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gigacannon
Crew

PostPosted: Wed Feb 23, 2005 6:21 pm


If you make a particularly good post in ED, please repost it here. A good post will be overlooked in ED after a few days. It's as good as dead.

If you post it here, it will always be here for posterity. You can also refine it and use it again in future.
PostPosted: Fri Mar 18, 2005 6:52 pm


Dermezel wrote
Quote:
I don't see how God, even if He existed could interfere with out world without violating the first law of thermodynamics.

For those who don't know, the first law of thermodynamics states "energy/matter can be neither created nor destroyed."

This to my knowledge makes the universe a closed system, because to do anything in our universe you need energy. So how does God interfere?

I really don't see how save by inserting/creating new energy/matter God could do any of the miracles, send jesus to earth, perpetuate is little destroy the world aka Armaggedon scheme, or whatever.

I suppose many might say God just manipulates energy already present, but that would also simply require more energy to do itself.

Can anyone give me a parsimonious, or reasonable explanation for how God is able to do this?


I, Doktor.Mark then wrote
Quote:
I believe that God doesn't need to make new energy or take any away, or sit up there in heaven with a couple of test tubes to do anything. Truthfully, I think, and know that he exists outside of our limitations (you might call them dimensions) This is because HE is the one who created these limitations. He made time, space, matter, everything. He is God. He is omnipresent, omniscient, and all powerful. If he is the one who created EVERYTHING, then he can do whatever he darn well wants with his creations. This may be hard for you to believe, but this is because you and I are ...well...temporarily limited to these dimensions. You can't understand the idea of God existing outside of time, because WE are locked inside of it. I find this qutie mind-boggling, but it is quite amazing, if you take time to think about these things, and even read some books on these various topics. What do you think about my opinions? Anybody...please feel free to ask, or state what YOU think.

Doktor.Mark


Dermezel then wrote
Quote:
Well ok but then all that is saying is religious belief trumps scientific. I myself tend to go by science over religion.


I then wrote
Quote:
This is not a debate between Science and Religion, Dermezel. Lately I have started reading a book on the 20 main questions about Creation. I apologize that I have only begun, but in the future debates, It should prove to be of good use. The book is called "The Revised and Expanded Answers Book" - The 20 most asked questions about creation, evolution, and the book of Genesis, Answered! It was edited by Don Batten, Ph.D., and was written by Ken Ham, Jonathan Sarfati, and Carl Wieland. I just thought that you might be interested. Update me on your thoughts. I don't feel like arguing in anger with people over these matters. I want to be civilized, and I will continue to debate in a Civilized manner. Hopefully we will all come out of these inquiries much more educated than when we came in, including myself.


For those of you who wish to, you may message me and tell me what you think of this. I ask that if you have read this, that you do...I really want to know what YOU think in response.



EDIT: Redem: Fixed Quote Tags

Lord.Hendrik.Vanderhoff


Mechanism
Crew

PostPosted: Tue Mar 29, 2005 4:59 am


I think that I said this basic thing a few times last year.
Just thought I'd improve on it and post it here;

Quote:

One of the first three statements must be false, in order for the theory of evolution to be fallicious- the rest is logically implied.

1. There are variations in a population due to mutation.

2. Environmental factors cause some variations to be more likely to successfully lead to reproduction than others.

3. Descendants tend to inherit the features of their parent(s).

Conclusion 1. Therefore, consequent generations are therefore more likely to exhibit a variation which was successful in leading to reproduction.

Conclusion 2.Therefore, with each generation, there will be a larger percentage of the population which have this successful feature than those which don't.

Definition. When the majority of the population exhibits this successful feature, the species is said to "evolve".



This can be used as a starting point in an argument, when someone says that "evolution is false".
Many creationists don't actually understand the process, and this might actually be informative.

[edited to make it easier to read]
PostPosted: Tue May 31, 2005 9:58 am


Here is a post I made a while back, a caricature of the standard argument between an Evolutionist and a Creationist, which I have seen Creationists claim as a win before.
Quote:
Here is the normal debate between evolutionists and creationists.

***

Creationist: Doesn't evolution take more time than the earth has existed for? After all, the bible says it has only been around for a few thousand years.

Evolutionist: But geology, cosmology and pure physics all state that the universe is at least a few billion years old, with the Earth about 4.5 billion. And we have evidence for that.

Creationist: But god could have created that evidence.

Evolutionist: Why?

Creationist: How can we know. It doesn't matter anyway.

And anyway, how did life come into existance in the first place?

Evolutionist: Well, that isn't realy part of evolution. Look up abiogenesis. There is good evidence that life could have emerged from inorganic matter, or at least something as alive as needed to evolve.

Creationist: But then, even if that is true, how did the universe come into existance?

Evolutionist: I don't know. Not my field. Ask a physicist.

Physicist: Well, we have tracked the universe back to a fraction of a second before the big bang, and it apears that that theory is sound. However, asking what caused the big bang is, at this point at least, a worthless question, as the conditions at the big bang meant that any evidence of what went before was lost. That means that there is space for an unknown force, a god so to speak, to have been involved, but we can't be sure of anything yet. So, unless you are willing to wait a few more years for us to advance our theories, you will just have to read up on what we know so far.

Creationist: So it was God?

Physicist: I didn't say that. I said we can't truely discount the posibility of a god like force in the universe, but the force wouldn't be anything like the Christian god, unless our rules are that badly wrong and he was just playing with us.

Evolutionist: But thats enough of that, we are meant to be debating evolution. Don't you have anything to ask about that?

Creationist 2: Well, if we evolved from monkeys, why are there still monkeys on the earth?

Evolutionist: *Sigh* How old are you? We didn't evolve from monkeys, we shared a common ancestor with them. It is very different. In the past there was an animal that split into many groups, each of which evolved along a different path, with the different groups becoming different species of primates. Very simple version, but thats all you are getting for now.

Creationist: Well then, how about the eye evolving?

Evolutionist: Well, the traditional outlook on this one is that a random mutation, or series of such mutations, produced a light sensative patch on an animal, probably a fish or similar. This, over time, gradualy developed into a more and more sensitive instrument. Computer modeling shows that this is possible in just a few thousand years of evolution, and we have had far longer than that to work things out.

Creationist: But how about (insert random feature here).

Evolutionist: (insert variation on the eye part here, with rider on features evolving for one reason and then being adapted for another) But enough of that. How about you do some defending now. What evidence is there for god existing?

Creationist: The bible. And my faith.

Evolutionist: But your faith is no stronger than mine in evolution, so only the bible can count. And what evidence is there that the bible is true?

Creationist: My faith. And the fact that it is historicaly accurate. For example, the great flood has been varified by the fossil record and other such physical evidence.

Evolutionist: The same physical evidence that proves that the world is 4.5 billion years old and that evolution occurs?

Creationist: No. That is the false interpritation of the evidence. If you take the bibles interpritation...

Evolutionist: I am getting tired of this. I give up on you.

Creationist: So you admit that you are wrong?

Evolutionist: AHHHHH! *Log off*
I know it isn't that serious or accurate, but it does work as a warning to any Creationists who want to have a crack at the same old arguments time and time again.

Oh, and I am one of the few Evolutoinists that I know of who actualy enjoy taking the argument back to big bang and formation theories, covering the physics side as much as the biology side and blowing away young earth theorists time after time. I also enjoy destroying those who use Carbon-14 dating arguments by giving them a physics lecture on half life and dating methods. It tends to put them off...

