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Posted: Tue Mar 13, 2007 9:44 am
One thread considered to be a defining point of religion is the addressing of what is commonly labeled God, Deity, the Ultimate, what have you. Different religious systems have different ways of addressing this idea, some by breaking down the idea and others by setting up precise definitions for what this strange thing is. Even within the same religious systems there are individual variations on how the divine is seen. So how do you concieve of the divine?
Is it one, many or some combination of these? Why do you believe so and in what way does that belief make sense?
Is it immanent, transcendent, or a bit of both? What leads you to believe that?
What sorts of abilities, powers, and limitations does Deity have? Why?
If your concept of the Greater/Ultimate/Divine doesn't really fall under the conventional system, feel free to tailor your response beyond these questions.
In this I challenge you to look at how those OTHER than yourself view the divine. Pick someone's view of the divine and try to understand how it makes sense and how it is logical from a certain perspective. If you really can't understand how someone could possibly believe "X" then politely ask them to explain it. Keep in mind that ideas about the Divine do not neccesarily directly correlate to the Divine itself. The world's religions generally agree that Deity is in part fundamentally ineffable and shrouded in mystery. The idea here is to learn and understand others views so that we may be more tolerance of diversity in conceptualizing Deity! whee
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Posted: Tue Mar 13, 2007 10:21 pm
My beliefs are very far from mainstream, but not uniquely my own... I believe in Hermeticism, and Hermeticists believe that "All is One."
God, or the All, is infinite and unknowable. Everything that exists, physical or otherwise, is literally a thoughtform of the All. The All's thoughts control the universe to a certain degree.
Inside man is a fragment of the All. The highest part of man is equal to the lowest part of God. Learning to move our consciousness into this highest part of ourselves allows us to "become one with God."
Spiritual beings also exist, including angels and gods. These deities are "The Gods" that mankind has been communicating with for millennia, and are personified archetypes, which explains the similarities between different pantheons. These spiritual beings exist to guide us through life and aid us in reaching higher consciousness.
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A Murder of Angels Captain
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Posted: Wed Mar 14, 2007 4:21 pm
A Murder of Angels My beliefs are very far from mainstream, but not uniquely my own... I believe in Hermeticism, and Hermeticists believe that "All is One." God, or the All, is infinite and unknowable. Everything that exists, physical or otherwise, is literally a thoughtform of the All. The All's thoughts control the universe to a certain degree. Inside man is a fragment of the All. The highest part of man is equal to the lowest part of God. Learning to move our consciousness into this highest part of ourselves allows us to "become one with God." Spiritual beings also exist, including angels and gods. These deities are "The Gods" that mankind has been communicating with for millennia, and are personified archetypes, which explains the similarities between different pantheons. These spiritual beings exist to guide us through life and aid us in reaching higher consciousness. Oddly, some of this sounds similar to ideas I arrived at independently (aka, not through studying Hermeticism or really religion at all) when I was a kid. So if I understand this right, MoA, this concept of deity is generally transcendent from our point of view? We would be part of this deity in the senes that we are its thoughts, but am I right in that there is an implied separation?
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Posted: Wed Mar 14, 2007 4:49 pm
Don't know if I can get this out in the short amount of time I currently have, but here goes:
The Divine is being that we cannot fully comprehend. At some point in the distant past, the Divine wanted to learn more, more than it could as a single entity. So, it split itself, shattered into innumerable fragments. Each of these fragments is a soul. So, each living thing has a piece of the Divine within it (as do some places but that's another digression). Each shard of the Divine within each person is attempting to attain perfect knowledge of a specific thing. So, some folks might go through a lot of suffering because a part of them seeks complete and total understanding of suffering through experience, whereas someone else might deal with anger, or lust, or compassion, or honesty. When we die, the part of the Divine that is within us that has achieved perfect knowledge of something peels off and rejoins the slowly reassembling Divinity. The part that still has something to learn gets reborn. So, the Divine is something that we can glimpse (when we are witness to moments of perfection) but we can never fully understand the entirity of it.
In my philosophy that is.
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A Murder of Angels Captain
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Posted: Wed Mar 14, 2007 5:10 pm
Starlock Oddly, some of this sounds similar to ideas I arrived at independently (aka, not through studying Hermeticism or really religion at all) when I was a kid. So if I understand this right, MoA, this concept of deity is generally transcendent from our point of view? We would be part of this deity in the senes that we are its thoughts, but am I right in that there is an implied separation? The separation occurs where we fail to recognize ourselves as part of this god-force. To become aware requires a transcendental state of consciousness, as every-day consciousness is concerned with the physical world and not the spiritual. The physical world can be equated to the "dreams" of the All, while the spiritual world, unseen by physical eyes, is reality. Reaching the transcendental state of god-consciousness is called Adept-hood by Hermeticists, Gnosis by Christian mystics, and enlightenment by Buddhists and other religions of the East. Reaching this state is equal to achieving Nirvana. By the way, I forgot to add this to my first post... As far as the lesser deities go... the ones who actually communicate with man... I do believe they can take mortal forms to physically teach men who are less spiritually "aware" than others. Examples have been Jesus, Krishna, Hermes Trismegistus and Mithras, though there have been many more.
