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Pagan-relevant parts of my thesis (or dissertation for the Americans in the room) bibliography. While the articles may be out of reach for some of you (though check your library's database) many of these books are available for purchase (and, again, check your library!). abebooks.com and addall.com are my usual suggestions for book hunting.
Not all of these are directly related to modern Paganisms but I think even those that are not are quite interesting and are at least indirectly related to things Pagan.
-------------------------- ACKERMAN, R., 2002. The Myth and Ritual School: J. G. Frazer and the Cambridge Ritualists. NY: Routledge.
ACKERMAN, R., 1991. The Cambridge Group: Origins and Composition, CALDER, WILLIAM M., III, ed. In: The Cambridge Ritualists Reconsidered: Proceedings of the First Oldfather Conference, 27-30 April 1989 1991, Scholars Press pp. 1-19.
ACKERMAN, R., 1975. Frazer on Myth and Ritual. Journal of the History of Ideas, 36(1), pp. 115-134.
Ackerman goes on a good deal about James Frazer and Jane Harrison. Frazer you all probably know. Harrison is less well known in Paganism but more or less invented the idea of the year-spirit which Holly King and the Oak King seem to have been based upon. The year-spirit is a development of Frazer's vegetative dying-god that goes beyond the scope of Frazer's idea.
ADLER, M., 2006. Drawing Down the Moon. 3rd edn. NY: Penguin Books. Do I really need to say anything? The did take out all the fun nekkid pics though.
ALBANESE, C.L., 2002. Reconsidering Nature Religion. 1st edn. Harrisburg, PA: Trinity Press International.
ALBANESE, C.L., 1990. Nature Religion in America: From the Algonkian Indians to the New Age. 1st edn. Chicago, IL: University of Chicago Press.
These two books, especially the earlier one, are quite important. Albanese traces the idea of 'nature' in modern Western thought, which isn't quite as natural as you might think.
BADO-FRALICK, N., 2000. Coming to the Edge of the Circle: A Wiccan Initiation Ritual. Doctor of Philosophy edn. Columbus, OH: Ohio State University. Nikki's PhD dissertation. This is now available in an edited book version, I think through Oxford University Press, same title as the dissertation.
BAINES, J., 1991. Egyptian Myth and Discourse: Myth, Gods, and the Early Written and Iconographic Record. Journal of Near Eastern Studies, 50(2), pp. 81-105. This should be read in conjunction with Goebs below. Interesting stuff on thinking about myth in both narrative and non-narrative forms.
BELL, C., 1997. Ritual: Perspectives and Dimensions. NY: Oxford University Press.
BELL, C., 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.
Bell is considered by some (not me) to be the most cutting edge theorist on myth. Good stuff, but a number of hidden agendas I think.
BERGER, H.A., 1999. A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States. 1st edn. Columbia, SC: University of South Carolina. Not very good actually, overly reductionistic when it comes to what Paganism is, and attempts at universal theory based on the study of a single coven.
BERGER, H.A., LEACH, E.A. and LEIGH, S., 2003. Voices From the Pagan Census: A National Survey of Witches and Neo-Pagans in the United States. 1st edn. Columbia, SC: University of South Carolina. Interesting but dated, still, very useful and even important.
BLAIN, J., 2004. Tracing the In/Authentic Seeress: From Seid-Magic to Stone Circles. In: J. BLAIN, D. EZZY and G. HARVEY, eds, Researching Paganisms. Walnut Creek, CA: AltaMira Press, pp. 217-240.
BLAIN, J., EZZY, D. and HARVEY, G., 2004. Introduction. In: J. BLAIN, D. EZZY and G. HARVEY, eds, Researching Paganisms.1st edn. Waulnut Creek, CA: AltaMira Press, pp. 1-12.
BOWMAN, M., 2000. Nature, the Natural and Pagan Identity. http://www.uni-marburg.de/religionswissenschaft/journal/diskus/bowman_2.html edn. Bath, England: DISKUS WebEdition.
CARPENTER, D.D., 1996a. Emergent Nature Spirituality: An Examination of the Major Spiritual Contours of the Contemporary Pagan Worldview. In: J.R. LEWIS, ed, Magical Religion and Modern Witchcraft. Albany, NY: State University of New York, pp. 55-72.
CARPENTER, D.D., 1996b. Practitioners of Paganism and Wiccan Spirituality in Contemporary Society: A Review of the Literature. In: J.R. LEWIS, ed, Magical Religion and Modern Witchcraft. Albany, NY: State University of New York, pp. 373-406.