I have also started a little science school for any interested Christians (and anyone else who want to join) where I fill in the gaps in their knowledge, raising the level of science and stopping them from becoming ignorant Creationists. The way I recruit is by responding to any PM I get with a lengthy explanation of exactly what they have gotten wrong, including any foundation science they may need. Longwinded, but works. One girl messaged me because she felt I insulted her religion, and she just added me to her friends list.

TANSTAAFL


TANSTAAFL

PostPosted: Thu Jun 09, 2005 6:16 pm


These are extracts from a debate I am still taking part in on the validity of Creationist science. I am fighting for evolution/big bang theory, and trying to take as many angles as I can. So far, opposition isn't great, but there have been a couple of point scorers. These are some of the posts I have made on various sub-issues. I am likely to use these in another debate if I don't have time or the will to write an orignal argument, so they may seem familiar to some of you. I am trying to take a more physical standpoint, embracing the questions that most biologists balk at.

Radiometric Dating

There are a good fourty radiometric dating methods, complimented and confirmed by other methods, such as the simple reading of tree rings.

All fourty agree in the areas where they overlap, and all those with a long enough range show dates as far back as around 4.5 billion years (actualy, most show a range back to around 3.5-3.7, but rocks from metiorites and other, non-changing sources shows a age of 4.5-4.6 is more likely. The 3.5-3.7 is simply the absolute minimum age if you were to ignore all extra-terrestrial sources, and the rock cycle/atmospheric effects), yet nothing newer than that. This is the age at which there was an event that locked in the amount of the radioactive isotopes, such as the formation of the Earth.

I don't want to go into too much detail about the techniques themselfs, as, although the basics are simple, I don't have the time to go into a lengthy explanation of the whole formation of isotopes and radioactive decay, exponential decay curves, and half lifes. Instead, I will simply give you a link to a Christian science site that explains it all in full, including a section overturning common misconceptions.

Radiometric Dating: A Christian Perspective

However, if anyone still has protests about the accuracy of the methods, I will be happy to fill you in, as I have actualy studied this in my physics course this year. As I said, most of the physics and maths is very simple, with most protests simply comming from ignorance about the language and terminology used by physicists, and the truth behind the dating methods.

Here are a list of just a few of the longer ranged methods of dating.

Parent Isotope-----Stable Daughter Product----Currently Accepted Half-Life Values
Uranium-238-------Lead-206----------------------4.5 billion years
Uranium-235-------Lead-207----------------------704 million years
Thorium-232-------Lead-208----------------------14.0 billion years
Rubidium-87-------Strontium-87------------------48.8 billion years
Potassium-40------Argon-40----------------------1.25 billion years
Samarium-147----Neodymium-143--------------106 billion years

The parent isotope changes into the daughter isotope, with an average of half the atoms from any given sample changing in the half life time. The closer the time period to the half life, the more accurate the dating method, as the statistics work out best for that period. However, for sufficient samples, where the abundancies average out better, the accuracy is greatly increased for many multiples of the half life, and for far smaller fractions. For example, you can use Carbon-14, with a half life of 5730 years, to date things as young as 1000 or so, to within a few dozen years, or as old as 50,000 to within a hundred or two. That is more than sufficient for most physical purposes.

Carbon Dating - A case study

I guess I had better delve into some of the details of dating then.

When an atom decays, it leaves behind a certain daughter element. For example, Chlorine-36 (commonly Cl-36) decays into Argon-36 (Ar-36), with a half life of 300,000 years. A few more details before I go onto the main point.

A half life is a statistical measurement. Basicaly, every radioactive isotope has a certain probability of decay occuring during any instant of time. For example, Cl-36 has a constant probability of decaying each second of its existence. After about 300,000 years, the probability of any of the atoms having decayed is 0.5. This means that, statisticaly, half of the atoms will have decayed.

So, after one half life, you would expect to see half of the original amount of Cl-36 in the sample, regardless of the original amount. But you can't be sure what the original amount is exactly. Unless you look at both the parent and daughter isotopes (in my example case, Cl-36 and Ar-36).

For every Cl-36 molecule that decays, you should find one molecule of Ar-36. So you can measure the ratio between the two chemicals.

You may think that you could find more Ar-36 from the atmosphere locked up in the original sample, but in reality, the methods include extra calibrations and involve a great deal more accuracy, due to isotopic ratios.

The normal example here is measuring C-12 against C-14. Carbon-12 is a very common, and very, very stable isotope of carbon, the normal form that is found everwhere. However, there is a also a good amount of radioactive carbon-14 found in the atmosphere, as produced in the atmosphere from N-14, itself constantly being replenished in the atmosphere.

The ratio between C-12 and C-14 is normaly included in readings for Carbon dating. The ratio between C-12 and C-14 has been found by studies of trees (you can take readings of the ratio after a certain amount of decay), ocean sediments (these can be easily dated by measuring layers and depth) and ice cores (same as with sediments). Similar methods can be used to calibrate and check the accuracy of other forms of dating.

The other beautiful thing about it is the amazing agreement between the different forms of dating even with the assumptions made for the ratios. If you had just one form of dating, then there is no way to know how accurate the dating form is, but if you have, say, ten forms that agree to within half a billion years (which we do have), then you can assume that there is some accuracy at least. Especialy as all the dating methods involve well understood elements and decays. What is more, the majority of the elements other than C-14 and one or two other only form in stars, shortly before they go supernova. This means that there could only be a limited amount on earth. We can use what we have today to find the half life, and from that get the abundance from years ago, which can easily be used to work out aproximations (to within an order of magnatude normaly, often to within half that) of age.

Finaly, radiometric dating has been reinforced by other dating methods, such as stellar chemistry and geological dating. We can go onto that later, if anyone cares to object to it.

Big Bang


Evidence for the Big Bang

Lets start by reviewing some facts. The universe is expanding. This is a solid fact. We can tell this by the study of the redshift of stars. That it expands sugests that it started from a single points, and the best estimates from several thousand cosmologists suggests that this is what happened.

The evidence also includes the background radiation level that is constant throughout the universe. This was predicted by a team of scientists who were studying the big bang, and was discovered, accidently, at almost the same time by another set of scientists who were working in a totaly different field and had nothing to do with the first group.

And, as if that is not enough, the modeling of the big bang shows that a lot of what we see today is explained by looking at the conditions in those first fractions of a second.

I am not going into detail yet, as I can see that there will be a lot of objections, and I need to save the details for later, when I have time to explain in full.

The Big Bang itself - the unseen incident

The models we have today of the big bang actualy start shortly after the main event. They model the universe as it would have been just moments after it came into being (or not, see later notes for more information). These models show how, first, matter slowly formed from the pure energy. Gradualy, more and more detail emerged, with the four fundamental forces of the universe revealing themselfs as the universe expanded and cooled, and with atoms finaly forming, and more standard cosmolgy taking over. These events take place over a tiny time scale, with the majority of changes taking within the first fractions of a second.

But we can't see back to the bang itself. The reason is simple. When the big bang happened, physics started. Without physics, we can't describe, or even see, what is going on back then. Simply put, the big bang is impossible to describe with our current physics, unless we can find a theory that goes deeper than our universe. Guess what; we have some ideas now.

Big Bang variations - What caused the noise?

The orignal big bang theory had a few major drawbacks, one of which was that it didn't seem to add up. The maths was off. However, a quick re-working of the physics revealed an answer; Inflationary theory. The idea here is, that after the big bang, there was a period where the universe was small enough that, when random quantum fluctuations created a negative field, basicaly anti-gravity within the universe, it lent enough energy to force the budding universe to burst into a period of sudden expansion, from which (some say) we are still decelerating. Some actualy say that inflation is not over, and that we are accelerating again, as the forces of the universe tilt against the commonly known gravity to push things out again.