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Posted: Fri Mar 16, 2007 2:06 pm
Okay. I suppose I'll reply to this in this way:
If someone were to ask me "Do you believe in God?" my reply would be "I believe in God if you define 'God' as any diety, group of dieties, or force that might have had a hand in our existence as we know it."
Pretty open-ended, yes, but I suppose "God" could be many different things.
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Posted: Fri Mar 16, 2007 7:25 pm
writer monk Don't know if I can get this out in the short amount of time I currently have, but here goes: The Divine is being that we cannot fully comprehend. At some point in the distant past, the Divine wanted to learn more, more than it could as a single entity. So, it split itself, shattered into innumerable fragments. Each of these fragments is a soul. So, each living thing has a piece of the Divine within it (as do some places but that's another digression). Each shard of the Divine within each person is attempting to attain perfect knowledge of a specific thing. So, some folks might go through a lot of suffering because a part of them seeks complete and total understanding of suffering through experience, whereas someone else might deal with anger, or lust, or compassion, or honesty. When we die, the part of the Divine that is within us that has achieved perfect knowledge of something peels off and rejoins the slowly reassembling Divinity. The part that still has something to learn gets reborn. So, the Divine is something that we can glimpse (when we are witness to moments of perfection) but we can never fully understand the entirity of it. In my philosophy that is. Are you familiar with Jewish mysticism, namely the Kabbalah? I don't know precisely where it is (as I read this in a book of religious philosophy) but there is an idea almost exaclty the same as what you describe in Jewish mysticism... the shattering and seperation of the divine and that good deeds can reunite that shard with the greater one God and restore its unity. KatanaHime If someone were to ask me "Do you believe in God?" my reply would be "I believe in God if you define 'God' as any diety, group of dieties, or force that might have had a hand in our existence as we know it." Pretty open-ended, yes, but I suppose "God" could be many different things. So there isn't any one particular concept of the divine that strikes you as more 'true' than the others? There are those who recognize many more possible forms the divine can take and don't really put one concept above the other; I'm not sure if any formal system quite does that to such an even degree though.
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Posted: Wed Mar 21, 2007 2:34 pm
Starlock Are you familiar with Jewish mysticism, namely the Kabbalah? I don't know precisely where it is (as I read this in a book of religious philosophy) but there is an idea almost exaclty the same as what you describe in Jewish mysticism... the shattering and seperation of the divine and that good deeds can reunite that shard with the greater one God and restore its unity. Actually, yes. I consider myself a Zen Nazarite. Most Nazarites are about as close as one can get to being Jewish and Christian at the same time (although there is something of a corresponding sect in Judaism that are sometimes called Messianic Jews or Messianic Judaism).
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Posted: Thu Mar 22, 2007 10:54 am
writer monk Starlock Are you familiar with Jewish mysticism, namely the Kabbalah? I don't know precisely where it is (as I read this in a book of religious philosophy) but there is an idea almost exaclty the same as what you describe in Jewish mysticism... the shattering and seperation of the divine and that good deeds can reunite that shard with the greater one God and restore its unity. Actually, yes. I consider myself a Zen Nazarite. Most Nazarites are about as close as one can get to being Jewish and Christian at the same time (although there is something of a corresponding sect in Judaism that are sometimes called Messianic Jews or Messianic Judaism). Interesting. Would you mind going into a little bit more detail? I haven't heard of a Zen Nazarite before. whee
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Posted: Thu Mar 22, 2007 2:41 pm
Starlock Interesting. Would you mind going into a little bit more detail? I haven't heard of a Zen Nazarite before. whee Linkand link - this second link refers to the White Robed Monks of St. Benedict which is the monastic order I belong to. There are, of course, a variety of Nazarite beliefs and even different Nazarene organizations that hold a wide variety of differences in doctrine. The Nazarene way that I follow is essentially that Yeshua (Jesus) was an Essene or Nazarite and that the Biblical city of Nazareth wasn't established until after his death. There is a belief that Jesus was a holy figure and a prophet. We think that he was indeed born of Mary and into the line of David, but that he was not divine in the sense that he was G-d. (Messianic Jews on the other hand believe that Jesus was Divine and the Messiah, but still hold to Jewish practice and tradition because that was the faith of Jesus himself.) Many Nazarenes believe that the teachings of Jesus were (over time) corrupted by the Church. The Zen part of it comes in (if you read the second link above) in that our/my practice of Christianity derives in part from Eastern thought and religious practice. Meditation is a form of prayer. Several zen practices are incorporated. Too, the idea of satori, or enlightment, is a part as well.
