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Posted: Sun Apr 17, 2005 1:06 pm
Sorry... I get a bit weary of repeating myself... sweatdrop Quote: Justice is basically "fair treatment." If God is perfectly just, he will treat us exactly how we deserve. We have to be careful with that definition, since many people do not view justice as fair treatment. Also, if we are talking about fairness in the sense that everyone is treated equally, then God is not fair. But, anyway, God does treat us exactly as we deserve. Quote: Christianity suggests that we deserve eternal suffering because we fall short of God's perfect standard. Yeah, unfortunately. Quote: I think that this is wrong because: 1. Standing among dwarves doesn't make ye a giant. 'God's standard' isn't really suitable for humans because it's practically impossible to attain; that doesn't main us worse, the existence of such a standard wouldn't make us more deserving of suffering. Yes, I already said this. But all you said was, "God created us, and He is in charge. God is the Law, and He sets a perfect standard, which we must follow." Far as I can see, God creating us, doesn't make him justified in enforcing an unreaslitic standard on us. Don't you see that our existence is completely meaningless without God? Without Him we would not have begun to exist. Without Him we could not continue to exist. God is completely and utterly in charge, so He would be justified in doing anything. God does not need to act in accordance to rules that His creations view as fair. And, although the standard does not "make us worse," it does show us how bad we are. Using a ruler does not make something longer, but it shows us how long something is. God's perfect standard is the measuring stick by which we realize how wicked we are, and how much we deserve punishment. Romans 7:7 - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.Quote: 2. There's no reason to praise someone for doing something that everyone can do. Likewise, there's no reason to punish someone for not doing what (realisticly) noone can do. It's like someone walkin' up to you and saying, "Hey, if you don't do a triple-flip blindfolded with one leg cut off, I'll shoot you." Even if the person who says this to you can do it themself, it doesn't make it any easier for you to do, and doesn't make them any more justified in shooting you. But the analogy fails once again, since it doesn't take into account the fact that God owns us and the entire universe. We are His, created for His own pleasure. God doesn't need to justify Himself to us in any way. You may think it arrogant, but so what? God has every right to be arrogant since He is the Creator, the Ruler, the Beginning and the End. Dictionary.com defines arrogance as "Having or displaying a sense of overbearing self-worth or self-importance." For people, this is wrong since no one actually has overbearing self-worth or self-importance. However, God does, and arrogance is simply natural and justified for Him. Here's an interesting take on God's love, holiness, justice, and wrath, by A.W. Tozer from Knowledge of the Holy: Tozer Since God's first concern for His universe is its moral health, that is, its holiness, whatever is contrary to this is necessarily under His eternal displeasure. To preserve His creation God must destroy whatever would destroy it. When He arises to put down iniquity and save the world from irreparable moral collapse, He is said to be angry. Every wrathful judgment in the history of the world has been a holy act of preservation. The holiness of God, the wrath of God, and the health of the creation are inseparably united. God's wrath is His utter intolerance of whatever degrades and destroys. He hates iniquity as a mother hates the polio that would take the life of her child. Quote: And so, to reply to your statement, I'm gonna say, "God isn't perfectly just unless he gives a just punishment for sin"; Saying that His punishment is just because He's just because His punishment is just is a circular argument. This is true, and I did not say it as such. Quote: It seems like you're saying that 'might makes right'. I'm saying that absolute authority over everything in the universe makes right. Quote: Was hell created by God, for sinners, because He needed a way to punish those who fell short of His standard, or is it just a default that He's never changed? I do not have the answer for this right away. What exactly do you mean by a default, though?
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Posted: Sun Apr 17, 2005 5:45 pm
1: Man WAS created without sin. However, God created us to love Him by choice. God could have made us robots (like the four beasts in Revelation that cry "holy holy holy" day and night), but He wanted actual love, not a "mama" doll. Therefore, we had to be able in some way to reject Him (through sin). They didn't have to.
2: Yes, genetics do play a part. However, it is demonic power in the family that is reflected in the genetics, and it can be broken from by the power of God.
3: God does not send us to hell.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
John 13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
Satan opposed God from heaven, with full knowledge of the consequences. Hell was prepared for him and his followers. Anyone who breaks God's Law, ever, is a servant of Satan, and subject to him as their master. Thus, since Satan is punished in hell, and sinners belong to Satan, they must, by just law, follow him into punishment.