However, inflation is not along in workable theories. Another rider on the big bang/inflation theory is the idea of the big crunch universe. This is where the universe, after expanding, falls back into a single point (the event jokingly refered to as a gnab gib in H2G2), from which another big bang emerges. This theory works especialy well with string theory, as that theory states that a distance smaller than the plancks length is the same as the inverse distance, in all physical terms. So, a distance of 1/2 planck length is the same as 2 planck lengths. This allows the universe to effectivly keep compressing, with an aparent big bang occuring with the same physics we have, despite the universe being inverted from ours.

String theory, or to be exact, M-theory, also offers an alternative to the Big Bang, without changing any of the basic physics. For this one, you need to put away all of your conceptions about the universe and dimensions.

Firstly, I need you to accept the idea that there are more than four dimensions (that is three space and one time), with at least ten spacial dimensions and one of time. Now, for this theory to work, six of these dimensions are curled up so small that they do not interfere with normal life, and one is a very short line, which we will get into later. Our three standard dimensions are extended, giving us as much space as we have always taken for granted.

But now, I need you to take another leap. We need to imagine that our 'universe' is realy a three dimensional object, or 3-brane, within which we (or to be exact, all of the particles in our universe, other than gravitons, but that is not important right now) are stuck. This 3-brane takes the place of our idea of a three dimensional universe, and is likely shaped as we have predicted for our more conventional models of the universe.

Now, I need you to make another leap. I want you to imagine that there is another of these 3-branes, almost identical to ours, seperated from ours, not in conventional space, but along that one, linear dimension. This distance is tiny, far less than an atoms diameter. The two dimensions oscilate along this dimension, with the dimension acting as a spring between two plates, only in more dimensions.

The period of this oscilation is in the order of a few trillion years. At one point in this oscilation, the two branes are seperated by a maximum distance, and at the opposite point, they actualy collide. This collision causes a massive disturbance within the branes, which apears to have the same effect as the conventional big bang. This collision is followed by a slow trillion or so years of entropy increase, leaving both 'universes' in total, unform disorder before they collide again, and the reset button is hit once more.


Anti-matter and the big bang

This part came after one of the Creationists declaired that the big bang violated the conservation of charge (not in so many words) by not having the same amount of matter and anti-matter at the start.

The idea that anti-matter and matter had to be created/exist in the same amounts relies upon the concept of CP symmetry. However, in recent years, this has been shown to be broken in several situations, some of which could explain how anti-matter becomes matter, or how matter is created without anti-matter.

Basicaly, C-symmetry is the symmetry behind reversing charges (such as replacing matter with anti-matter). This is broken by week interaction, where different charges act differently, proving not to be symmetrical at all.

However, if you factor in P-symmetry, you get rid of a lot of these problems. P-symmetry is Parity symmetry, effectivly reflecting the universe in a mirror and showing that it works just the same. Alone, this doesn't always work, but when combined with C-symmetry, giving CP-symmetry, you get a far more common form that seems to work a lot better.

However, not quite well enough. Today, money is safer placed on CPT-symmetry, which states that things are symmetrical only if you also reverse the direction of time as well.

Other symmetries have been found, which are included in supersymmetrical theories, such as superstring/M-theory or Loop Quantum Gravity (a quantum theory that includes gravity), but I don't want to go into that if I can help it.

Now, if you have to concerve CP, then you can't go fiddling with matter/anti-matter ratios. However, if you are allowed to break CP, then it is viable that matter/anti-matter ratios could have been disrupted early in the universes existance. This would also account for much of the energy released in the 'bang', which doesn't actualy require as much radiation in some of the models involving string theory or brane theorys.

This is a very short explanation, but I am sure you can google/wiki some of the appropriate terms to find more detail. To get you started, here is a article with slightly more information, although not as much technical data as I would like.
Physlink.com

Feynman - the definition of science and why creationism doesn't fit

I was reading Feynmans book, "The Pleasure of Finding Things Out," in which he has a few different ways of defining science. None of them leave much room for religious beliefs.

Firstly, he says that for science to be true science, you have to doubt everything. It is no good to simply accept that one thing is the truth and then try to find out things using that as a base, unless you have evidence that thing is true in the conditions you are concerned about.

One example of this is rat running. This is where you do an experiment, usualy in psycology, where you put rats in a maze and see how they behave. Say, you read a report about rats that says they always display behaviour A in conditions X. You think about it, and decide to test whether that behaviour changes if you change to conditions. So, you want to run the rats in condition Y, to hopefully get a new behaviour, B.

However, you don't have access to the original experiment. So you have to make your own rat run and put in your own rats. So you test conditions Y, and sure enough, you get behaviour B. So, is that good science?

No. You could have gotten different rats to the original experiment, who always display behaviour B. You could have made the run slightly differently, so that a different condition, that you didn't mean to change, has affected the behaviour. You have to test both your new data, and the validity of the original data for your experiment to work.

This problem tends to crop up a lot in poor science, normaly the kind of science funded by companies to get quick results for advertising, or where you need to be shown to be getting new information quickly to get more funding. After all, who wants to go back and recheck an old, proven theory?

That leads me back to the main point. You need to doubt all sources. I mean, sure some theories have been shown to be very, very precise by endless experiment, but that doesn't mean that it will hold for your equipment. You need to check everything, and make no assumptions about which model your experiment follows.

In religion, doubt is discouraged. You are not alowed to doubt certain facts, such as biblical dogma or that what your religious leader says goes as fact. Many early scientists, such as Galileo, got into lots of trouble because they were willing to doubt the church.

For a true scientist to be religoius, he has to still have this doubt about everything. He can never be 100% certain about anything (although you can be 99.99999% certain, that last 0.00001% can come back to bite you in the arse later unless you admit that there are still uncertanties). So, a true scientist can not believe in god 100%, or they are leaving themselfs open to the idea that some things are beyond question, and hence damage their own science.

Another definition he likes to use, closely related to the first, is that science is not the passing on of information from one generation to the next. That is simply culture. Science is the questioning and refining of that information. Science is throwing out all the stupid, outdated or wrong ideas and building new ones up in their place. Science is progress.

Religion relies on us holding the information passed on from the past as dogma. You can't question it. To refine or improve a religion is to go against the teachings of that religion. You can't pick and choose the bits of a religion otherwise you stand the chance of throwing out one of the key parts of the religion. For example, Catholics now want birth control to be advocated by the church. However, this has long been a sin, and even if some of the cardinals and priests finaly cave, who says that God will change his mind that quickly? It may cause the whole Catholic religion to become null and void in his mind. Then again, some of the thousands of other minor changes may have already done that.

So, shortened version of the pervious writings;

Science relies upon change and doubt to exist.
Religion abhors change, and doubt is a major threat to it.

This tells me that any science that is based upon a religious belief is, at best, psydoscience, and at worst just religious teachings bound up in technical language. Unless you doubt the facts and evidence that your theory is based upon, then you can't call it true science. Taking anything at face value, without repeated studies and checking all findings, destroys any pretense of science.

Creationism and inteligent design take the idea of creator, without sound and repeateable empirical evidence, and build a psydoscience around it. Simply put, any real scientific theory that went along those lines would be thrown out by peer review as soon as they said it was dependant on non-repeatable evidence. You would have to find a new set of evidence that supported it at least before you could try to defend your ideas.

The only reason that Creationists are not always thrown out of serious debate is that people are still very sensitive about religion and offending or discriminating against people over what is, essentialy, an irrational belief. You are alowed to take the mick out of people for supporting a different political party, which they will have very good reasons for supporting most of the time, but not for believing in a different god, which they have no solid reason for most of the time.


