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Egyptian Paganism

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Underworld Priestess
Vice Captain

PostPosted: Thu Nov 12, 2009 10:33 am


Welcome to Egyptian Paganism

This is a topic dedicated to the religion of Ancient Egypt.


PostPosted: Thu Nov 12, 2009 10:35 am


Egyptian Paganism
Is a polytheistic religion dedicated to the beliefs and practices of ancient Egypt. In the modern world, the faith is referred to as the Kemetic tradition.

Kemeticism is a re-creation of the religion of Ancient Egypt, and includes the revival of its belief systems, its spirituality and other relevant aspects of its culture, such as literature and art. It is a belief in the Neteru* (Gods and Goddesses). It is a way of living in harmony with and upholding Ma'at, which is balance in all things: the cosmos, the natural world and that of human society. The practice of the Kemetic religion today strives to be a living revival of the religion of the peoples of Ancient Egypt.

Kemeticism is a reconstructionist religion which utilizes scholarly methods to recreate the structures and practices of the ancient religion, and apply these to contemporary times. It bases its religious practices on modern scholarly and academic research. It is not a modern "New Age" interpretation of the beliefs of Ancient Egypt, nor is it an extrapolation based on any Western religio-magickal traditions such as Wicca or Ceremonial Magic, but rather the actual religious practices as recorded by the Ancient Egyptians. As Kemeticism can be considered one of the African Traditional Religions, which come from similar geographic and sociological sources, many Kemetics share styles and approaches to religious experience, rituals and life with such religions.

Underworld Priestess
Vice Captain


Underworld Priestess
Vice Captain

PostPosted: Thu Nov 12, 2009 10:36 am


The Gods

As in Ancient Egyptian (or Kemetic, using the ancient word for Egypt, "Kemet") belief, modern Kemetic Reconstructionists honor a wide variety of Gods.
The following is a list of some of the more popular ones.

Amun - Amun or Amun-Ra was self created, without mother and father. Creation, fertility, and the Sun.

Anubis - the jackal headed god. Anubis was associated with the mummification and protection of the dead for their journey into the afterlife. Associated with embalming and the he was the weigher of the heart of the dead to decide one's fate. Son of Osiris and Nephthys.

Bast - depicted as sometimes a lion or cat. Protector of Lower Egypt and defender of the Pharoah. Goddess of the Sun to the Egyptians, but Goddess of the Moon to the Greeks.

Bes - Goddess and protector of households, mothers and children. Also, music, dance and sexual pleasure.

Hathor - Het-heru, Het-hert, or Hwt-hru - Goddess who personified the principles of feminine love, motherhood and joy. A very popular deity.

Horus - Hor or Heru - Horus was often the ancient Egyptian's national patron god. He was usually depicted as a falcon-headed man wearing the pschent as a symbol of kingship over the entire kingdom. God of the sky, sun, moon, war and salvation.

Isis - Aset, Iset, Ast, or Auset - goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshiped as the ideal mother and wife as well as the patron of nature and magic. She was the friend of slaves, sinners, artisans, the downtrodden, as well as listening to the prayers of the wealthy, maidens, aristocrats and rulers.[1] Isis is the Goddess of motherhood, magic and fertility.

Khonsu - god whose main role was associated with the moon. His name means "traveller" and this may relate to the nightly travel of the moon across the sky.

Khnum - had the head of a ram or bull. The god of the source of the Nile River

Ma'at - was the Ancient Egyptian concept of truth, balance, order, law, morality, and justice. Ma'at was also personified as a goddess regulating the stars, seasons, and the actions of both mortals and the deities, who set the order of the universe from chaos at the moment of creation.

Nepthys - Nephthys was the divine corresponding "power" (or completion) of her sister, Isis and, in a somewhat lesser fashion, the sister-wife of Set. Nephthys is occasionally regarded as the mother of the funerary-deity Anubis. Nephthys quite often is featured as a rather ferocious and dangerous divinity, capable of incinerating the enemies of the Pharaoh with her fiery breath. War.

Osiris - Ausar, Asar, or Wesir - Osiris, lord of the dead. His green skin symbolizes re-birth.

Ra - has a falcon head. he was believed to be in command of the sky, the earth, and the underworld. He was associated with the falcon, the symbol of other sun deities who protected the pharaohs in later myths. After the deities were paired with pharaohs, the children of Hathor were considered to be fathered by Ra.