Also, "Hell forever" isn't "bad" any more than "heaven forever" is "good". Time is suspended after Judgment, as well as the ability to sin; those in heaven can never go to hell, and those in hell can never go to heaven. If those that committed sin were only in hell a little while, then went to heaven forever, then what is the point of being saved? That would be unjust. That makes about as much sense as two children told not to touch Dad's computer, one does and one doesn't, so the one that disobeyed gets the same amount of reward as the one that obeyed, just later. There is no incentive to obey, because you will get rewarded wether you obey or not. God will not reward disobedience, ever.
4: God is a God of love God cannot allow those that are not perfect enter into fellowship with Him, because He cannot be tainted. Sin is repugnant to Him. Divine Law dictated that sin must be punished, and punishment is eternal because after the judgment time will no longer exist. However, God is compassionate and does not want us to go to hell. To that end, He demonstrated His love for us by paying for our sins. Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. Because we are spiritually slaves to sin (that whole "can't help it" thing), we are spiritually bankrupt to pay our own debt. All our works are tainted, and therefore impure to apply to our debt. That's why Jesus died on the cross. His suffering and shedding of blood, and His death, were payment to God's Law for our transgressions. With the fine paid, God can, if we go to Him, erase that sin that seperates us from Him, because Divine Justice has been satisfied. However, we must accept the payment.
I will clarify anything that doesn't make sense, let me know.
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Posted: Tue Apr 19, 2005 7:20 am
PreacherBoy We have to be careful with that definition, since many people do not view justice as fair treatment. Also, if we are talking about fairness in the sense that everyone is treated equally, then God is not fair. Fairness is 'without bias', so I think the definition is still good. Quote: Don't you see that our existence is completely meaningless without God? Without Him we would not have begun to exist. Without Him we could not continue to exist. God is completely and utterly in charge, so He would be justified in doing anything. 1. I wasn't aware that people couldn't live without God according to the Christian belief. Where is that written? 2. Hypothetically, if you had made something with a consciousness, which only you knew about, which was linked to you in such a way that it couldn't survive without you, would you be justified in making it suffer for doing something which it could help but do? Quote: And, although the standard does not "make us worse," it does show us how bad we are. That lead's to the question: "Is it just to punish people for being what they are?" I would say that if it's not their fault, it's not just. Fair, unbiased treatment classicly includes the concept of considering diabilities; people don't choose to be as 'ungodly' as they are. Quote: We are His, created for His own pleasure. God doesn't need to justify Himself to us in any way. So you're saying that we have absolutely no intrinsic value? What gives God intrinsic value then? Tozer Since God's first concern for His universe is its moral health, that is, its holiness, whatever is contrary to this is necessarily under His eternal displeasure. To preserve His creation God must destroy whatever would destroy it. When He arises to put down iniquity and save the world from irreparable moral collapse, He is said to be angry. Every wrathful judgment in the history of the world has been a holy act of preservation. The holiness of God, the wrath of God, and the health of the creation are inseparably united. God's wrath is His utter intolerance of whatever degrades and destroys. He hates iniquity as a mother hates the polio that would take the life of her child. But the mother doesn't sentence the polio to eternal suffering ( xp ), she just tries to cure it. Quote: Quote: It seems like you're saying that 'might makes right'. I'm saying that absolute authority over everything in the universe makes right. xd Okay, okay. ------------------------------------------ Quote: 1: Man WAS created without sin. However, God created us to love Him by choice. God could have made us robots (like the four beasts in Revelation that cry "holy holy holy" day and night), but He wanted actual love, not a "mama" doll. Therefore, we had to be able in some way to reject Him (through sin). They didn't have to. God could have made humans without flaw but with free-will. It's possible to still have a variable choice even when there's no option of 'sin'. So why did He make humans like this if He knew He couldn't have fellowship with them if they happened to make the 'wrong' choice? Furthermore, it doesn't seem to me that people have free will. -_- There's a link my sig. Quote: Yes, genetics do play a part. However, it is demonic power in the family that is reflected in the genetics, and it can be broken from by the power of God. Thank you for you enlightening view of genetics. However, I don't think that any trace of 'demonic power' has been found in the DNA molecules by biologists xp Quote: 3: God does not send us to hell. Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: John 13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. Satan opposed God from heaven, with full knowledge of the consequences. Hell was prepared for him and his followers. Anyone who breaks God's Law, ever, is a servant of Satan, and subject to him as their master. Thus, since Satan is punished in hell, and sinners belong to Satan, they must, by just law, follow him into punishment. Thank you for clearing that up. However, since God is omnipotent and omniscient, anything which God intends occurs. If God intended for people to go elsewhere, to a less, er, painful, then they would. Quote: If those that committed sin were only in hell a little while, then went to heaven forever, then what is the point of being saved? That would be unjust. If those that committed crimes were only in gaol a little while, then were freed, what is the point of not committing crimes? The time spent in gaol. Quote: That makes about as much sense as two children told not to touch Dad's computer, one does and one doesn't, so the one that disobeyed gets the same amount of reward as the one that obeyed, just later. There is no incentive to obey, because you will get rewarded wether you obey or not. God will not reward disobedience, ever. 1. The one that disobeys would get punished before rewarded, in that situation. 2. A lack of knowledge about Christianity isn't disobedience. Quote: Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. And the sin of dead, unsaved sinners is unpurgable after death? It it is purgable, why not purge it in whatever way necessary, then allow entrance into heaven?
