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Posted: Fri Oct 01, 2004 8:49 am
Sorry, I would've stickied it sooner, but the whole thing where gaia wouldn't let me view new posts was going on. xd
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Posted: Fri Oct 01, 2004 9:17 pm
Quote: Ten Surahs That Prevent Ten Things 1. Al-Faatiha prevents the Anger (ghadab) of Allah `azza wajjal. 2. Yaa-Seen prevents Thirst on the Last Day. 3. Ad-Dukhaan prevents Calamities on the Last Day. 4. Al-Waakiy'ah prevents Poverty. 5. Al-Mulk prevents Tortures of the Grave. 6. Al-Kauthar prevents Enimnity (the word "enimnity" comes from the word "enemy"). 7. Al-Kaafiroon prevents the State of Disbelief at Death (Kufr at the time of death). 8. Al-Ikhlaas prevents Hipocracy. 9. Al-Falaq prevents Envy. 10. An-Naas prevents the Whispering of the Devil. May Allah guide us to Siraat al-Mustaqeem. ------------------------------------------------- Narrated Abu Huraira (ra): The Prophet (saws) said, "If Allâh loves a person, He calls Gabriel saying, 'Allâh loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allâh loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth." Sahih Bukhari: Volume 4, Book 54, Number 431 masha'Allah, we have been given the capability to do many things, yet we are blinded by the true facts!
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Posted: Fri Oct 01, 2004 9:19 pm
Wisdom of the Prophet (PBUH)
1.. "Acquire knowledge, it enables its professor to distinguish right from wrong; it lights the way to heaven. It is our friend in the desert, our company in solitude and companion when friendless. It guides us to happiness, it sustains us in misery, it is an ornament amongst friends and an armour against enemies." (widely attributed to the Prophet Mohammed (pbuh))
2.. "A Muslim who plants a tree or sows a field, from which man, birds and animals can eat, is committing an act of charity." (Muslim)
3.. "There is a polish for everything that takes away rust; and the polish for the heart is the remembrance of Allah." (Bukhari)
4.. "What actions are most excellent? To gladden the heart of human beings, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the sufferings of the injured." (Bukhari)
5.. "The most excellent Jihad is that for the conquest of self." (Bukhari)
6.. "If you put your whole trust in Allah, as you ought, He most certainly will satisfy your needs, as He satisfies those of the birds. They come out hungry in the morning, but return full to their nests." (Tirmidhi)
7.. "When Allah created his creatures He wrote above His throne: 'Verily, my Compassion overcomes my wrath." (Bukhari & Muslim)
8.. "Allah will not give mercy to anyone, except those who give mercy to other creatures." (Abdullah b. Amr: Abu Daud & Tirmidhi)
9.. " 'Son, if you are able, keep your heart from morning till night and from night till morning free from malice towards anyone.' Then the Prophet said: 'O my son! This is one of my laws, and he, who loves my laws verily loves me.' " (Bukhari)
10.. "Say what is true, although it may be bitter and displeasing to people." (Baihaqi)
11.. "Kindness is a mark of faith, and whoever is not kind has no faith." (Muslim)
12.. "When you see a person who has been given more than you in money and beauty, look to those, who have been given less." (Muslim)
13.. "If you do not feel ashamed of anything, then you can do whatever you like." (Abu-Masud: Bukhari)
14.. "O Lord, grant me your love, grant me that I love those who love you; grant me, that I might do the deeds that win your love. Make your love dearer to me than the love of myself, my family and wealth." (Tirmidhi)
15.. "It is better to sit alone than in company with the bad; and it is better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent; but silence is better than idle words." (Bukhari)
16.. "Verily, a man teaching his child manners is better than giving one bushel of grain in alms." (Muslim)
17.. "Whoever is kind, Allah will be kind to him; therefore be kind to man on the earth. He Who is in heaven will show mercy on you."(Abu Daud: Tirmidhi)
18.. "It is difficult for a man laden with riches to climb the steep path, that leads to bliss." (Muslim)
19.. "Once a man, who was passing through a road, found a branch of a tree with torns obstructing it. The man removed the thorns from the way. Allah thanked him and forgave his sins." (Bukhari)
20.. "Who are the learned? Those who practice what they know." (Bukhari)
