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Posted: Sun Jun 05, 2011 6:59 am
Reflection on chapter twelve: WHAT IN THE NAME OF MERLIN'S BEARD IS SHE ON ABOUT? Seriously, this chapter is full of nothing but waffle and contradictions. It's has succeeded in confusing the heck out of me. Now to read the whole thing again but with the 10-year commentary.
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Posted: Wed Jun 08, 2011 4:24 am
Alright, Chapter 6. I'm falling behind sweatdrop WARNING: the more I read this book, the more I hate it and this woman with a fiery passion. Expect more and more swearing as the book progresses.
Her whole thing on the 10 year notes for the beginning of the chapter is insane. If a god concept is different from hers, it's "severely distorted by patriarchal culture"? I don't even understand HOW it's been distorted. I get that she doesn't understand Abrahamic religion, but does she have to be such a b***h about it? This is all totally unnecessary. Talk about YOUR religion and YOUR god without being a 13 year old fluffy bigot and bitching on about religions that have nothing to do with you.
BLAH BLAH BLAH TEH EVIL CHURCH BLAH BLAH WE DON'T WORSHIP THE DEBIL BLAH. Blah blah ANCIENT WITCHCRAFT omg TEH CHURCH BURNED US blah.
I will BURN THIS BOOK when I'm finished with it. It is SO FULL of damn blind ignorance.
Oh my GOD the bottom of page 121 and top of page 122 make me want to vomit and punch her by turns. I'm also not sure whether she is being vaguely snarky about various gods that are violent or coercive. If she goes on to equate, say, Odin or Zeus with her god (did she not do that in the ritual thing at the beginning?), is she just ignoring massive aspects of their personalities and ripping off strips of them to fit them to her personal ideal of what her god is like? "I know you are a coercive and violent deity when you want to be, but I don't care, I am chopping off those parts of your personality because I can't be bothered to learn anything about you/because I think those are inventions of TEH PATRIARCHY/because I am an ignorant whorecunt, and then I am using your name in my rituals. LOL BECAUSE I CAN. And I will teach others to do so also! LOOK I AM SO FAMOUS AND MY BOOKS ARE SO POPULAR!"
Jesus Christ, if all this gender wankery crap was actually what the 70s was like I am SO ******** GLAD I wasn't born until the 80s. What a horrible time to have to suffer through.
BLAH BLAH BLAH WHAT THE ******** DOES ALL THIS EVEN HAVE TO DO WITH THE GOD ANYWAY. I did not buy this book so I could hear you bitching about how you are a powerless womyn in the face of the Ebil Patriarchy, or about how evil Christianity has blighted our cultures. I bought this book so I could read about YOUR RELIGION. ******** MOVE ON okay?
10 year notes: To become truly wild, we need to CONTROL THE ******** OUTTA OUR ACTIONS. Also Domination, bondage and S&M are clearly not expressions of love and trust of any kind! HOW DARE YOU ENJOY A GOOD HARD VIOLENT ******** also lol'ed at this passage: "Men in patriarchal cultures are taught to worship an erect phallus." LAWL. Okay, so, question, do you have a culture in mind that was NOT patriarchal? Any at all? Oh, Catal Huyuck, you say? Sorry old girl, they weren't. Any more then? You see, you've been equating "patriarchal" with "Christian" all the way through this chapter. I was getting pretty confused, given the Pagan religions that are all about the hard c**k.
I'm no longer reading it. I am skimming through the bullshittery until she stops talking about awful awful irrelevant 1970s politics and gets BACK. ON. TOPIC. She'll say like, a sentence, that has to do with her actual god and use it as a platform to b***h about society again. For ******** sake, woman, give your deity and your reader a little more ******** credit.
I am getting in touch with my Inner Maleness by reading this book. That is to say, my inner anger and violence. That I want to visit upon its author. I'm thinking baseball bat to the skull.
You don't "lance the wounds", lady. You lance boils and infections. You stitch wounds. Lancing is how you get a wound in the first place.
We finally get onto the actual subject around page 125 but I am now fed up enough that I'm not paying proper attention. I suppose it doesn't help that I've read this whole thing regurgitated by enough 101 books by now that it's boring.