CHEAL, D. and LEVERICK, J., 1999. Working Magic in Neo-Paganism. Journal of Ritual Studies, 13(1), pp. 7-19. Some interesting stuff here on common Revivalist Pagan ritual praxes.
CHRIST, C., 2003. She Who Changes: Re-Imagining the Divine in the World. 1st edn. NY: Palgrave MacMillan. Fascinating but poorly thought out, mostly an attack on religions that don't do things her way.
CHUVIN, P., 1990. A Chronicle of the Last Pagans. Cambridge, MA: Harvard University Press.
CLIFTON, C., 2006. her hidden children: The Rise of Wicca and Paganism in America. 1st edn. Lanham, MD: AltaMira Press. Very interesting, deals with both the coming of Wicca to the U.S. and builds on Albanese's idea of nature in a Pagan context.
CLIFTON, C.S., 2004. Drugs, Books, and Witches. In: J. BLAIN, D. EZZY and G. HARVEY, eds, Researching Paganisms. 1st edn. Walnut Creek, CA: AltaMira Press, pp. 85-96.
CORNFORD, F.M., 1996. A Ritual Basis for Hesiod's Theogony . In: R. SEGAL, ed, Ritual and Myth: Robertson Smithe, Frazer, Hooke, and Harrison. NY: Garland Publishing, Inc., pp. 45-66.
COWAN, D.E., 2005. Cyberhenge: Modern Pagans on the Internet. NY: Routledge. I have issues with his methodology, but its an interesting read.
COWAN, D.E., 1998. Too Narrow and Too Close: Some Problems with Participant Observation in the Study of New Religious Movements. Method & Theory in the Study of Religion, 10(4), pp. 391-406.
DAVIS, M., January 27, 2002, 2002-last update, from man to witch: Gerald Gardner 1946-1949 [Homepage of www.geraldgardner.com], [Online]. Available: http://www.geraldgardner.com/index/Gardner46-49.PDF [June 16, 2004].
DOTY, W.G., 2000. Mythography: The Study of Myths and Rituals. 2nd edn. Tuscaloosa, AL: University of Alabama Press. An excellent introduction to the study of myth.
ELIADE, M., 1991. Towards a Definition of Myth. In: Y. BONNEFOY, ed, Greek and Egyptian Mythologies. Chicago, IL: University of Chicago Press, pp. 3-5.
ELIADE, M., 1963. Myth and Reality. NY: Harper and Row.
ELIADE, M., 1970. Shamanism: Archaic Techniques of Ecstasy. 2nd edn. Princeton, NJ: Princeton University Press. Problematic. Eliade was an historian, not an anthropologist. He has been recently criticized for having more or less invented the modern anthropological (and popular) idea of the shaman, which doesn't really represent the practices of any actual group of people.
EWING, K.P., 1994. Dreams from a Saint: Anthropological Atheism and the Temptation to Believe. American Anthropologist, 96(3), pp. 571-583. Very important; punches holes in the idea that one can actually approach topics in a completely neutral fashion. So much for anthropology as an objective science.
EZZY, D, 2004. Religious Ethnography: Practicing the Witch’s Craft. In: J. BLAIN, D. EZZY and G. HARVEY, eds, Researching Paganisms. Walnut Creek, CA: AltaMira Press, pp.113-128.
FAIVRE, A., 1994. Access to Western Esotericism. Albany, NY: SUNY Press. Very interesting, especially for establishing Wicca as an esoteric religion. He doesn't actually do that, but I will get around to the article one of these days. This will open up the study of Wicca, and related Paganisms, to areas outside of the usual suspects. Alas, some hidden methodological issues and agenda, but workable and workaroundable. Yes, I know thats not a word.
FEINSTEIN, D. and KRIPPNER, S., 1988. Personal Mythology: The Psychology of Your Evolving Self. Los Angeles, CA: Jeremy P. Tarcher, Inc.
FOWLER, R.L., 1991. Gilber Murray: Four (Five) Stages of Greek Religion, CALDER, WILLIAM M., III, ed. In: The Cambridge Ritualists Reconsidered: Proceedings of the First Oldfather Conference, 27039 April 1989 1991, Scholars Press pp.79-95.
FOX, R., 1986. Pagans and Christians. NY: Knopf Publishing Group.
FRAZER, J.G., 1959. The New Golden Bough. T. GASTER, ed. NY: Criterion Books, Inc. An edited and much foreshortened version of the Golden Bough.
