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| Do you eat meat? |
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Lord Alucard Ere Casanova
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Posted: Mon May 03, 2010 5:51 am
davidm843 Who taught you THAT? May I suggest you take a very hard look at the teaching of Dependent Origination and the Four Noble Truths. Quite simply, desire leads to the very same attachment, cravings and addiction you say we should not give in to. If we keep giving in to desire, we keep feeding the source of craving and attachment, so how do you expect to be rid of it? Meeting the body's needs in regards to nourishment and it's other requirements needn't be an exercise in giving in to desire. The question is "Are you eating to live, or living to eat?" Two VERY different things. Most Zen centers begin formal meals with a gatha, beginning "72 Labors brought us this food, we should know how it comes to us." Might I suggest you get your teacher's version of the gatha, and recite and reflect on it prior to each meal. It really will change the way you look at food, eating, and your entire practice. lol. Obviously you aren't understanding what I'm trying to explain, so I'm simply going to say what you said in another thread. Belief does not equal fact. Actually, along with this, I'll point out that since desire is simply a wanting, you are giving in when you post. Do you not desire to share your knowledge? Does this mean you are addicted to teaching?
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Posted: Mon May 03, 2010 9:44 am
davidm843 Chieftain Twilight i can see that you won't accept the idea that i am a loving person or that i respect life the way i do. you have a very obvious hatred of killing things, and refuse to believe in the sentience or soul of plantlife. i won't bother debating this any longer, i respectfully ask that we agree to disagree. I didn't say you weren't a loving person, now did I? Why must you view respect for all sentient life as "hatred of killing things"? There's no hatred at all, just deep concern over fellow beings causing themselves and others such incredible suffering needlessly. And again, if your idea of respect is killing something and using it as a commodity, please do NOT respect me. I don't refuse to believe in the sentience of plant life, I said see no evidence of it, and you've made no attempt to provide that evidence. Show me sentience in plants, I'll change my mind. When my father was in high school he was in an organization called Future Farmers of America (FFA) (he grew up on a farm that raised angus cattle). As a project for FFA, he raised a bull from a newborn calf and named it Gus. Come fall, he entered Gus in a show at the county fair. The young bull won a ribbon and was auctioned off. Several days later, as the family sat down to a steak dinner, my grandfather, jokingly, looked down at his plate and said "Poor old Gus.!" My father was crushed and heartbroken to realize that the animal he had lovingly raised had indeed probably been sold for slaughter and he burst into tears, leaving the table and mourning the loss of Gus. THAT's what love does, mourn the loss of what it cares about. Love does not rationalize killing and using something as somehow being respectful or loving. So as far as I am concerned, if you're not weeping every time you eat the flesh of a sentient being, then these notions of love, compassion, and respect you claim to have for the animal are nothing but self serving delusion. Love, compassion and respect do not use, harm or kill the the object of affection.oh right, how could i mistake you saying that i am not loving for saying that i am not loving. stare and you want proof? i'll ask you, prove to me that animals have souls and sentience. prove to me that humans have souls and sentience. what's your method of proof? i can show you a plant's soul, i can show you the presence of a plant's sentience. i don't know if i could call it "proof", seeing as how you simply might not believe that what you experience is true. but tell me, what criteria will you call proof? because now you are simply being a hypocrite and a real jerk!
