweh" in such verses like Genesis 19:24 and Amos 4:11, the creator/son of Proverbs 30:4. They admit the plurality of the Jewish Godhead in those Old Testament verses, yet they still consider it monotheism like Christians do. Some Jews are blind to what's written in their own scriptures like Jesus and Paul said, mostly because of not reading their law and the prophets honestly, holding on to their Rabbi's interpretation instead of what the divine revelation is actually saying. Those who recognize Jesus as messiah, are the ones who knew/know their Old Testament really well (for example, knowing how the word "Elohim" ["אלהים"] refers equally to the Most High God, false Gods and Goddesses, idols, and even demons—even looking at just Deuteronomy alone (to YHWH in Deuteronomy 4:35; to Idols in 7:25; to demons in 32:17); the problem isn't in having plural Elohim, but identifying who is the one highest in authority, the creator of all; like Christians, they associate the angel of the Lord as YHWH himself, and rightly so because the passage in Exodus refers to the angel in the burning bush as God.

Quote:
Exodus 3:2-6 (NIV)

2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!

And Moses said, “Here I am.”

5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

Footnotes:

Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers


God is in the bush, the Angel of YHWH is in the bush, they're both one in the same.


An article about the memra is even in their own encyclopedia, but most Jews don't get it (or they simply haven't read it); to quote an excerpt from it:

Quote:
Like the Shekinah (comp. Targ. Num. xxiii. 21), the Memra is accordingly the manifestation of God. "The Memra brings Israel nigh unto God and sits on His throne receiving the prayers of Israel" (Targ. Yer. to Deut. iv. 7). It shielded Noah from the flood (Targ. Yer. to Gen. vii. 16) and brought about the dispersion of the seventy nations (l.c. xi. 8 ); it is the guardian of Jacob (Gen. xxviii. 20-21, xxxv. 3) and of Israel (Targ. Yer. to Ex. xii. 23, 29); it works all the wonders in Egypt (l.c. xiii. 8, xiv. 25); hardens the heart of Pharaoh (l.c. xiii. 15); goes before Israel in the wilderness (Targ. Yer. to Ex. xx. 1); blesses Israel (Targ. Yer. to Num. xxiii. 8 ); battles for the people (Targ. Josh. iii. 7, x. 14, xxiii. 3). As in ruling over the destiny of man the Memra is the agent of God (Targ. Yer. to Num. xxvii. 16), so also is it in the creation of the earth (Isa. xlv. 12) and in the execution of justice (Targ. Yer. to Num. xxxiii. 4). So, in the future, shall the Memra be the comforter (Targ. Isa. lxvi. 13): "My Shekinah I shall put among you, My Memra shall be unto you for a redeeming deity, and you shall be unto My Name a holy people" (Targ. Yer. to Lev. xxii. 12). "My Memra shall be unto you like a good plowman who takes off the yoke from the shoulder of the oxen"; "the Memra will roar to gather the exiled" (Targ. Hos. xi. 5, 10). The Memra is "the witness" (Targ. Yer. xxix. 23); it will be to Israel like a father (l.c. xxxi. 9) and "will rejoice over them to do them good" (l.c. xxxii. 41). "In the Memra the redemption will be found" (Targ. Zech. xii. 5). "The holy Word" was the subject of the hymns of Job (Test. of Job, xii. 3, ed. Kohler).

http://www.jewishencyclopedia.com/articles/10618-memra


Note: the Targums are the Aramaic translation of the Old Testament.


So yes, Enj, Messianic Judaism isn't any different than biblical Christianity; it's a congregation of both Jews and Christians adhering to both the Hebrew and Greek scriptures. What stands out about the sect, from what I've seen, is how they know their Old Testament better than most individuals under the new covenant, they observe the biblical feasts days, the weekly Sabbath and dietary laws (how the apostles did, and how some other Christian sects still do). They can honestly say they live up to Matthew 4:4, man living by every word that comes out of the mouth of God, thus the whole bible.

However, a disclaimer: humans will be humans, some congregations start upholding other things on par with God's word; what I've noticed about some of these Messianic congregations in particular, is how they add Jewish traditions on top of keeping the law (like Hanukkah and Purim [this one's not a big deal since it's about dedication to God]), but not as harmless: requiring a dress code for the gatherings, and I don't mean for modesty's sake, but quality of clothing (that's not biblical, James 2:1-4, clearly people with shabby clothing are in the congregation in those verses; some of these Messianic groups wouldn't tolerate that).

Then, there are congregations identifying as "Messianic" but they're mostly comprised of Christians, ones who believe Jews and Christians should worship together. And biblically, that's whats suppose to happen, as described by Paul (Romans 9:6, 11:25, more so spoken about at length in chapter 11) and the prophets (Zechariah 8:23; Micah 4:2; Isaiah 56:1-8 ). But aside from straight up telling us, this concept is outright exemplified throughout the Book of Acts (Gentiles attending the Jewish synagogues on a weekly basis or both Jew and Gentiles meeting up in homes).

Gentiles in the Synagogues:
Quote:
Acts 13:14-16 (NIV)

14 From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15 After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.”

16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me!


Quote:
Acts 14:1 (NIV)

At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed.