21.. "Allah has revealed to me, that you must be humble. No one should boast over one another, and no one should oppress another." (Iyad b. Hinar al-Mujashi: Muslim)
22.. "Who is the most favoured of Allah? He, from whom the greatest good comes to His creatures." (Bukhari)
23.. "A true Muslim is thankful to Allah in prosperity, and resigned to His will in adversity." (Muslim)
24.. "A Muslim who meets with others and shares their burdens is better than one who lives a life of seclusion and contemplation." (Muslim)
25.. "Serve Allah, as you would if you could see Him; although you cannot see Him, He can see you. (Umar: Muslim)
26.. "Allah does not look at your appearance or your possessions; but He looks at your heart and your deeds." (Abu Huraira: Muslim)
27.. "The best richness is the richness of the soul." (at the field ofTabuk, Syria, Rajab 9 A.H.: Bukhari)
28.. "Keep yourselves far from envy; because it eats up and takes away good actions, like a fire eats up and burns wood." (Abu Daud)
29.. "Much silence and a good disposition, there are no two things better than these." (Bukhari)
30.. "Verily, Allah is mild and is fond of mildness, and He gives to the mild what He does not give to the harsh." (Muslim)
31.. "Whoever loves to meet Allah, Allah loves to meet him." (Bukhari)
32.. "Once the Prophet was asked:'Tell us, which action is dearest to Allah?' He answered:'To say your prayer at its proper time.' Again he was asked: 'What comes next?' Mohammed said: 'To show kindness to parents.' 'Then what?' he was asked, 'To strive for the cause of Allah!' " (Ibn Masad: Bukhari)
33.. "When two persons are together, two of them must no whisper to each other, without letting the third hear; because it would hurt him." (Bukhari & Muslim)
34.. "Verily, it is one of the respects to Allah to honor an old man." (Bukhari)
35.. "All Muslims are like a foundation, each strengthening the other; in such a way they do support each other." (Abu Musa: Bukhari & Muslim)
36.. "Strive always to excel in virtue and truth." (Bukhari)
37.. "You will not enter paradise until you have faith; and you will not complete your faith till you love one another." (Muslim)
38.. "He, who wishes to enter paradise at the best gate, must please his father and mother." (Bukhari & Muslim)
39.. "I am leaving two things among you, and if you cling to them firmly you will never go astray; one is the Book of Allah and the other is my way of life." (Farewell Pilgrimage: Muatta)
40.. "Allah is One and likes Unity." (Muslim)
41.. "The best of alms is that, which the right hand gives and the left hand knows not of." (Bukhari)
42.. "The perfect Muslim is not a perfect Muslim, who eats till he is full and leaves his neighbors hungry." (Ibn Abbas: Baihaqi)
43.. "He is not of us who is not affectionate to the little ones, and does not respect the old; and he is not of us, who does not order which is lawful, and prohibits that which is unlawful." (Ibn Abbas: Tirmidhi)
44.. "No man is a true believer unless he desires for his brother that, what he desires for himself." (Abu Hamza Anas: Bukhari & Muslim)
45.. "To strive for the cause of Allah from daybreak to noon and sunset is better than the goods and enjoyment of the whole worldly life." (Bukhari)
46.. "Be not like the hypocrite who, when he talks, tells lies; when he gives a promise, he breaks it; and when he is trusted, he proves dishonest." (Bukhari & Muslim)
47.. "The proof of a Muslim's sincerity is, that he pays no heed to that, which is not his business." (Abu Hureira: Tirmidhi)
48.. "Do you know what is better than charity and fasting and prayer? It is keeping peace and good relations between people, as quarrels and bad feelings destroy mankind." (Muslims & Bukhari)
49.. "Conduct yourself in this world, as if you are here to stay forever; prepare for eternity as if you have to die tomorrow." (Bukhari)
50.. "The worldly comforts are not for me. I am like a traveller, who takes a rest under a tree in the shade and then goes on his way." (Tirmidhi)
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Posted: Fri Oct 01, 2004 9:22 pm
Reward only from Allah
One of the most important teachings of Islam has been captured in a well-known hadith in a few words. Sayyidna Umar bin Al-Khattab, Radi-Allahu unhu, narrates: I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions. And every person will get the reward according to what he has intended."