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Posted: Mon May 03, 2010 9:53 am
davidm843 Master Shadow Kilo But by that same statement it is said that we must end our needs, as it is our needs that we desire. Here is what I was taught, quoted. "Attachment, or craving, and its full-blown cousin, addiction, are very different from simple desire. Attachment is a compulsion that screams, 'I must have what I desire if I am to be happy.' For example, if I simply desire an ice cream and get it, that's wonderful; if I don't get it, it is no big deal. But if I am attached to ice cream, I must have it or I suffer. Desire is simple wanting, attachment a compulsive necessity. Unfulfilled desires produce little impact; unfulfilled attachments yield frustration and pain." So it is not that we should let go of all desire. I am sorry to be so blunt, but in my honest opinion such an attempt is very close, if not exactly, ignorance. That is exactly to say that we should ignore our bodies needs, because we will desire what we do need. For example, food. A desire is just wanting. If you are hungry, you will want to eat. If you are hungry, you will desire food. This desire will not make you unhappy, it let's you know what your body is telling you- that you require nourishment and, as I think we all should know, without some kind of food we will eventually die. However, if we are attached to food, then it crosses the line of what we need to become what we are addicted to and in turn is consumed when it is not needed. We should let go of attachment and addictions. We should not give in to cravings, by doing so we feed the addiction and by fighting it we can break the addiction. But we should listen to our desires because, although we may desire things we don't really need, we also desire what we do need. If we don't get what we do need(food, water, shelter) that will lead to suffering and, having been starved, dehydrated, and homeless myself, I can honestly tell everyone here that the lack of what we do need will indeed lead to suffering. Who taught you THAT? May I suggest you take a very hard look at the teaching of Dependent Origination and the Four Noble Truths. Quite simply, desire leads to the very same attachment, cravings and addiction you say we should not give in to. If we keep giving in to desire, we keep feeding the source of craving and attachment, so how do you expect to be rid of it? Meeting the body's needs in regards to nourishment and it's other requirements needn't be an exercise in giving in to desire. The question is "Are you eating to live, or living to eat?" Two VERY different things. Most Zen centers begin formal meals with a gatha, beginning "72 Labors brought us this food, we should know how it comes to us." Might I suggest you get your teacher's version of the gatha, and recite and reflect on it prior to each meal. It really will change the way you look at food, eating, and your entire practice. david, why the hell are you so ******** elitist and self-righteous? calm the ******** down, and try looking at things from multiple different points of view. you are not the only one who's right, nor is everyone who agrees with you, nor is your teacher. the way you look at the same words is not the same as everyone else does, and that doesn't mean that someone is right and everyone else is wrong. so chill. quit trying to shove your beliefs down everyone's throat. i'm sure your Buddha would not apreciate that kind of behavior from his students.
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Posted: Mon May 03, 2010 10:11 am
Just to provide the definitions...
Desire: 1: to long or hope for: exhibit or feel desire for 2a: to express a wish for: request b archaic: to express a wish to: ask 3 obsolete: invite 4 archaic: to feel the loss of
Anything you do, anything at all, if it is with the desire to do so, is giving in to desire. This includes everything from scratching an itch, to sitting down, eating, drinking, sleeping, getting online, and posting.
Want: 1: to be needy or destitute 2: to have or feel need 3: to be necessary or needed 4: to desire to come, go, or be
Wanting is something everyone has. By the first definition, we want what we need. "Want" is basically another word for "desire."
Crave: 1: to ask for earnestly: beg, demand 2a: to want greatly : need b: to yearn for
As you can see, cravings are not something we need. We will know what we need just by our want for it. Craving is considerably different, being the result of addiction. Anyone who has actually experienced both, and gained wisdom from that experience, will easily be capable of telling the difference.
This aside, the world is not black and white. What some view as good(Christianity, for example) others will see as bad. What others see as bad, some will see as good. Again, our own personal beliefs do not create truth, facts create truth, and the fact is that all three of those words(desire, want, and crave) are different both in their definition and how they affect us.
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Lord Alucard Ere Casanova
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Posted: Mon May 03, 2010 10:57 am
Guys, can I have a call for less swearing and anger/self-righteousness please? I'll allow the debate to continue so long as it can stay civil. It's not constructive if it devolves into a 'my practice is better and you're all jerks' fight.
