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High-functioning Businesswoman
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Posted: Sat Jun 21, 2008 8:50 pm
Jesus could have sinned if He wanted, if it was in His nature. He was tempted just like the rest of us are. He was fully human, remember? But He knew His purpose, and as He was God, there was no way He was actually going to sin, but he could have. It's kinda confusing, and words make it not make sense, but it makes sense to me. sweatdrop
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Posted: Sat Jun 21, 2008 8:55 pm
I agree with you, Fushigi. And I think that that is what makes His sacrifice so much more meaningful and why it has the power it does.
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Posted: Sat Jun 21, 2008 10:52 pm
Fushigi na Butterfly Wow. Just .... wow, you guys.
Does it help to put things into more specific (and somehow, at the same time, broader) categories? Like, human beings are imperfect and Jesus is perfect. The only thing setting them apart is that human beings sin and Jesus never sinned. Or is that a logical fallacy too?
And for the record, when I said "we" I meant humans in general. You can use that to incorporate whoever you want, so long as they were human (and not Jesus, as He was perfect). There is no fallacy there. If you will allow me to rephrase your post, it would provide the definitions: Perfect Being: A being who has not sinned. Imperfect Being: A being who has sinned. I believe these are the definitions commonly used. Would you agree to them?
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Posted: Sat Jun 21, 2008 11:36 pm
zz1000zz Lethkhar You keep insisting that perfection and lack of sin can be exclusive when in fact I expressly made it clear that my proposition implies that a perfect being is a being who does not sin and vice versa. "A being who does not sin" is my proposed definition of "a perfect being". Therefore, saying "a being who does not sin" and "a perfect being" means exact same thing. I don't know how else to get this across to you. I have already explained why this is not true. I explained how you defined a trait, not a definition. I also explained what you would need to do to accomplish what you intended. Read what I said. Then either show how it was wrong (which you cannot), ask for clarification or agree. You have now made it clear what you intended to say, and it is not what you had said. I've already agreed with you that my original wording was misconstruing. I don't know what else you want from me. You know what I meant now, so why continue arguing it? I reread what you said. I understand what your complaint was. But because it was a misunderstanding and because you now know what the proposition is I would suggest that we discontinue this point as it really has nowhere else to go. Quote: Lethkhar If I say "a being who sins", and that being has not sinned yet, as in the case of Adam and Eve, then it must be implied that that being must sin in the future. After all, how can a being be a being who sins if it never sins? That would be an oxymoron, as you've pointed out. We can't logically have oxymorons, so that being must sin in the future in order to fufill its destiny as an imperfect being who sins. Lethkhar Ah, but we are talking about beings who "do sin", not "do not sin". No we are not. This entire fork has been discussing the phrase "does not sin." You are right. That's why I included the disclaimer that you didn't read. I used the positive for simplicity's sake. Quote: I suspect the reason you "don't know how else to get this across" to me is you are not actually reading what I say. You call this a "mind-stretch" but you have just ignored what I have said. I am reading what you're writing. I understand what you're saying, though quite frankly at this point it seems like you have nothing about the argument to object to other than wording, which is culturally subjective. Quote: Also, you apparently need to look up what an oxymoron is. Your use of it is completely invalid. Merriam-Webster's Dictionary Main Entry: ox·y·mo·ron Pronunciation: ˌäk-sē-ˈmȯr-ˌän Function: noun Inflected Form(s): plural ox·y·mo·ra -ˈmȯr-ə Etymology: Late Greek oxymōron, from neuter of oxymōros pointedly foolish, from Greek oxys sharp, keen + mōros foolish Date: 1657 : a combination of contradictory or incongruous words (as cruel kindness); broadly : something (as a concept) that is made up of contradictory or incongruous elementsA being who sins and does not sin is an oxymoron. Please show me why this is not true in the context of my argument.