Because of the great significance of this hadith, many hadith compilers including Imam Bukhari have chosen to begin their compilations with this hadith. It reminds us to keep our intentions pure, to avoid contaminating our motives, and to seek Allah’s pleasure and nothing else when performing an act of virtue. The message is central to all Islamic teachings and is repeated at many places in the Qur’an. For example: "So whoever looks forward to the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." [Al-Kahaf, 18:110]. A few verses earlier we are told that the worst losers in the hereafter will be the people whose efforts were lost in this world while they were thinking that they were doing good. Their actions might have been good, but their intentions were not and so those actions would carry no weight in the hereafter.
It is a terrible possibility that all of our good deeds might be wiped out because of a corruption of our motives. To avoid that fate, one must know the danger and be on the lookout for it at all times. Every believer knows that we should be performing the acts of worship solely to seek Allah’s pleasure. We may begin a good deed for the sake of Allah alone. But there may be other worldly rewards associated with the same act and we may start enjoying them and even seeking them without any realization that a switch has taken place internally. Many such rewards are intangible: fame, glory, appreciation, recognition, honor. They satisfy our deepest hidden desires. They are hard to detect and harder to repel. Besides, the chance of getting caught by others is so small. The net result is that we may be under the illusion that we are performing a certain act of virtue for the sake of Allah, but we might actually be in it for the praise from people.
Qur’an and hadith warn us that that is shirk, or associating partners with Allah. And shirk is the most severe and unforgivable sin anyone can commit. A hadith informs us that such people would be asked to go get their rewards in the hereafter from the people for whose sake they were performing those virtues. Another hadith tells us that the first three people to be thrown in the hell would be believers, known for their virtue. One would be a scholar of the Qur’an who had learnt and taught it. Another would be a philanthropist who had spent tremendous wealth in charity. The third would be a mujahid who fought and gave his life in the path of Allah. But in reality all were looking for fame and recognition instead of truly seeking Allah’s pleasure.
The impact of these teachings on our elders has been profound. They always prayed for ikhlas (sincerity) in all their good deeds. They always monitored their own motives carefully and ruthlessly. They were always concerned that carelessness here could lead to disaster. Through such concern their lives became totally devoted to Allah.
It is a terrible possibility that all of our good deeds might be wiped out because of a corruption of our motives.
Just two accounts from the recent past may illustrate this devotion. Once Shah Ismail Shaheed Dehalvi (d. 1831 CE) delivered a Khutbah at the Jamia Masjid in Delhi, India. Afterwards as the people dispersed and he was about to leave, a villager met him at the door. “Has the khutbah ended,” he asked. Upon being told that it had, the villager expressed his disappointment for missing it, for which he had come from a long distance. Shah Ismail introduced himself to the villager and told him not to worry for he would repeat the khutbah for him. Then he sat down with the stranger right there, on the stairs, and repeated his entire khutbah for the next couple of hours. Someone later expressed great puzzlement that he repeated the entire khutbah for just one person. “I had spoken earlier also for the sake of the One,” he replied quietly.
The other incident is equally telling, although from an opposite direction. As a young teacher, Maulana Ashraf Ali Thanvi (d. 1943) once invited his mentor and ustaz Sheikhul Hind Maulana Mahmoodul Hasan (1851-1920) to speak to a distinguished gathering in Kanpur. As he states, his purpose was to impress the people with the academic caliber of Deoband as it was not getting much respect from them yet. Without mentioning his motive, he did ask his ustaz to tailor the discourse to the needs of an educated audience. Maulana Mahmoodul Hasan did proceed with the lecture but then abruptly stopped when he had just begun to discuss some fine academic points. “I am sorry I am unable to continue,” he said and sat down. It was not just disappointing; it was disastrous. After the program he was asked what happened. “I stopped because I had started to get a feeling that I am now speaking only to show my academic prowess,” he told Maulana Ashraf Ali Thanvi. “I was not sure I was still speaking for the sake of Allah.”