Quote:
Acts 15:19-21 (NIV)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”


Quote:
Acts 17:17 (NIV)

So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.


Quote:
Acts 18:4 (NIV)

Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.


Meeting in Homes:
Quote:
Acts 2:46 (NIV)

46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,


Quote:
Acts 8:3 (NIV)

3 But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.


Quote:
Romans 16:5 (NIV)

5 Greet also the church that meets at their house.

Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.


Quote:
1 Corinthians 16:19 (NIV)

19 The churches in the province of Asia send you greetings. Aquila and Priscilla[a] greet you warmly in the Lord, and so does the church that meets at their house.

Footnotes:

a. 1 Corinthians 16:19 Greek Prisca, a variant of Priscilla


Quote:
Colossians 4:15 (NIV)

15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.


Quote:
Philemon 1:1-2 (NIV)

1 Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and fellow worker— 2 also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:



Jews and Christians are not at odds once they genuinely read their sacred texts. What their religions have evolved into, sure, they're not compatible at all. But when interpreted correctly on the basis of the Law of Moses, the prophets and what Jesus and the apostles actually spoke, it is the same doctrine. Even in the Sanhedrin (of the Talmud), they acknowledge Isaiah 53 is about the Messiah, not Israel as a nation as most modern Rabbi's like to say. Sanhedrin 98: http://www.come-and-hear.com/sanhedrin/sanhedrin_98.html, scroll down to 98b, where it starts talking about "What is his [the Messiah's] name?" That paragraph ends with a direct quotation from Isaiah 53:4. Thus ascribing Isaiah 53 as a prophecy about the Messiah, who comes and dies for the transgressions of its people and to heal them of their sin and intercess on their behalf.

Messianic Judaism is no different than Peter, Paul, James, John (all Jews who believe Jesus is the Messiah, worshiping with Gentiles (non-Jews such as Greeks and Romans), and they kept the appointed times of Leviticus 23, which Paul alluded to in Acts 18:21, 20:16; 1 Corinthians 5:7-8. I probably would join a Messianic temple if I could find one near me and one that didn't tack on requirements that contradict the epistles. For now, I'll just keep meeting in small groups in the home of fellow believers and online. razz
PostPosted: Thu Oct 24, 2013 7:36 am


Thanks, Real Eyes.

I actually did a bit of research myself, and the general consensus seems to be that despite the name "Messianic Judaism" what is really is is a group of people with Christian theology who happen to be of Jewish descent and wish to also incorporate certain ethnic and spiritual Jewish rituals into their Christian worship. I guess the group was originally called "Hebrew Christians," but they changed the name at some point to make it sound more Jewish.

Like you said, it's a group comprised of humans, so obviously beliefs vary, and some congregations have adopted a more "Jewish" view of Jesus/Yeshua (less "Messianic"), but by and large, they're just Christians who wish to honour their Jewish heritage.

What you said about clothing is interesting. Good to know they have the same problems that other Christian congregations have. wink

The power of Real Eyes and Wikipedia combined, I am now far much less confused.

One of my very good friends is Polish/Jewish (can you think of a more oppressed ethnic label? Because I can't), and although her personal beliefs are probably much closer to agnostic or even atheist than Jewish, but I know she still feels compelled to adhere to certain Jewish traditions mostly just because...well, she can, without being mass-murdered with a bunch of other Jews for being Jewish, which is something that wasn't the case for many of her ancestors.

As anybody who has seen Fiddler on the Roof (which is clearly an accurate representation of Jews everywhere) should know, Jews love traditions.

SinfulGuillotine
Crew

Perfect Trash


Azkeel

PostPosted: Wed Oct 30, 2013 1:16 am


SinfulGuillotine
Thanks, Real Eyes.

I actually did a bit of research myself, and the general consensus seems to be that despite the name "Messianic Judaism" what is really is is a group of people with Christian theology who happen to be of Jewish descent and wish to also incorporate certain ethnic and spiritual Jewish rituals into their Christian worship. I guess the group was originally called "Hebrew Christians," but they changed the name at some point to make it sound more Jewish.

Like you said, it's a group comprised of humans, so obviously beliefs vary, and some congregations have adopted a more "Jewish" view of Jesus/Yeshua (less "Messianic"), but by and large, they're just Christians who wish to honour their Jewish heritage.

What you said about clothing is interesting. Good to know they have the same problems that other Christian congregations have. wink

The power of Real Eyes and Wikipedia combined, I am now far much less confused.

One of my very good friends is Polish/Jewish (can you think of a more oppressed ethnic label? Because I can't), and although her personal beliefs are probably much closer to agnostic or even atheist than Jewish, but I know she still feels compelled to adhere to certain Jewish traditions mostly just because...well, she can, without being mass-murdered with a bunch of other Jews for being Jewish, which is something that wasn't the case for many of her ancestors.

As anybody who has seen Fiddler on the Roof (which is clearly an accurate representation of Jews everywhere) should know, Jews love traditions.
Traditiooooooon!!! blaugh
PostPosted: Wed Oct 30, 2013 6:59 pm


YahuShalum
Traditiooooooon!!! blaugh
Exactly, thank you. cool

SinfulGuillotine
Crew

Perfect Trash

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4:12 Discipleship Unashamed

 
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