Part 2
This part came after a post by a philosphy student, who tried to divide science into three parts;
Natural sciences inc. physics
Mathematics and applicable abstracts
Metaphysics and inapplicable abstracts, including theology.


I wish to repeat that I have never said that being religious means that you can't be a scientist, just that you can't mix religion and science at the same time and call the result real science, as creationists do.

Philosophy, and as an extension, metaphysics, is not science. It is pure thought, free of all restrictions and bounds of evidence. Sure, you can apply some of the same rules to physics and metaphysics, and the two can guide one another, but they are not aspects of the same thing.

Pure physics requires evidence. Repeatable, varifiable and observable evidence. It is the method of solving those problems we are now equipped to solve, and to explain the facts that we have now come to know.

Metaphysics requires only a grounding in previous knowledge, and no actual, physical, evidence. It is a method of thinking about those problems we are not yet equipped to solve, by making assumptions and leaps of faith.

There are some theories that straddle the two, for example, M-theory is rather metaphysical, but has a sound grounding in Physics, and the gaps its few leaps of faith have crossed are being closed, gradualy, by evidence from the physical world.

The fact is that the line between Metaphysics and true, experimental and theoretical pure physics is the deviding line between science and non-science. Philosophy remains beyond metaphysics, as does religion and all theology.

Your second science, mathematics, is not in itself a science. It is a tool, and can be applied by either side. Pure mathematics belongs on the metaphysical side of things, where problems are purely abstract and theorems are solved that bare no relation to the physical world. On the other side of things, mechanics solves problems presented to maths by physics, with real, practical applications. The two, along with statistics which also belongs on the physical side, work off of one another, with mechanics using the theorems and proofs that pure offers, and pure solving the problems and contemplating the new ideas put forwards by mechanics.

Basical, maths itself is devided into a scientific side and a philosophical side. However, here the gap is bridged far more often, and I see maths as the bridge between the abstract and the physical. Not a seperate, middle ground, but a flexable toolkit that can be used in either world.

If you aproach this problem from the philosophical side, as I suspect you have, then you are looking at it from the abstract eyes of someone seperated from science. The lines of science and non-science are hard to spot for most people who are not used to the strict rules. And here we come to the next problem. Pseudoscience.

Pseudoscientific studies and ideas are so common these days that people can bearly tell the difference. For example, people come up with very, very suspect 'proof' of a 'theory', and call that science. Dan Brown comes up with some unrelated facts and half-facts and convinces a few million people that he has proven that Jesus had children. This is not science. It is fiction based around the real world. These days, even scientists fall victim to this practice, falsifying results or interperating them in a way to please their sponsors rather than actualy follow true scientific practice.

When you cross metaphysical philosphy and pseudoscience, as creationists are apt to do in these days of declining doubt about evolution and the big bang, you get a theory that apears to have a grounding in true science; physics and its fellow natural sciences, but is realy a house of cards, built on foundations that only exist in the heads of theologists and philosophers.

Christian science (or to be exact, religious scientists) are not the problem. It is the position of using Christian or religious metaphysics and philosphy to try to create physical theories through pseudoscientific means that causes the vast majority of their theories to be shown as false, and where creationism and inteligent design is now trying to fight from.

To let you in on a more scientific mind, may I direct you to a speach by Richard Feynman, given in 1969 (explaining some of the stories he tells, particularly the one about women) to a group of science teachers. Feynman was the least philosphical scientist I know of, but probably the most scientific. He thought deeply about problems and how to solve them, regardless of what the problem was. He famously helped solve the mystery of the Challenger disaster, by analising how the management had ignored the mechanics reports of safety faults and corner cutting.

What Is Science?

And a second one, on the dangers of pseudoscience and the dangers of selective reporting, as well as some side notes on scientific integrity, or the nearest to morality that most non-biological scientists will need to get.

Cargo Cult Science
PostPosted: Thu Jun 09, 2005 6:43 pm


Mm, I saw that.

Nice post TANSTAAFL.

gigacannon
Crew


gigacannon
Crew

PostPosted: Mon Jul 11, 2005 10:10 am


Argument against argument from complexity

My main opposition to the argument from complexity is that it is based on the assumption that human beings build complex things. This isn't strictly true. Humans are limited in their ability to understand the laws of nature. We copy what nature does in lots of small chunks, then mash them all together.

Consider the modern PC. One single intelligence did not build it, amazing though it is. It is the product of the work of thousands and thousands of researchers, logistics managers, clerks, and the people that fund the whole process (us). That's just scratching the surface. Not one person is capable of designing and building the modern PC. And it's still nowhere near as complex as a multicellular organism.

We observe, then, that complex forms come from nature, not intelligence. Intelligence makes simple, but useful things. Our ability to create more complex things comes not from our elevated intellect, but our vast numbers (working together) and our collective, huge desire for what is a very useful device.

This reveals the absurd nature of the argument from complexity. This does not, however, disprove an intelligent designer's existence. Such a designer could have created "simple" laws of nature. The complexity we observe is merely a result of that. One can observe how complexity originates from a simple set of rules by observing the famous, "Game of Life".

Note 'could have', though. There is no reason why an intelligent designer would be required to leave evidence of his handiwork, so it is impossible to ever know that the universe has been designed. It is therefore not a credible scientific theory, and it is also irrational to believe that it is true. It is often used to explain the unknown; nobody understands how life began on the Earth, so it is illogical to say that it must have arisen through intelligent design.
PostPosted: Tue May 09, 2006 4:14 pm


This isn't entirely relevant to anti-creationism, but it shows the stupidity of those ignorant Christians and their single-minded bible-abiding "logic." It was in the thread about whether homosexuals should be allowed to adopt children. No one commented on it after my second post sad

Sgt Luigi Wrote:
silverbaby107 Wrote:
I had a roommate last year who really offended me when she talked about gay people--she is Catholic and believes that "gay" is synonymous with "evil." She had a speaker in one of her classes talk about being a pregnant bisexual, and all my roommate had to say was "how could she possibly do that to her child?"

Now don't get me wrong, but shouldn't religious people (and all people, for that matter) who try to "do onto others as they would want on themselves" be accepting of others and their differences and love them for who they are? Well, obviously the world doesn't work that way. Seriously people, get to know someone who is gay, and you will realize that they are regular people too--the only difference is who they love.

Gay people can make wonderful parents--in fact, they statistically stay together in serious relationships longer than straight people do--divorce rates would be lower if marriage was allowed (but that's another issue in itself). They raise children who are more accepting than do straight parents--I was raised by moderate/somewhat liberal parents and I had to fight and think for myself to overcome hatred against gays as my parents actually hate people for simply being gay. It is wrong--it's scientifically shown that homosexuality has a heriditary factor, so why are people hated for the way they were born?--it is the same as racism against minorities. If people could for once, look outside what the bible (or their parent) tells them to think, and just think for themselves, perhaps hatred and discrimination in this country would diminish.



Quote:

The Bible is the word or the lord, if we violate it, we go to Hell and burn. We do not want to BURN. And personnaly, I would NOT want two gays raping me every week.

And we are "Doing unto others as we want to ourselves." The gay people are disturbing. Look at Gaia for example. I can hardly go through a few pages without seeing Yaoi/Yuri threads. DISTURBING.