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Posted: Sat Jun 21, 2008 11:39 pm
Reformed Baptist zz1000zz Reformed Baptist Lethkhar ...The difference between Jesus and Adam and Eve, however, is that Jesus did not sin and Adam and Eve did. Adam and Eve were created as imperfect beings who did sin. Jesus was a perfect being who did not sin... Indeed! This argument must not be avoided. All three had the potential to sin. Only one managed not to. Jesus had the same potential to sin as Adam and Eve. That's where you are wrong because you are dealing with the nature of God! If you say that Jesus had the potential to sin then you would be saying that the spirit of God has the ability to sin. The problem is that God does not have that the ability or nature to sin which makes him perfect. That would make Adam and Eve imperfect when they were created because they had that ability or freedom to sin. Let's all face it, God knew Adam and Eve will fail, even before creation. Right. To say otherwise is to deny God's omniscience.
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Posted: Sun Jun 22, 2008 12:24 am
Lethkhar zz1000zz Lethkhar You keep insisting that perfection and lack of sin can be exclusive when in fact I expressly made it clear that my proposition implies that a perfect being is a being who does not sin and vice versa. "A being who does not sin" is my proposed definition of "a perfect being". Therefore, saying "a being who does not sin" and "a perfect being" means exact same thing. I don't know how else to get this across to you. I have already explained why this is not true. I explained how you defined a trait, not a definition. I also explained what you would need to do to accomplish what you intended. Read what I said. Then either show how it was wrong (which you cannot), ask for clarification or agree. You have now made it clear what you intended to say, and it is not what you had said. I've already agreed with you that my original wording was misconstruing. I don't know what else you want from me. You know what I meant now, so why continue arguing it? I reread what you said. I understand what your complaint was. But because it was a misunderstanding and because you now know what the proposition is I would suggest that we discontinue this point as it really has nowhere else to go. The problem is you "agreed" but disagreed at the same time. From a post of yours, in which you say your original wording could be confusing. Lethkhar Lethkhar 1. A perfect being is a being who does not sin. A perfect being = A being who does not sin. I personally think that you just weren't paying attention. I will agree that my original wording, before I rephrased it, could have confused you to believe that I was using an "if-then" statement. Here you said the original wording could be confusing, but then used the exact same logical fallacy. Your "definition" says a perfect being is a being who does not sin. This is in the form of A -> B, not A = B. The difference is extremely simple. Take the statement, "A square is a rectangle." It uses the same form as you did. Now then, we can agree a square is a rectangle. However, a rectangle is not (necessarily) a square. Here are two statements. The first is true, the second is not. A square is a rectangle (A -> B). A rectangle is a square (B -> A). In the same way, you have repeatedly stated your definition as, "A perfect being is a being who does not sin" (A -> B). You never stated as a definition, "A being who does not sin is a perfect being" (B -> A). Due to this, you defined "A being who does not sin" as a category of (In Venn diagram, a circle within) perfect being. This does not exclude the possibility of another category of perfect being existing. Another example of the fallacy will hopefully make it clearer: Birds lay eggs (A -> B). Animals that lay eggs are birds (A -> B). The reason this issue continued was we never actually agreed to what you meant. You "agreed," but then repeated the logical fallacy. Clearly this is not an actual agreement. Hopefully the issue is (finally) clear. I see no other way to explain it to you, so if it is not clear we are stuck. In that case, there is no point in continuing. Lethkhar A being who sins and does not sin is an oxymoron. Please show me why this is not true in the context of my argument. That would be the most convoluted use of "oxymoron" I have heard in quite a while, but it would also be immaterial. The reason your use of "oxymoron" is invalid lies in your comment, "We can't logically have oxymorons." The phrase "jumbo shrimp" is an oxymoron, and there is nothing wrong with it. We can logically have an oxymoron. For the moment, I am going to not respond to you any further. As it happens, I saw the post you deleted and it offended me a little. Moreover, the attitude you showed in it gives me the strong impression your motives for participating in this discussion are far different than mine. Indeed, the accusation you made against me seems fairly accurate as a description of you.