More sexual judgement on page 126, along with a sentence that seems a bit ironic given the beauty and pride of place of the Legend of the Descent of the Goddess even in witchcraft religions besides Wicca. Also a bit bizarrely sexist... so men have to surrender emotionally, but women aren't meant to? Men bow at the altar of the pudenda (I was going to say "c**t" but it came off sounding a bit wrong), and women can't enjoy a little whipping if that's what they like because it's COUNTER TO THE LAWS OF LOVE or some s**t?
Hey, here's a wacky concept! What if all the various genders were treated equally?
She shits all over other religions at the bottom of page 127 yet again. It's bizarre because I don't think the Buddha ever DID promise all the answers, especially not in exchange for personal autonomy. So is she just bagging on religions she knows nothing about because she's an ignorant bigot, or what?
Well! That was an hour or so of my life I'll never get back. Who wants a drink?
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Posted: Fri Jun 10, 2011 7:11 pm
Chapter 7: Magical Symbols
Uh huh...I'm not getting much discussion of symbols here.
pg 137 - I have a problem with this "Identifying yourself with the energy and with the target. I understand you have to have a connection and certain will to make it work but there's something here that's just...off. It feels wrong to me and I can't make it make sense. Ah. She's using it to justify the rule of three. Whatever.
pg 138 - I'm also not really buying into the fact that a strong will requires all that much honesty. Honesty with yourself maybe (end even that's not always true), but that's not what she's talking about. I've known a few folks that were completely full of s**t and still got some pretty amazing magical results.
- Am I the only one getting confused and fed up with her multitude of mixed metaphors?
Now for the spells. The first few bother me because I firmly believe it's better to actually deal with the underlying causes of your emotional problems than to try and make them go away with a spell. I feel that some of these spells won't actually fix the problems. they would just ease them temporarily.
I also noticed that she's rather inconsistent with when she sets her binding. In several spells she actually says to "earth the power" before binding the spell. This confuses me. If you've just dumped all your energy back into the ground, that what are you binding your spell with?
Personally, these aren't the kind of spells I work with anyway but it's not the worst chapter in here. it doesn't discuss or explain symbols very much at all but at least it's short.
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Posted: Wed Jun 15, 2011 4:10 pm
I haven't read The Spiral Dance, but I wanna reassure you guys that in her later book The Earth Path she says that she's learned since writing Spiral Dance and she regrets a lot of stuff she said in it. Just thought it might bring you to give her a little mercy while reading smile The Earth Path is more about environmental activism than spirituality, but she does include a little bit of information on it. Not anywhere near my favorite book, as she's still pretty self-centered and egotistical.
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Posted: Wed Jun 15, 2011 4:59 pm
Sorry I disappeared from this thread. I decided I would rather not read Spiral Dance right now as I'm not very well versed in anything she is talking about and I don't want to mistake her writing as the truth and then get confused later on. Hopefully I'll be able to participate more in the next book. =)
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Posted: Wed Jun 15, 2011 8:31 pm
Reflections on reading with her 10 year commentary: Chapter One: -pgs. 27-32: Well you're a "Wannabee" perfect know-it all witch -pg. 30: "Actually estimates range between 100k and 9 million" Nine million is the whole population of Victoria and Queensland put togther -pg. 38: Oh good, she acknowledges us solitaries, wrong part of the book to acknowledge us but all the same, I retract my earlier argument.
Chapter Two: -pgs. She starts talking about the "creation myth" and then yaks on about polarity -pgs. 52-56: Her meditation on the Wheel of the Year may be her own interpratation of it, but I cannot made head or tail of it.
Chapter Three: -pg. 65: "Don't write to Reclaiming...Please don't call my ex-husband..." Looks like she really doesn't want people to contact her...good mentor she is... -pgs. 78-79: Ahahaha, she didn't always do her daily disciplines, and yet she tells everyone to continue doing them even though she's not.
Chapter Four: -pg. 86: "Correspondances differ..." all throughout the Northern Hemisphere, and yet still no mention of us down here in the Southern Hemisphere where our correspondancesare completely different.