That includes all participants, by the way, and was not to be a warning shot that only hit one person. 3nodding
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Posted: Mon May 03, 2010 12:55 pm
Master Shadow Kilo davidm843 Who taught you THAT? May I suggest you take a very hard look at the teaching of Dependent Origination and the Four Noble Truths. Quite simply, desire leads to the very same attachment, cravings and addiction you say we should not give in to. If we keep giving in to desire, we keep feeding the source of craving and attachment, so how do you expect to be rid of it? Meeting the body's needs in regards to nourishment and it's other requirements needn't be an exercise in giving in to desire. The question is "Are you eating to live, or living to eat?" Two VERY different things. Most Zen centers begin formal meals with a gatha, beginning "72 Labors brought us this food, we should know how it comes to us." Might I suggest you get your teacher's version of the gatha, and recite and reflect on it prior to each meal. It really will change the way you look at food, eating, and your entire practice. lol. Obviously you aren't understanding what I'm trying to explain, so I'm simply going to say what you said in another thread. Belief does not equal fact. Actually, along with this, I'll point out that since desire is simply a wanting, you are giving in when you post. Do you not desire to share your knowledge? Does this mean you are addicted to teaching? And I'm simply pointing out that according to what the Buddha taught. desire and craving (tanha) is the source of our suffering. It is your choice to accept that or not. ANY action born of desire, whether positive or negative, is karma, and such, supports and propagates rebirth in samaric existence.
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Posted: Mon May 03, 2010 1:09 pm
Chieftain Twilight oh right, how could i mistake you saying that i am not loving for saying that i am not loving. stare and you want proof? i'll ask you, prove to me that animals have souls and sentience. prove to me that humans have souls and sentience. what's your method of proof? i can show you a plant's soul, i can show you the presence of a plant's sentience. i don't know if i could call it "proof", seeing as how you simply might not believe that what you experience is true. but tell me, what criteria will you call proof? because now you are simply being a hypocrite and a real jerk! I am sure you are loving caring to certain things. But I am equally sure that you are NOT loving and caring to those animals you believe it ok to kill, eat, and otherwise use. Sentience in animals is easily demonstrated by the facts they have a nervous system, therefore capable of feeling, and demonstrate a reaction to sensation. Show me such things in plants. Does have broccoli have a central nervous system, or even nerve cells? Does a rose bush avoid those things that can harm it? When a tree is chopped down, does it try to flee or fight back, shout or otherwise act reflexively in pain? As far as souls go, I'm not prepared to show you humans have souls, simply because I don't believe they do. As I stated elsewhere, Buddhism does not accept the concept of a soul.
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Posted: Mon May 03, 2010 1:27 pm
[quote="Chieftain Twilight"david, why the hell are you so ******** elitist and self-righteous? calm the ******** down, and try looking at things from multiple different points of view. you are not the only one who's right, nor is everyone who agrees with you, nor is your teacher. the way you look at the same words is not the same as everyone else does, and that doesn't mean that someone is right and everyone else is wrong. so chill. quit trying to shove your beliefs down everyone's throat. i'm sure your Buddha would not apreciate that kind of behavior from his students.
Are you seriously telling me to calm down? It is not me calling others "jerk" and "hypocrite" and using other language that must be censored. rolleyes
I do look at things from multiple view points, and then evaluate the merit of those view points. Contrary to popular belief, just because some one believes something, it isn't necessarily factual or based in reality. If stating facts and presenting reality is "elitest" or "shoving my beliefs down everyone's throat", then I am guilty. But no one is forcing you to read or respond to them, and as I stated earlier, I will look at any objective evidence or consider other ideas from qualified, bonafide teachers. But considering doesn't equal unquestioning acceptance. In light of your anger, I think if I were you, I would reconsider who is actually shoving what down who's throat.
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Lord Alucard Ere Casanova
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Posted: Mon May 03, 2010 2:37 pm
This will be my last post on this topic, then I don't think I have anything else beneficial to say. If anyone would like to reply to my words here, please carry on in a private message sent to me.