Now this is exactly the type of ignorant "logic" I am talking about--this person talked exactly like my ex-roommate. Can you, for a minute, think OUTSIDE the bible as I asked? What if there was no lord, no heaven, no hell? It is not proven....the bible is word of mouth and was written by people, not god himself, right? Much of it was added to hundreds of years after the death of Jesus. Can you prove the existence of a hell or was it your parents/preachers who forced you to believe in it? If you can't prove it, then honestly why do you believe it? Are you scared? I'm not...I'm scientific and logical in my thoughts and to me it makes no logical sense that a heaven or hell can possibly exist--it is a man made thought to make sense of the world around him (those of you who do believe in such things, I don't mean to disrespect you in any way...please don't take offense....I'm just trying to inform the world how an independent thinker like myself views life)

And who says that gays would be raping you? Is that what everyone is afraid of, being raped by a gay guy, because I guarantee that a straight man and a gay man have identical likelihoods of being rapists or being good, law abiding citizens. Remember, sexuality means only WHO you love; it is not a disorder and does not make you a rapist if you love people of the same sex....it just doesn't...if you were educated, you would know this. Having gay parents also does not mean the child would be raped. Straight fathers rape their sons/daughters sometimes, sadly, but being gay would not mean that the father would rape his kid...any parent who loves and respects his child (as I'm sure most gays, as well as MOST parents do) would not rape him.

I am sorry that gay people "disturb" you, but eventually, some generation of the human race (hopefully ours or the next) is going to have to learn to live with it--it really is a natural, normal thing for some people (10% of the population, believe it or not) and those who are gay should not have to feel ashamed because of ignorants like you. Is it really any more disturbing than heterosexual sex that is commonly displayed in the media? Sex is sex, it is the same (well, you know what I mean). Only social codes make you feel the way you do--if you were raised in the wild without any brainwashing/influence, I assure you that homosexuality would not gross you out.

And learn how to spell..."personally," for instance. Get an education, please, for the love of the god you believe in.

silverbaby107


TANSTAAFL

PostPosted: Mon Oct 16, 2006 3:57 pm


I'm not active on Gaia anymore. Too many fools, kids and stupidity. I will probably check in from time to time to keep up on PM's and stuff, but rarely check anything else.

Before I go, I just want to cross post a few of my journals from my Red Vs Blue account, which is where I am most active online. Feel free to look me up, I shouldn't be too hard to find, and will change my title (under the username) back to TANSTAAFL.

Anyway, until someone finds me again, see ya and enjoy.
Evolution - Is it science?
I was going to make this journal about Creationist tactics, but think that I need to expose this particular one in detail first. I got this image comment;
Quote:
i have nothing wrong with science, but evolution is not science which most of you atheist say it is
(sik, just to the whole thing)

The main argument here is that, while their ideas are only religion, so is 'evolution'. What they normaly mean by evolution differs depending on who you talk to, but they are normaly sorely mistaken.

Firstly, the smart ones. The modern (philosophy based) ID advocates, like Dembski and Behe. These people normaly discuss not evolution, but materialism or naturalism, the philosophical stance that there is nothing more than the physical to the world. This stance is not a religion, but it is purely philosophical in nature. It isn't scientific in nature.

Oh, but then those same people go too far and attack methodological naturalism. Their argument is that scientists take this philosophical principle as a priori in their assessment of evidence, dismissing any supernatural or non-material arguments instantly. Which they do. Rightly.

A core basis of scientific investigation. It is all down to the scientific method, which I have summarised as such;
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1 - First is the original observation. This can be a casual observation, noticing something about the world around you. It could be the result of an old experiment, or even the result of an old theory breaking down.

2 -Once you have your original observation, you need to create a hypothesis that explains that observation. Depending upon your field, this hypothesis will be quantitative or qualitative. Quantitative hypothesis include mathematical models, which are normaly a requirement of physical theories.

3 -Next you must use your hypothesis to make specific and testable predictions. If you can't make predictions, then your hypothesis can't be tested and should be abandoned, as the truth of it can't be known. The predictions should be as specific as possible, given the current data you have.

4 -Finaly, you need to test your predictions by gathering new observations. If they hold true, and no flaws are found with the hypothesis, it becomes a sound theory. If a flaw is found, throw out your hypothesis and use the new data to formulate a new one.

None of these steps may be missed in the formation of a theory. However, the nature of each step may be different. For example, a hypothesis in physics may predict something that can be tested only by use of telescopes to observe new depths of space, or make observations about the ambient radiation in the universe while a prediction in chemistry may be a matter of a simple reaction or ten in a lab. Or vice versa. The whole idea is that each hypothesis should break new ground and need new observations to test it, while new hypothesis are built upon those very observations to explore yet further.

Anything that doesn't produce a new theory through this process, and so bring forwards new observations of now understood (or at least mostly understood, through the theory you have created) phenominon.

In order for a hypothesis to fit area 3, it must be naturalistic in its nature. Supernatural ideas are not falsifiable and don't make predictions. As such, no supernatural idea can fit into the scientific method, and so can't become a true scientific theory.

Interestingly, some arguments for putting ID into school systems involved changing the definition of science to one that included the supernatural, bankrupting scientific method. Needless to say, they are opposed at every turn by virtualy every scientist who has heard of them.

***

As for the (religious based) Creationist side of things, the claims are normaly simply that evolution itself doesn't fit the definition of science. Of course, by evolution they normaly mean 'any science we don't agree with', ranging from basic evolutionary biology and the various theories that make that up, through the theory of abiogenesis up to the big bang theory, taking in some cosmology along the way.

So, starting from the top, lets run several of the theories through the four step analisis and see how they work out. Luckly I have a few prepared. Enjoy.
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The Big Bang.
1) Original observation - results from Einsteins equations of General Relativity.
2) Hypothesis - those equations were used to analise what such a start to the universe would be like.
3) Predictions - cosmic background radiation, chemical makeup of the universe (hydrogen heavy), expanding universe today.
4) Test - the background radiation [link=http://rvb.roosterteeth.com/members/images/image.php?id=1385743]exactly fits the expected distribution[/link], chemical makeup is exactly as predicted. Nothing that flatly contradicts the predictions has been observed.

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Stellar formation.
1) Observation - stars exist, so must have formed.
2) Hypothesis - dust clouds from the big bang or past stars could have formed stars through gravitational collapse.
3) Predictions - mathematical models show what types of stars should form from certain masses of dust, orbital material expcted in second and later generation stars due to heavier elements, young stars should have surrounding dust clouds, material distribution around the solar system predicted.
4) Test - all observations agree with the original models, extrasolar planets have been detected around other stars, suggesting similar mechaisms of creation, material in the solar system matches predicted distributions.

I will do more in the comments section later (a little distracted at the moment) and will provide sources/elaborations as required. Anyone should feel free to add their own or correct mine if they can do so correctly.
The Selfish Gene
This is the first part of a series. Each post holds up on it's own, but they are best read together.

The Selfish Gene is a central book in the popular views of evolution. It was, at core, a defence and promotion of the gene-centric view of evolution, earlier written about by George C. Williams in his book, Adaptation and Natural Selection, which was written a decade before. The ideas are well developed and well examined, and Dawkins was able to bring the ideas to a wide range of people. Especially notable was Douglas Adams, who spoke of the book in interviews as the one that turned him onto biology in the first place.

However, the idea is very often corrupted in other accounts, and is often badly misinterpreted even by those trying to promote the view. I'm going to try to make it as clear as I can. First up, some basic details for anyone who slept through basic biology.

Genes, in this context, are units of DNA which code for a particular protein. In strict biological terms, genes are actually the spaces in each genome for such a unit, while the potential units that can fill the space is known as a allele. However, for evolutionary purposes, alleles tend to be referred to as genes. Just keeps things simpler.

