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 Posted: Wed Jun 13, 2012 7:54 am
"Those who follow the Messenger, the unlettered Prophet whom they find written in the Torah and the Gospel with them. He enjoins upon them that which is right and forbids for them that which is evil. He makes lawful for them all things that are good and prohibits for them all that is foul and he relieves them from their burden and the fetters that they used to wear. Then those who believe in him, honor him, assist him, and follow the light which is sent down with him: they are the successful"
The noble Qur'an, Al-A'araf(7):157.
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Posted: Wed Jun 13, 2012 7:55 am
"Those unto whom We gave the Scripture recognize him (Muhammad) as they recognize their sons. But verily, a party of them conceal the truth while [well] they know it" The noble Qur'an, al-Baqarah(2):146
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Posted: Wed Jun 13, 2012 7:57 am
In the Bible we read of the test that the Jews applied to Jesus (pbuh) in order to ascertain his truthfulness. The Jews had a prophecy that required Elias to come before Jesus (pbuh):
"Elias verily cometh first" Mark 9:12
(also John 3:2 cool . They had not seen Elias yet so they doubted the claim of Jesus (pbuh). Jesus, however, responded to them that Elias had already come, but that they did not recognize him. In Matthew, we read:
"But I say unto you, That Elias is come already, and they knew him not.........Then the disciples understood that he spake unto them of John the Baptist." Matthew 17:12-13
John, however refutes the claims of Jesus (pbuh). This is one of the Christian's "dark sayings of Jesus" that their scholars have tried to reconcile for centuries. We will leave this matter for them to work out among themselves (This matter is resolved in the Gospel of Barnabas. Please see chapter 7 for more).
Now, in John, we read:
"And this is the record of John (the Baptist), when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No." John 1:19-21
We notice that there are three distinct prophecies here: 1) Elias, 2) Jesus, 3) That prophet. The Jews were not waiting for two prophecies, but three. This can be further clarified by reading John:
"And they asked him, and said unto him, Why baptizest thou then, if thou be: a) not that Christ, b) nor Elias, c) neither that prophet?" John 1:25
If "that prophet" were Jesus (pbuh) wouldn't the third question in both verses be redundant? Further, we must remember that "That prophet" can not apply to any prophet before the time of Jesus (pbuh) because at the time of Jesus (pbuh) the Jews were still waiting for all three. Notice how when we let the Bible speak for itself, without forcing the holy spirit or other supernatural meanings on it in the commentary, or forcing three questions to be only two, how clear these verses become. For much more evidence in this regard, please read chapter 7 regarding the Dead Sea Scroll prophesies of "two messiahs" and how the Jews who wrote the scrolls and who were waiting for the coming of Jesus (pbuh) clearly state in these scrolls that they were waiting for not one, but TWO messiahs, the first of which would be announced by an eschatological prophet.
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Posted: Wed Jun 13, 2012 7:58 am
"And the vision of all is become unto you as the words of a book that is sealed, which [men] deliver to one that is learned, saying, Read this, [I pray thee]: and he saith, I cannot; for it [is] sealed: And the book is delivered to him that is not learned, saying, Read this, [I pray thee]: and he saith, I am not learned. Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvelous work among this people, [even] a marvelous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? [Is] it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness." Isaiah 29:11-18
Prophet Muhammad (pbuh) was illiterate. His entire life he never learned to read nor write. The exact circumstances of this first revelation were as follows: It was the habit of Muhammad (pbuh) to frequently remove himself from the midst of his fellow Arabs and their heathenistic actions and spend many days secluded in the cave of "Hiraa" in the mountains of Makkah where he would pray to God according to the religion of Abraham (pbuh). After many years of this, and having reached the age of forty (610AD), the angel Gabriel suddenly appeared before him and ordered him to "Iqra!" (read, recite, repeat, proclaim). Muhammad (pbuh), in his terror thought he was being asked to read, so he stammered: "I am unlettered." The angel Gabriel again ordered him to "Iqra!" Muhammad (pbuh) again replied: "I am unlettered." The angel Gabriel now took a firm hold of him and commanded him "Iqraa in the name of Allah who created!". Now Muhammad (pbuh) began to understand that he was not being asked to read, but to recite, to repeat. He began to repeat after him, and Gabriel revealed to him the first verses of the Qur'an, those at the beginning of the chapter of Al-Alak(96):
"Read ("Iqra" or recite): In the name of your Lord who created, Created man from a clot. Read ("Iqra" or recite): And your Lord is the Most Bounteous, Who teaches by the pen, Teaches man that which he knew not." The noble Qur'an, Al-Alak(96):1-5
As mentioned above, the actual word angel Gabriel used to address Muhammad (pbuh) was the Arabic word "Iqra." It is derived from the Arabic root word "qara". However, if we were to go back to the original Hebrew form of the verses of Isaiah 29:11, we would find that the actual word which is translated into English as "Read this [I pray thee]" is the Hebrew word qara', {kaw-raw'}. Is it not an amazing coincidence that the Hebrew text used not only a word with the same meaning, but the exact same word itself ?