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Posted: Tue Apr 19, 2005 8:04 am
Contingent Fairness is 'without bias', so I think the definition is still good. But even with that definition, God isn't completely fair. Quote: 1. I wasn't aware that people couldn't live without God according to the Christian belief. Where is that written? Colossians 1:16-17 - 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.God holds the universe together. Everything would be destroyed if God simply withdrew His hand from it. Acts 17:24-25 - 24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;Everything we have comes from God, including the very air that we breathe. We have no power to live on our own. Quote: 2. Hypothetically, if you had made something with a consciousness, which only you knew about, which was linked to you in such a way that it couldn't survive without you, would you be justified in making it suffer for doing something which it could help but do? But that's not what happened. Everyone has the choice not to sin. Quote: That lead's to the question: "Is it just to punish people for being what they are?" I would say that if it's not their fault, it's not just. Fair, unbiased treatment classicly includes the concept of considering diabilities; people don't choose to be as 'ungodly' as they are. But it is our fault. We absolutely choose to be as "ungodly" as we are. Did you choose which sins you would commit? I know I did. Quote: So you're saying that we have absolutely no intrinsic value? What gives God intrinsic value then? In relation to God, no. Why did God create us? Of what necessity? For what benefit? Actually, He didn't need to make us at all, but He simply did it for His own pleasure. God has intrinsic value simply because He is. Everything else comes from Him, and thus any value we have is really from Him as well. However, God did not come from anything, He simply is. Quote: But the mother doesn't sentence the polio to eternal suffering ( xp ), she just tries to cure it. It's only an analogy, don't take it too far. Quote: God could have made humans without flaw but with free-will. It's possible to still have a variable choice even when there's no option of 'sin'. So why did He make humans like this if He knew He couldn't have fellowship with them if they happened to make the 'wrong' choice? Because, as Woodlock said, God wanted us specifically to be able to choose to obey Him. He wanted us to be able to choose to love Him. How much better would fellowship be with someone who actively chose to love and obey you, instead of someone who was simply incapable of disobeying? Quote: If those that committed crimes were only in gaol a little while, then were freed, what is the point of not committing crimes? The time spent in gaol. Well, first of all, that would not be incentive enough since the time in hell would always be infinitely less than the reward in heaven. Also, I think we often think of heaven and hell in the wrong terms. I think it is most likely that heaven and hell are outside of the passage of time, just as God Himself is. If this is the case, then there could be no amount of time spent in one place or another. Time would no longer be, so we would not actually be spending an eternity of time in either place, but rather just existing always at once wherever we are. Also, this would clearly mean that you could only end up in either heaven or hell, and could not ever move between. Quote: 1. The one that disobeys would get punished before rewarded, in that situation. And why should a disobedient child be rewarded at all? Quote: 2. A lack of knowledge about Christianity isn't disobedience. Rejecting God is, and the Bible says that the common revelation of creation makes no one without excuse. Quote: And the sin of dead, unsaved sinners is unpurgable after death? It it is purgable, why not purge it in whatever way necessary, then allow entrance into heaven? Probably because, as I said above, when you exit time and enter "eternity" then your "eternity" is settled once and for all.
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Posted: Tue Apr 19, 2005 12:01 pm
God repeatedly states that all are without excuse.
Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
No one can deny that creation needs a Creator. "Scientists" that believe in evolution know better, but God means accountability and they don't want that. They must convince themselves that God doesn't exist, because God gave us an innate knowledge of Him.
God also proves Himself true with the same "science":
Hebrews 11:3 (King James Version) 3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Visible matter made of invisible things, like atoms?
Isaiah 40:22 (King James Version) 22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
Circle of the earth, as in a sphere? The bible says it at a time when the most prominent theory was that it was flat and sat on a turtle.
Job 26:7 (King James Version) 7He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
Again with the turtle. God said He hung the earth on nothing, and we know this to be true now.
Ecclesiastes 1:7 (King James Version) 7All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
Reference to the hydrological cycle of evaporation and precipitation? This even today isn't fully understood.
Psalm 8:8 (King James Version) 8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Paths weren't discovered until recently, we call them currents today.
Ecclesiastes 1:6 (King James Version) 6The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits
Air currents. These weren't understood until recently either.
Leviticus 17:11 (King James Version) 11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Life of the flesh is in the blood. Remember how they used to think that disease was caused by too much blood, and they would bleed the sick out? God knew better.
Not to mention the lengthy section on sanitation in Leviticus, and a plethora more. There is no excuse, so yes, "didn't know better" is a sin because it goes against all reason. Just as one would have to close their eyes to not see a police car while driving, one has to blind themself spiritually not to see God. So, to disobey God is willful in all cases, no matter what.
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Posted: Tue Apr 19, 2005 9:53 pm
PreacherBoy Colossians 1:16-17 - 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.God holds the universe together. Everything would be destroyed if God simply withdrew His hand from it. "And by him all things consist" seems to suggest that all substance is God... Is this what it is suggesting? Quote: Acts 17:24-25 - 24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;Everything we have comes from God, including the very air that we breathe. We have no power to live on our own. "Seeing he giveth to all life, and breath" seems to suggest that He gave us those things, but that doesn't imply that we couldn't exist without God. Quote: Quote: That lead's to the question: "Is it just to punish people for being what they are?" I would say that if it's not their fault, it's not just. Fair, unbiased treatment classicly includes the concept of considering diabilities; people don't choose to be as 'ungodly' as they are. But it is our fault. We absolutely choose to be as "ungodly" as we are. Did you choose which sins you would commit? I know I did. But did you choose to have the desires that you do? The cravings and the emotions? I don't think so. And it is these things that lead to 'sin'. Quote: God has intrinsic value simply because He is. Everything else comes from Him, and thus any value we have is really from Him as well. However, God did not come from anything, He simply is. But do not we exist, as God does, right now? In order for us to gain no worth from existing while God does, we would have to be part of God. Quote: Well, first of all, that would not be incentive enough since the time in hell would always be infinitely less than the reward in heaven. Also, I think we often think of heaven and hell in the wrong terms. I think it is most likely that heaven and hell are outside of the passage of time, just as God Himself is. If this is the case, then there could be no amount of time spent in one place or another. Time would no longer be, so we would not actually be spending an eternity of time in either place, but rather just existing always at once wherever we are. Also, this would clearly mean that you could only end up in either heaven or hell, and could not ever move between. I had thought that it was impossible to perceive things if not in the context of a time... So, how much suffering would there be in this 'outside-time' hell? Quote: And why should a disobedient child be rewarded at all? You're right, maybe they shouldn't. But they do not have to be punished, either. Note: God doesn't "have to" punish them; God has to do what is justice, yes? And I fail to see how unnecessary punishment is justice. Unless the punishment actually serves a purpose, I fail to see how it's necessary. Quote: Quote: 2. A lack of knowledge about Christianity isn't disobedience. Rejecting God is, and the Bible says that the common revelation of creation makes no one without excuse. Tell that to the Australian Aboriginal, Native American, Native African, Eskimo, Indonesian, Chinese, Japanese and Indian peoples. Go ahead, ask them if they have had a revelation of Christ. =============================================== Quote: God repeatedly states that all are without excuse. Note: The Bible repeatedly states that, maybe.Quote: No one can deny that creation needs a Creator. Yes. A creation needs a creator. But perhaps not everything that exists is a creation? For example, God apparently exists without a creator, yes? So why not us? Quote: "Scientists" that believe in evolution know better, but God means accountability and they don't want that. Since this is so widely misunderstood, lemme give ye a little recap on the theory of evolution, 'kay? 1. There are variations in a population due to mutation.