In addition to so powerfully warning us of the danger of the corruption of our motives, Islam also dispels a commonly held illusion: That there is such a thing as true selflessness or altruism. Normally what passes for such attributes is a trait that thrives on advertisement. Many of life’s evils are based on a distorted and unsustainable idea of virtue. Instead of allowing us to hide our desire for reward behind high-sounding phrases, Islam teaches us to be true to ourselves. We should seek our rewards, because that is built into our nature, but we should seek them from our Creator and Lord, not from other destitute people like ourselves.
That is why all the prophets told the people. “No reward have I asked of you: my reward is only due from Allah” [Yunus 10:72]. "And O my people! I ask you for no wealth in return: my reward is from none but Allah.” [Hud 11:29]. “Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah." [Saba 34:47]. That is why the Qur’an quotes the truly generous persons feeding the hungry as saying: “We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.” [Al-Insan 76:9]
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Posted: Fri Oct 01, 2004 9:24 pm
...ALLAH KNOWS:
When you are tired and discouraged from fruitless
efforts,
....ALLAH KNOWS
how hard you have tried!
When you have cried so long and your heart is in
anguish,
.....ALLAH HAS COUNTED YOUR TEARS!
If you feel that your life is on hold and time has
passed you by,
.....ALLAH IS WAITING WITH YOU!
When you are lonely and your friends are too busy even
For a phone call
....ALLAH IS BY YOUR SIDE!
When you think you have tried everything and don't
know where to turn
.....ALLAH HAS A SOLUTION!
When nothing makes sense and you are confused or
frustrated
.....ALLAH HAS THE ANSWER!
If suddenly your outlook is brighter and you find
traces of hope
.....ALLAH HAS WHISPERED TO YOU!
When things are going well and you have much to be
thankful for
.....ALLAH HAS BLESSED YOU!
When something joyful happens and you are filled with
awe
.....ALLAH HAS SMILED UPON YOU!
When you have a purpose to fulfil and a dream to
follow
.....ALLAH HAS OPENED YOUR EYES AND CALLED YOU BY
NAME!
REMEMBER THAT WHEREVER YOU ARE OR WHATEVER YOU ARE
FACING
.....ALLAH KNOWS, ALLAH KNOWS, ALLAH KNOWS..... ALLAHS KNOWS BETTER THAN ANYONE ELSE!
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Posted: Fri Oct 01, 2004 9:27 pm
The Five Levels of Prayer
Ibn al-Qayyim writes in his book al-Wabil al-Sayyib:
"When it comes to prayer, people are of five levels:
-The first is the level of the one who wrongs himself and is negligent. He does not do wudu properly, or pray at the right time or make sure he does all the necessary parts of prayer.
-The second is one who observes the outward essentials of prayer, prays on time and does wudu, but he has lost the battle against his own self and is overwhelmed with waswaas (insinuations).
-The third is one who observes the outward essentials of prayer, prays on time and does wudu, and also strives against his own self and against waswaas, but he is preoccupied with his struggle against his enemy (Shaytan), lest he steal from his prayer, so he is engaged in salah and jihad at the same time.
-The fourth is one who when he stands up to pray, he fulfils all the requirements of the prayer, and his heart is fully focused and alert lest he omit anything, and his concern is to do the prayer properly and perfectly. His heart is deeply immersed in his prayer and worship of his Lord.
-The fifth is one who does all of that, but he takes his heart and places it before his Lord, looking at his Lord with his heart and focusing on Him, filled with love and adoration, as if he is actually seeing Him. That waswaas and those thoughts diminish, and the barriers between him and his Lord are lifted. The difference between the prayer of this person and the prayer of anyone is else is greater than the difference between heaven and earth. When this person prays, he is preoccupied with his Lord and content with Him.