David, I disagree entirely not because I choose not to accept, but because logic and facts directly contradict the belief that desires are the direct cause of our suffering. Before the Buddha was the Buddha, he lived as a prince. He had many things, but was not truly happy. Having more then was needed did not make him happy. So the Buddha left it all behind and lived a life poorly, but still did not find happiness. It was not until he achieved enlightenment and realized that all he needed to have was merely as much as he required that he became happy. Cravings will cause suffering. Desires are a natural part of our body and do not cause suffering, however what causes us to desire something might. If we desire to scratch an itch it is not our desire to do so that causes suffering, it is the itch that causes the desire to scratch that causes suffering. The cause of our desires may lead to suffering, the desire itself, unless it is from an addiction in which case it's called a craving, will not.
As for the discussion between you and Chieftan Twilight, personally, I think you both should take a short break. This is just my personal opinion and perhaps, since the conversation doesn't concern me, I shouldn't get involved, but I think you both should take a moment to meditate on what each other have said and how it was meant then also think about what you have each said for yourselves and consider how the wording and intent may have made the other person feel. No, swearing and name calling wasn't necessary, but, David, your words and how often you jump up with information does give the impression that you are lecturing people. I don't mind since I was taught that a lecture is simply a method of teaching, but most people probably don't go to a guild called "Love and Kindness" so that they may receive a lecture.
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Posted: Mon May 03, 2010 2:53 pm
i'll do my best to keep cursing out of my conversations here. i appologize.
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Posted: Mon May 03, 2010 3:48 pm
Master Shadow Kilo David, your words and how often you jump up with information does give the impression that you are lecturing people. I don't mind since I was taught that a lecture is simply a method of teaching, but most people probably don't go to a guild called "Love and Kindness" so that they may receive a lecture. I have no control over how some one receives the information I submit. That is their own choice based in their own conditioning and their own karma. If I am presenting something that is not in accord with what the Buddha taught, please me know, and show me the source.
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Posted: Mon May 03, 2010 5:21 pm
davidm843 I have no control over how some one receives the information I submit. That is their own choice based in their own conditioning and their own karma. If I am presenting something that is not in accord with what the Buddha taught, please me know, and show me the source. Well, since you asked me to, this will be my last post. After this I won't even be checking this thread, so if you want any more information you'll have to send me a private message. This may not really go against your own beliefs, but when I was little one of my teachers decided I needed to see a councilor. While I was talking to that councilor, I learned about how to word things so as not to be offensive. This could be called "gentle speech," it's a way of wording what you are trying to say in a way that others won't be offended. As with swearing, you do have control over how people interpret what you say and you are responsible for hurting feelings or insulting if you do so. David843 Are you seriously telling me to calm down? It is not me calling others "jerk" and "hypocrite" and using other language that must be censored. I'm going to underline the parts that can be interpreted as insulting. In this case, what you said is called an accusation. Yes, you were being accused, but a more peaceful retaliation would simply have been to say "Ok, I'll calm down, but you should probably take a moment to calm down as well." It doesn't have to be worded exactly like that, in fact if you take the time and think it through you could probably come up with an even more peaceful way to communicate. David843 Who taught you THAT? May I suggest you take a very hard look at the teaching of Dependent Origination and the Four Noble Truths. Quite simply, desire leads to the very same attachment, cravings and addiction you say we should not give in to. If we keep giving in to desire, we keep feeding the source of craving and attachment, so how do you expect to be rid of it? In this case, I could interpret it as you calling my teacher a fool. Since