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Posted: Fri Jan 25, 2008 1:48 pm
#1
"You have heard me say before:
'Understand that Life and Death are themselves Nirvana Neither hate one, nor cherish the other Only then can you be free.'
When you bring death to your enemy, do so without attachment. Do not feel vengeance or hatred towards your enemy. Only know that they are your enemy and what you must do, do quickly and with compassion. Your compassion is your passion in the form of your blade. There must your vengeance be; not in your mind. When a man tosses a pebble into a pond, he does not check the bottom of the pond to see if the stone is there. He knows his action has produced its desired effect. So must you be when you take the life of an enemy. Know that you have shown him mercy by releasing them to their Karma and you are part of that Karma. Do what you must and no more. Those that bring death are the same as those that save life. That is the true way of the Clan."
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Posted: Fri Jan 25, 2008 1:49 pm
#2
On Lord Yama...
"Who is the Lord we serve? Our terrible and magnificent Lord Yama! He is the dark Buddha that rules over the Eight Hells!!! He has power over those who have somehow acquired negative Karma... ones such as yourselves. As Yama, Enma and Dharmaraja our Lord is the one who metes out punishment to those that have earned it. By your service to Lord Yama you can overcome your negative Karma and attain Enlightenment! You must use your skills faithfully as His Shadow Warriors to do this.
When I speak, the Lord Yama speaks through me and with His own authority. I am in contact with all Buddhas past, present and future. As Avalokiteshvara, Chenrezig and Kannon, I, Xen, am known as the Bodhisattva of Compassion! By serving Yama, I show you compassion. If you heed my teachings, you will serve our Lord Yama well, hone your skills to unparalleled levels and gain Enlightenment! What I say are the words of your dread Master Yama! Never forget to give Him honor... by your deeds and through the stillness of your mind. The wise do not tempt His wrath."
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Posted: Fri Jan 25, 2008 1:50 pm
#3
On How Xen Came Into The Service Of Lord Yama... ================================================
:: Xen pauses, pours some green tea from the pot on a small table next to him, sips some and then continues speaking ::
"In my previous incarnation, I was born in Nippon to a peasant woman and a Ronin father. They loved each other deeply and had hopes for the future, despite their difference in social standing. My father thought it important that I was trained to defend myself and my mother when he was away for extended periods of time serving some Daimyo as a sword for hire. Knowing that I would not be able to legally carry a sword, he chose to teach me the Bo, a simple staff that any peasant could carry. I grew up quickly, as the land was filled with turmoil during those days as Daimyos fought to be Shogun and the Emperor was but a mere puppet of them.
The love between my parents was ill fated. When I was eight years old the body of my father was brought back to my village for burial. He had been killed personally defending his Daimyo shortly after he had been accepted as full Samurai into the Clan. My mother was filled with great sorrow, for she loved him with a pure love. She was inconsolable and even when she died of fever when I was twelve, I knew that she had never gotten over his death. Time had been hard for my mother and I with no father to send money to hire laborers or to help in the rice fields. We were very poor, but not in spirit, as my mother had instilled in me a lasting love for the teachings of the Lord Buddha. After my mother died, I gave the land we owned to a Soto Zen monastery and entered it as a novice monk.
Life as a novice was simple, but involved a lot of work, We younger monks were given the menial tasks that kept the day-to-day life of the monastery running. I practiced Zazen with the other monks and on my own when there was time. My Sensei took a shining to me; but there was another boy, older than me, that did not. His name was Jiri. He was popular with the other monks, because he told them what they wanted to hear, but often got into minor trouble with the townspeople when he would go out with his begging bowl. They accused him to my Sensei, the Abbot, of asking for bigger donations to the monastery (which later, I discovered Jiri kept part of for himself) . Jiri was jealous of me because the Master would sometimes take me and not him into the gardens to discuss his teachings in great depth. Jiri was determined to become Abbot and it seemed sure to everyone else that he would some day. Jiri taunted and sometimes beat me in his anger. Though I could have surely resisted because of the continued training I did in the art of the Bo fighting that my father had taught me, I did not. I tried to have compassion upon Jiri, because I had no aspirations for myself. If Jiri would become Abbot, then it was the will of the Buddha, I told myself, and I must submit to it.