Chapter Six: -Her notes on the god are really quite haphazard and they don't address the issue fully, instead she bangs on about the goddess and the trickster and male power.
Chapter Seven: -See this is what happens when you try to make things into what you want them to be. If you had kept the name St. John's Wort then a) people would know what you were talking about and b) you wouldn't have offended people by changing it around. Reseach is a wonderful thing and yet you abuse it.
Chapter Nine: -pgs. 172-173: I don't understand why she is breaking down the scientific mind into different personalities to suit why she thinks people have these problems. It just confuses me -pg. 176: But it is dangerous for those people who don't know what they're doing. It's alright if you're the one leading the people, because you seem to know what you're doing, but when a couple of people who get together to try this when they have no idea what they're doing and something bad happens, they won't know what to do.
Chapter Twelve: -"The myth would be different in Minnesota, or Alabama..." Or half a world away in Australia and New Zealand...the timing would be very different that's for sure. I don't know whether this happens in New Zealand, but there are quite a few communites here in Australia that blend the Wheel of the Year with Dreamtime stories from their area so that they become more relevant to them and the spirits of the land (there are no gods or goddesses, there are only spirits that inhabit the land - I guess they are like gods, but not quite).
Well that was a task...onto the 20 year commentary...
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Posted: Wed Jun 15, 2011 9:40 pm
iKillCaustic--uKillMe I don't know whether this happens in New Zealand, but there are quite a few communites here in Australia that blend the Wheel of the Year with Dreamtime stories from their area so that they become more relevant to them and the spirits of the land (there are no gods or goddesses, there are only spirits that inhabit the land - I guess they are like gods, but not quite). Not really. Not as far as I know anyway. The Maori people are nearly all Christians (or non-religious) at this point, I don't think there are more than a handful that continue on their old religious beliefs. There's a level of disconnect, though, in that a lot of cultural beliefs they keep alongside Christian ones, like the concept of Tapu and ancestors and connection to the land and so on. It's something I'm aware of but not something I'd like to in any way syncretise with what I do, because I wouldn't want to offend anyone in the doing so, and anyway there are a system of deities and heroes here.
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Posted: Wed Jun 15, 2011 9:41 pm
Irish Fea Sorry I disappeared from this thread. I decided I would rather not read Spiral Dance right now as I'm not very well versed in anything she is talking about and I don't want to mistake her writing as the truth and then get confused later on. Hopefully I'll be able to participate more in the next book. =) You could just ask, if something seems a bit off to you. Your insight is interesting because you're coming at the book from a different place, so I for one would still be interested in what you liked and disliked about the book. biggrin
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Posted: Thu Jun 16, 2011 6:50 am
Sanguina Cruenta It's something I'm aware of but not something I'd like to in any way syncretise with what I do, because I wouldn't want to offend anyone in the doing so, and anyway there are a system of deities and heroes here. Likewise. I know some things about Western Desert tjkurpa (law) that not many people would otherwise know. But I choose not to use these stories because I live in Victoria, so it's different to the law down here along with the fact that I have the elder's permission to know these stories, but not share them. The spirits of the Western Desert are amazing though; I have witnessed three events in which they played a part (as confirmed by the elders with us at that time). I do respect them very much.
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Posted: Thu Jun 16, 2011 11:18 pm
I just so happened to be reading the Spiral Dance lately. I'm about halfway through chapter 9, and I have a lot of mixed feelings about the work.
I read through much of the thread and noted a lot of anger over her false scholarship. I personally had to fight myself from raging when I was reading her estimate that 9 million people died during the Burning Times. However, a question that I began to consider as I was reading: how much of the current scholarship that we use today was available when she wrote her initial version of the book? I'd like to hope that the book would have vastly better scholarship at least if it was written today instead of in 1979.
The other thing in this work which made me vastly more angry was the sexism I noticed. In particular in Chapter 5 entitled "The Goddess", she wrote that a man "may chase Her forever, and She will elude him, but through the attempt he will grow, until he too learns to find Her within." Insinuating that men have an inherently harder time coming to the goddess and her continual evasion of him made me insanely angry.