2. Environmental factors cause some variations to be more likely to successfully lead to reproduction than others.
3. Descendants tend to inherit the features of their parent(s).
Conclusion 1. Therefore, consequent generations are therefore more likely to exhibit a variation which was successful in leading to reproduction.
Conclusion 2.Therefore, with each generation, there will be a larger percentage of the population which have this successful feature than those which don't.
Definition. When the majority of the population exhibits this successful feature, the species is said to "evolve". Do you deny there are variations within a population? Do you deny that environmental circumstances influence survival? Do you deny that children inherit their parents' features? No? Then the the logical conclusion is that evolution occurs. Not to mention that it's a little hard to deny the many instances of observed speciation. Note that evolution has nothing to do with the origin of life (just the origin of species). Quote: God also proves Himself true with the same "science": Just browsing through the items below, I think I should give ya a little recap on what science is, as well. Science is a logical methodology of discovering knowledge about the observable universe. The current theories and discoveries which have been made through scientific techniques are not science. They are the consequence. Quote: Hebrews 11:3 (King James Version) 3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Visible matter made of invisible things, like atoms? The only thing which is "visible" per se, is light. If that passage had said, "And all matter is made up of quarks and leptons, all with properties of mass and some with properties of charge, the main constituent of this matter being neutrons and protons, and with electrons occupying different energy levels around the inner nucleus", or something like that, I would think it's referring to atoms. But as it is? Nah. Quote: Isaiah 40:22 (King James Version) 22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: Circle of the earth, as in a sphere? The bible says it at a time when the most prominent theory was that it was flat and sat on a turtle. 1. A circle is not a sphere; a circle is 2d, and occupies a single plane. 2. There are several other passages that mention "four corners". While you're twisting the words, you might wanna consider that. Quote: Job 26:7 (King James Version) 7He stretcheth out the north over the empty place, and hangeth the earth upon nothing. Again with the turtle. God said He hung the earth on nothing, and we know this to be true now. The Earth is not being "hung" at all, let alone on nothing. Quote: Ecclesiastes 1:7 (King James Version) 7All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. Reference to the hydrological cycle of evaporation and precipitation? This even today isn't fully understood. Psalm 8:8 (King James Version) 8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. Paths weren't discovered until recently, we call them currents today. Ecclesiastes 1:6 (King James Version) 6The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits Air currents. These weren't understood until recently either. 1. It is known that the water is evaporated into the atmosphere, where it travels via air currents until something makes it fall (ie a mountain, which causes the air current to rise, bringing the water to a colder part of the atmostphere, and so condensing). It wouldn't be too hard to realize that the rain somehow comes from the ocean, and I don't see how a man of the time couldn't have easily observed that it must be a cycle. 2. They passeth through the 'paths' of the seas. What else would they pass through? It's not being very specific when it says 'paths', is it? 3. It doesn't end, and wind flows in different directions in different places, so it must be a circuit. Not very hard to deduce. In regard to these things: What are you trying to suggest? That only God could have said these things, 'cause people of the time were just too stupid? Quote: Leviticus 17:11 (King James Version) 11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. Life of the flesh is in the blood. Remember how they used to think that disease was caused by too much blood, and they would bleed the sick out? God knew better. As I recall, they used to think that disease was caused by bad blood. Quote: Not to mention the lengthy section on sanitation in Leviticus, and a plethora more. It wasn't very hard to observe that dirty people got sick more often! Quote: There is no excuse, so yes, "didn't know better" is a sin because it goes against all reason. 1. This conclusion has absolutely nothing to do with what you just said. 2. "Didn't know better" doesn't go against all reason. Romans 7:7 - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. It isn't intrinsic knowledge.Quote: Just as one would have to close their eyes to not see a police car while driving, one has to blind themself spiritually not to see God. So, to disobey God is willful in all cases, no matter what. As I said before, try telling that to everyone of every other culture and religion. See if they agree, hmm?