Anyway, every organism that uses DNA in its cells has a set of genes, collectively referred to as it's genome, which determine the proteins that are produced in that organisms cells, directly affecting virtually every aspect of the creature.

The expression of the genes is known as the phenotype. A creatures phenotype is directly influenced by the genes, although other, environmental aspects also work on it. The fact that the genes are not the sole influence often prompts criticisms of evolutionary views that only hold genes important.

However, environmental effects on phenotypes are not, strictly speaking, selected. Genes are.

Selective pressures (the most famous of which is natural selection, although I am not going to distinguish between this and other forms for the most part, at least not for the moment) are what guide evolution. Variations within a species are produced by mutations and the mixing of different genes in the collective gene pool of a species. These different variations are then subject to pressures, and the ones that are most successful win out. But what exactly does this mean?

On an individual level, it is easy to assess. A creature that breeds and has offspring is successful, passing on its genome to the next generation. As such, creatures that live longest and have the most children in their lives are seen as successful and the ones who evolution will favour.

But this doesn't really explain that much. While genomes that are optimised to reproduce themselves will succeed in breeding the most, breeding in sexual animals means mixing genes. The optimum genomes will be destroyed, watered down, mixed in with others. Normally these others will be other successful genomes, but seeing as genomes work as a whole to produce a phenotype (on which the selection pressures act), mixing two good genomes don't always suggest that the result will be good.

Also, such a view doesn't explain altruistic behaviour of creatures. There is no reason for such behaviours to evolve towards anyone other than your own offspring if you take a purely individual view of selection. As such, group selection was invented, suggesting that selection works on populations of animals. However, this theory also has serious flaws.

Genetic selection solves these problems. You have to view genes as selfish. They act to preserve themselves, over and beyond any individual they find themselves in. This doesn't imply intent, you have to realise, but instead is simply a result of how selection works. Genes that are good at promoting themselves become more common, while those that can't spread as well fade out of the population quickly and quietly. A gene that doesn't work in a 'selfish' way won't exist for very long against genes that do. If you have a society of purely altruistic beings, introducing a single selfish one into the mix will result in it dominating the society with far more efficiency than any other being could.

For genes, reproduction is not the only means of spreading. Genes, or sets of genes, can work to promote their overall prevalence in a species or group by promoting the reproduction of others, such as those of your kin group. This promotes a surprisingly selfless view in individual creatures when it benefits their genes, even if the individual itself is discarded. It easily explains the evolution of altruistic behaviours and desires in humans and other species.

On top of this, selection of individual genes explains why creatures should favour sexual reproduction. It is beneficial to the genes that are passed on, even if it does mix up the phenotype that makes up the creature itself.

A gene based view of evolution explains a lot, and really gives you lots of area to digress, but I have a lot more to cover, so will move on now.
The Extended Phenotype
While genes are the unit of selection, pressures can't work directly on the genome itself. They work on the expressions of that genome in the outside world. The phenotype.

Conventional biology and common sense suggests that this phenotype is the animals body. However, that is only the start. A phenotype can be extended far beyond the common perception. Genes effects can be far further reached than you would think.

Take the common example, used by Dawkins himself, of a beaver.

A beavers genes express themselves through its body type, which is obviously highly adapted to its lifestyle. They also express themselves through its behaviour. Behaviour is part of the phenotype. Obviously, this plays a major role in its evolution.

The results of its behaviour and actions are the extended phenotype. Beavers are the obvious choice because they have one of the largest extensions in the world. Their dam-lodge-pond arrangement extends their phenotype over a huge area, essentially creating a new environment for the creature. The extended phenotype is a direct result of the interplay between the creatures genes and the environment.

However, I would argue that the greatest extended phenotype in the world is the human one. Look at all the changes that have been inflicted upon the world by humans. Everything from agriculture to cities.

Through environmental changes, global warming and ozone depletion, the entirety of earth is part of the human phenotype today. Well, at least the entirety of the surface and atmosphere. And the space around it, cluttered with a combination of our highest technology and most expensive junk/trash (often one is mistaken for the other by most people).

We have even started expanding our phenotopic (is this a word?) effects to effect other planets. As we influence the world(s) around us, we are expanding the influence of our genes. Our machines, normally seen as unnatural, are consequences of our genes acting in an environment formed by millions of other humans own extended phenotypes.
Unweaving the Rainbow
Unweaving the Rainbow isn't a book about evolution. It includes evolution, but is mostly a book about generic science, and poetry.

Dawkins describes two main things that cause damage to science in society today. The first is a lack of poetry; a lack of ability to express scientific ideas in attractive ways, even when they include great beauty. Included is the impression that science is somehow opposite to beauty, that it is destructive to poetry. Secondly, he examines the problem of bad poetry, of people allowing false analogies and their own imagination to override evidence and good science.

The analogy in the title is about the first of these two. The quote comes from Keats. His poem was a response to the Newtonian exploration of phenomenon like the rainbow, as it removed elements of mystery and romance. It took away the beauty of the rainbow.

However, this is a rather foolish viewpoint. Newtons explanations added to the beauty of such phenomenon. To borrow a quote from Feynman;
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Poets say science takes away from the beauty of the stars - mere globs of gas atoms. I, too, can see the stars on a desert night, and feel them. But do I see less or more?

Anyway, taking the rainbow example, rainbows are undeniably beautiful phenomenon. What Newton discovered was the basic optics behind them.

Most people know that rainbows are formed by light being refracted by rain droplets. However, the way this actually works is not understood by most at all. It is reasonably simple though.

Droplets of water are basically spheres. When light enters the droplet, the different colours are refracted by different amounts. They reflect from the back of the droplet (at least partially) and then pass back towards earth, being further refracted. Each colour is refracted through a certain angle by each raindrop.
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Because of the nature of the droplets, each is similar. The angle at which you view a raindrop determines the colour that that raindrop appears. As the drops fall to earth, the angle changes, and so the perceived colour changes. Each particular angle is found along a particular arc in the sky
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This image of rainbows is absolutely beautiful to me. It means that a rainbow, when you see it, is actually raindrops changing colour as they fall towards earth. It is constantly changing. It is truly elegant. It adds to the standard, visual beauty of the phenomenon. It is another verse to the poetry of nature. The same can be said of virtually any scientific explanation for nature.

As for bad poetry, people need to be careful and ensure that the science they use is sound. I have written a lot about this before, and will need to address such issues in detail later.
PostPosted: Mon Oct 16, 2006 4:06 pm


Self Deception
I had a thing a while back, and it often still comes up today, about Willfull Ignorance. I don't mind ignorance itself so much, or even just plain stupidity. It is when someone has the opportunity to fix their ignorance, but is unwilling to educate themselfs on a subject.

Unfortunately, this is a serious part of human nature.

Self deception has serious evolutionary benifits for many species, and humans are definately up there with the best of them.

Deception has obvious advantages. Tricking another creature as to the nature of reality is a simple survival trick. Camouflage or false is the obvious example. Tricking other species and creatures into thinking that you are not there, or are more dangerous than you actualy are, can easily deter predators and make it easier to get close to pray.

However, once you come across social situations, deception gets into behaviour as well. Being able to fake a particualr role in social interactions becomes as powerful a tool as being able to hide from the lions. The best way for many creatures to manage this is to believe that they actualy can fill that role, even if they aren't really suited to it. So long as they have deceived themselfs, they are more likely to decieve others.

In humans, this ability would have been a great asset. Being able to believe the best about yourself would have enabled you to avoid guilt or self doubt in actions to promote your own survival and genes. Natural ability would take a second seat to self confidence, and there is nothing like thinking highly of yourself to boost that particular attribute.