I've found out parts of the book somewhat inspiring. I don't mind her style and find it to be somewhat poetric in a way that makes me feel spiritual. How much of this I can attribute to me being relatively new to a pagan path, I'm not sure though.
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Posted: Thu Jun 16, 2011 11:27 pm
lifeaura I just so happened to be reading the Spiral Dance lately. I'm about halfway through chapter 9, and I have a lot of mixed feelings about the work. I read through much of the thread and noted a lot of anger over her false scholarship. I personally had to fight myself from raging when I was reading her estimate that 9 million people died during the Burning Times. However, a question that I began to consider as I was reading: how much of the current scholarship that we use today was available when she wrote her initial version of the book? I'd like to hope that the book would have vastly better scholarship at least if it was written today instead of in 1979. Very true - it's something we've tried to keep in mind whilst reading. (Well, I have anyway.) The 10th and 20th anniversary comments do give her the opportunity to correct some of the misinformation she has printed, but even the 20 year notes were still written over a decade ago. Things like the fact that Catal Huyuck wasn't a matriarchal civilisation weren't discovered until after the 20 year notes were published. At this point though I'm getting bitter and snarky at her so I'm giving her less benefit-of-the-doubt. At any rate I believe the "9 million dead" part fell in with the "I made it all up but that's okay" comment. Quote: The other thing in this work which made me vastly more angry was the sexism I noticed. In particular in Chapter 5 entitled "The Goddess", she wrote that a man "may chase Her forever, and She will elude him, but through the attempt he will grow, until he too learns to find Her within." Insinuating that men have an inherently harder time coming to the goddess and her continual evasion of him made me insanely angry. The sexism is pretty prevelent and angry-making, I agree. She did try to comment on that particular passage in her 10-year notes, I think it was. But I may be confusing it with another passage. Quote: I've found out parts of the book somewhat inspiring. I don't mind her style and find it to be somewhat poetric in a way that makes me feel spiritual. How much of this I can attribute to me being relatively new to a pagan path, I'm not sure though. It's very interesting to think about, certainly. For me, I remember being a new Pagan and finding so much inspiring about the (admittedly total crap) books I was reading, and I miss feeling swept up and inspired. Now every book I pick up, I feel so critical when I'm reading it. It may have something to do with reading devotional prose that's actually in line (or at least somewhat in line) with something similar to what you want to pursue, rather than reading devotional prose from a religion you feel uncomfortable with. I'm not sure. At any rate, thank you for your insights. Do continue to comment as you read through the book, and if you have any ideas for books to read in the future, we'd love to hear your ideas in the main book club thread.
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Posted: Fri Jun 17, 2011 4:52 am
My main problem with her scholarship really is the fact that in her ten and twenty year notes she basically says that it's fine even though she made a bunch of it up and that historians and archaeologists should stop being so critical.
And yes her sexism is rampant. As I mentioned in my notes on chapter 7, count the times she mentions patriarchy vs. how many times she mentions her God and see which one seems to be the subject of the chapter.
As to the inspirational bits, I have a friend who read it recently who also found a number of things to be inspired by. For myself however, the language just doesn't mesh. Her style just doesn't appeal to everyone and on top of that, her path isn't the least bit interesting to me so it's an entirely different experience for me than it is for you or my friend.
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Posted: Mon Jun 20, 2011 7:20 am
Reflections on reading with her 20-year commentary. Chapter One: -pg. 35: It's nice that she says she takes back her criticism of Eastern religions. Chapter Two: -pg. 46: You're confused by your own statement? How do you think everyone who read this feels? stressed Chapter Five: -pg. 109: People who live in Melbourne don't worship naked either...we can have four seasons in one day...(unless they're inside of course). Table of correspondences. The usual stuff but with the addition of one of two things that I'm really not quite sure about...
Well...finally finished that...I'll still be hanging around for the duration of the discussion.
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Posted: Mon Jun 20, 2011 6:53 pm
Yeah, I was ignoring this book for the last two weeks. I didn't feel like dealing with it the same time I was dealing with my gall bladder problems. I should probably get back at it.
