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Posted: Thu May 09, 2013 1:16 am
About this thread: There are no limits to what you can discuss as long as it does not violate Gaia TOS and the guild rules. The only requirements are to be logical and creative, not to take anything personal or get emotionally involved (or you will lose horribly), and to have a legit/valid argument (in other words, it should have legit reasons: correct facts, unbiased, and relevant to the topic discussed). Since there is an educational aspect to cover, due to the forum being like a University, there will be definitions and explanations given upon request (and perhaps the occasional addition of a summary from text books). Do not be afraid to ask anything and everything (that is relevant, of course), and don’t be afraid to argue until everyone else accepts your opinion (it’s a Sophist thing)!
PS. Please don’t make too many spelling and grammatical errors in your passion for your opinions – it’s not seen as professional.
And that’s that. Start arguing - I mean philosophizing!
Past topics: Morality and Ethics, Current Topic: What is the purpose of life?
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Posted: Thu May 09, 2013 1:45 am
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Posted: Thu May 09, 2013 10:23 am
Well ultimately, every concept there is has been created by mankind. Take away man and you are left with only animals on earth which do not have the ability to ask conceptual questions in the first place. So it is save to say that morals and ethics is just another man made abstract concept.
That is to say, without mankind there is no right or wrong, good or bad, events will take place within the animal kingdom, animals will eat other animals' babies - sometimes their own - and that will just be things which took place. The animals themselves function on instincts, the most important one being survival, survival of the self then survival of the species.
Humans though have the ability to question everything, but just because we have the ability to create a concept doesn't mean that it exists. I can for example think of a little green alien man that has no resemblance to anything on earth and define it as an Alien. That doesn't mean it exists, of course it might because we are talking about something non-abstract, but when we move over to things more abstract, things like moral, ethics, honor, dignity and such, then just because we defined the concept of those things, we put a name to a certain situation, does not mean they actually exist.
BUT, in some extent humans are just animals, thus we have instincts and thus tendencies towards certain things. Like with animals survival is also the most important instinct, thus even without a highly functioning brain, humans will not kill their offspring or those who care for and support them. Excluded those with psychotic problems, because their brains are functioning wrong, but for example if we look at a completely mentally deficient person, who can not care for himself, it is unlikely that they will harm those who try to feed him.
So what I'm suggesting is that morals and ethics like we know them mainly came from instincts. At first this was very basic, the morals and ethics of the rulers were followed. A king could have someone killed, or take someone's property without any problem, but that same king would not have it that someone kill him or take his property. So moral was completely subjective and determined by who was in charge. Later people grew restless of the treatment they received from their leaders and the only way a leader could prevent a rebellion was to grant them their wish and thus began the move towards equality. Morals and ethics where "globalized", what was punishable for one was punishable for all, but this view still spawned from the subjective view of our theoretical king, which ironically would be the same for all people in his position, we know this for we see the same basic laws (stealing and killing) occurring all over even with places which had no contact with each other.
So in short, what we think is right or wrong, is subjective, it stems from instincts, but we are taught and that ideas are refined from a young age, so what ever the main populace thinks right or wrong at that given time, and of course whether the leading body feels that the general populace is correct, we perceive as the moral and ethic code. Of course, when those codes are a bit more random in themselves, for example racism and such, those who have a highly functioning brain have the ability to question what has been taught. As humans progressed more and survival seemed not the only drive force morals and ethics became more refined but was still the product of one or more people expressing their subjective thought and the leading body either accepted or rejected the proposed codes.
Have at it.
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Posted: Thu May 09, 2013 11:07 am
I'll just briefly introduce my idea on the matter as I'm too tired to think properly. Wolf's argument sounds like one following the concept of relativism - something initiated by the Sophists who believed that there are no right or wrong, therefore the only thing that really matters is how you persuade others to take your side on the matter. While I agree to some extent, I also think there should be a fixed moral code. Think of Plato's Realm of Ideas. There is a Form for everything - an ideal to which everything strives. If we strive to be morally better, the ultimate set of morals should be there. (There being within the Realm of Forms) This brings me to the Third Man Argument that entails that our perception of the ideal is not necessarily (and most likely it is not) the actual/true ideal.
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Posted: Thu May 09, 2013 5:26 pm
Whatever is "just" and "correct" can be defined by two bodies: those in power, or the people themselves.