When I had just turned 18, my Master took ill, as he was very aged. All of the monks were sorrowed, because we loved the Master very much. He had been a good and honorable teacher to us all, training us to be knowledgable and true practitioners of Zen. The Master summoned all of the monks to the meditation hall and declared that his teachings and the position of Abbot would be bestowed upon me. I was shocked, but accepted the Master's will for me. The other monks accepted this without question. All but Jiri. He was duplicitous and of an undisciplined mind. Secretly, Jiri had longed for the day when our Sensei would die. Seeing his aspirations were thwarted, his evil knew no bounds and on a day when I was to tend to the Master on his sickbed, Jiri poisoned the tea I was to serve to him. My Master died a horrible death and it was evident that he had been poisoned. Jiri was quick to make sure that all eyes were upon me for his death. I felt grief-stricken for the Master, but I was also afraid for my own safety. Soon, one of the monks, a dear friend of mine, came to warn me that Jiri had evidently planted poison in my quarters and that he had all of the monks looking for me, to seize me until the local prefect would sentence me to what would surely be my death. My friend also told me that Jiri had taken upon himself the position of the new Abbot of the temple. Hearing all of this, I quickly packed the writings of my Master, some food and my staff then departed the monastery in haste. With a little money given to me by my friend, I booked passage on a merchant vessel headed to Goguryeo and then I made my way into China.
On my journeys I was hidden by those friendly with my temple back in Nippon, because with the Soto monastery funds Jiri had hired a Ninja to pursue and kill me. I secreted for some time in a remote area with the Shaolin and even though I was not part of their temple or privy to all of their secrets, I was allowed to study Ch'an and Bojutsu with them. Eventually, word reached me that the hired assassin had discovered my whereabouts, so I was forced to leave.
After many hard travels I reached the sacred city of Lhasa in Tibet; the farthest and most remote place in the world I could think to go. I thought I had finally outdistanced my would-be assailant and so it seemed I had. For seven years I dwelled there, studying rare sutras, divination and secret teachings; some with the Dalai Lama himself. My Zazen meditation had taken on new and wonderful aspects there high atop the world. Clarity, like crystaline icicles reflecting sunlight, stilled my troubled mind. Still, somewhere deep down inside, almost against my will, I cursed Jiri, who had made me leave home and who had slain my Master whom I had loved so much. It is true that I had grown greatly in wisdom and in spiritual strength because of my travails, yet one lesson remained.
One night, while chanting the Heart Sutra before a mandala of Avalokiteśvara, who is the bodhisattva of compassion, I heard unfamiliar footsteps come from behind me. I did not turn, because I knew it my assassin, finally come to slay me. At their approach, I calmly spoke the words that I had reached in Heart Sutra: 'Because nothing is attained, the Bodhisattva through reliance on Prajna Paramita is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted thinking far behind. Ultimately Nirvana!'. Just as I said the last word, the Ninja stabbed me from behind. I fell over on my back and looked into the eyes of the masked one. 'forgiveness' was the last word I uttered.
Then I saw myself lying on the ground and the Ninja grabbing my satchel, then quickly exiting the temple. Suddenly, I was transported to another place or dimension not of this world. A pure, white light surrounded and permeated me. For an unknown time or time without time I drifted without motion in the silent light. Then, quietly at first, came the primordial sound. It grew in intensity until it was loud enough to shatter worlds! It was the first and last sound of all the Universes: 'OM'.
Before me appeared in indescribable magnificence the World-honored One, the Buddha. He was seated upon a white lotus and clouds of incense swirled around him as he smiled upon me. I was unable to speak and found myself bowing before him. When I looked up again he said one word to me: 'forgiveness'. Then as quickly as before the entire vision of the glorious Buddha became one of darkness and off fire and smoke. Before me now was the terrible Buddha, our Lord Yamaraj.
I was struck with terror and wondered to myself what it was I had done to deserve such horrible Karma! 'You shall suffer the fate of your own making! The wheel of Samsara spins as you have chosen!', were the words that now came from the Wrathful One. Instantly, I was struck with fire that proceeded from the mouth and eyes of the Lord of the Underworlds. Pain and fear and hopelessness enveloped me and I did not know who or where I was for what seemed an eternity as I drifted like this in the black fire. Slowly, my senses returned.