Verse 11 of Isaiah tells us that the final book (the Qur'an) was revealed to previous prophets, however, they could not read it. It was "sealed" for them because it was meant for the last prophet, and until the last prophet's time came, the people would not yet be able to "bear" this message (John 16:13). It was also sealed for them because it was revealed in Arabic.
"A Book whereof the verses are explained in detail; a Qur'an in Arabic for people who have knowledge"
The noble Qur'an, Fussilat(41):3
"Had We made this as a Qur'an (in a language) other than Arabic, they would have said: 'Why are not its verses explained in detail? What! An Arab and non Arabic?' Say: 'It is a Guide and a Healing for those who believe; and for those who disbelieve, there is a heaviness (deafness) in their ears, and it is a blindness upon them: They are as those who are called from a place far distant (so they neither hear nor understand)'" The noble Qur'an, Fussilat(41):44
For more details on why the Arabic language was selected as the language of the Qur'an, please read chapter 13.
Indeed, the Qur'an was revealed to a man who could neither read nor write so that it might be apparent to mankind that he could not have received it from the writings of man, but only from God Almighty.
"Neither did you (O Muhammad) read any book before it, nor did you write any book with your right [hand]. In that case, indeed, the followers of falsehood might have doubted Nay, it is but clear signs in the breasts of those endowed with knowledge: and none but the unjust reject Our signs." The noble Qur'an, Al-Ankaboot(29):48-49.
As we see in the above verses of Isaiah, by the time Prophet Muhammad (pbuh) received this book from God, mankind will have been reduced to worshipping God in words alone, while their hearts shall be far removed from true belief. They will have forsaken the true belief in God in favor of "the precept of men" (the laws of men). We have already seen the confirmation of this in chapter one where we learned how "St. Paul" managed to totally replace the message of Jesus (pbuh) with his own message, and how the later followers of Paul believed that they were justified in using force to get the first Christians to accept their gospels. We also saw how they burned Gospels that were accepted as authentic in the first centuries CE, and killed all Christians who did not "convert." Finally, we also saw how St. Paul managed to reduce the message of Jesus (pbuh) to mere "words" of "faith" with no concrete actions or commandments required of them (i.e. Romans 3:2 cool .
Verse 14 now goes on to explain how when mankind accepts this situation, then the wisdom of the wise men shall perish and all that shall be left is mankind's corruption. Once again, we have seen this in chapter one, where we learned the historical details of how the followers of Jesus (pbuh) and the apostles were murdered and their books destroyed.
This is indeed the same situation described by Muhammad (pbuh) in one of his sayings. In Sahih Al-Bukhari we read that Abdullah ibn Amr ibn Al-'As said:
"I heard Allah's Apostle (pbuh) saying, 'Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of them remain, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.'"