I don't have a teacher, it's no big deal, but this is why I said your beliefs do not make things fact. You may believe that everything Buddha said is the solid truth, but that doesn't mean others will and it shouldn't give you the right to insult others for disagreeing. In fact, I think doing so might be against one of the Buddhist teachings. Most likely relating to being compassionate, kind, and respectful. The Buddha himself said, "Believe nothing, no matter where you heard it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own sense." Note: The statement was also translated to end with "beliefs and common sense" instead. David843 Love does not rationalize killing and using something as somehow being respectful or loving. So as far as I am concerned, if you're not weeping every time you eat the flesh of a sentient being, then these notions of love, compassion, and respect you claim to have for the animal are nothing but self serving delusion. Some of my friends would refer to this as an "I art holier than though," type statement. Basically, you are more loving and respectful because you do not eat meat. You are better than omnivores and carnivores because you refrain from eating something some people really do require. Aside from that, I can rationalize murder easily. Hypothetical situation for an example: A living creature is injured severely. He/she has very little to no chance of recovery and(assuming it's not human) would not survive for long due to the physical condition he/she would be left in. What is more kind; leaving it be to die on it's own, attempting to repair it and allowing it to either die slowly or die soon after release, or simply putting it out of it's misery? Some might cry during this difficult situation, I would not. I would kill it, and not shed a tear. Does this make me heartless? No, but if you believe in reincarnation then you know that it will live again. If it is old, you can also hope or allow yourself to believe that he/she at least had a good life this time and may have a good life next time. I do not believe in mourning for loss of life, rather I rejoice that the being was there to live. I rejoice more if I had the opportunity to get to know the individual that passed because I rejoice not only for his/her existence, I rejoice for his/her friendship, and I pray that he/she will have a good next life as well. A better way of wording would have been to say, "I don't see eating meat as an act of compassion and since it is not required for my survival I won't do it." And you could leave it at that. Honestly, there was nothing else that was entirely necessary to say. That one sentence says that you are a vegetarian and you disagree with the idea of eating meat. We already know vegetarianism is a Buddhist thing. We already know eating meat is not. Going on about it to carnivores/omnivores only served to direct your information at them and demean them in the process, or at least make it possible for them to be demeaned. This is all just from this one thread, I didn't bother going through the others. My overall point is, you can word things better and deliver the same message. The best way to open the possibility of misinterpretation is to start a sentence with "you" or some statement directing a negative opinion of an action that someone does. Starting a sentence with a compliment before offering criticism makes it much less insulting. David843 I keep hearing about how at least some people simply must eat meat in order to survive. I challenge any one with this view to show me ONE vital nutrient in meat that cannot be found in a non meat source. I didn't quote this because it's insulting. Actually, I have a challenge for you. Since I do not know every single supplement that exists and doubt I will find one online, or have the time to try, how about you get a list of every single protein, vitamin, and nutrient, then post a list with the supplements. Don't forget the price range, allot of people who criticize meat eaters don't take poverty into consideration. I'll assume for a moment I'm wrong and there is a supplement for every single protein in existence. How many different supplements would I have to get? How much would it cost? And after considering this, is it really worth it? And that is it. Again, I won't even be checking this thread again. If you want anything more from me, you'll have to send it in a message. The challenge I gave you is more for your own information. You don't have to show me, I already know for a fact I couldn't afford supplements anyways, but it would be a good learning experience for anyone willing to look into it. If it actually proves you right, at least you'll find out something about proteins, vitamins, minerals, and nutrients along the way.
