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Posted: Thu Dec 06, 2007 12:37 am
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Posted: Thu Dec 06, 2007 7:25 am
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Eccentric Iconoclast Captain
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Posted: Thu Dec 06, 2007 10:28 am
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Eccentric Iconoclast IT IS NOT racist to say that AAVE is a nonstandard register of speech that is not socially suitable to use when, say, writing essays. IT IS, however, racist to say that the way they speak is unsophisticated and by nature uneducated.
Racist or not, when I hear someone speaking African-American vernacular, I get a distinct impression of them, and very often (in my area anyways) they actually DO lack the education that I have and so my impression of them is that... well, frankly, they're stupid. I'm not pulling punches with political correctness here, because I'm stating my own bias into the equation.
I have African-American friends, so I know and understand that many African-Americans are actually quite intelligent... and I can even get past most of the vernacular. But I learned while working at the zoo that mixing the simplest of plural and singular forms of words appears to be a pet peeve of mine (like when people ask me "how much dollars is these?"), and so it triggers my 'stupidity' reflex.
sweatdrop my dad would've blistered my butt if I'd pulled out a phrase like that when I was a kid, and my mom would've looked at me like I was stupid. I still hold the same bias when it comes to language.
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Posted: Thu Dec 06, 2007 3:53 pm
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Posted: Fri Dec 07, 2007 6:38 pm
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Eccentric Iconoclast And Fogwolf, sorry to be so hostile but that's racist bullshit. There is nothing wrong with African American Vernacular English. It's just not how you talk, does that make it bad? Er...I didn't say anything about this. And, for the record, I know and absolutely agree with you.
Xeigrich So just because something can communicate to another thing, doesn't mean it's using language. Although "language" is often loosely defined and no definite definition has been... defined (defdefdef argh), I'm pretty sure there's more to it than mere "communication." Otherwise, screaming/grunting/burping and other random bodily functions or gestures that communicate some sort of meaning can be classified as "language" beyond the mere metaphor of "body language." I'd like to see someone take bodily functions and make them into a sort of language, with grammar and stuff. Ok...sure. What, then, are you defining language as? I said there seems to be something linguistic in the use of symbollic representation (which does go beyond body language, since that's subconscious). This would be the area of semantics. Sure, that isn't all of our language covered, but it's a necessary part of our language covered. Without symbollic representation, human language is no more.
You can choose to require grammar of some sort in your definition of a langauge - but, given that this thread was about breaking linguistic paradigms, that seems narrow to me.
Of course, until we've settled on just what is required for language, we don't know what paradigms we can break and which will render our result non-linguistic.
Xeigrich It exists, because someone indeed sat down and said "This is correct English grammar." Just because REAL English doesn't adhere to that, doesn't mean that the concept of "correct grammar" along with a list of rules and exceptions don't exist. To say it doesn't exist is to say that English textbooks and whatnot are all figments of our imagination. There exists a prescription that you can call 'correct grammar', if that is the name you want to give it. But it's a prescription for a dialect - standard English. If you try to apply it to a different dialect, the rules are simply false. And the standard dialect is still just a dialect - there's nothing inherently better about it. It is not a special core of English, of which all other Englishes are mutated variants.
Saying that 'correct grammar' exists in that sense is fine, but it does seem a little trivial, since it doesn't apply to all forms of English.
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Posted: Sat Dec 22, 2007 10:37 am
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Posted: Sun Dec 30, 2007 10:26 pm
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'Correct' grammar.
Quote: Language is how people speak it. It seems that in this discussion, two correct points are being pitted against eachother as if they are contradicting, when really, they're just two seperate things.
Point One is: "Established grammatical rules do exist. Textbooks do exist. Systems for transmitting concepts accurately and unchanged from person to person do exist."
Point Two is: "The grammar of the idiolect is the ultimate correct grammar." Or, "the grammar of the mind is the ultimate correct grammar. Whatever comes naturally is the closest thing to a concept's germinal stage in the mind. Therefore, whatever comes naturally (the idiolect) is correct."
Now, how do Point One and Point Two clash? I see no way or reason for them to clash. Point One grammar is for preservation, for making sure people understand the things they are saying to one another by giving everyone the same set of conventions to use, or limits to operate within. Point Two grammar deals with translating thoughts into words--people's synapses don't operate according to the latest grammar textbook. People's mouths can't move like brain waves. So whatever you manage to sputter is the middle ground, and the closest you can get to the core of the idea. From what I can see, both are needed for effective communication.
Anyway...Whether or not I sound ridiculous...Stop arguing razz
As for the original topic...