The first type is punishable; the second is accountable; the third is striving so he is not counted as a sinner; the fourth is rewarded and the fifth is drawn close to his Lord, because he is one of those for whom prayer is a source of joy. Whoever finds their joy in prayer in this life, will find their joy in being close to Allah in the Hereafter, and will also find his joy in Allah in this world. Whoever finds his joy in Allah will be content with everything, and whoever does not find his joy in Allah, will be destroyed by his feelings of grief and regret for worldly matters."
Wa Alaikum Mus Salam Warahamtullahi Wabrakatahu
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Posted: Sat Oct 02, 2004 9:19 pm
Interesting thread...... heart
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Posted: Sun Oct 03, 2004 12:52 am
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Posted: Sun Oct 03, 2004 7:33 am
Rukayyah disappeared for months and she comes back with all this great stuff! whee heart
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Posted: Mon Oct 25, 2004 10:12 am
2 thumbs up for this thread
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Posted: Mon Oct 25, 2004 1:32 pm
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Posted: Mon Nov 08, 2004 2:55 pm
m_m
I like the "Allah Knows"
It was interesting. heart
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Posted: Wed Dec 08, 2004 3:37 pm
the pearls are my favourite
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Posted: Sun Jan 23, 2005 12:17 pm
Ten things God won't ask: 1...God won't ask what kind of car you drove; He'll ask how many people you drove who didn't have transportation.
2...God won't ask the square footage of your house, He'll ask how many people you welcomed into your home.
3...God won't ask about the clothes you had in your closet, He'll ask how many you helped to clothe.
4...God won't ask what your highest salary was, He'll ask if you compromised your character to obtain it.
5...God won't ask what your job title was, He'll ask if you performed your job to the best of your ability.
6...God won't ask how many friends you had, He'll ask how many people to whom you were a friend.
7...God won't ask in what neighborhood you lived, He'll ask how you treated your neighbors.
8...God won't ask about t he color of your skin, He'll ask about the content of your character.
9...God won't ask why it took you so long to seek Salvation, He'll lovingly take you to your mansion in heaven, and not to the gates of Hell.
10...God won't ask how many people you forwarded this to, He'll ask if you were ashamed to pass it on to your friends.
Read Carefully
Happy moments, praise God. Difficult moments, seek God. Quiet moments, worship God. Painful moments, trust God. Every moment, thank God.
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Posted: Sun Jan 23, 2005 12:26 pm
For me, here in NY, Eid was on Friday. We ran into a lot of traffic on the way there, since it was pretty early and a lot of people were trying to get to work at that hour, and we arrived about 20 minutes late. Now, mostly everyone runs into traffic on the way so no one saw anything in us being late. And right as we walked in there were a few speeches going on, mostly about the giant snow storm and how we should be careful, and about sunday school, a few about donations to the mosque and such. Then, the mic was handed over to this lady. Now, everyone knows her, we've all seen her around, she's very nice but we never knew anything about her.
She gave us a speech on how there were an estimated 500 people homeless in our county and a story on how she had taken them all into our mosque the night before. She fed them and gave them all she had. She told us how it was so unheard of for religious places to open up their doors to people like that... We all listened, most of it we had heard before. But then she told us exactly why she did this, she told us her story which I found amazing.
She didn't grow up in a Muslim family, not at all. She grew up in a completely Christian family, where her mother went to church not every sunday, but ever single day. This is how she was raised. Her father was also very religious and when she was about 16 she found Islam and fell in love with it. Her parents couldn't tolerate this. They commanded her to give it up at once, but she wouldn't. They burned all her hijabs, and they beat her. She still wouldn't. Then they started telling all their friends, and her friends that she was a prostitute. Still she did not back down. Then one day all her parents friends, and her parents beat her, telling her to give up Islam. What did she do? Walked out of her house with nothing but the clothes on her back.
She left, became homeless and went through so much because of Islam. Her story was inspirational and I just thought I should share it... I'm lucky I get yelled at more for not praying than for believing in Allah... I don't know what I'd do otherwise.
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