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Posted: Sun Jun 22, 2008 9:44 pm
zz1000zz Lethkhar zz1000zz Lethkhar You keep insisting that perfection and lack of sin can be exclusive when in fact I expressly made it clear that my proposition implies that a perfect being is a being who does not sin and vice versa. "A being who does not sin" is my proposed definition of "a perfect being". Therefore, saying "a being who does not sin" and "a perfect being" means exact same thing. I don't know how else to get this across to you. I have already explained why this is not true. I explained how you defined a trait, not a definition. I also explained what you would need to do to accomplish what you intended. Read what I said. Then either show how it was wrong (which you cannot), ask for clarification or agree. You have now made it clear what you intended to say, and it is not what you had said. I've already agreed with you that my original wording was misconstruing. I don't know what else you want from me. You know what I meant now, so why continue arguing it? I reread what you said. I understand what your complaint was. But because it was a misunderstanding and because you now know what the proposition is I would suggest that we discontinue this point as it really has nowhere else to go. The problem is you "agreed" but disagreed at the same time. From a post of yours, in which you say your original wording could be confusing. Lethkhar Lethkhar 1. A perfect being is a being who does not sin. A perfect being = A being who does not sin. I personally think that you just weren't paying attention. I will agree that my original wording, before I rephrased it, could have confused you to believe that I was using an "if-then" statement. Here you said the original wording could be confusing, but then used the exact same logical fallacy. Your "definition" says a perfect being is a being who does not sin. This is in the form of A -> B, not A = B. The difference is extremely simple. Take the statement, "A square is a rectangle." It uses the same form as you did. Now then, we can agree a square is a rectangle. However, a rectangle is not (necessarily) a square. Here are two statements. The first is true, the second is not. A square is a rectangle (A -> B). A rectangle is a square (B -> A). In the same way, you have repeatedly stated your definition as, "A perfect being is a being who does not sin" (A -> B). You never stated as a definition, "A being who does not sin is a perfect being" (B -> A). Due to this, you defined "A being who does not sin" as a category of (In Venn diagram, a circle within) perfect being. This does not exclude the possibility of another category of perfect being existing. Another example of the fallacy will hopefully make it clearer: Birds lay eggs (A -> B). Animals that lay eggs are birds (A -> B). The reason this issue continued was we never actually agreed to what you meant. You "agreed," but then repeated the logical fallacy. Clearly this is not an actual agreement. Hopefully the issue is (finally) clear. I see no other way to explain it to you, so if it is not clear we are stuck. In that case, there is no point in continuing. As I already said, it is clear. I understand what your complaint is and I agree. Since you obviously know what I meant, we're done here. Quote: Lethkhar A being who sins and does not sin is an oxymoron. Please show me why this is not true in the context of my argument. That would be the most convoluted use of "oxymoron" I have heard in quite a while, but it would also be immaterial. The reason your use of "oxymoron" is invalid lies in your comment, "We can't logically have oxymorons." The phrase "jumbo shrimp" is an oxymoron, and there is nothing wrong with it. We can logically have an oxymoron. This is exactly what I meant in the post that I deleted... Quote: For the moment, I am going to not respond to you any further. As it happens, I saw the post you deleted and it offended me a little. Moreover, the attitude you showed in it gives me the strong impression your motives for participating in this discussion are far different than mine. Clearly. Quote: Indeed, the accusation you made against me seems fairly accurate as a description of you. Ah, the classic "I know you are but what am I? razz " retort... I agree that it would be better if we stopped this. We've sunk to the level of ad hominem, it's getting silly.