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Lord Alucard Ere Casanova
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Posted: Mon May 03, 2010 7:28 pm
Master Shadow Kilo davidm843 I have no control over how some one receives the information I submit. That is their own choice based in their own conditioning and their own karma. If I am presenting something that is not in accord with what the Buddha taught, please me know, and show me the source. Well, since you asked me to, this will be my last post. After this I won't even be checking this thread, so if you want any more information you'll have to send me a private message. This may not really go against your own beliefs, but when I was little one of my teachers decided I needed to see a councilor. While I was talking to that councilor, I learned about how to word things so as not to be offensive. This could be called "gentle speech," it's a way of wording what you are trying to say in a way that others won't be offended. As with swearing, you do have control over how people interpret what you say and you are responsible for hurting feelings or insulting if you do so. David843 Are you seriously telling me to calm down? It is not me calling others "jerk" and "hypocrite" and using other language that must be censored. I'm going to underline the parts that can be interpreted as insulting. In this case, what you said is called an accusation. Yes, you were being accused, but a more peaceful retaliation would simply have been to say "Ok, I'll calm down, but you should probably take a moment to calm down as well." It doesn't have to be worded exactly like that, in fact if you take the time and think it through you could probably come up with an even more peaceful way to communicate. David843 Who taught you THAT? May I suggest you take a very hard look at the teaching of Dependent Origination and the Four Noble Truths. Quite simply, desire leads to the very same attachment, cravings and addiction you say we should not give in to. If we keep giving in to desire, we keep feeding the source of craving and attachment, so how do you expect to be rid of it? In this case, I could interpret it as you calling my teacher a fool. Since I don't have a teacher, it's no big deal, but this is why I said your beliefs do not make things fact. You may believe that everything Buddha said is the solid truth, but that doesn't mean others will and it shouldn't give you the right to insult others for disagreeing. In fact, I think doing so might be against one of the Buddhist teachings. Most likely relating to being compassionate, kind, and respectful. The Buddha himself said, "Believe nothing, no matter where you heard it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own sense." Note: The statement was also translated to end with "beliefs and common sense" instead. David843 Love does not rationalize killing and using something as somehow being respectful or loving. So as far as I am concerned, if you're not weeping every time you eat the flesh of a sentient being, then these notions of love, compassion, and respect you claim to have for the animal are nothing but self serving delusion. Some of my friends would refer to this as an "I art holier than though," type statement. Basically, you are more loving and respectful because you do not eat meat. You are better than omnivores and carnivores because you refrain from eating something some people really do require. Aside from that, I can rationalize murder easily. Hypothetical situation for an example: A living creature is injured severely. He/she has very little to no chance of recovery and(assuming it's not human) would not survive for long due to the physical condition he/she would be left in. What is more kind; leaving it be to die on it's own, attempting to repair it and allowing it to either die slowly or die soon after release, or simply putting it out of it's misery? Some might cry during this difficult situation, I would not. I would kill it, and not shed a tear. Does this make me heartless? No, but if you believe in reincarnation then you know that it will live again. If it is old, you can also hope or allow yourself to believe that he/she at least had a good life this time and may have a good life next time. I do not believe in mourning for loss of life, rather I rejoice that the being was there to live. I rejoice more if I had the opportunity to get to know the individual that passed because I rejoice not only for his/her existence, I rejoice for his/her friendship, and I pray that he/she will have a good next life as well. A better way of wording would have been to say, "I don't see eating meat as an act of compassion and since it is not required for my survival I won't do it." And you could leave it at that. Honestly, there was nothing else that was entirely necessary to say. That one sentence says that you are a vegetarian and you disagree with the idea of eating meat. We already know vegetarianism is a Buddhist thing. We already know eating meat is not. Going on about it to carnivores/omnivores only served to direct your information at them and demean them in the process, or at least make it possible for them to be demeaned. This is all just from this one thread, I didn't bother going through the others. My overall point is, you can word things better and deliver the same message. The best way to open the possibility of misinterpretation is to start a sentence with "you" or some statement directing a negative opinion of an action that someone does. Starting a sentence with a compliment before offering criticism makes it much less insulting. David843 I keep hearing about how at least some people simply must eat meat in order to survive. I challenge any one with this view to show me ONE vital nutrient in meat that cannot be found in a non meat source. I didn't quote this because it's insulting. Actually, I have a challenge for you. Since I do not know every single supplement that exists and doubt I will find one online, or have the time to try, how about you get a list of every single protein, vitamin, and nutrient, then post a list with the supplements. Don't forget the price range, allot of people who criticize meat eaters don't take poverty into consideration. I'll assume for a moment I'm wrong and there is a supplement for every single protein in existence. How many different supplements would I have to get? How much would it cost? And after considering this, is it really worth it? And that is it. Again, I won't even be checking this thread again. If you want anything more from me, you'll have to send it in a message. The challenge I gave you is more for your own information. You don't have to show me, I already know for a fact I couldn't afford supplements anyways, but it would be a good learning experience for anyone willing to look into it. If it actually proves you right, at least you'll find out something about proteins, vitamins, minerals, and nutrients along the way. And nowhere did you demonstrate what I posted was not in accord with what the Buddha taught . All you are doing is providing your own opinion with NO supporting citation to back it up. If you find statements of fact so insulting, you are certainly going to have a very difficult life. I truly do feel for you.