As long as those in power follow the people's wishes, it is "legitimate"; otherwise, it is "oppressive."
For as long as the people follow the rules imposed on them by their respective governments, they "abide" by the laws; otherwise, they are "criminals."
If those definitions can be intertwined with one another. there is "justice." And that same justice is bound to benefit one and hurt another. Those benefited usually claim they have attained it, while those hurt are claiming that they were treated unfairly.
When these conflicting definitions discourage man, he turns to religion for comfort. Almost no one questions religion because people believe it was inspired by a god whose wisdom is said to be undisputed. It is religion that keeps the definitions of what is "good" and what is "bad" from blurring out in a society.
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Posted: Fri May 10, 2013 5:50 am
Morality and the study thereof, ethics, is, but a veil cast upon the nature of humanity and attempts to act as a remedy to keep society intact. Morality is not absolute, it's basis is found in the sphere of thought and adheres to the whims of a flickering mind.
The mind, however, is shaped by evolution and more predominantly the ''selfish gene'' which in turn steers evolution. Acts of an organism, especially those of baser inclinations, serves to promote the reproduction of these genes. The mind, thusly, conforms to a symphony playing to the tune of the ''selfish gene''.
In this instance the neurodiversity that arises explains the inclination or lack of morality. Dogs adhere to a simplistic code of conduct when engaged in play, a most crucial activity for their development. They know a sense of good and wrong when it comes to killing, hurting, dominating and wronging their play partner in any other way. This is in stark contrast to spider behaviour. When engaged in mating some male spiders stand the risk of being devoured by their cannibalistic female counterparts.
The meaning of this great difference in species' behaviour denotes to the cerebral architecture that defines them. Dogs are socially inclined with pack behaviour reminiscent of humanity's clan structure. Spiders are, however, solitary creatures and evolved to kill without remorse.
Even with humanity's social behaviour, order in a societal environment remains fragile. What stays the hand of chaos in such an artificial construct is based once again on the ''selfish gene''. The structure of reproduction of the '''selfish gene'' in each organism varies giving rise to a myriad of strategies. Becoming a global consciousness and interconnected community is the strategy and role to which humanity has adapted, cradled in the primeval clans of humanity's dawn.
Morality therefore is directed by the interest of the ''selfish gene'' that translates to the interest of the organism. Murder, theft and the major actions that hinders or harms an organism is therefore unacceptable in the context of a society. For morality and the laws that sprang forth from them serves in effect the interest of the individual. They serve as security for the individual to guard against malice that the ruling class or other individuals may inflict. Without such a system anarchy will arise and society as a whole will be impossible.
In conclusion morality may be as Nietzsche ascribed it to the lower masses, an occupation warranted to them to steer them from chaos and anarchy. Yet the exceptional individual should rise above and follow a code of conduct steered by inner wisdom. In essence logical thinking renders morality obsolete replacing it instead with a thought process of order and chaos and how actions tip the scales or retain equilibrium.
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Posted: Wed Jun 05, 2013 11:07 am
This week's topic: What is the Purpose of Life?
Note: Please do not simply state what you think to be true on the subject, but prove those of others to be wrong. Otherwise the conversation will never be concluded and this thread will not fulfill it's purpose. Thank you for your cooperation.
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Posted: Wed Jun 05, 2013 3:39 pm
The true sphere of reality Oh how the burden of reality stir in the minds of humanity. Truth is reality for reality constitutes truth, thusly they are in spherical harmony. It is this truth, this one undeniable truth, that has proved too much to bear even since the dawn of mankind.
When mankind, the first contemplating mind, came of age and sentience was cast into the universe reflection was needed. And so mankind came to ponder upon the nature of itself and found before them the stage of creation. With such reflection mankind came to find only ignorance within themselves and a world too great to bear.
This revelation was conceived by the unconscious minds of humanity. The unconscious mind knows only truth and holds the key to greater thoughts. But the conscious mind preferred trickery above greater understanding. With such dissidence there was cast a veil of darkness upon the mind's eye of humanity. They embraced half truths and full lies.
The passing of aeons has revealed the patterns of human error. Greatest of these is a mere flawed view of perspective that has kept humanity chained to ignorance. At the hart of this faux pas lies the image and context that humanity has reserved for themselves in the scope of existence.