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Posted: Sun Jun 22, 2008 10:18 pm
Lethkhar As I already said, it is clear. I understand what your complaint is and I agree. Since you obviously know what I meant, we're done here. This is not the case. For the entire first page of the topic you relied upon (and defended) the logical fallacy. You then stated: Lethkhar I've already agreed with you that my original wording was misconstruing. I don't know what else you want from me. You know what I meant now, so why continue arguing it? Here you agreed "[Your] original wording was misconstruing." You "agreed" to this, but it was never the issue. You changed the issue, then "agreed" to the new one. We have not agreed. You say your wording was unclear. I say it is logically unsound. Lethkhar I agree that it would be better if we stopped this. We've sunk to the level of ad hominem, it's getting silly. I feel I should point out there have been no ad hominem attacks in this discussion. However, I have no issue with stopping this "conversation." It has accomplished nothing, and I see no reason to believe it will accomplish anything.
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Posted: Tue Jun 24, 2008 4:27 pm
zz1000zz Lethkhar I agree that it would be better if we stopped this. We've sunk to the level of ad hominem, it's getting silly. I feel I should point out there have been no ad hominem attacks in this discussion. *clears throat pointedly*zz1000zz Indeed, the accusation you made against me seems fairly accurate as a description of you. I think that's what he was referring to, zz1000zz. Reasoning for the sake of clarity follows:dictionary.reference.com ad ho·mi·nem–adjective 1. appealing to one's prejudices, emotions, or special interests rather than to one's intellect or reason. 2. attacking an opponent's character rather than answering his argument. And now that you've both said that you're done nit-picking over stale arguments, I feel like I should point out that the last two pages are the same argument repeated again and again on both sides. Lethkhar's argument has been taken apart at every seam, but absolutely no progress on the topic has been made. If you're going to debate, then fine. However, what you've been doing essentially comes down to a more sophisticated "Is not! vs. Is too!" argument.
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Posted: Tue Jun 24, 2008 5:20 pm
CrystalMind zz1000zz Lethkhar I agree that it would be better if we stopped this. We've sunk to the level of ad hominem, it's getting silly. I feel I should point out there have been no ad hominem attacks in this discussion. *clears throat pointedly*zz1000zz Indeed, the accusation you made against me seems fairly accurate as a description of you. I think that's what he was referring to, zz1000zz. Reasoning for the sake of clarity follows:dictionary.reference.com ad ho·mi·nem–adjective 1. appealing to one's prejudices, emotions, or special interests rather than to one's intellect or reason. 2. attacking an opponent's character rather than answering his argument. And now that you've both said that you're done nit-picking over stale arguments, I feel like I should point out that the last two pages are the same argument repeated again and again on both sides. Lethkhar's argument has been taken apart at every seam, but absolutely no progress on the topic has been made. If you're going to debate, then fine. However, what you've been doing essentially comes down to a more sophisticated "Is not! vs. Is too!" argument. Thank you. xp 'nough said.
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Posted: Tue Jun 24, 2008 7:45 pm
CrystalMind dictionary.reference.com ad ho·mi·nem–adjective 1. appealing to one's prejudices, emotions, or special interests rather than to one's intellect or reason. 2. attacking an opponent's character rather than answering his argument. I am afraid the definition you offered is a little too vague. A more precise definition: Ad Hominem Attack An Ad Hominem is a general category of fallacies in which a claim or argument is rejected on the basis of some irrelevant fact about the author of or the person presenting the claim or argument. Typically, this fallacy involves two steps. First, an attack against the character of person making the claim, her circumstances, or her actions is made (or the character, circumstances, or actions of the person reporting the claim). Second, this attack is taken to be evidence against the claim or argument the person in question is making (or presenting). This type of "argument" has the following form: 1. Person A makes claim X. 2. Person B makes an attack on person A. 3. Therefore A's claim is false. Ad hominem is often misused the way you defined it. Insults are not inherently ad hominem attacks. An insult only becomes an ad hominem attack when it is used to argue against a point. To my knowledge, nobody has done so in this topic. I doubt you saw the accusation in question, as it did not seem to be around for long. As I recall, the accusation was simply to the effect, "You are arguing just to win the argument." It did not seem like an ad hominem attack when I read it, nor did it seem to be one when I returned it. That particular definition came from this link.CrystalMind And now that you've both said that you're done nit-picking over stale arguments, I feel like I should point out that the last two pages are the same argument repeated again and again on both sides. Lethkhar's argument has been taken apart at every seam, but absolutely no progress on the topic has been made. If you're going to debate, then fine. However, what you've been doing essentially comes down to a more sophisticated "Is not! vs. Is too!" argument. I agree. That is why I decided to stop. I gave Lethkhar the benefit of the doubt, but it only lasted so long. He and I agreed to stop, so this should be finished.