In verse 15, we are told that there will remain among those corrupt individuals those who shall know the truth but shall strive to hide it from becoming known. Once again, we have seen this in chapters, one, and two. For more, see chapter 7. Once again, when the Qur'an was revealed, it confirmed this situation, we read:
"Those unto whom We gave the Scripture recognize (this prophet) as they recognize their sons. But lo! a party of them conceal the truth which they themselves know." The noble Qur'an, Al-Baqara(2):14
"And whether you hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts." The noble Qur'an, Al-Mulk(67):13
Verses 16 goes on to tell us how this treachery, concealment of the truth, and "overturning" of verses, laws, and obligations shall be exposed, and the wicked shall be held accountable for their deeds. Yet again, in the Qur'an we read:
"That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they used to do" The noble Qur'an, Ya-seen(36):65
"And (remember) the day that the enemies of Allah shall be gathered to the Fire so that they will (all) be collected there. Till, when they reach it, their hearing and their eyes and their skins will testify against them as to what they used to do. And they will say to their skins 'Why did you testify against us?' They will say: 'Allah has caused us to speak, [for He is] the One who caused all things [which He willed] to speak, and He created you the first time, and unto Him you are returned". The noble Qur'an, Fussilat(41):19-21
"O People of the Scripture! Now has Our messenger come unto you, revealing to you much of that which you used to hide in the Scripture, and forgiving much. Now has come unto you light from Allah and plain Scripture," The noble Qur'an, Al-Maidah(5):15
"They did not estimate Allah with an estimation due to Him when they said: "Nothing did God send down to man [by way of revelation]" Say: "Who then sent down the Book which moses brought?- a light and guidance to man: But you make it into [separate] sheets for show, while you conceal much [of its contents]: and [by which] you were taught that which you knew not yourselves nor [did] your fathers [know it]?." Say: 'Allah [sent it down]': Then leave them to plunge in vain discourse and trifling."
The noble Qur'an, Al-An'am(6):91
Finally, we read in Isaiah 18 that when this final message is revealed to this "unlettered" prophet, those who have been lost in darkness and ignorance through the work of the corrupt shall be brought out of their ignorance and their darkness and shall be returned to the true message of God.
"Wherewith God guides all those who seek His good pleasure unto paths of peace. He brings them out of darkness unto light by His decree and guides them unto a straight path." The noble Qur'an, Al-Maidah(5):16
"And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path." The noble Qur'an, Al-Hajj (22):54
As we saw at the very beginning of this chapter, this very prophesy was mentioned quite clearly in the Qur'an:
"Those who follow the Messenger, the unlettered Prophet whom they find written in the Torah and the Gospel with them. He enjoins upon them that which is right and forbids for them that which is evil. He makes lawful for them all things that are good and prohibits for them all that is foul and he relieves them from their burden and the fetters that they used to wear. Then those who believe in him, honor him, assist him, and follow the light which is sent down with him: they are the successful" The Qur'an, Al-A'araf(7):157.
The complete story is narrated by Aisha (pbuh) in Sahih Al-Bukhari:
"The commencement of the Divine Inspiration of Allah's Apostle was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continually for many days before wishing to see his family. He used to take with him provisions for the stay and then come back to (his wife) Khadeejah to eat his food again as before.
One day suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet (pbuh) replied, "I do not know how to read." The Prophet (pbuh) added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, "I do not know how to read." Thereupon he caught me again and pressed me a second time until I could not bear it any more. He then released me and again asked me to read but again I replied, "I do not know how to read (or what shall I read)?" Thereupon he caught me for the third time and pressed me, and then released me and said, "Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous.'"(96):1-3.
Then Allah's Apostle (pbuh) returned with the Inspiration and with his heart trembling. He went to Khadeejah the daughter of Khuwaylid (his wife) and said, "Cover me!" She covered him until his fear subsided. After that he told her everything that had happened and said, "I fear that something may happen to me." Khadeejah replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving people afflicted with calamities."
Khadeejah then accompanied him to her cousin Waraqah ibn Nawfal ibn Asad ibn AbdulUzza, who, during the pre-Islamic period became a Christian and used to write in the Hebrew alphabet. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight.