I now found myself in the Bardo, the Afterlife that is between lives. I had entered the Eight Hells that are reserved for those that have not attained Nirvana, but must be purged of negative Karma. For countless kotis of kalpa I tread trough the hells. Meeting ghastly shapes that once were men, fighting the evil Naga demons that tried to consume me forever, wondering why I was sent here by my Lord Buddha.
Eventually, after what surely must have been thousands of mortal lives of time, I met my old adversary Jiri in the lowest hell. He was in a state that i cannot even describe. It is a wonder that I recognized him at all. He was weeping and crying aloud that he was sorry for all that he had done. I approached him and seeing him suffering so, I had compassion upon him and wept, too. My tears fell upon Jiru and for the briefest of moments his torment was lifted. Jiri looked up and saw me and cried out: 'Your tears have comforted me when I did you great wrong. Please forgive me of the evil I did to you, Xenji.' I embraced Jiri and and told him that I had already forgiven him when the assassins blade struck me. Jiri rose to his feet and spoke once more. 'I prayed to the Buddha that he would send you to me so that i could tell you that I was wrong to hate you. I did not know that you would also suffer because of my prayers.' 'No', i said, 'Surely your prayers were answered and here I am, but I suffered because I did not learn the true lesson of compassion until now. Please forgive me for not being wise enough to be able to have had such a talk with you when we were still among the living.'
Then, there in the midst of the darkest hell, the Buddha appeared to us both, vacilating from heavenly to wrathful form and back again over and over. We fell to our knees as the Buddha spoke: 'You shall both be released from this hellish prison. You Jiri, to another mortal life. But you, Xenji, must be my servant and show compassion on others among the living that find themselves in a similar predicament of mind. Go now, both of you and resume your Karma.' At his words I looked over and saw Jiri smiling at me. 'Peace, friend', I said. Then I was transported back to my body.
The lamas had alread been chanting over my lifeless corpse the first day's rites of the Bardo Thodol, the Tibetan Book of the Dead, when my lifeforce reentered my body. They were stunned but quickly realized I was no ghost, but a living man again! They brought me back to the temple and bathed and purified me and gave me food to eat. The Ninja that had slain me heard of this and returned to the temple to beg my forgiveness. He became the first of this Clan and part of my mission to serve Lord Yama.
This is how I came to be here. Some must serve those that heal. I must serve those that have wandered into obedience to Lord Yama - those who bring death. If the only thing I teach you is to be merciful and mindful in that which you do, then my mission will be fulfilled. Remember, we all tread our own 'hell' and our own 'heaven' made by our thoughts and our actions."
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Posted: Fri Jan 25, 2008 1:51 pm
#4
Intent
Xen pauses, closes his eyes for several minutes...
when he reopens his eyes, Xen begins to speak again:
"Some of you may be thinking: 'Sensei, that's a nice story and all and what you say sounds kind of good, but what does it have to do with being a Ninja?! What about weapons and killing and fancy moves and stuff?'
Let me assure you that already you are being trained to be a Ninja!
Before a Ninja is presented with a Ninja-to, a short, straight katana-like blade, they are given a Boku-to, a wooden training sword. It is wise that this is so. An untrained Ninja would be a danger to them self and others with a sharp weapon and no prior training. Even now ground has been broken for the Ninja Training Camp. There you shall soon receive training in weapons and all of the martial skills of a Ninja! But now I am training you in preparation for all of that.
I am training you in your greatest weapon: the MIND of the Ninja!
Dogen said that Zazen was necessary...if only for the discipline of mind...and that Enlightenment would just naturally follow...not because of the Zazen itself. So too are you beginning to learn how to exercise discipline with the weapon of your mind. We are not the largest of Clans, but you will overcome superior numbers of foes by the power of your own mind. Each of you can be as ten of the enemy...if you heed my teachings! Follow and use them for your benefit and that of the Clan, for they are the key to victory in all things!
I am creating for the Clan a Zen Garden of the Mind. That is my intention in all that I have said before and say now. The mind is the weapon of the Ninja. Zen is the true basis of all Ninja thought. It clears the mind of all obstacles. It brings intent.
To have intent is to have purpose of mind. To know what you are doing and why. A true Ninja does everything with intent. Every action, every thought is one of intent. To have intent is to have firm resolve - to do what you are doing at the moment in the moment and with the right motivation.
The Buddha taught that Right Understanding was the first step towards Enlightenment.