All things that has come to pass, all of creation has been orchestrated and brought to fruition to support humanity. All preceding levels of reality has been created to support the superseding. Such is the view of humanity, the fruits of their reflection upon reality. This view is teleological and thereupon falls their error, for it is nonsensical to embrace such convenient assumptions as truth.
Fundamental to the universe and the structure thereof is collisions and the true impact that they cause. All events that transpires in the universe is in effect only collisions. From the biological machinations that constitutes thought to the searing crashes that brings chaos and destruction to the world, collisions characterises it.
Collisions are the embodiment of cause and effect. It is the virtue of probability that steers the means of accretion, building force of all natural structures on the canvas of existence. One structure forming the basis of another, but by undetermined probability. Such is the nature of reality, such is the nature of how mankind came to be.
Yet, most can not fathom this concept. For what is the meaning of this realm of causality, this reality? In truth none. In itself causality has no purpose, it has no driving force, no predestination. It abides by the essence of existence which is existence itself. Only thoughts can constitute purpose and in nature it too is collisions. Thoughts then collides to create the next tier of reality: destiny. By this means mankind stands at the forefront of their own destiny.
Why then does mankind shy away from it? The real dilemma of mankind is that they do not contemplate to the greatest extent. They do not see the fullest of truth.
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Posted: Mon Jun 10, 2013 7:13 am
Sphinx's approach is pessimistic and limiting - it limits what we can know and the acquisition of what we should know in order to reach our full potential or entelechy and fulfill our destiny. We cannot fulfill our destiny, because we lack this truth, rendering our existence useless and purposeless. If our purpose in life is predestined, it explains the phenomenon of our ignorance of it and allows us to fulfill our destiny without the greater truths (thus providing more freedom in that aspect).
People need a goal to live towards. This is why so many religions suggest an afterlife of some kind. If they feel purposeless and such, humanity would take a steep dip in, well, everything (increased chaos, decrease in morality and productivity). Why do we live then? What keeps us going when times are hard? People need some sort of goal or source of hope and sense of purpose (it could be anything, really).
My theory regarding the purpose of life is greatly based off Aristotle's teleology: everything strives towards a goal. The entelechy of an acorn is the oak tree. The specific (predestined, as mentioned before) goals of humans (beings of rational thought/reason) are unknown to us. It may or may not be in the goals we set for ourselves. This theory allows us to work towards an unknown end that might be different for each individual.
However (upon further investigation), don't we all strive - unconsciously - towards the same thing? We go about our own ways that we think might get us there, but we share the same dream - to be happy. This is not your regular happiness that you feel when winning a game or being with the ones you love. The term Aristotle uses is eudaimonia and should be considered as "having a life worth living" instead of being confused with pleasure.
That's my point of view: our purpose is to live a life worth living (it's culture free). Feel free to oblige.
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Posted: Mon Jun 10, 2013 1:09 pm
Quite the contrary. Sphinx explains that all humans know the truth, but this truth is too hard to accept, and so most humans fool themselves into believing something which is more convenient and reassuring. This act, of humans fooling themselves, is in fact the force that limits what we can and should know. It sets boundaries on knowledge which people refuse to cross, stubbornly fighting to keep what they have made the truth for themselves alive. If our purpose in life is predestined, it would mean the choices we make does not affect it (else it would not be predestined), and is thus irrelevant. We can chose to do anything and fulfill our purpose in life, because it is predestined. Thus there is no action we choose to take that would surely lead us closer, or further, to our predestined purpose. We might as well do nothing. Of course, that is nonsensical for it would mean that by doing nothing everyone achieves their predestined goal regardless, this of course would mean that there is no goal. One could of course argue that there are many paths, each leading to a different predestined goal, according to which decisions one makes along the line. On the other hand this would mean that there is no specific goal, because each predestined goal is as random as the next (because they are governed by our free will). The only constant is that of having a goal and a purpose, the only requirement to meet, in order to have a purpose or goal, is that one needs to exist, to be alive. In essence, without predestination there remains the the pure state of existence itself, or in terms of humanity living as such. Entailing existence as the true state of purpose, does not in fact try to demean the quality of life in it's tenure. This does not conflict with the innate human need to have a sense of purpose and to feel like one belongs. This merely states that you always have a goal, and that goal is life, it is to live, and living in terms of humanity entails setting goals for yourself, striving towards and fulfilling them. Making the best of your life with the abilities you possess. Which is exactly the same as making your purpose in life, to have a life worth living.
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