It doesn't help that the human brain is wired to accept virtualy anything unless we are given a reason to doubt it. When growing up, children don't analise their parents claims about the world they see. They trust them explictly. Teachers are given similar trust. It is only in later life that people start looking at claims and picking them apart, and normaly only when they are confronted with a reason to start analisis.

Humans are probably the worst species for such acceptance. In experiments with human children and chimps, this was exposed in a dramatic way. The children and apes were shown a puzzel box, which had to be opened with a certain sequence of actions. When the actions were being demonstrated, several were obviously useless, with no effect on the box.

When given the box, children would mimic all of the actions, including the useless ones, to open it up. Every time.

Chimps, on the other hand, dropped the useless actions.

Such acceptance of facts is an obvious survival strategy, but coupled with our penchant for self deception, it builds some big risks. It makes it hard for humans to tell the difference between correlation and causation.

The Shaman performed a raindance. It rained. The raindance caused the rain. This happens once or twice, and the pattern is solidly implanted in the tribes minds. If it fails the next time then something must have gone wrong. Shamen will soon learn how to tell when the dance is going to be best recived by the spirits, reading the signs (like big black clouds, or changes in air pressure) and maximising the chances that their appeals will be heard. And so empty rituals grow.

People are willing to swallow virtualy anything if they don't have a reason to doubt it, on the weakest of evidence, or even just the say of someone they trust or who appears to be an authority. People are willing to decive themselfs to hold a belief that they find attractive.

In politics, this is a huge danger. People can blindly support a single party, accepting all manner of spin to keep their particular view. They grant trust to people on a basis of how close to their own views they are, and so simply build up their own views more strongly. Most of those people they grant their trust to are in similar cycles, and so you get people who have deceived themselfs into thinking their view is the only one possible feeding the rest of the people of that viewpoint.

I will probably have more to say on this subject later, but that is about it for now.

This post inspired by Noam Chomsky and Robert Trivers

They even get in one of the examples I am very familar with and a person I have spoken about before.
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RT: Didn't want to hear it. So, I'm trying to understand these phenomena at the individual level and also put them together in groups, since at times institutions act like individuals in the way they practice internal self-deception.

This was Feynman's famous analysis of NASA and the Challenger disaster. I don't know if you ever read the analysis—it was beautiful. He said that, when we decided to go to the moon in the 60s, there was no disagreement in the society, for better or worse. Everybody said, "Let's beat the Soviets to the moon." And the thing was built rationally from the ground up, and by god, before the decade was out we were on the moon and back safely.

Now, they had a $5 billion bureaucracy with nothing to do. So they had to come up with rationales for what they did. So they decided on manned flight because it's more expensive, and they decided on the reusable shuttle, which turned out to be more expensive than if you just used a new shuttle every time. But they always had to sell this thing as making sense.

So, Feynman argued that the NASA higher-ups were busy selling this pile of you-know-what to the general public. They didn't want to hear anything negative from the people down below. This was his analysis for how they came up with this O-ring nonsense.

From the full interview transcript.
Inteligent Design Detection
Sorry for the delay, but I needed to think this one over quite a few times.

As as scientific concept, Inteligent Design makes one major claim. That we can detect design. That its advocates claim to have detected design in life is secondary to the more general concept. However, even this most basic claim is heavily flawed.

In order to be certain enough to claim to have detected design, you would need to have a system that allowed no false positive or false negative errors. A false positive would be detecting design where there was none, while a false negative would be detecting no design where something was designed. A false positive would be lethal to any detection method, while a false negative would suggest it was flawed and only detected certain types of design.

Firstly we need to know what we are meant to be detecting. What exactly is design? And which aspects would we be able to use to detect it?

This is one of the biggest problems with detecting design. It is almost identical to the evolutionary concept of apparant design, when something has been changed by natural means in order to appear designed for its environment. The Anthropic principle applies here; things appear designed to fit their environment because if they didn't fit it, they wouldn't exist there. However, let us ignore this (some would say fatal) flaw for now, and look at what exactly we would expect to see from something designed.

Firstly, we would expect some kind of intent in its existiance. Some sort of purpose. However, such a purpose is not always easily determined. While a house or computer is (for us humans) easy enough to work out, art may appear to be totaly useless. Even so, it served a purpose in its construction - to be astheticaly pleasing, thought provoking, or to allow the artist to vent emotions. It is not hard to imagine that we may not be able to imagine the purpose of something that another had designed. The more familiar we are with the designer, the more likely we are to be to be able to determine somethings purpose. Beyond a certain level of familiarity, once you get into alien design, you lose the ability to judge if something is designed simply from its purpose. On top of this, some things are not designed as such, but are still assigned a purpose by human or alien minds (humans living in caves, chimps using sticks as tools) so this is not a suitable way to judge something as designed or not. Too many false negatives, and the chance of false positives.

Secondly, Irreducible Complexity (IC). At heart, this is an argument from ignorance. It is rooted in the concept that, "I can't imagine how this came about through natural, gradual processes, so it must have had a designer (or, more correctly, a creator)." The idea comes from looking at human products that rely upon several different components, each of which must be carefuly formed for the final product to work correctly. This test works well for objects like computers, but when you get beyond such systems, you hit flaws.

For example, think of an archway.
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Each stone wedge supports the ones next to it, with the forces being nicely shifted downwards onto the top of the pillars rather than producing turning forces that may weaken the structure. However, the entire arch needs to be in place for this to work. The keystone (top wedge) needs to be in place for the rest of the arch to be able to stand.

It is easy enough to see that this needs a human architect to create. The arch can't be made gradualy. It needs a human trick; some form of scaffolding. Right?
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Oops.

The above is a stone arch, produced where a solid rock formation has been weathered away, leaving only the strongest part intact. The arch is the only part that is needed to support itself, even though it obviously wasn't formed in that way. Natural processes removed its 'natural scaffolding' in a way that left something that would appear designed, if we didn't understand the natural processes that create it. It looks irreducably complex, but in reality isn't that hard to explain.

IC produces nothing but (potentialy) false positives, as it is impossible to know if there is a natural process we missed that would be able to explain the systems origins.

Finaly, arguments from complexity.

Does design have to be complex? Does it have to have an order to it? Well, not really. It would be possible to design a system that produced results indistingushable from those systems not designed. Just because something is designed doesn't mean it has to be ordered. As such, complexity tests will always have false negatives, and even ID advocates accept this. To be honest, it doesn't hurt their claims too much, but does show that the test is flawed, and is detecting something other than design itself.

This leaves the idea open to greater flaws. A recent example came from the SETI program, which uses a form of complexity detection to analise incoming signals and check them for inteigent origins. Regular signals have been detected in the past, but were found to be the result of natural phenominon. They appeared designed, but were infact simply the result of physical laws.

So often the paterns that humans think of as ordered arrise through natural laws. Simple, regular progressions are an obvious example, and were involved in the SETI example. Regular, periodic signals were detected, but were simply the result of periodic rotations of a distant object. Other mathematical paterns are often found in nature, and have worked their way into the human imagination through these natural origins. People take these natural paterns out of nature, attach all kinds of human meaning to them, then attach the meanings back to the natural objects, rightly or wrongly. This opens up complexity tests to false positives, voiding their use in detecting design.
TANSTAAFL - RIP.
Some of you may be wondering about my title. I had posted about it in a thread, but it leads nicely into what I want to do here, so here we go.

Recently I decided to test the waters with some of the anti-evolution lobby. Its quite a long story, so I will just give a shortened version.