FRAZER, J.G., 1998. Introduction to Apollodorus, 'The Library'. In: R. SEGAL, ed, The Myth and Ritual Theory. Malden, MA: Blackwell Publishers Inc., pp. 379-80.
GALLAGHER, E.V., 1994. A Religion without Converts? Becoming a Neo-Pagan. Journal of the American Academy of Religion, LXII(3), pp. 851-867.
GARDNER, G., 2004. Witchcraft Today. Fiftieth Anniversary Edition. NY: Citadel Press. One of the classics on witchcraft and Wicca. Also some interesting articles at the end by Hutton and friends.
GOEBS, K., 2002. A Functional Approach to Egyptian Myth and Mythemes. Journal of Ancient Near Eastern Religions, 2(1), pp. 27-59.
GRAVES, R.P., 2003. Robert Graves and the White Goddess: An Introduction. In: I. FIRLA and G. LINDOP, eds, Graves and the Goddess: Essays on Robert Graves's The White Goddess. 1st edn. Cranbury, NJ: Rosemont Publishing & Printing Corp., pp. 13-24. Good stuff about how Graves developed the idea of the White Goddess.
GRAVES, R., 1966. The White Goddess. 4th edn. NY: Farrar, Straus and Giroux. Gardner was greatly influenced by Graves, they even held written correspondences over several years. This is where the Holly King/Oak King cycle appears to have its origins, as it is not found in any of Gardner's stuff before the publishing of Graves.
GREENWOOD, S. 2006. The Encyclopedia of Magic and Witchcraft: An Illustrated Historical Reference to Spiritual Worlds. 2nd edn. London, England: Hermes House.
GREENWOOD, S., 2005. The Nature of Magic: An Anthropology of Consciousness. 1st edn. Oxford, England: Berg.
GREENWOOD, S., 2000. Magic, Witchcraft and the Otherworld: An Anthropology. 1st edn. Oxford, England: Berg.
Greenwood's stuff is interesting and quite useful. She even seems to go native a bit; naughty anthropologist.
GRIMES, R.L., 1989. Of Words the Speaker, of Deeds the Doer. The Journal of Religion, 66(1), pp. 1-17.
GRIMES, R.L., 1982a. Beginnings in Ritual Studies. Washington D.C.: University Press of America, Inc.
Grimes is good for ritual studies, though caveat emptor.
HANEGRAAFF, W.J., 1998. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. NY: State University of New York Press. Interesting stuff on the New Age, but his understanding of Paganism is non-existent. His methodology is highly questionable as well, and stems from old school religious studies (i.e. all textual, wouldn't want to actually talk to living people after all, ewwww, Pagan cooties!). A problem all too common in the Academy actually.
HARRINGTON, M., 2004. Psychology of Religion and the Study of Paganism. In: J. BLAIN, D. EZZY and G. HARVEY, eds, Researching Paganisms. 1st edn. Walnut Creek, CA: AltaMira Press, pp. 71-84.
HARRINGTON, M., 2002. The Long Journey Home; a Study of the Conversion Profiles of 35 British Wiccan Men. Revista de Estudos da Religiāo, 2, pp. 18-50.
HARRISON, J., 1963. Themis. 2nd edn. London, England: Merlin Press.
HARROW, J., 2004. Looking Backward: Gardner's Sources. In: G.B. GARDNER, Witchcraft Today. 3rd edn. NY: Citadel Press Books, pp. 165-172.
HARVEY, G., 1999. Coming home and coming out Pagan (but not converting). In: BYRANT, M. DARROL' LAMB, CHRISTOPHER, ed, Religious Conversion: Contemporary Practices and Controversies. 1st edn. London, England: Cassell, pp. 233-246.
HEELAS, P., 1996. The New Age Movement. Oxford, England: Blackwell Publishers Ltd.
HUMPHREY, C. and LAIDLAW, J., 1994. The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship. NY: Oxford University Press.
HUTTON, R., 2004. Living With Witchcraft. In: J. BLAIN, D. EZZY and G. HARVEY, eds, Researching Paganisms. 1st edn. Walnut Creek, CA: AltaMira Press, pp. 171-187.
HUTTON, R., 2004. A Starting Point. In: G.B. GARDNER, Witchcraft Today. 3rd edn. NY: Citadel Press Books, pp. 161-164.
HUTTON, R., 2000. Paganism and Polemic: The Debate over the Origins of Modern Pagan Witchraft. http://www.findarticles.com/p/articles/mi_m2386/is_1_111/ai_62685559 edn. Abingdon, UK: Folklore.