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Posted: Tue Jun 24, 2008 8:31 pm
zz1000zz I am afraid the definition you offered is a little too vague. A more precise definition... 1.) Not my definition, dictionary.reference.com is where it came from.
2.)They say essentially the same thing. Instead of answering the argument one attacks their opponant's character and then uses that as evidence that their opponant's argument is wrong.
2b.)While your definition is admittedly more thorough than the one I posted, you also pasted it in a single block, making it dificult to separate stages of the fallacy, also, you went for the most 'wordy' definition you could find. Longer does not mean better. The end part would have sufficed.
Please don't nitpick with me over this. It has nothing to do with the topic and only causes headaches all around.zz1000zz Insults are not inherently ad hominem attacks. An insult only becomes an ad hominem attack when it is used to argue against a point. I agree with your definition, I never said that an insult implied an ad hominem. I was trying to restrain pointless argument between you and Lethkhar, so I added in the first definition that could reasonably convey my point. zz1000zz To my knowledge, nobody has done so in this topic. Nor to mine. I never said that there had been, only pointed out what I believed Lethkhar was referring to. Information all around, you see.zz1000zz I doubt you saw the accusation in question, as it did not seem to be around for long. As I recall, the accusation was simply to the effect, "You are arguing just to win the argument." It did not seem like an ad hominem attack when I read it, nor did it seem to be one when I returned it. No, I didn't see the original post. The very fact that it was deleted so quickly should imply that the poster thought better of what he had said and rescinded it. I did see your response, however, and that seemed downright petty.
While not ad hominem, as was implied, it could be read that way from a shift in perspective. From certain points of view, you were using an unnecessary retort to undermine your opponent.
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Posted: Tue Jun 24, 2008 9:06 pm
CrystalMind zz1000zz I am afraid the definition you offered is a little too vague. A more precise definition... 1.) Not my definition, dictionary.reference.com is where it came from.
2.)They say essentially the same thing. Instead of answering the argument one attacks their opponant's character and then uses that as evidence that their opponant's argument is wrong.
2b.)While your definition is admittedly more thorough than the one I posted, you also pasted it in a single block, making it dificult to separate stages of the fallacy, also, you went for the most 'wordy' definition you could find. Longer does not mean better. The end part would have sufficed.
Please don't nitpick with me over this. It has nothing to do with the topic and only causes headaches all around.I was not "nitpicking." The definition you offered was too vague. By it, simply insulting a person while ignoring the argument completely would be an ad hominem attack. This difference in definitions is not minor, which is why I offered a different definition. On the issue of nitpicking, I am confused by your first numbered point. You said, "Not my definition." I never claimed it was your definition, as I said, "[T]he definition you offered." I do not see the issue here. I am also confused by your point, 2b. I take issue with two parts of this point. First, you say, "The end part would have sufficed." This is simply untrue. The second (numbered) portion was not a definition, but rather an example. It would be improper to offer it by itself. Second, you say, " went for the most 'wordy' definition could find." This is an accusation of motive. You could not possibly know this to be true, making it a baseless.
Your definition was insufficient, your first point was nonsense, and your last point made a baseless comment about me. In addition, while you stated you were trying to "restrain" the "argument," both Lethkhar and I had agreed to stop posting prior to your post. I am left baffled by this, but there seems no point in continuing the exchange.
If you do wish to respond, I would ask you do so through private messages to avoid senselessly keeping this topic alive.
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Posted: Wed Jun 25, 2008 1:52 pm
Guys, quit it. Get back on topic before I have to lock this thread too.
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High-functioning Businesswoman
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