Sekhmet - was originally the warrior goddess of Upper Egypt. She is depicted as a lioness, the fiercest hunter known to the Egyptians. It was said that her breath created the desert. She was seen as the protector of the pharaohs and led them in warfare.

Set - had the head of a strange animal. He is an ancient god, who was originally the god of the desert, Storms, Darkness, and Chaos.
Thoth - in one of his form as an ibis-headed man. He is credited with making the calculations for the establishment of the heavens, stars, Earth,[33] and everything in them. He has further been involved in arbitration,[7] magic, writing, science,[8] and the judging of the dead. Without his words, the Egyptians believed, the gods would not exist.[35] His power was almost unlimited in the Underworld and rivaled that of Ra and Osiris.[20]


(I know a lot of these gods have overlapping attributes, but it seems to have depended on what time in history they were the most popular I can add more information at your request and I will add another page of deities soon).
PostPosted: Thu Nov 12, 2009 10:37 am


The Afterlife

The Ancient Egyptians viewed the afterlife as a journey through several "tests," the climax of which is the Weighing of the Heart. The deceased has his or her heart (ib, yib, ieb) weighed against an ostrich feather (Feather of Ma'at). If his or her heart is too heavy with sin, it is fed to Ammit, a monster/Goddess, and the person is destroyed forever.

Those who pass this test become Akhu, or Blessed Ancestors. They reside in Duat, the land of Osiris, and can be communicated with by humans on Earth.

If a person flees judgement or gets lost on the way, he or she may become a Muet, or angry dead person, terrorizing living descendants.

For a person to survive death indefinitely, he or she must be remembered. The person's name and/or image must be remembered past death, which is the reason mummification was used.

Views of the afterlife amongst modern Kemetics may be much different. For example, many believe in Reincarnation, whether continuous or until all lessons are learned. Most deny the necessity of mummification to keep the soul alive, and instead rely on photographs and family memories instead of physical preservation of the body.

Underworld Priestess
Vice Captain


Underworld Priestess
Vice Captain

PostPosted: Thu Nov 12, 2009 10:39 am


All of the information in this section comes from the book Egyptian Paganism for Beginners, pagan.wikia.com and www.ecauldron.net.
PostPosted: Thu Nov 12, 2009 4:11 pm


The Myth of Isis and Osiris
As with much of the ancient Egyptian mythology, there are various versions of the story of Isis and Osiris, but basically it runs as follows.......
Osiris was an earthly ruler, who was popular with his subjects. His brother, Set, was jealous of this popularity and plotted against Osiris.
Set's plans to be rid of his brother started when he secretly obtained his brothers measurements and had a magnificent casket made to fit. This casket was in the form of a human shaped box.
Set then organised a large feast to which Osiris and a number of others (usually given as 72) were invited. At the height of the festivities Set produced the casket and announced that it would be given to whoever it fitted. All the guests tried the casket for size, but none fitted until finally Osiris stepped into the casket.
Set immediately slammed the lid closed and sealed the casket shut (with molten lead). The sealed coffin was then thrown into the Nile.
Isis was devastated at the loss of her husband and searched for the casket throughout Egypt and then overseas. She eventually eventually found it where it had come to rest in the roots of a massive tree.
Isis then returned the coffin to Egypt for a proper burial. For safe keeping she concealed it in the marshes beside the Nile.
Unfortunately for Isis Set found the casket while out hunting and was so enraged he chopped the body of Osiris into pieces, and scattered the parts throughout the land of Egypt.
Poor Isis had to then set out again looking for the parts of her husband. Eventually she found all the parts except one and reassembled Osiris and wrapped him in bandages. In some accounts Isis breathed life back into Osiris' body and it was then that Horus was conceived. This was a more magical event that it seems, considering the one part of Osiris Isis couldn't find.
The young Horus then went out to battle his uncle Set and to avenge his fathers death. After a series of fights detailed in 'The contendings of Horus and Set' neither god was able to secure an overall victory. Ultimately Osiris was declared king of the underworld,Horus king of the living, and Set ruler of the deserts as the god of chaos and evil.