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Posted: Mon Jun 20, 2011 9:33 pm
Back to the grindstone! Chapter 7
Wtf?
Hmm. Just out of interest, to those who have read this chapter already, does she actually discuss magical symbols in this chapter or is it entirely about unrelated stuff?
Notes page 249: It's awful that she not only changes the names of herbs to feminine ones to suit herself, but she changes the religion of historical persons to suit herself too. For some reason "John the Conqueror" sounds militaristic and masculinist to her, but "Joan the Conqueress" is a-ok? And apparently the main reason she changed it back was because people were asking her wtf herb she was talking about - and not because she had massively offended the Black Civil Rights movement or because her reason for changing it in the first place was ridiculously sexist and ignorant? ******** shame, Starhawk. I mean if nothing else, Joan of Arc was a war leader. How the ******** is that not militaristic? It doesn't count because she's a woman? You disgust me.
"To weave magic is to say nothing about actual magic but to go on for an entire paragraph about ridiculous metaphors!" Seriously. And this woman is so paranoid about drugs that she changes wine in ritual to juice. It's like she doesn't have the first idea.
Didn't she go over all this crap already?
You know what does allow the two sides of the brain to communicate? The corpus callosum. b***h.
This chapter actually says some important things, particularly on page 137. I wouldn't put them in a chapter called "magical symbols", I'd put them in a chapter called "magic". Or maybe "spellwork". Still. It'd also be much better if she extracted all the crap about "oh magic is where fantasy turns real!" and just kept on with the actual information.
She mentions on this page also the exercises back in chapter 3. In chapter 3 they were out of place and weird; in this chapter they would actually work. Why didn't she re-arrange things? She could have gone into detail about the steps involved in spellcasting, with these exercises interspersed.
Like Raven I have some issues with the bottom of 137 and the whole "the Self is in everything!" deal. Maybe it's a religion thing. My understanding much of the time is that life is harsh, and you take what you can get and make the best of it. I mean, if I'm doing a spell to harm someone, becoming the harmed and the harm itself seems like something I would not want to do.
It's interesting that she goes into such detail about being scrupulously honest on page 138, considering the number of outright lies in this book. Does this mean that none of her magic works, as she claims it does, or does this statement simply undermine itself? It can't possibly be true given how much she herself has lied. Or does it not count, because it's not a part of her daily life? It's rot, anyway - there are plenty of complete and utter liars within witchcraft who manage to cast working spells.
I think her "binding a spell" on page 141 is a bit ridiculous. I've always felt like that sort of thing is a footnote to absolve yourself of any guilt regarding what the spell actually does. Some sort of out clause or loophole. The spell is done already. You're not going to undo what harm it may cause with a few words at the end. I'm not sure what her point is in having spells here, anyway - she said at the beginning of the chapter that the words were pretty irrelevant, so why is she including them in these spells?
"Hex" doesn't have anything to do with the number six. It is related to Pennsylvania German, but from German words for witchcraft, not from the Latin for six. Words can look the same but have totally different origins.
It disgusts me that she considers, on page 141, what to do in a situation by whether or not it causes her any harm rather than whether or not it is ethical - a binding spell is therefore OK, because although it is horrifically unethical it will project protective energy back on you rather than damaging energy. Ugh. This woman is a bad person.
I appreciate that some spells are included here to give the beginner witch some ideas. However, is it really necessary to include this many spells? There are six pages of them. Chrissake, woman, give us two or three spells and then direct the interested party to further reading! She's complained several times of not having enough space in this book, and then includes this sort of thing?
Why does her herbal thing to attract money involve spending a ton of it on saffron? For ******** sake. May as well tell a person they need real gold in their money spell. And why wouldn't non-silver coins work fine? You mentioned at the beginning of the chapter that it didn't really matter what you used, didn't you?
I really don't understand.... the chapter is meant to be on magical symbols, but when she actually gets into what she personally uses in this spell or that one, she doesn't explain why. None of what these are meant to symbolise is mentioned at all, let alone in any detail. Awful.
Chapter 8 soon.
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