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Posted: Tue Apr 19, 2005 10:22 pm
Contingent "And by him all things consist" seems to suggest that all substance is God... Is this what it is suggesting? No. The word consist here basically means "to hold together." In the NASB, "He is before all things, and in Him all things hold together." Also notice that it says " by Him all things consist," not " of Him all things consist." The latter would suggest that the substance is made up of God, but the former simply says that things are held together by God. Quote: "Seeing he giveth to all life, and breath" seems to suggest that He gave us those things, but that doesn't imply that we couldn't exist without God. I'd like to see you live without breaths to take... Quote: But did you choose to have the desires that you do? The cravings and the emotions? I don't think so. And it is these things that lead to 'sin'. These may influence us in our decision to sin, but it is still our own decision to sin. Quote: But do not we exist, as God does, right now? In order for us to gain no worth from existing while God does, we would have to be part of God. Do not get me wrong, we do have value. However, the source of our value is the God who created us. God, on the other hand, is the source of His own value. He is the only One with value completely in and of Himself. Quote: I had thought that it was impossible to perceive things if not in the context of a time... I do not think we are capable of fully understanding how things would be outside of the context of time. Quote: So, how much suffering would there be in this 'outside-time' hell? How should I know? A lot... Quote: You're right, maybe they shouldn't. But they do not have to be punished, either. Note: God doesn't "have to" punish them; God has to do what is justice, yes? And I fail to see how unnecessary punishment is justice. Unless the punishment actually serves a purpose, I fail to see how it's necessary. No punishment is ever necessary. However, justice does not simply administer "necessary" punishment. It administers due punishment. And our punishment is well-deserved. Quote: Tell that to the Australian Aboriginal, Native American, Native African, Eskimo, Indonesian, Chinese, Japanese and Indian peoples. Go ahead, ask them if they have had a revelation of Christ. Even without a specific understanding of Christ, what difference does it make? You can reject God with or without such special revelation. You have had the revelation of Christ from Scripture, yet you reject it. Everyone has had the revelation of God from His creation, and they are without excuse. Quote: Yes. A creation needs a creator. But perhaps not everything that exists is a creation? For example, God apparently exists without a creator, yes? So why not us? Anything that has a beginning in time must have a preceding cause. God is infinite, and thus has no beginning. Therefore, He does not need to have a cause. The universe has a beginning. This can be scientifically proven. Therefore, the universe must have a preceding cause (call it a creator). Quote: Romans 7:7 - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. It isn't intrinsic knowledge.This only says that the knowledge of specific sins is not intrinsic knowledge. This has absolutely nothing to do with the revelation of God through His creation.
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Posted: Wed Apr 20, 2005 12:17 pm
1: We all have a conscience, and it testifies to us of our actions whether or not we have heard the gospel
2: Punishment unneccessary by whose standards? God's standard is perfect, 100%, and no one could ever do anything to you that would grieve you as bad as one lie grieves God. It is righteous judgment, and requires punishment. Do you think the justice system of crime and punishment just "came to be" for society? No, God modeled it after His system of punishment.
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Posted: Fri Apr 22, 2005 2:23 am
Quote: No punishment is ever necessary. However, justice does not simply administer "necessary" punishment. It administers due punishment. And our punishment is well-deserved. 1. Deservement is a neccessitation: (are these real words?) When something is deserved, it is deserved for a reason. When something is entirely unnecessary, it has no reason. So, whatever reason makes this punishment deserved, makes it 'necessary' (or 'required'). 2. I do not think that hell is deserved or appropriate for any human: -A person's actions are caused (or at least heavily influenced) by their nature and nurture; genetics and experiences. -A choice of 'sin' doesn't always indicate rejection of God or 'wrongfulness'; it can indicate that they simply succombed to their desire, or had no idea that they were doin' anything wrong. Quote: Even without a specific understanding of Christ, what difference does it make? Well, what're the prerequisites of salvation? Don't they involve "having faith in the savior"? If ye don't know about a savior, ye can't have faith in 'im. Quote: Everyone has had the revelation of God from His creation, and they are without excuse. I don't, and if you're gonna claim that it's subconscious or hidden... Burden o' proof. Quote: Therefore, the universe must have a preceding cause (call it a creator). Why call it a creator? Something can be a cause without being a conscious creator... Quote: This only says that the knowledge of specific sins is not intrinsic knowledge. This has absolutely nothing to do with the revelation of God through His creation. True enough, sir. But that brings back the previous issue. How can a person avoid sin if they don't know what to avoid? =============================================== Quote: 1: We all have a conscience, and it testifies to us of our actions whether or not we have heard the gospel But a person's conscience differs depending on culture; morality is subjective, and usually depends upon the values of your parents and society: If you're raised in a society where it's taught that slavery is normal, you won't think it's wrong. If you live in a society where children are taught to try and outdo their parents, and only obey persons who they respect, you won't think that disobeying your parents is wrong. If morality was universal and objective, and everyone had the same conscience, the justice systems of societies throughout history would not be so very different to ours. Quote: 2: Punishment unneccessary by whose standards? Necessity is not by anyone's 'standards'; something is either necessary/required, or it's not. Quote: Do you think the justice system of crime and punishment just "came to be" for society? No, God modeled it after His system of punishment. Ah; now I understand why criminals are thrown into a lake of fire as punishment.