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Posted: Fri Mar 23, 2007 12:19 pm
This sounds pretty cool. It's always interesting to see syncretic mixes of religious systems. I like that there's a link to the Gospel of Thomas on that site... in one of the podcasts I listen to, that particular gospel was described as a book most Christians wouldn't want you to read. wink It is curious how and who decides Biblical cannon. I'll have to look into this system a bit more sometime. In each religious path I always find something wise and worthwhile. whee
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Posted: Thu Mar 29, 2007 2:51 pm
Starlock KatanaHime If someone were to ask me "Do you believe in God?" my reply would be "I believe in God if you define 'God' as any diety, group of dieties, or force that might have had a hand in our existence as we know it." Pretty open-ended, yes, but I suppose "God" could be many different things. So there isn't any one particular concept of the divine that strikes you as more 'true' than the others? There are those who recognize many more possible forms the divine can take and don't really put one concept above the other; I'm not sure if any formal system quite does that to such an even degree though. No formal system that I know of. There isn't any formal system that has struck me, personally, as seeming truer than any other. I sort of have my own belief system. I'll keep "God" in mystery for now. Maybe I'll find out the truth when I'm dead.
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Posted: Fri Mar 30, 2007 8:00 pm
KatanaHime Starlock KatanaHime If someone were to ask me "Do you believe in God?" my reply would be "I believe in God if you define 'God' as any diety, group of dieties, or force that might have had a hand in our existence as we know it." Pretty open-ended, yes, but I suppose "God" could be many different things. So there isn't any one particular concept of the divine that strikes you as more 'true' than the others? There are those who recognize many more possible forms the divine can take and don't really put one concept above the other; I'm not sure if any formal system quite does that to such an even degree though. No formal system that I know of. There isn't any formal system that has struck me, personally, as seeming truer than any other. I sort of have my own belief system. I'll keep "God" in mystery for now. Maybe I'll find out the truth when I'm dead. Most religions (even the more dogmatic ones) usually touch on at some point the unknowable, mystery aspect of the divine. Perhaps the pervasiveness of that in the world's religions somehow supports the position of the agnostic? Who knows. I stopped searching for "the truth" a while ago. Instead I search for "the truths" and choose what is personally meaningful to me whilst acknowledging the truth in other perspectives. whee
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Posted: Sat Mar 31, 2007 11:27 pm
God is a hard subject for me. The more I think about it, the more I'm convinced that there is no god.
I deny his existence, but I don't deny completely that he MIGHT exist. If that makes any sense at all... Call me agnostic-esque.
At this point in my life, I'm fairly convinced that life itself is just a beautiful accident. Something we can't comprehend. We are too little. Lifespans are too short. TIME never stops. Our existence is useless. We all die in the time it takes a pin to drop, compared to the vast expanse of time. We are nothing.
...But that doesn't mean I don't intend to live my puny existence to the fullest. biggrin
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Posted: Sun Apr 01, 2007 7:42 am
Dorkfishy God is a hard subject for me. The more I think about it, the more I'm convinced that there is no god. I deny his existence, but I don't deny completely that he MIGHT exist. If that makes any sense at all... Call me agnostic-esque. At this point in my life, I'm fairly convinced that life itself is just a beautiful accident. Something we can't comprehend. We are too little. Lifespans are too short. TIME never stops. Our existence is useless. We all die in the time it takes a pin to drop, compared to the vast expanse of time. We are nothing. ...But that doesn't mean I don't intend to live my puny existence to the fullest. biggrin I always find it interesting that many Atheist-Agnostic types often describe something very similar to the idea of the divine when they think about the universe, even though they don't conceptualize it as a deity. Most of the world's religions do find the divine to be something (at least in part) beyond our comprehension. Since the divine is often seen as something 'greater' there is often a sense in the world's religions as well of 'smallness' compared to the vast expanses out there. You get these same feelings from studying science, or at least I find I do. That's probably because science and religion overlap more than some people are inclined to acknowledge in terms of function in human psychology (but I won't get into that here). Some of the arguments against a godless world argue that life is pointless without some divine entity. I'm not entirely sure where the logic behind that comes from as I think we ascribe further meaningfulness to our existence regardless of whether or not we're theists or atheists.
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