The first thing that came to mind for me here was spaghetti. Communication through tossing spaghetti against a wall, and observing the patterns left behind by the noodles and sauce. The next thing that came to mind was silence. Communication through letting the rest of the world speak for you. The most "out of the box" thing I could think of was to rely on randomness and meaninglessness to take on meaning. Simply waiting for something to be mutually understood. Anything more makes too much sense for me to feel bewildered 3nodding
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Posted: Mon Dec 31, 2007 4:04 am
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I Feel Toast As for the original topic...The first thing that came to mind for me here was spaghetti. Communication through tossing spaghetti against a wall, and observing the patterns left behind by the noodles and sauce. The next thing that came to mind was silence. Communication through letting the rest of the world speak for you. The most "out of the box" thing I could think of was to rely on randomness and meaninglessness to take on meaning. Simply waiting for something to be mutually understood. Anything more makes too much sense for me to feel bewildered 3nodding
I think that here we're actually passing out of the boundaries of language and into something else. As much as I hate to sound paradigmatic, I personally think that communication, and indeed the signal itself, ought to be deliberate, or else then we come to the question of "who is speaking?" In the second case, certainly, it is the world speaking, and not yourself, and as such only becomes communication on the part of yourself if you necessarily see yourself as a you-shaped hole in the rest of the world.
The last option I would not consider to be communication at all; there is no action on anyone's part, nor is there any signal. No information transfer in the least, only a (somewhat blind) hope that false-belief and theory-of-mind act completely differently from how they're observed to. Considering that without pre-established rules for inference and a common set of presumptions, meaning becomes entirely subjective and arbitrary, to hope for two people to understand the same thing is nigh impossible.
Bewilderment is not always a good thing, especially when one does not stop to consider both why one is bewildered and what such a bewilderment might imply.
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Posted: Sat Jan 19, 2008 10:31 am
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Posted: Thu Mar 13, 2008 8:04 pm
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Posted: Thu Mar 13, 2008 11:24 pm
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Having realized that most of my ideas are built with the idea of being roughly translatable into a linear language, or at least a tree-shaped language, I wonder how much of that is actually necessary.
For example, I've been assuming that adjectives are applied to single nouns. In "green cat" the word "green" modifies the word "cat". In "the green cat and the brown dog" we apply "green" to "cat" and "brown" to "dog" but I wonder if that's really necessary; rather, what would it mean if we just tossed in the adjectives without actually attaching them to nouns, the way nouns don't have to be attached to things.
In a sense, it would end up being a "bag of words" language; I'm not sure how one would translate such a bag of words into reality, but that might be because I'm stuck in the "modifier-modifiee" paradigm. Note that we'd still have clausal recursion, as one could make a bag of bags.
There need to be more mixed-media languages, for example one where the lexical units are given verbally but the grammatical structure is indicated via hand gestures, or one where evidentiality is indicated by whether you use spoken words or hand gestures or brightly colored flags to deliver the word (or phrase) in question. In fact, I'm going to create a language where the lexical units are given via hand movements and the grammar via footwork, so you end up twirling around (possibly like an idiot) when you speak; rhetorical aesthetic will be measured by how dance-like your movements are.
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Posted: Fri Mar 14, 2008 6:33 am
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Eccentric Iconoclast Captain
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Posted: Fri Mar 14, 2008 8:48 pm
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Posted: Fri Mar 14, 2008 10:38 pm
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Posted: Sat Mar 15, 2008 3:08 pm
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@ Forgedawn: Holy cow! I've just worked out a tense system with a Future setup kind of like what you're describing. I based it somewhat off of English's ability to specify when in the future something happens (or in the past, blah), but is meant to be used without a modal verb or temporal adverb.
Xeigrich's new verb system Past Past Permanent: Something happened once "George ate five pies" (Occurred completely within MoM) Past Dynamic: Something was happening "George was eating five pies" (Occurred before, during, and after MoM) Past Commencing: Something started happening "George had eaten five pies" (Occurred before, then stops during MoM) Past Recurring: Something kept happening "George had been eating five pies" (Occurred before and during, then stops at or after MoM) Present Present Static: "This book is blue" "He looks like a cool guy" (Occurs at or completely within MoM) Present Happening: "George is eating five pies" (Occurs before, during, and possibly after MoM) Future Future Unlikely: "I will (probably not) eat pie tonight (but it is possible) Future Possibility: "I will (maybe) eat pie tonight (or not)" (I'd like to, and it could happen) Future Assumptive: "I will (probably) eat pie tonight" (provided nothing prevents this or changes) Future Certain: "I will (definitely) eat pie tonight" (will happen unless something extremely rare happens) Future Inevitable: "I will die someday" (will definitely happen regardless of any realistic occurences)
NOTE: "MoM" means "Moment of Mention" and is a term I use to describe the frame of time mentioned in a sentence. It can either be the time implied by the verb's tense, or it can be a specific time like "yesterday" or "5 o'clock." Future tense does not include MoM reference, because it has to be stated implicitly for it to be of any use in Future tense.
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