When you attack a foe, understand when it is time to strike. Do not strike before the moment is right. That is right Understanding. Right Understanding means that when you do finally attack, you do so with intent of mind. Attack your foe with the intent to disable or slay them with as little effort as is necessary. Using the right amount of force is right understanding. Sometimes the right force is merely confusing your opponent. With the weapon of your mind you can disable the efforts of your foe simply by making them think you are doing something other than that which you truly are; or perhaps by lulling them into a false sense of security until the time when you do strike.
Ninjutsu is also called The Art of Invisibility. How does a Ninja become invisible? A Ninja's intent in being invisible is what makes this possible. 'I shall not be seen', says the Ninja... and they are not seen because they intend not to be seen. They use right thinking and right action with intent and they become invisible by whatever means are required.
There is so much more I wish to teach you along these lines, but now is not the time. To begin to be a Ninja of intent, ask yourselves these two questions: 'Why do I wish to be Ninja?' and 'What does it mean to be Ninja?'
In many ways, these two questions are one in the same. Intent is the answer to many things."
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Posted: Fri Jan 25, 2008 1:53 pm
#5
Attachment, Right Action & Foolish Action, Anger ================================================
Attachment, sometimes called Desire or "Selfish Craving" is, according to Buddhism, the prime cause of unhappiness and therefore suffering and ignorance.
Attachment is basically placing an exaggerated importance on something or someone more than we should, to our own detriment. It is the IDEA of the thing or person that we can become attached to the most and this is when care or concern becomes "selfish craving". There is an interesting story told by a Buddhist monk that gives us some insight as to the difference between enjoying something naturally and being attached to it:
"Desire can be compared to fire. If we grasp fire, what happens? Does it lead to happiness? If we say: "Oh, look at that beautiful fire! Look at the beautiful colors! I love red and orange; they're my favorite colors," and then grasp it, we would find a certain amount of suffering entering the body. And then if we were to contemplate the cause of that suffering we would discover it was the result of having grasped that fire. On that information, we would hopefully, then let the fire go. Once we let fire go then we know that it is something not to be attached to. This does not mean we have to hate it, or put it out. We can enjoy fire, can't we? It's nice having a fire, it keeps the room warm, but we do not have to burn ourselves in it."
I cannot adequately cover or explain the concept of Attachment quickly or easily, so we will just suffice it to say that if you are clinging to something too much, it is probably negative. Like the fire, an example that I thought of is a flower. It is very beautiful. The flower is pleasing to look at, is fragrant to smell and if we are careful, even lovely to the touch. However, if we grasp the flower and try to make it ours, we crush it and destroy the very thing we love. Relationships can be like this or even beliefs! It is Right Understanding and Right Action to enjoy the flower, but not to become overly attached to it, because then we ruin its real value by our own selfishness.
As I have said before, a Zen "master" is someone that sometimes is good at showing the incorrectness of a situation/idea/behavior, etc. A Zen master is not some infallible person... perhaps they are closer to a person that knows that they DO NOT KNOW except for what they DO know [and here we get into a paradoxical nature of Zen so I shall stop there for the moment ]
I, as your Zen master will tell you a tale of how I did not have the proper understanding about something and what it led to:
...a long time ago, in a galaxy far, far away... there was a young man. He really liked to go clubbing and to dance and be cool dressed all punk hitting on the hot chicks. Whenever he went out dancing, after lacing up his combat boots, he tossed on what he called his "leather armor" - his leather jacket. This young man really loved that jacket and it had been travelling across the globe with him and he had had it for five years. He took care of that jacket and kept it looking good. Whenever he put the jacket on, he felt invincible, like nothing could touch him. One night, the young man went out to his favorite dance club and decided that since it was warm inside that he would check the leather jacket at the coat check. So he danced and danced and caroused with his friends and got a kiss or two from the ladies At closing time he went back and Lo and behold! NO JACKET! Somehow if had been given to the wrong person at the coat check. It was wintertime and he left there upset and half-drunk and angry and freezing! Just outside the club the young man swore a blue streak then in anger he rushed up to a iron-railed ledge with his full might, smashing his hip into the railing, flipping over it and landing miraculously on his feet twenty feet below! The jacket was gone forever and now the young man had cracked his pelvis in his anger. He limped around for weeks in pain, all the while cursing the fact that he had done such a stupid thing, all because he had placed such great importance, such undue ATTACHMENT upon a thing - a leather jacket.