Underworld Priestess
Vice Captain


Underworld Priestess
Vice Captain

PostPosted: Thu Nov 12, 2009 4:14 pm


Ankh

The ankh ('key of life', 'the key of the Nile', 'crux ansata') was the Egyptian hieroglyphic character that read "eternal life", a triliteral sign for the consonants ˁ-n-ḫ. Egyptian gods are often portrayed carrying it by its loop, or bearing one in each hand, arms crossed over their chest.
Symbol of eternal life. The gods are often seen holding an ankh to someone's lips this is considered to be an offering of "The Breath of Life". The breath you will need in the afterlife.

The ankh seems at least to be an evolved form of, or associated with the Egyptian glyph for magical protection, sa. However, what the sign itself represents is often disputed. For example, Sir Alan Gardiner thought that it showed a sandal strap with the loop at the top forming the strap, but if so, the symbolism is obscure and so his theory has found little real favor early on. However, this interpretation seems to have received some acceptance among modern writers. It would seem that the ancient Egyptians called that part of the sandal 'nkh (exact pronunciation unknown). Because this word was composed of the same consonants as the word "life", the sign to represent that particular part of the sandal, was also used to write the word "life".
PostPosted: Sat Nov 21, 2009 9:22 am



EGYPTIAN SYMBOLS

Most of the symbols are self explanatory as to what they look like, others I will try and include a brief description of it.

Amenta - This symbol represents the Underworld or Land of the Dead. Originally it meant the horizon of the sun set. Later, it became the symbol of the west bank of the Nile, where the sun set and also where the Egyptians traditionally buried their dead.

Ankh - see above post

Ba - The Ba is what we might call someones personality. It would leave the body at the time of death. During the days the Ba would make itself useful, at night it would return to the tomb. At this time, it would look for the person to which it belonged. This would be the mummy, however, often the egyptians would supply the Ba with a statue in the likeness of the deceased in case the mummy was lost or damaged. It has the body of a falcon.

Shenu - More commonly know as a cartouche. The shape represents a loop of rope in which a name is written. A protector of that name. See also shen.

Flail and Crook - A symbol of royalty, majesty and dominion.

Djed - It is believed that the Djed is a rendering of a human backbone. It represents stability and strength. It was originally associated with the creation god Ptah. Himself being called the "Noble Djed". As the Osiris cults took hold it became known as the backbone of Osiris . A djed column is often painted on the bottom of coffins, where the backbone of the deceased would lay, this identified the person with the king of the underworld, Osiris. It also acts as a sign of stability for the deceased' journey into the afterlife.

Primordial Hill - The Egyptians believed that during creation this hill rose out of the sea of chaos to create dry land. The idea of this hill rising had a profound effect on the egyptians, being used as every thing from temple layouts to the possible inspiration behind the pyramids.

Feather of Maat - Represents truth, justice, morality and balance. It was pharaoh's job to uphold Maat. When a pharaoh died, Maat was lost and the world was flung into chaos, only the coronation of a new pharaoh could restore Maat.

Maat - Represents truth, justice, morality and balance. Deities are often seen standing on this symbol, as if standing on a foundation of Maat.

Scarab - Called the dung beetle because of its practice of rolling a ball of dung across the ground. The Egyptians observed this behavior and equated it with the ball of the sun being rolled across the sky. They confused this balled food source with the egg sack that the female dung beetle laid and buried in the sand. When the eggs hatched the dung beetles would seem to appear from nowhere, making it a symbol of spontaneous creation. In this role it was associated with the sunrise. Khepri was the scarab headed god.

Underworld Priestess
Vice Captain


Underworld Priestess
Vice Captain

PostPosted: Sat Nov 21, 2009 9:23 am


Shen - A loop of rope that has no beginning and no end, it symbolized eternity. The sun disk is often depicted in the center of it. The shen also seems to be a symbol of protection. It is often seen being clutched by deities in bird form, Horus the falcon, Mut the vulture. Hovering over Pharaohs head with their wings outstretched in a gesture of protection. The word shen comes from the word "shenu" which means "encircle," and in its elongated form became the cartouche which surrounded the king's name.