Khadeejah said to Waraqah, "Listen to the story of your nephew, O my cousin!" Waraqah asked, "O my nephew! What have you seen?" Allah's Apostle described that which he had seen. Waraqah said, "This is the one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live until the time when your people will turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqah replied in the affirmative and said, "Anyone (man) who came with something similar to that which you have brought was greeted with hostility; and if I remain alive until the day when you will be turned out then I should support you strongly."
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Posted: Wed Jun 13, 2012 8:00 am
A "Paraclete" like Jesus
In the Bible we can find the following four passages wherein Jesus (pbuh) predicts a great event:
John 14:16 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever"
John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me"
John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
John 16:7-14 "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew [it] unto you."
In these four verses, the word "comforter" is translated from the word "Paraclete" ("Ho Parakletos" in Greek). Parakletos in Greek is interpreted as "an advocate", one who pleads the cause of another, one who councils or advises another from deep concern for the other's welfare (Beacon Bible commentary volume VII, p.16 cool . In these verses we are told that once Jesus (pbuh) departs, a Paraclete will come. He will glorify Jesus (pbuh), and he will guide mankind into all truth. This "Paraclete" is identified in John 14:26 as the Holy Ghost.
It must be pointed out that the original Greek manuscripts speak of a "Holy pneuma." The word pneuma {pnyoo'-mah} is the Greek root word for "spirit." There is no separate word for "Ghost" in the Greek manuscripts, of which there are claimed to be over 24,000 today. The translators of the King James Version of the Bible translate this word as "Ghost" to convey their own personal understanding of the text. However, a more accurate translation is "Holy Spirit." More faithful and recent translations of the Bible, such as the New Revised Standard Version (NRSV), do indeed now translate it as "Holy Spirit." This is significant, and will be expounded upon shortly.
All Bibles in existence today are compiled from "ancient manuscripts," the most ancient of which being those of the fourth century C.E. Any scholar of the Bible will tell us that no two ancient manuscripts are exactly identical. All Bibles in our possession today are the result of extensive cutting and pasting from these various manuscripts with no single one being the definitive reference.
What the translators of the Bible have done when presented with such discrepancies is to do their best to choose the correct version. In other words, since they can not know which "ancient manuscript" is the correct one, they must do a little detective work on the text in order to decide which "version" of a given verse to accept. John 14:26 is just such an example of such selection techniques.
John 14:26 is the only verse of the Bible which associates the Parakletos with the Holy Spirit. But if we were to go back to the "ancient manuscripts" themselves, we would find that they are not all in agreement that the "Parakletos" is the Holy Spirit. For instance, in the famous the Codex Syriacus, written around the fifth century C.E., and discovered in 1812 on Mount Sinai by Mrs. Agnes S. Lewis (and Mrs. Bensley), the text of 14:26 reads; "Paraclete, the Spirit"; and not "Paraclete, the Holy Spirit.".
Is this just knit picking? "Spirit" or "Holy Spirit," what's the big deal? Obviously they both refer to the same thing. Right? Wrong! There is a big difference. A "spirit," according to the language of the Bible simply means "a prophet" See for instance:
"Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world." 1 John 4: 1-3
(also see 1 John 4: 6), or an inspired human, for example read 1 Corinthians 2:10, 2 Thessalonians 2:2, ...etc.
We have already exhibited in chapters one and two many documented cases of deliberate modification of the Biblical text by members of the Christian clergy themselves, as well as deliberate large scale projects to "correct" the Bible, and the writings of "the early fathers," (such as the deliberate insertion of the verse of John 5:7 which is now universally discarded). It is, therefore, possible that either:
1) The word "Holy" could have been dropped by a careless copyist, or
2) Someone could have inserted the word "Holy" to convey his personal understanding of the text.
Which was it? In order to arrive at the answer we must follow the same path of detective work the Biblical scholars themselves do. We must study the characteristics of the "Paraclete" and compare them to both the "Holy Spirit" and to a "Spirit." Muslims believe that Muhammad (pbuh) was the one intended and not the Holy Ghost. In the Christian's own "Gospel of Barnabas" Muhammad is mentioned by name here. The Trinitarian church, however, has done it's utmost to obliterate all existing copies of "The Gospel of Barnabas," and to hide it from the masses or to label it a forgery (see chapter 7). For this reason, it becomes necessary to show that even the Gospels adopted by Paul's church also originally spoke of Muhammad (pbuh).