And so I was... a foolish and angry young man that learned from that day forward to never place such importance on a THING again. Wisdom comes hard sometimes. I have owned other jackets, but none have ever been as cool as that one, but I am glad for the lesson I learned. I have become much less materialistic since that day, because I learned that things come and go. I also learned a few lessons in anger control and the Karma (consequences) of my actions. The Sensei was once the student and sometimes still is.
When we have attachment to things, ideas, people, etc if we do not have them or cannot control them it brings us sorrow, anger, envy and all of the negative emotions that should be allowed to pass, not become part of us...notice how my own anger that was unrestrained became an internal cause of a non-Right Action! What in this whole entire world do we even have one tiny chance at controlling or influencing for good that does not involve controlling external things? Only ourselves. If we are to have any influence upon the world it must be through our Right Actions (non-selfish actions) and through the sometimes passive, sometimes active witness of our own conduct. To control the Universe is impossible! To live as closely as one can in harmony with it IS possible!
We should all take a look at what we consider important and why. The things that we have attachment to are the things that can be lost. The thing we grasp withers, even as life itself does in time. What remains are the Universal things, the untouchable things, not the transient ones.
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Posted: Fri Jan 25, 2008 1:54 pm
#6
More on Attachment & Attachment vs. Interdependence ======================================
Just recently, after I wrote my Teaching #6, I was on a Buddhist IRC (Internet Relay Chat) channel, chatting with followers of many Buddhist traditions.
The topic turned to "Attachment" and I used the flower analogy in the chat and how grasping it because of attachment to the flower would eventually destroy and ruin the flower that one desired. Another chatter responded that they COULD grasp the flower and be attached to it and then plant the flower, releasing their grasp in doing so.
Here is where a common mistake is made regarding the principle of "Attachment" and when even professed Buddhists have misunderstanding of the principle.
Attachment, I responded, is ALWAYS negative. It eventually causes harm to the one that is attached and usually to the object of attachment. I said that what they were mistaking Interdependence for Attachment.
"So, what's the difference? Those are just a bunch of weird sounding words, ZENsei!"
Attachment is a negative desire for someone or thing, etc. It has also been called: "Selfish Craving". I think that describes attachment well, because it is the SELFISH desire of a person that is motivating the relationship to the object / other person. The object / other person's needs and well-being do not come into the picture where there is Attachment! That flower, so beautiful, will eventually be destroyed because of Attachment to it. "MY flower! I must HAVE it! I shall grasp it!"... and the flower dies
Interdependence is different. In Zen or any Buddhist tradition are we NOT to care about or even love people and other creatures? NO... that is permissible... as long as the motive is like that of the Bodhisattva: COMPASSION! Real, true care and concern for other makes us INTERDEPENDENT and interrelated. We are all here on this planet together! We can and should love and have compassion for ALL living beings to the best of our ability.
A selfish craving in a relationship would have us using people, harming them, caring only about what we can get out of the relationship; not about the well-being of the person. We may even become so attached as to be CO-dependent, where the lines between our self and the other person and their personhood and rights begin to blur into some negative and out-of-control relationship!
Even environmentally, like that flower, Buddhists realize that every living thing and the eco-sphere is interdependent and interrelated. Here is a quote regarding that for those of you that wonder how Buddhists view the environment:
"Buddhist environmentalists find in the causal principle of interdependence an ecological vision that integrates all aspects of the ecosphere—particular individuals and general species—in terms of the principle of mutual codependence. Within this cosmological model individual entities are by their very nature relational, thereby undermining the autonomous self over against the “other,” be it human, animal, or vegetable.
Buddhist environmentalists see their worldview as a rejection of hierarchical dominance of one human over another or humans over nature, and as the basis of an ethic of empathetic compassion that respects biodiversity. In the view of the Thai monk, Buddhadasa Bhikkhu, 'The entire cosmos is a cooperative. The sun, the moon, and the stars live together as a cooperative. The same is true for humans and animals, trees, and the earth. When we realize that the world is a mutual, interdependent, cooperative enterprise . . . then we can build a noble environment. If our lives are not based on this truth, then we shall perish.' A Western Buddhist, observing that the Buddhist worldview or dharma not only refers to the teachings of the Buddha but also to all things in nature, characterizes Buddhism as a 'religious ecology.'"