Uraeus - The cobra is an emblem of Lower Egypt. It is associated with the king, and kingdom of Lower Egypt. It is also associated with the sun and with many deities. The cobra represented the "fiery eye of Re", in which two uraei can be seen on either side of a winged solar disk. Starting in Middle Kingdom The uraeus appears as a symbol worn on the crown or headdress of royalty. It is used as a protective symbol, the Egyptians believed that the cobra would spit fire at any approaching enemies.

Udjat - The sound eye of Horus. Symbolizes healing and protection.

Was - This is a symbol of power and dominion. The Was scepter is carried by deities as a sign of their power. It is also seen being carried by kings and later by people of lesser stature in mortuary scenes
PostPosted: Sat Nov 21, 2009 9:27 am


Nemes - A striped headcloth worn by Pharaohs. Think of the headress you see Pharaohs where in movies, etc. That is what it looks like.

Deshret - The Red Crown. This was the crown that represented Lower Egypt (northern).

Hedjet - The White Crown. This was the crown of Upper Egypt (southern).

Pshent - The Double Crown, the red crown and the white crown put together to represent a unified Egypt. Although Egypt was not always a unified nation it was stronger that way.Therefore unification was desirable. Narmer (Menes), the founder of the First Dynasty around 3100 B.C., was the first man recorded wearing this crown.

Atef - The atef crown was worn by Osiris. It is made up of the white crown of Upper Egypt and the red feathers are representative of Busiris, Osiris's cult center in the Delta.

Khepresh - The blue crown was a ceremonial crown often worn in battle.

Ieb - This symbol represents a heart. The Egyptian believed the heart was the center of all consciousness, even the center of life itself. When someone died it was said that their "heart has departed." It was the only organ that was not removed from the body during mummification. In the Book of the dead, it was the heart that was weighed against the feather of Maat to see if an individual was worthy of joining Osiris in the afterlife.

Nebu - This symbol represents gold which was considered a divine metal, it was thought to be the flesh of the gods. Its polished surface was related to the brilliance of the sun. Gold was important to the afterlife as it represents aspects of immortality. By the New Kingdom, the royal burial chamber was called the "House of Gold."

Underworld Priestess
Vice Captain


Underworld Priestess
Vice Captain

PostPosted: Sat Nov 21, 2009 9:33 am


Khet - This symbol represents a lamp or brazier on a stand from which a flame emerges. Fire was embodied in the sun and in its symbol the uraeus which spit fire. Fire also plays a part in the Egyptian concept of the underworld. There is one terrifying aspect of the underworld which is similar to the christians concept of hell. Most egyptians would like to avoid this place with its fiery lakes and rivers that are inhabited by fire demons.

Ka - The ka is usually translated as "soul" or "spirit" The ka came into existence when an individual was born. It was believed that the ram-headed god Khnum crafted the ka on his potter's wheel at a persons birth. It was thought that when someone died they "met their ka". A persons ka would live on after their body had died. Some tombs included model houses as the ka needed a place to live. Offerings of food and drink would be left at the tomb entrance so the ka could eat and drink.

Menhed - A scribes pallet. Writing was a very important skill to the ancient Egyptians. It was practiced by a group called scribes. The writing equipment used by scribes consisted of a palette, which held black and red pigments, a water jar, and a pen. To be a scribe was a favorable position, even some kings and nobles are show proudly displaying scribe palettes.

Pet - This symbol depicts the sky as a ceiling which drops at the ends, the same way the real sky seems to reach for the horizon. This sign was often used in architectural motifs; the top of walls, and door frames. It symbolizes the heavens.

Sesen - A Lotus Flower. This is a symbol of the sun, of creation and rebirth. Because at night the flower closes and sinks underwater, at dawn it rises and opens again. According to one creation myth it was a giant lotus which first rose out of the watery chaos at the beginning of time. From this giant lotus the sun itself rose on the first day. A symbol of Upper Egypt

She - A pool of water. The Egyptians portrayed bodies of water by means of equally spaced vertical wave lines. When these lines are inclosed by a rectangle it denotes a lake or pool. The Egyptians believed water was the primeval matter from which aII creation began. Life in Egypt's desert climate depended on water, and a pool of water would be a great luxury. There are many tomb paintings that show the deceased drinking from a pool in the afterlife.