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Posted: Mon May 03, 2010 7:35 pm
davidm843 Master Shadow Kilo davidm843 I have no control over how some one receives the information I submit. That is their own choice based in their own conditioning and their own karma. If I am presenting something that is not in accord with what the Buddha taught, please me know, and show me the source. Well, since you asked me to, this will be my last post. After this I won't even be checking this thread, so if you want any more information you'll have to send me a private message. This may not really go against your own beliefs, but when I was little one of my teachers decided I needed to see a councilor. While I was talking to that councilor, I learned about how to word things so as not to be offensive. This could be called "gentle speech," it's a way of wording what you are trying to say in a way that others won't be offended. As with swearing, you do have control over how people interpret what you say and you are responsible for hurting feelings or insulting if you do so. David843 Are you seriously telling me to calm down? It is not me calling others "jerk" and "hypocrite" and using other language that must be censored. I'm going to underline the parts that can be interpreted as insulting. In this case, what you said is called an accusation. Yes, you were being accused, but a more peaceful retaliation would simply have been to say "Ok, I'll calm down, but you should probably take a moment to calm down as well." It doesn't have to be worded exactly like that, in fact if you take the time and think it through you could probably come up with an even more peaceful way to communicate. David843 Who taught you THAT? May I suggest you take a very hard look at the teaching of Dependent Origination and the Four Noble Truths. Quite simply, desire leads to the very same attachment, cravings and addiction you say we should not give in to. If we keep giving in to desire, we keep feeding the source of craving and attachment, so how do you expect to be rid of it? In this case, I could interpret it as you calling my teacher a fool. Since I don't have a teacher, it's no big deal, but this is why I said your beliefs do not make things fact. You may believe that everything Buddha said is the solid truth, but that doesn't mean others will and it shouldn't give you the right to insult others for disagreeing. In fact, I think doing so might be against one of the Buddhist teachings. Most likely relating to being compassionate, kind, and respectful. The Buddha himself said, "Believe nothing, no matter where you heard it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own sense." Note: The statement was also translated to end with "beliefs and common sense" instead. David843 Love does not rationalize killing and using something as somehow being respectful or loving. So as far as I am concerned, if you're not weeping every time you eat the flesh of a sentient being, then these notions of love, compassion, and respect you claim to have for the animal are nothing but self serving delusion. Some of my friends would refer to this as an "I art holier than though," type statement. Basically, you are more loving and respectful because you do not eat meat. You are better than omnivores and carnivores because you refrain from eating something some people really do require. Aside from that, I can rationalize murder easily. Hypothetical situation for an example: A living creature is injured severely. He/she has very little to no chance of recovery and(assuming it's not human) would not survive for long due to the physical condition he/she would be left in. What is more kind; leaving it be to die on it's own, attempting to repair it and allowing it to either die slowly or die soon after release, or simply putting it out of it's misery? Some might cry during this difficult situation, I would not. I would kill it, and not shed a tear. Does this make me heartless? No, but if you believe in reincarnation then you know that it will live again. If it is old, you can also hope or allow yourself to believe that he/she at least had a good life this time and may have a good life next time. I do not believe in mourning for loss of life, rather I rejoice that the being was there to live. I rejoice more if I had the opportunity to get to know the individual that passed because I rejoice not only for his/her existence, I rejoice for his/her friendship, and I pray that he/she will have a good next life as well. A better way of wording would have been to say, "I don't see eating meat as an act of compassion and since it is not required for my survival I won't do it." And you could leave it at that. Honestly, there was nothing else that was entirely necessary to say. That one sentence says that you are a vegetarian and you disagree with the idea of eating meat. We already know vegetarianism is a Buddhist thing. We already know eating meat is not. Going on about it to carnivores/omnivores only served to direct your information at them and demean them in the process, or at