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Posted: Fri Apr 22, 2005 5:56 am
Contingent I don't, and if you're gonna claim that it's subconscious or hidden... Burden o' proof. Actually, as the one challenging the status quo of the group, you would be the one with the burden of proof, which means you would have to provide more than personal opinion as to why your surroundings could not possibly indicate a divine creator. Quote: Why call it a creator? Something can be a cause without being a conscious creator... Because the universe is a complex structure. It was created, whether by God or by some random event. An example of something to be caused is you causing me to spill my ice cream. That's a simple result with no order or function. The universe is ordered and functional, whether or not it was created by God. Quote: True enough, sir. But that brings back the previous issue. How can a person avoid sin if they don't know what to avoid? Christianity teaches that everyone is capable of knowing what to avoid. The fact that you believe otherwise has little bearing on the possibility of the doctrine's validity.
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Posted: Fri Apr 22, 2005 8:08 am
In fact, the word "conscience" is derived from "con", meaning with, and "science", meaning knowledge. Thus, whenever we sin it is always with knowledge. Now, we can train our intellect to deny the fact that we know better, but it isn't true. Yes, we sin by nature. However, we created that nature. We are addicted to sin by our own choice, and like a drug addict we want more and more. Just because they are addicted, does that suddenly make it OK? no. You still go to jail for it.
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Posted: Fri Apr 22, 2005 9:00 am
Contingent 1. Deservement is a neccessitation: (are these real words?) When something is deserved, it is deserved for a reason. When something is entirely unnecessary, it has no reason. So, whatever reason makes this punishment deserved, makes it 'necessary' (or 'required'). Not so. There have been things that I have deserved and not received, since it was not necessary for me to receive them. There have been things that I have not deserved and have received, since it was not necessary for me to not receive them. I think the logical flaw is that you have only proven that the state of deserving something is necessary, but you have not proven that receiving what you deserve is necessary. So, the fact that someone deserves punishment for their crime is necessary, but receiving that punishment is not necessary. Quote: 2. I do not think that hell is deserved or appropriate for any human: -A person's actions are caused (or at least heavily influenced) by their nature and nurture; genetics and experiences. I don't know about you, but I make my own choices. And, even if we agree that we are heavily influenced, that doesn't change the fact that we had to make our own ultimate decisions. A murderer who is heavily influenced by his upbringing is no less guilty and deserving of punishment than a murderer who decides to kill completely on his own. Quote: -A choice of 'sin' doesn't always indicate rejection of God or 'wrongfulness'; it can indicate that they simply succombed to their desire, or had no idea that they were doin' anything wrong. Even in America, ignorance of the law does not excuse you from it. If you commit a crime, you are held accountable. God made Himself clear and made the law available, and we are all without excuse. Quote: Quote: Even without a specific understanding of Christ, what difference does it make? Well, what're the prerequisites of salvation? Don't they involve "having faith in the savior"? If ye don't know about a savior, ye can't have faith in 'im. Yes, but my point is that, if they rejected God, they would reject Christ. They are no different than you, who has rejected God with the knowledge of Christ. Quote: I don't, and if you're gonna claim that it's subconscious or hidden... Burden o' proof. You've had the revelation, and you've chosen to reject it. Quote: Why call it a creator? Something can be a cause without being a conscious creator... So, what else do you think could have caused the universe to come into being? Quote: True enough, sir. But that brings back the previous issue. How can a person avoid sin if they don't know what to avoid? Regardless, they're still guilty.
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Posted: Fri Apr 22, 2005 9:36 am
Contingent Well, what're the prerequisites of salvation? Don't they involve "having faith in the savior"? If ye don't know about a savior, ye can't have faith in 'im. Romans 2 11For there is no respect of persons with God.