Ra - The sun was the primary element of life in ancient Egypt, we find this importance reflected in the art and religion. Some of the most popular gods had a solar connection. The sun was first worshipped as Horus, then as Ra and later as Amun-Ra There are many other representations of the sun, including Khepri, the great scarab who symbolizes morning and the ram-headed god Khnum representing evening. During the reign of Akhenaten, the sun was worshipped as the Aten. A form of the sun disk with its rays depicted as arms holding ankh signs. Another common form that the sun takes is that of Horus Behudety, the winged sun disk flanked by uraeus.

Menat - This symbol represents a heavy beaded necklace with a crescent shaped front and a counter piece at the rear. It was a symbol associated with the goddess Hathor and her son, Ihy. In fact , Hathor was known as the "Great Menat". We often see Hathor using the Menat as a conduit through which she passes her power. It was representative of the ideas of joy, life, potency, fertility, birth, and rebirth. It was not uncommon in the New Kingdom, to see the king offering the Menat to Hathor. This probably meant to represent the king symbolically with the goddess' son, Ihy. This idea of divine assimilation was common, although the best examples are of the king representing the falcon god, Horus.

Tiet - The exact origin of this symbol is unknown. In many respects it resembles an ankh except that its arms curve down. Its meaning is also reminiscent of the ankh, it is often translated to mean welfare or life. As early as the Third Dynasty we find the tiet being used as decoration when it appears with both the ankh and the djed column, and later with the was scepter. The tiet is associated with Isis and is often called "the knot of Isis" or "the blood of Isis." It seems to be called "the knot of Isis" because it resembles a knot used to secure the garments that the gods wore. The meaning of "the blood of Isis" is more obscured but it was often used as a funerary amulet made of a red stone or glass. In the Late Period the sign was associated with the goddesses Nephthys, Hathor, and Nut as well as with Isis. In all these cases it seems to represent the ideas of resurrection and eternal life.

Sekhem - This is a symbol of authority.

Sa - This symbol means protection. Its origins are uncertain, but it is speculated that it represents either a rolled up herdsman's shelter or a papyrus life-preserver used by ancient egyptian boaters. Either way it is clearly a symbol of protection. From early times the sa plays an important part in jewelry design. It is often used in conjunction with symbols, particularly the ankh, was and djed signs. We often find Taurt, the hippopotamus goddess of childbirth, resting her paw on a standing sa sign.

Djew - Which means mountain, the symbol suggests two peaks with the Nile valley in the middle. The Egyptians believed that there was a cosmic mountain range that held up the heavens. This mountain range had two peaks, the western peak was called Manu, while the eastern peak was called Bakhu. It was on these peaks that heaven rested. Each peak of this mountain chain was guarded by a lion deity, who's job it was to protect the sun as it rose and set. The mountain was also a symbol of the tomb and the afterlife, probably because most Egyptian tombs were located in the mountainous land bordering the Nile valley. In some texts we find Anubis, the gaurdian of the tomb being referred to as "He who is upon his mountain." Sometimes we find Hathor takeing on the attributes of a deity of the afterlife, at this time she is called "Mistress of the Necropolis." She is rendered as the head of a cow protruding from a mountainside.

Akhet - This symbol represents the horizon from which the sun emerged and disappeared. The horizon thus embodied the idea of both sunrise and sunset. It is similar to the two peaks of the Djew or mountain symbol with solar disk in the center. Both the beginning and the end of each day was guarded by Aker, a double lion god. In the New Kingdom, Harmakhet ("Horus in the Horizon") became the god of the rising and setting sun. He was pictured as a falcon, or as a sphinx with the body of a lion. The Great Sphinx of Giza is an example of "Horus in the Horizon".

Nekhbet - A goddess portrayed as a vulture. Protrectress of Upper Egypt.

Rekhyt - This bird is called the Lapwing, it is identified by its head crest, Its wings are pined back preventing it from flying. This symbol signifies a group of people. It is often seen below the feet of a ruler to signify that the people are subjects of that ruler.
In the New Kingdom, the symbol develops human arms which are held in the act of giving praise. In this form it can be interpreted to mean "a group of people giving praise."

Naos - Shrine in which divine statues were kept, especially in temple sanctuaries. A small wooden naos was normally placed inside a monolithic one in hard stone; the latter are typical of the Late Period, and sometimes elaborately decorated. Also used as a term for temple sanctuary.