least make it possible for them to be demeaned. This is all just from this one thread, I didn't bother going through the others. My overall point is, you can word things better and deliver the same message. The best way to open the possibility of misinterpretation is to start a sentence with "you" or some statement directing a negative opinion of an action that someone does. Starting a sentence with a compliment before offering criticism makes it much less insulting. David843 I keep hearing about how at least some people simply must eat meat in order to survive. I challenge any one with this view to show me ONE vital nutrient in meat that cannot be found in a non meat source. I didn't quote this because it's insulting. Actually, I have a challenge for you. Since I do not know every single supplement that exists and doubt I will find one online, or have the time to try, how about you get a list of every single protein, vitamin, and nutrient, then post a list with the supplements. Don't forget the price range, allot of people who criticize meat eaters don't take poverty into consideration. I'll assume for a moment I'm wrong and there is a supplement for every single protein in existence. How many different supplements would I have to get? How much would it cost? And after considering this, is it really worth it? And that is it. Again, I won't even be checking this thread again. If you want anything more from me, you'll have to send it in a message. The challenge I gave you is more for your own information. You don't have to show me, I already know for a fact I couldn't afford supplements anyways, but it would be a good learning experience for anyone willing to look into it. If it actually proves you right, at least you'll find out something about proteins, vitamins, minerals, and nutrients along the way. And nowhere did you demonstrate what I posted was not in accord with what the Buddha taught . All you are doing is providing your own opinion with NO supporting citation to back it up. If you find statements of fact so insulting, you are certainly going to have a very difficult life. I truly do feel for you.in this moment, david, i would give you a good interupting smack on the back of the head. i find that gets people's attention pretty well. i have to ask, do you realy find it nessesary to present yourself this way? if you feel so certain that you know what's right, than that's fine. but you cannot go about telling people how wrong they are based on your own belief and not expect them to fight you instead of just back down and accept your words. you put some of us on the defensive. i don't think how canon what you said was or wasn't was the point. it was obvious that he is trying to show you how you are coming across to other people, and why some of us (like myself for an obvious example) are beginning to think that it is no use talking to you. i for one a not in this guild for one-sided conversations. i'd like to learn from others, but i'd appreciate them having an open mind as well, or the very least that those i talk to can live-and-let-live. you don't have to agree with me, but please don't put me down like that. i don't have alot of love for fundamentalists in general, and i absolutely HATE elitists. and that is not a word i use lightly.
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Posted: Mon May 03, 2010 7:56 pm
Chieftain Twilight in this moment, david, i would give you a good interupting smack on the back of the head. i find that gets people's attention pretty well. i have to ask, do you realy find it nessesary to present yourself this way? if you feel so certain that you know what's right, than that's fine. but you cannot go about telling people how wrong they are based on your own belief and not expect them to fight you instead of just back down and accept your words. you put some of us on the defensive. i don't think how canon what you said was or wasn't was the point. it was obvious that he is trying to show you how you are coming across to other people, and why some of us (like myself for an obvious example) are beginning to think that it is no use talking to you. i for one a not in this guild for one-sided conversations. i'd like to learn from others, but i'd appreciate them having an open mind as well, or the very least that those i talk to can live-and-let-live. you don't have to agree with me, but please don't put me down like that. i don't have alot of love for fundamentalists in general, and i absolutely HATE elitists. and that is not a word i use lightly. Why do you get so angry at having the Buddha's teachings explained to you? You are, after all, in a Buddhist guild. If you find the teachings so unpalatable, there are other forums and guilds designed for other forms of spirituality. I don't presume to comment on religious topics on which I know nothing, and if my information is erroneous, I am grateful to be directed to the correct info. I guess other people expect whatever misinformation they spout to be accepted without question.
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