So, we see that interdependence and interrelation between people and the planet is a fine thing We CAN care about others and this world and be a Zen practitioner. We do not have to be Spock and have no emotions about people and things. We just have to have the Right Understanding (which is a very, very important Buddhist principle) about the situation we are in.
I am glad that conversation came up in that chat online, because it motivated me to explain more on the principle of Attachment and to introduce the principle of interdependence. I am sure I will cover these principles more in the future.
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These principles can be of use in the Gaia Battle System.
When a Clan member is in battle, they must not become Attached to slaying the foe. They must have Right Understanding and see the foe for what they are... they must know the situation they are in during battle and act accordingly. Undue emotional attachment to slaying a foe may cause error!
Xen teaches us that we are to have NO enemies.
Do not feel hatred towards the foe, but only compassion. Know that what you do is Right Effort or the right thing to do. When you dispatch a foe you have freed them from this life to their Karmic fate on the never-ending Wheel of Samsara (Existence). Use your weapon as an instrument of Karma and you are in harmony with the Universe. Use your weapon because of your own selfish desires and you will only bring misery and destruction upon yourself!
Be wise, my students, and you will prevail in battle!
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Posted: Fri Jan 25, 2008 1:55 pm
#7 The Way of the Clan – Heart & Soul -----------------------------------------------
In my series of "The Teachings of Xen" it is a great honor for me to teach some of the heart and soul of the Way of the Ninja, Ronin and Monks as they were originally influenced during their birth and rise in Japan. I find it one of the most enjoyable things I do here. I hope it brings benefit to you all.
Xen is the root of all 3 of these traditions.
The Way of our Clan is Xen.
The Dark Wolves is more than just a Guild, it is a place to enjoy yourself, a place to learn and a place to interrelate with others. Are these things not the heart and soul of Xen? Yes! It is the heart of this Clan of which you are a part; so each of you is part of the heart and soul of the teachings and traditions of ancient Japan ... they live in you!
In the ancient writing, called in English, The Way of the Bodhisattva, it says: “Wherever and whenever and whatever you are doing, for your sake or the sake of others, do with diligence the teachings given for that situation... for those that are knowledgeable of the teachings there is no action that is not of merit.”
Lets look at that, because this is a major foundation of Xen and of what it means to be a Ninja or a Ronin or a Monk...
When I give these teachings, as your Sensei it is important that I do so according to the teaching that were given to me! When I teach I do so with diligence – with knowledge and proper intent for the sake of the Clan. When I do this, my teachings have merit, as the Sutra quoted above instructs me to do. “...whatever you are doing, for your sake or the sake of others, do with diligence the teachings given for that situation.” I must practice what is right for the situation.
So, too, must each of you do with all of your heart and soul what you do in and for the Clan. In this way you will benefit yourself and your fellow Clan sisters and brothers! We must work in harmony, without fighting, as Xen teaches us to. We must work together, in cooperation and as equals, acknowledging our teachers and leaders only as being a necessary part of the Way of Xen, as it teaches us to. Leaders should not dominate other Clan members, but serve them. Respect is earned rightfully, not taken. All Clan members should serve the greater good of the Clan, not selfish Egos that want power or glory.
Battle time is nearing... now is the time become one. Your glory must come from battle.
“for those that are knowledgeable of the teachings there is no action that is not of merit.”
If we stand together the Clan will act as one...just as in Xen all awakened beings are one!
No threats, no foes, no spies, no infighting will touch us if we are one. Their existence will mean nothing. We are aware of their existence and do what we must as we are taught to do by Zen. The Dark Wolves exists and will always exist! We cannot fall.
The true enemy is an unfocused mind. Let our foes run around in fear of us and each other... we shall remain disciplined, patient and unmoved. We shall have one mind.
Xen is the heart & soul of each Clan member and of each Team in the Gaia Battle System. The one who follows the Way of Xen will prevail, because there will be no fear, the mind will be calm, they will enter battle confident and knowing what to do and when! All of their actions will be right.
Your victories in the Gaia Battle System will become greater as you practice the principles that I am teaching you. If you practice the teachings, your efforts cannot fail!
No fear No enemies No selfish Ego
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