Winged Solar Disk - This is a form that the god Horus Behudety (Horus of Edfu) takes in his battles with Seth. The god Thoth used his magic to turn Horus into a sun-disk with splendid outstretched wings. The goddesses Nekhbet and Uazet in the form of uraeus snakes joined him at his side.

Sistrum - The sistrum was a sacred percussion instrument used in the cult of Hathor. The sistrum consisted of a wooden or metal frame fitted with loose strips of metal and disks which jingled when moved. This noise was thought to attract the attention of the gods. There are two types of sistrum, an iba, was shaped in a simple loop, like a closed horse-shoe with loose cross bars of metal above a Hathor head and a long handle. The seseshet had the shape of a naos temple above a Hathor head, with ornamental loops on the sides. The rattle was inside the box of the naos. They were usually carried by women of high rank.

Fetish - An animal skin hanging from a stick, this is a symbol of Osiris and Anubis.

Palm Branch - The Egyptians would put a notch in a palm branch to mark the passing of a year in the life of a pharaoh. It symbolized the measure of time.

Ushabtis - Literally translated it means "to answer." It is a small mummiform figure placed in tombs to do work in the afterlife on behalf of the deceased. In some tombs of the late New Kingdom whole gangs of ushabti workers were included with different tools for doing different work. A complete collection would consist of 401 Ushabti: one for each day of the year, 365 plus 36 foreman.

Canopic Jars - During mummification the internal organs were removed and placed in four containers. These containers often have human or animal-headed stoppers. The word, canopic, comes from the Greek name of the local god of Canopus in the Nile delta, who was represented as a human-headed pot. Canopic jars can be made of limestone, alabaster, wood, pottery, or even cartonnage. The heads of the canopic jar represented the Four Sons of Horus
. . . . .From left to right they are;
Imsety: The human headed guardian of the liver
Qebekh-sennuef: The falcon headed guardian of the intestines.

Hapy: The baboon headed guardian of the lungs

Duamutef: The jackal or wild dog headed guardian of the stomach.
PostPosted: Sat Nov 21, 2009 9:36 am


To see pictures please reference

http://www.egyptartsite.com/symlst.html

It is where most of the symbol information came from.

Underworld Priestess
Vice Captain


Underworld Priestess
Vice Captain

PostPosted: Tue May 18, 2010 11:56 am


The 42 Divine Principles of Ma'at -

(The Christians reconstructed this list for their own use and called it the 10 Commandments).

1. I have not committed sin.

2. I have not committed robbery with violence.

3. I have not stolen.

4. I have not slain men or women

5. I have not stolen food.

6. I have not swindled offerings.

7. I have not stolen from God/Goddess.

8. I have not told lies.

9. I have not carried away food.

10. I have not cursed.

11. I have not closed my ears to truth

12. I have not committed adultery.

13. I have not made anyone cry.

14. I have not felt sorrow without reason

15. I have not assaulted anyone

16. I am not deceitful.

17. I have not stolen anyone’s land

18. I have not been an eavesdropper

19. I have not falsely accused anyone.

20. I have not been angry without reason.

21. I have not seduced anyone’s wife.

22. I have not polluted myself.

23. I have not terrorized anyone.

24. I have not disobeyed the Law.

25. I have not been exclusively angry.

26. I have not cursed God/Goddess.

27. I have not behaved with violence.

28. I have not caused disruption of peace.

29. I have not acted hastily or without thought.

30. I have not overstepped my boundaries of concern.

31. I have not exaggerated my words when speaking.

32. I have not worked evil.

33. I have not used evil thoughts, words or deeds.

34. I have not polluted the water

35. I have not spoken angrily or arrogantly.

36. I have not cursed anyone in thought, word or deeds.

37. I have not placed myself on a Pedestal.

38. I have not stolen what belongs to God/Goddess.

39. I have not stolen from or disrespected the deceased.

40. I have not taken food from a child.

41. I have not acted with insolence.

42. I have not destroyed property belonging to God/Goddess.



These 42 declarations were pronounced by the deceased after Anubis took him/her to the presence of the Goddess Maat and the Divine Judge Tehuti. If the Principles of Maat were respected the heart of the deceased would have nothing weighing down, so it would be lighter than the feather and everlasting life would be given due to respect of these laws that balance the Universe.
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