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Wizard in the Forest

PostPosted: Mon Aug 08, 2011 8:04 am


Insatiable Design


I disagree, but only with the part where you pin it on a single part of the brain. The very construct of a brain, human and non, is the source of morality.


This is a sweeping generalization. The reason humans have such a complex set of morality is because of a localized center that they have found in the front of the cortex that many other creatures just do not have. I'm sure you've heard of Phineas P. Gage, a 25-year-old foreman for a New England railroad whose moral center of the brain was literally blown out of his head by a railroad pike and he survived. YES he survived it, and no longer could make ethical decisions. And then there is modern-day research on serial killers and sociopaths who have localized the non-existence and weakness of a spot in the frontal lobe that controls moral aversion. You know... that spot in our conscience that tells us kicking kittens is a bad thing to do. They do not have it sweatdrop So unless you're discounting modern-day neurology I'd say viva la exploración de neurología. Long live the brave world of brain science. *clap clap*


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Yes and no; there is a truth here. Whether our brains are wired for an egocentric set of morals or a social set of morals depends entirely on whether the environment we are raised in is more "nature" or "nurture" as they say.


That is a false statement. Morality EVERYWHERE exhibits the same hardwired principles, the only REAL differences are "Who is my in-group?" and "Who is my out-group?" and then our decisions become "how can I protect my in-group?" and you'll find the majority of those moral decisions we find questionable relate to how we answer this question. A great majority of moral structuring both egocentric and otherwise lean towards this geared set of thinking. You can check my work however, I do enjoy a bit of fact-checking lest I become lazy and lose my connections with my beloved alma mater.
PostPosted: Mon Aug 08, 2011 3:05 pm


Wizard in the Forest
This is a sweeping generalization. The reason humans have such a complex set of morality is because of a localized center that they have found in the front of the cortex that many other creatures just do not have. I'm sure you've heard of Phineas P. Gage, a 25-year-old foreman for a New England railroad whose moral center of the brain was literally blown out of his head by a railroad pike and he survived. YES he survived it, and no longer could make ethical decisions. And then there is modern-day research on serial killers and sociopaths who have localized the non-existence and weakness of a spot in the frontal lobe that controls moral aversion. You know... that spot in our conscience that tells us kicking kittens is a bad thing to do. They do not have it sweatdrop So unless you're discounting modern-day neurology I'd say viva la exploración de neurología. Long live the brave world of brain science. *clap clap*


I don't discount neurology and your second sentence agrees with what I was saying. BUT, according to this mentioned research there exists a universal, absolute set of ethics that applies to everyone regardless of upbringing, culture, etc. as otherwise it would be impossible to determine "moral aversion." I do not and cannot agree with that. However, if the information were to be reframed in the context of what I was saying (more complex brain = more complex morals) without changing facts, my theory is still supported. Maybe to be clearer, when I say more complex morals, I mean ethics that involve protecting things and people besides just yourself and in regard to self looking to long term protection not just immediate.

Quote:
That is a false statement. Morality EVERYWHERE exhibits the same hardwired principles, the only REAL differences are "Who is my in-group?" and "Who is my out-group?" and then our decisions become "how can I protect my in-group?" and you'll find the majority of those moral decisions we find questionable relate to how we answer this question. A great majority of moral structuring both egocentric and otherwise lean towards this geared set of thinking. You can check my work however, I do enjoy a bit of fact-checking lest I become lazy and lose my connections with my beloved alma mater.


In-groups, out-groups, can you seriously not see that even having such groups indicates nurture/nature respectively? You're reiterating what I said but in a poorer, biased way. And again, espousing the idea of a universal absolute morality. Aside from that I can't even see where your post contradicts mine.

Insatiable Design


Wizard in the Forest

PostPosted: Mon Aug 08, 2011 4:02 pm


Insatiable Design


I don't discount neurology and your second sentence agrees with what I was saying. BUT, according to this mentioned research there exists a universal, absolute set of ethics that applies to everyone regardless of upbringing, culture, etc. as otherwise it would be impossible to determine "moral aversion." I do not and cannot agree with that.


Why not? There's support and agreement for it within the neurological community. And then you add that fact of linguistic moral categories, and then there's the rub, they exist everywhere in human societies. But let's be honest about universal morality: while it's true that among cultures as among individuals within any culture there are variation in moral beliefs. (As well as scientific beliefs, I'll give you that one), there are still general (nearly universal, so far as I can tell) moral categories built in our language (and capacity for reason) and emotional center of our brain. So while we might not agree on what "Justice" means to us, we still all have that same word with the same ideas behind it and the same emotional reactions when, someone gets it "wrong".

As for literal UNIVERSAL (Not absolute: please keep the definians clear) moral categories, one can find regulation for incest, for example, in every society. Although the boundaries of those prohibitions might vary to a degree, it doesn't change the fact that it's still there and exists in every society ever documented. There are also rules concerning possession, killing, and other abstract ideas which are more or less universal. No one can walk into any human society and start kidnapping and torturing people for pleasure and get away with it, nor can they cannibalize someone's children and get a pass. While some moral beliefs and conduct does vary, variation by itself doesn't disprove the existence of universal commonalities. Much like language categories and medicine! Speaking of medicine! I'm sure any doctor will tell you that different people respond to different drugs differently, but that doesn't refute the universal laws of chemistry. 3nodding


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However, if the information were to be reframed in the context of what I was saying (more complex brain = more complex morals) without changing facts, my theory is still supported.


But that is reframing the context of what was not said. You said there was no moral center in the frontal cortex of brain, I disagreed and supported what I said with facts for example good ole Phineas. Poor man. Maybe that isn't enough however, and I can further support it. There has been research on frontotemporal dementia in Alzheimer patients who show the very same conditions as poor ole' Phineas. It's localized now in the brain. It has nothing to do with complexity, but a specific part in the brain.

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Maybe to be clearer, when I say more complex morals, I mean ethics that involve protecting things and people besides just yourself and in regard to self looking to long term protection not just immediate.


Ah, well that actually CAN be found in the Kingdom animalia outside of humans, but the problem is it's only in animals that have .... that developed prefrontal cortex... Well I can understand if you think correlation doesn't mean causation but we're seeing a pattern here, and I think no scientist in his right mind will experimentally damage someone's prefrontal cortex to see if he'll suddenly lose his conscience. eek

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In-groups, out-groups, can you seriously not see that even having such groups indicates nurture/nature respectively?


No, of course not. Surely you've never heard of feral children? They have that same biological drive for morality and the in-group out-group formulation as well even if they are not raised by anything. Sad cases, those. Which goes further to prove my point of biologically existing morals in the prefrontal cortex. Lest you are admitting that it does exist where I said it does confused
PostPosted: Sun Oct 30, 2011 9:26 am


Morality without God is certainly a possibility. In Buddhism the Buddha meditated on enlightenment and found it, going on to teach it to others. For myself I was never raised with any religion and was still able to find morality. Simple culmination of life experience, mistakes and successes included, can teach us right from wrong, if we just take the time to learn from our experiences what's meant to be learned.

Ren Tohimaru


Annabel the Cannibal

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PostPosted: Fri Jan 17, 2014 4:34 pm


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