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Wiccan:
  Witchcraft
  Quaint Hobby
  Pre-Christian
  Anti-Christian
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Zathura
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PostPosted: Mon Dec 26, 2005 5:41 pm


Almost all Wiccans, however, have some sort of ceremony or psychological practice to better attune themselves with divinity, encouraging insight and a sense of efficacy. Others may cast love spells or other curses.

Some Wiccans call themselves "Witches," capitalizing it as a gesture of solidarity with the victims of the Burning Times, but this is a personal decision. Although many Wiccans today may cast spells and practice magick, these are not considered an integral part of Wicca by all Wiccans. Wicca is not traditional folk magic and all magic is not necessarily Wiccan, anymore than all people who pray belong to any particular religion.
PostPosted: Mon Dec 26, 2005 5:41 pm


"The Burning Times" is the term used by many modern Neo-Pagans and feminists to refer to the great European witch-hunts of the early modern period, coincident with the time of the reformation and seen by many as a crucial step in Christianity's crushing of the Pagan religions, driving these underground. Some authors claim as many as ten million people were killed in these hunts, while more recent scholars put the number of documented deaths at 20-100 thousands, 80-90% of these women. Sometimes these numbers are doubled to account for non-judicial killings and deaths from torture, suicide, etc. Whatever the numbers, however, victims of these hunts are perceived as martyrs by Wiccans today, with the lessons of intolerance, misogyny and religious terror clearly noted.

Zsa Zsa


Zathura
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PostPosted: Mon Dec 26, 2005 5:42 pm


WICCAN HOLIDAYS

SAMHAIN

- (sow-in) Falling on October 31, this day has numerous reasons of importance. It is the eve of the Celtic New Year and the first day of Winter. Samhain is also the Irish Gaelic word for November. On this Great Sabbat night, it is said, the veil between the Material and Spiritual Worlds are thinnest, and neither human or spirit need any special magick or password to cross. Spirits of loved ones will also congregate around the Samhain fires to gain warmth and communion with their living kin.
PostPosted: Mon Dec 26, 2005 5:42 pm


YULE

- (yool ) December 21 or 22 , marks the night of Winter Solstice, witches celebrate the darkest and longest night of the year. On this night we are reminded that our God is reborn in order to bring light and warmth back to the earth.

Zsa Zsa


Zathura
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PostPosted: Mon Dec 26, 2005 5:45 pm


IMBOLG

- (im-molg) Also known as "Candlemas" falls on February 2. This Greater Sabbat is the quickening of the year, the first stirrings of the Spring. It is a f ire festival that emphasizes the light returning to the world. It is the celebration of the three phases of the Goddess: the Maiden, the Mother and the Crone (or Enchantment, Ripeness and Wisdom).
PostPosted: Mon Dec 26, 2005 5:45 pm


OSTARA

- (o-star-a) Lands on the Vernal Equinox - March 21 or 22. On this Lesser Sabbat, we are reminded that light and dark are in perfect balance. However, light is mastering dark. The days are growing longer while the nights are growing shorter.

Zsa Zsa


Zathura
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PostPosted: Mon Dec 26, 2005 5:50 pm


BELTANE

- (bell-tane) Falling on May l, otherwise known as May Day, this is the Celts f first day of Summer. The original meaning of he word has a Gaelic derivation of "Bel-fire". Bel is the name of the Celtic God of Light and Fire. Bel, or Balor is known as "the Bright One". Fires were lit to commemorate the return of life and fertility to the world. This day has been adopted by many other cultures and today many people still perform a May Pole Dance, feast at picnics and remember why people fall in love.
PostPosted: Mon Dec 26, 2005 5:50 pm


LITHA

- (leetha) Also named Midsummer of Summer Solstice, this is a Sabbat strictly for the sun. On June 21 or 22, witches acknowledge the God's light and warmth on the day when he shines the highest, brightest and longest. This is a time to rejoice in the full flood of the years abundance.

Zsa Zsa


Zsa Zsa

PostPosted: Mon Dec 26, 2005 5:51 pm


LAMMAS

- Primarily this Sabbat is called LUGHNASADH (loon-na- sah). Come August l, the land reminds us that it is time for harvesting and preparations for the winter. The Celtic God and Warrior Lugh, spares the life of his enemy in exchange for the Secrets of Agricultural Prosperity. Therefore, Lammas is the first of three harvesting celebrations. The first being , the harvest of wheat and corn.
PostPosted: Mon Dec 26, 2005 5:52 pm


MABON

- (may-bin) Also called the Autumnal Equinox, September 21 or 22 is a joyous day that again is remembered for having equal hours of light and dark. However, this time, dark is the master over light. This day is also the celebration of the second harvest. From here, the wheel of the year ends with the third and final harvesting and the beginning of another year of Samhain.

Zathura
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Zsa Zsa

PostPosted: Mon Dec 26, 2005 5:57 pm


Since Wicca was first publically revealed in 1954, it has not had a long history of persecution. However, some Wiccans claim a historical link between Wicca and earlier religious and/or spiritual traditions, and thus may claim that witch trials are persecutions against their faith.[Citation needed] There is no independently verifiable evidence for any sort of actual traditional lineage for Wicca that is older than the early 20th century. In light of that, individual and group claims of persecution that deal with events older than the 20th century are treated with a large amount of skepticism by both Wiccans and non-Wiccans.

In modern times, Wiccans have been criticized because people associate the religion and its adherents with evil witchcraft and Satanism, especially during times of Satanic Ritual Abuse hysteria. [Citation needed] The Hebrew Bible (Leviticus 20:27 "A man or a woman who is a medium or a wizard shall be put to death; they shall be stoned with stones, their blood shall be upon them." and Exodus 22:18 "You shall not permit a sorceress to live." may incite Christians to be less than sympathetic toward neo-Pagans in general. Wiccans also experience difficulties in administering and receiving prison ministry.
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