In the above verses we read "if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you." The comforter can not be the Holy Ghost because the Holy Ghost (according to the Bible) was "with" them already (and even quite active) long before the coming of Jesus (pbuh) himself and then throughout his ministry. Read for example.
"And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters." Genesis 1:2
"And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them."1 Samuel 10:10
"And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly." 1 Samuel 11:6
"Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?" Isaiah 63:11
"For he (John the Baptist) shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb." Luke 1:15
"And the angel answered and said unto her, The Holy Ghost shall come upon thee." Luke 1:35
"And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" Luke 1:41
"And his father Zacharias was filled with the Holy Ghost, and prophesied, saying," Luke 1:67
"And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him." Luke 2:25
"And it was revealed unto him by the Holy Ghost (Simeon), that he should not see death, before he had seen the Lord's Christ." Luke 2:26
"And the Holy Ghost descended in a bodily shape like a dove upon him (Jesus), and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased." Luke 3:22
"Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost." John 20:21-22
Did they or did they not already receive the Holy Ghost? Was Jesus (pbuh) not still with them when they received the Holy Ghost? Was the Holy Ghost not with Simeon, Mary, Elisabeth and Zacharias before the birth of Jesus (pbuh)? Was the Holy Ghost not with Moses (pbuh) when he parted the seas? There are many more similar verses to be found in the Bible. In the above verses, we are told that if Jesus (pbuh) does not depart then the "parakletos" will not come. Thus, the "Holy Ghost" cannot be the one originally intended since it was already with them. The contradiction is quite obvious.
The word "Paraclete" is applied to Jesus (pbuh) himself in 1 John 2:1
"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate (parakletos) with the Father, Jesus Christ the righteous." 1 John 2:1
Notice how the translators have managed to translate this exact same word one way (advocate) in reference to Jesus (pbuh) and another (comforter) with regard to the coming "parakletos." Why would they want to do such a thing? The reason is that the translators did not want the Christians, after reading
"we have an advocate (parakletos) with the Father, Jesus Christ the righteous"
to then read
"And I will pray the Father, and he shall give you another advocate (parakletos)."
Can we see why this would make them nervous?
Well, what was Jesus (pbuh)? He was a prophet! Read:
"...This is Jesus the prophet of Nazareth of Galilee." Matthew 21:11
and "..Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people" Luke 24:19
...etc. (see more in section 1.2.3.12).
Muhammad (pbuh) was also a prophet of God. We have already demonstrate in chapter one how the verses of the Bible themselves prove quite conclusively that Jesus (pbuh) was neither a god nor part of God Almighty, but an elect messenger of God. The concept of his divinity was concocted by Paul and his ministry during the first three centuries after the departure of Jesus (pbuh) and is explicitly refuted by the Bible itself and Jesus' apostles
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Posted: Wed Jun 13, 2012 8:02 am
He shall not speak of himself:
"For he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak:" This too is an interesting statement. It reminds us of the verses of Deuteronomy 18:18-19 which shall be discussed soon, specifically:
" I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, [that] whosoever will not hearken unto my words which he shall speak in my name, I will require [it] of him."
It is also interesting to read the words of the Qur'an:
"Nor does he (Muhammad) speak of his own desire. It is but an Inspiration that is inspired [unto him]" The noble Qur'an, Al-Najm(53):3-4
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Posted: Wed Jun 13, 2012 8:03 am
The most knowledgeable Christians recognize the Paraclete as Muhammad:
"And if you (Muhammad) are in doubt concerning that which We have revealed unto you, then ask those who read the Scripture (that was) before you. Verily the Truth has come unto you from your Lord, so do not be among those who waver." The noble Qur'an, Yunus(10):94
Throughout history, there have been a number of Christian scholars who have come to recognize the truth of the prophesy of Jesus (pbuh) and that it originally referred to prophet Muhammad (pbuh).
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