Ann Coulter wrote a new book. One third of this book was dedicated to 'disproving' evolution. Her primary consultant on this book for the science side of things was William Dembski, of the blog Uncommon Descent, a mathematician who has been a influential member of the ID debate, and a member of the Discovery Institute.

Within a week of the book comming out, rebuttals were springing up all over the shop. It isn't hard to find them. The Pandas Thumb groupblog makes a good base for any such hunt, although be sure to search the indervidual blogs linked as well. These are all written by various scientists who actualy work in the fields they are writing about. I will just post up one for fun;

mediamatters.org/items/200607070010

The one (or rather three) we are concerned with are the Talk Reason series, written by James Downard. The three actual posts of arguments and flaws countering the book are here;

www.talkreason.org/articles/coulter1.cfm
www.talkreason.org/articles/coulter2.cfm
www.talkreason.org/articles/coulter3.cfm

However, Downard decided he would also call Dembski on his claim, made here, saying, and I quote;
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I’m happy to report that I was in constant correspondence with Ann regarding her chapters on Darwinism — indeed, I take all responsibility for any errors in those chapters. smile

(Smiley included in original text)

Downard decided to send an E-mail to Dembski inviting him to respond. What happened? You can read about it, and the next series of E-mails, here;

www.talkreason.org/articles/alert.cfm

Dembskis responce;
Quote:
In April I announced on this blog Ann Coulter’s then forthcoming book GODLESS (go here). There I remarked, “I’m happy to report that I was in constant correspondence with Ann regarding her chapters on Darwinism — indeed, I take all responsibility for any errors in those chapters.” Jim Downard, rather than simply taking me at my word, instead wants me to elaborate on my correspondence with Ann (go here); and for my refusal to elaborate, charges me with not really taking responsibility for errors in the chapters in question. But such elaboration is not my responsibility. If Ann’s chapters on evolution are so riven with difficulties, let him enumerate them, point out the errors, and then hold me up to ridicule for the errors for which I take responsibility.

At this point I decided that I would step in.

I had an account on his blog, by the name of TANSTAAFL. I had managed, through careful posting and watching my words, to get onto the list of people who didn't need moderation before your posts appeared on the comments board; a feature few non-comercial boards use. I decided to make use of this to push for answers.

You can read the full exchange here.

The account was banned.

That is the ID movement in all its glory. The people who complain about censorship constantly. The people who want to 'teach the controversy'. The people who claim ID is real science and can stand up to any argument.

Well, I have a nice long argument for you. Will be served up in the next journal.

For that extra irony level, TANSTAAFL, the theory, also gave its name to No Free Lunch theorems in Dembskis books, arguments that life was too complex through information theory to have arrisen by chance.
Just what is Inteligent Design?
Honestly, this is the biggest problem facing people who want to argue about the subject. Just what does someone mean when they talk about ID?

It all comes down to what ID was created to do. Depending on your point of view, this was either to replace and strengthen the creationist movement, argue against evolution, or argue against methodological naturalism. In practice, it attempts and is used for all three of these.

I'm not going to cover the argument against evolution part here. That is for another day.

In order to strengthen the creationist movement, it uses science. Or at least, gives the appearance of using science. ID arguments tend to be a lot more sophisticated than your standard creationist ones, which tend to be older than a lot of the people using them today, and to have been debunked scientificialy just as long ago. As such, it stands, or maybe that should be stood, a far better chance of getting into the mainstream as scientific than the rather obviously religiously based creationism.

As an argument against methodological naturalism, it is an insistance that natural laws alone are not enough to explain the origin of man. Or maybe not the origin of complex life. Or maybe just life itself. Or the earth in its fortunate position in the solar system. Or the galaxy. Or the universe. At one of these points, you need to inject the supernatural, and you are now an ID advocate.

Actualy, for the purpose of the ID movement, it doesn't even have to be supernatural. As soon as you inject an inteligence into the development of man, you are an ID advocate. It is just inteligent design, not supernatural design. That inteligence is normaly thought to be supernatural, but for the longest time the insistance that it didn't have to be was a battle cry that attempted to wedge the idea into science.

When claiming someone to be supporting ID, the people making the claim only need to show that they believe in some form of creator, interferer or guiding inteligence. Virtualy anyone with theistic or deistic ideas falls in this catagory. ID, in this sense, includes everyone from theistic evolutionists to young earth creationists. People who have flatly contradictory views get lumped into what has become known as the Big Tent movement.

For this purpose, you can define the belief behind ID as being;
Quote:
The belief that there is, or was, inteligent interaction with the universe with the purpose and/or effect of creating, or causing to be created, humans, or life, or the conditions that make like possible.

How many millions of beliefs can get lumped into that?

Today you will find YEC's putting forwards arguments based off of the work of people who accept the modern scientific ages of the universe. This is a form of the wedge strategy for such people; use the people closest to the scientific norm to gain acceptance, then slowly work till the extreme views can be brought in as well. Such a gently-gently approach seems doomed, particularly with recent developments, but the attempt has serious skewed the perception of what ID actualy is.

ID is so often used in the sense of the Big Tent term that the name has become meaningless. Something that can be applied to Ken Ham and Kent Hovind with equal accuracy is obviously a bankrupt and bunk term. Unless you use ID as a far more specific term for a particular scientific view, saying that someone 'believes ID' or 'accepts ID' says nothing about their actual beliefs. They could be a fundamental christian or a Raelian. They could even be an atheist who accepts the idea of inteligent, or directed, panspermia as possible (such as Crick).

You can have a specific scientific definition of ID, but not everyone will accept it. People from different areas of the tent will want to be included, and eventualy the definition has to be stretched out to fit the whole bunch again, other than those who reject the concept and who protest when they are lumped in by those who want to destroy their arguments against the movement.

In the end, the only specific term that ID can refer to is someone who supports the movement and its goals. The primary goal, at the moment at least, is changing science to allow supernatural answers to problems. In other words, to make the scientific method effectively bunk as a means of discovery, harmless towards religion and easy to manipulate towards political or social ends. This isn't truely a scientific, or even a philosophical stance, but a social one. It is a movement to change how the scientific society, and as an extension society as a whole, operates.

TANSTAAFL


gigacannon
Crew

PostPosted: Sun Jan 16, 2011 7:46 pm


Everything has parents or a parent that survived long enough to reproduce and have its offspring survive to the present moment, passing along its unique features with a few mutations, but not so many that it could not survive. It has inherited the biological makeup of its parent or parents, who survived to produce offspring, so it is likely equipped with the living tools it needs to reproduce itself.

Everybody knows all this and knows what it means. The logical consequence of it all is called 'evolution'. Everyone can make the logical deduction and thus intuitively understand the processes involved, as evidenced by the ancient technology of husbandry and horticulture, the application of said understanding.

All the 'skepticism' and opposition to evolution is caused by a significant political, religious, and cultural momentum which gathers its strength from the positive and to a certain extent negative associations people have with aforementioned political, religious, and cultural groups; most visibly identified as certain Christian denominations. It is less a lack of comprehension of evolution as a deliberate and concerted attempt at 'counter-comprehension', the result of a culture clash between the secular and religious (again, principally protestant Christian).

In other words, it's not that people don't understand evolution, it's that they're motivated by the influence of certain social groups to oppose all aspects of secular social groups, especially anything that is perceived to contradict the uniting cultural aspects of their own social group. The word 'evolution' and all things tied to it carried negative emotional connotations for them. For rational people, opposition to evolution is an affront to reason. It is precisely because of this that the two groups can't find common ground, and why their 'discussions' on the subject tend to be so fruitless.

In this thread.
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The Anti-Creationism Guild

 
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