HUTTON, R., 1999. The Triumph of the Moon: A History of Modern Pagan Witchcraft. 2nd edn. Oxford, England: Oxford University Press.
HUTTON, R., 1993. The Pagan Religions of the Ancient British Isles: Their Nature and Legacy. 1st edn. Oxford, England: Blackwell Publishers.
Do I really need to say anything about Hutton? Yes? Ok then: READ HIM.
JONES, P. and PENNICK, N., 1995. A History of Pagan Europe. London, England: Routledge.
JUNG, C.G. and KERÉNY, C., 1963. Essays on a Science of Mythology. 2nd edn. NY: Harper Torchbooks.
KELLY, A.A., 1992. An Update on Neopagan Witchcraft in America. In: J.R. LEWIS and J.G. MELTON, eds, Perspectives on the New Age. Albany, NY: State University of New York Press, pp. 136-151.
KIECKHEFER, R., 2000. Magic in the Middle Ages. 2nd edn. Cambridge, England: Cambridge University Press.
KING, F., 1989. Modern Ritual Magic: The Rise of Western Occultism. 3rd edn. Dorset, England: Prism Press.
KUPPERMAN, J.S., 2004-last update, towards a definition of initiation: emic and etic views of initiation in the western mystery tradition. [Esoterica], [Online]. Available: http://www.esoteric.msu.edu/VolumeVI/Initiation.htm [July 29, 2004.]
KUPPERMAN, J.S., 12 December, 2003, 2003-last update, by names and images: golden dawn egyptian mythology [Homepage of Journal of the Western Mystery Tradition], [Online]. Available: http://www.jwmt.org/v1n1/names.html [2 June, 2006].
Don't know this guy at all . . noo nee noo nee noo
LELAND, C.G., 2003. Aradia or the Gospel of the Witches. Franklin Lakes, NJ: New Page Books. The basis for some of Gardner's Wicca. Alas, much like the Murray thesis, debunked.
LEHRICH, C.I., 2003. The Language of Angels and Demons: Cornelius Agrippa's Occult Philosophy. 1st edn. Boston, MA: Brill. Not really Pagan, but its probably true that without Agrippa there would be no Revivalist Paganisms as we understand them today. Lots of interesting stuff. Expensive, try ILL.
LEWIS, J.R. and RABINOVITCH, S.T., 2002. The Encyclopedia of Modern Witchcraft and Neo-Paganism. 1st edn. NY: Citadel Press.
LINDOP, G., 2003. The White Goddess: Sources, Contexts, Meanings. In: I. FIRLA and G. LINDOP, eds, Graves and the Goddess: Essays on Robert Graves's The White Goddess. 1st edn. Cranbury, NJ: Rosemont Publishing & Printing Corp., pp. 25-39.
LUHRMANN, T.M., 1989. Persuasions of the Witch's Craft. 2nd edn. Cambridge, MA: Harvard University Press. A classic actually. Also the cause for 2 decades of Pagan mistrust of anthropologists in the UK. Interesting but highly flawed in so many, many ways.
MAGLIOCCO, S., 2004. Witching Culture: Folklore and Neo-Paganism in America. Philadelphia, PA: University of Pennsylvania Press.
MAGLIOCCO, S., 1996. Ritual is my Chosen Art Form: The Creation of Ritual as Folk Art among Contemporary Pagans. In: J.R. LEWIS, ed, Magical Religion and Modern Witchcraft. Albany, NY: State University of New York Press, pp. 93-119.
MASON, H., 1980. Myth as an "Ambush of Reality". In: A.M. OLSON, ed, Myth, Symbol and Reality. Notre Dame, IN: Notre Dame Press, pp. 15.
NYE, M., 2000. Religion, Post-Religionism, and Religioning: Religious Studies and Contemporary Cultural Debates. Method & Theory in the Study of Religion, 12(4), pp. 447-476.
NYE, M., 1999. Religion is Religioning? Anthropology and the Cultural Study of Religion. Scottish Journl of Religious Studies, 20(2), pp. 193-234.
Nye doesn't really have anything to do with Paganism, but interesting never the less, about different ways in which to understand the idea of religion.
PEARSON, J., 2001. "Going native in reverse": the insider as researcher in British Wicca. Nova Religio, 5(1), pp. 52-63.
PEARSON, J., 2000. Wicca, Esotericism and Living Nature: Assessing Wicca as Nature Religion. Pomegranate: The Journal of Pagan Studies, (14), pp. 4-15.