12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another wink If you have heard the Gospel, you have heard the Law of God, and are bound by it. However, if you haven't heard it, but do the things written in your conscience, God judges accordingly. Neat how He makes provision for all cases... Quote: I don't, and if you're gonna claim that it's subconscious or hidden... Burden o' proof. You'll get it, but it may be too late. Quote: True enough, sir. But that brings back the previous issue. How can a person avoid sin if they don't know what to avoid? You know killing is wrong. You know lying is wrong. These are fairly universal truths for humanity. So, if it's wrong, and you do it, you leapt into sin. Quote: But a person's conscience differs depending on culture; morality is subjective, and usually depends upon the values of your parents and society: If you're raised in a society where it's taught that slavery is normal, you won't think it's wrong. If you live in a society where children are taught to try and outdo their parents, and only obey persons who they respect, you won't think that disobeying your parents is wrong. If morality was universal and objective, and everyone had the same conscience, the justice systems of societies throughout history would not be so very different to ours. 1: The bible does not condemn slavery or indentured servitude. That is a liberal western mindset. However, morality does vary a bit, with the exception of the ten commandments. 2: You can "outdo" your parents and have respect for them, and I am not aware of any society (other than American and England) where children are actively encouraged not to respect their parents. 3: Alot of the difference is based on how important God is to the country. Quote: Necessity is not by anyone's 'standards'; something is either necessary/required, or it's not. If I make a guild, but I don't want chatters to join because they are a bother to me, do I not have the right to exclude chatters from my guild? It's not 'necessary', so can I do that? Yes. God's nature keeps Him from being able to tolerate sin in any way. So it is a great deal more necessary/required than my guild. Quote: Ah; now I understand why criminals are thrown into a lake of fire as punishment. ROFL
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Posted: Sat Apr 23, 2005 12:08 am
[ Message temporarily off-line ]
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Posted: Sat Apr 23, 2005 2:02 am
Contingent No, my argument was that whenever something is deserved, it has a reason to be deserved, and that reason makes it non-unnecessary. I never suggested that the state of deserving something is necessary. You meant to argue that, but I am almost certain your suppositions only proved that the state of deserving something is necessary. Think through it a bit more carefully. Besides, why haven't I received everything that I deserved? If it was necessary, then it would have happened. Quote: Do you agree that for someone to be guilty and deserving of punishment, they must be morally responsible? Yes. Quote: ...someone that has very little control over their actions is not morally responsible for them, in the same way that any animal is not morally responsible for following it's instincts. Now, here I disagree. Anyone with any control over their actions, no matter how small, is morally responsible for the choices they make with that control. Quote: Frankly, I'm not seein' the evidence for this. It has been explained to you many times, yet you've rejected it. That is your choice, but it is an unfortunate one. Quote: At what point did they "reject" God? My point still stands: You can't have faith in something that you are entirely unaware of. But they are not unaware of God. Everyone rejects God by choosing our own sinful lifestyles over the will of God. Quote: Exactly what "revelation" have I had? First of all, the simple revelation of the creation around you. Everyone has this revelation available to them. Second, you have also received the Bible and the explanation of it by Christians. However, you seem to have rejected all of these. Quote: Absolutely no idea. However, I can't see any theory featuring a different, non-sentient, cause is less valid, and I'm not about to accept a contradictory theory: If the universe exists "because everything which exists must have been created", then the same thing applies to God. "God isn't existent within the context of time that we are, so this doesn't apply to Him" is just an excuse; something without any cause doesn't have any reason to be one way or another, or even exist. It's not contradictory. And the argument is not "everything which exists must have been created." The argument is "everything which has a beginning in time must have a cause." This is a simple fact. Now, since everything (except God) has a beginning in time, we know that everything (except God) has a cause. However, there must be a first cause which caused everything to exist in the first place. The only way for this to be is that there was an uncaused first cause. I believe that this cause is God... if you have any other ideas, I'd like to hear them. Here's a pretty good article to explain: http://www.apologeticspress.org/modules.php?name=Read&itemid=2005&cat=4Quote: Eh... I fail to see how someone could be morally responsible for something they're absolutely unaware of. Tell this to the American judicial system. Ignorance of the law will not free me of the penalty of my crimes. Quote: What you do is different from what you intend, and you're only responsible for what you intend. Oh, really? What gives you that idea? Quote: If you never intend to do something 'bad', or something 'sinful', then you can't really be guilty, can you? Why not?
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