PEARSON, J., 1998. Assumed Affinities : Wicca and the New Age. In: J. PEARSON, R.H. ROBERTS and G. SAMUEL, eds, Nature Religion Today: Paganism in the Modern World. Edinburgh, Scotland: Edinburgh University Press, pp. 45-56.
My former advisor. Some interesting and important stuff here.
PHARAND, M., 2003. Greek Myths, White Goddess: Robert Graves Cleans Up a "Dreadful Mess". In: I. FIRLA and G. LINDROP, eds, Graves and the Goddess: Essays on Robert Graves's The White Goddess. 1st edn. Selinsgrove, PA: Susquehanna University Press, pp. 183-191.
PIKE, S.M., 2004. New Age and Neopagan Religions in America. NY: Columbia University Press.
PIKE, S.M., 1996. Rationalizing the Margins: A Review of Legitimation and Ethnographic Practice in Scholarly Research on Neo-Paganism. In: J.R. LEWIS, ed, Magical Religion and Modern Witchcraft. Albany, NY: State University of New York, pp. 354-372.
RABINOVITCH, S.T., 1996. Spells of Transformation: Categorizing Modern Neo-Pagan Witches. In: J.R. LEWIS, ed, Magical Religion and Modern Witchcraft. Albany, NY: State University of New York, pp. 75-91.
REID, S. L. M., 2001. Disorganized Religion: An Exploration of the Neopagan Craft in Canada. Doctor of Philosophy edn. Ottawa, Canada: Carleton University. Important for studying people who may believe things similar to what you believe.
REES, K., 1996. The Tangled Skein: the Role of Myth in Paganism. In: C. HARDMAN and G. HARVEY, eds, Paganism Today. 1st edn. London: Thorsons, pp. 16-31.
SALOMONSEN, J., 2004. Methods of Compassion or Pretension? The Challenges of Conducting Fieldwork in Modern Magical Communities. In: J. BLAIN, D. EZZY and G. HARVEY, eds, Researching Paganisms. Walnut Creek, CA: AltaMira Press, pp. 43-58.
SALOMONSEN, J., 2002. Enchanted Feminism: The Reclaiming Witches of San Francisco. New York: Routledge.
These two above are very important for methodology and approaching the study of people who may think differently than you do.
SNOEK, J.A.M., 2003. Grimes' Deeply into the Bone, a non-American comment. http://www.rzuser.uni-heidelberg.de/~es3/e-journal/buecher/snoek.pdf edn. Heidelberg, Germany: Heidelberger e-Journal für Ritualwissenschaft.
SNOEK, J.A.M., 1987. Initiations : A Methodological Approach to the Application of Classification and Definition Theory in the Study of Rituals. Pijnacker: Dutch Efficiency Bureau.
STRENSKI, I., 1996. The Rise of Ritual and the Hegemony of Myth: Sylvain Lévi, the Durkheimians, and Max Müller. In: L.L. PATTON and W. DONIGER, eds, 1st edn. Charlottesville, VA: University Press of Virginia, pp. 52-81.
SUTCLIFFE, R., 1995. Left-Hand Path Ritual Magick: An Historical and Philosophical Overview. In: C. Hardman and G. HARVEY, eds, Paganism Today. 1st edn. London, England: Thorsons, pp. 109-137.
TAMBIAH, S.J., 1990. Magic, Science, Religion, and the Scope of Rationality. 1st edn. NY: Cambridge University Press.
WALLIS, R.J., 2004. Between the Worlds: Autoarchaeology and Neo-Shamans. In: J. BLAIN, D. EZZY and G. HARVEY, eds, 1st edn. Walnut Creek, CA: AltaMira Press, pp. 191-216.
WALLIS, R.J., 2003. Shamans/neo-Shamans: Ecstasy, Alternative Archaeologies and Contemporary Pagans. 1st edn. London, England: Routledge.
YORK, M., 2003. Pagan Theology. 1st edn. NY: New York University Press.
YORK, M., 2000. Defining Paganism. Pomegranate: The Journal of Pagan Studies, (11), pp. 4-9.
YORK, M., 1995. The Emerging Network: A Sociology of the New Age and Neo-pagan Movements. 1st edn. Lanham, MD: Rowman & Littlefield Publishers, Inc.
Nice guy, Michael, some interesting stuff. Disagree with a lot of it, such as the entire premise of Pagan Theology, but still interesting stuff.
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