Gracchvs
td,dr: Communism!
On the permanent revolution:
In Trotsky's view, because of the uneven and combined development of the world economy, the bourgeoisie of the backward countries is tightly bound to the feudal and imperialist interests, thereby preventing it from carrying out the fundamental tasks of the bourgeois revolution--democracy, agrarian revolution and national emancipation. In the presence of an aroused peasantry and a combative working class, each of these goals would directly threaten the political and economic dominance of the capitalist class. The tasks of the bourgeois revolution can be solved only by the alliance of the peasantry and the proletariat.
Marxism holds that there can only be one dominant class in the state. Since, as the Communist Manifesto states, the proletariat is the only consistently revolutionary class, this alliance must take the form of the dictatorship of the proletariat, supported by the peasantry. In carrying out the democratic tasks of the revolution, the proletarian state must inevitably make "despotic inroads into the rights of bourgeois property" (e.g., expropriation of landlords), and thus the revolution directly passes over to socialist tasks, without pausing at any arbitrary "stages" or, as Lenin put it, without a "Chinese wall" being erected between the bourgeois and proletarian phases. Thus the revolution becomes permanent, eventually leading to the complete abolition of classes (socialism).
"While the democratic petty-bourgeois wish to bring the revolution to a conclusion as quickly as possible, and with the achievement, at most, of the above demands, it is our interest and our task to make the revolution permanent until all more or less possessing classes have been forced out of their position of dominance, until the proletariat has conquered state power, and the association of proletarians, not only in one country but in all the dominant countries of the world, has advanced so far that competition among the proletarians of these countries has ceased and that at least the decisive productive forces are concentrated in the hands of the proletarians. For us the issue cannot be the alteration of private property but only its annihilation, not the smoothing over of class antagonisms but the abolition of classes, not the improvement of existing society but the foundation of a new one."
Rob makes the claim that Socialism in One Country is an attempt to deal with the problems brought on by... the revolution not succeeding.
First, let us look at what others have said:
"Question Nineteen: Can such a revolution take place in one country alone?
"Answer: No. Large-scale industry, by creating a world market, has so linked up the peoples of the earth, and especially the civilized peoples of the earth, that each of them is dependent on what happens in other lands....The communist revolution will, therefore, not be a national revolution alone; it will take place in all civilized countries, or at least in Great Britain, the United States, France and Germany, atone and the same time."
And some Lenin:
"The Russian revolution has enough forces of its own to conquer. But it has not enough forces to retain the fruits of its victory...for in a country with an enormous development of small-scale industry, the small-scale commodity producers, among them the peasants, will inevitably turn against the proletarian when he goes from freedom toward socialism....In order to prevent a restoration, the Russian revolution has need, not of a Russian reserve; it has need of help from the outside. Is there such a reserve in the world? There is: the socialist proletariat in the West."
What do we have here?
"But the overthrow of the power of the bourgeoisie and the establishment of the power of the proletariat in one country does not yet mean that the complete victory of socialism has been ensured. The principal task of socialism--the organization of socialist production--has still to be fulfilled. Can this task be fulfilled, can the final victory of socialism be achieved in one country, without the joint efforts of the proletarians in several advanced countries? No, it cannot. To overthrow the bourgeoisie the efforts of one country are sufficient; this is proved by the history of our revolution. For the final victory of socialism, for the organization of socialist production, the efforts of one country, particularly of a peasant country like Russia, are insufficient; for that the efforts of the proletarians of several advanced countries are required."
And now for the other side:
The 7th congress of the Comintern (1935) claimed:
"the final and irrevocable triumph of socialism and the all-sided reinforcement of the state of the proletarian dictatorship is achieved in the Soviet Union."
The 1936 programme of the Communist Youth said:
"The whole national economy of the country has become socialist."
In the discussion, one of the speakers claimed:
"The old program contains a deeply mistaken anti-Leninist assertion to the effect that Russia can arrive at socialism only through a world proletarian revolution.' This point of the program is basically wrong. It reflects Trotskyist views."
The constitution, written by Bukharin and approved by Lenin is... anti-Leninist? Seriously, what the ******** kind of warped falsification can justify that nonsense?
Now let's look at it, was the SU socialist? No, not at all. Socialism is a period when classes have been abolished, and the state is withering away. Was the state withering away in the SU? No, it was one of the strongest and most centralised states in the history of humanity, and it needed to be. But that necessity is only proof that Russia was unable to achieve socialism on its own, and that socialism in one country is utter nonsense. As for Albania, it's a country of ******** peasants!
"this development of productive forces...is absolutely necessary as a practical premise [for socialism]: firstly for the reason that without it only want is made general, and with want the struggle for necessities and all the old crap would necessarily be reproduced; and, secondly, because only with this universal development of productive forces is a universal intercourse between men established....Without this, (1) communism could only exist as a local event; (2) the forces of intercourse themselves could not have developed as universal, hence intolerable, powers...;and (3) each extension of intercourse would abolish local communism. Empirically, communism is only possible as the act of the dominant
peoples 'all at once' or simultaneously, which presupposes the universal development of productive forces and the world intercourse bound up with them."
So sayeth the prophets.
Now let's go look at what S1C meant in practice:
After the pre-revolutionary situation in England in 1925:
In 1925 British coal operators sought to terminate the 1924 contract and replace it with anew agreement which would reduce miners to a below-subsistence standard of living. After an official inquiry into the industry the government returned a report which would have placed the main burden of modernizing the coal industry on the miners. Their answer was a strike beginning on 3 May 1926. The next day
the whole country was in the throes of a general strike. Councils of action were set up in the workers' districts to keep up morale and control the issuing of permits for emergency work or special transport. This was not simply an industrial dispute but a direct attack on the bosses' state. The General Council of the Trades Union Congress, which had been entrusted with the conduct of the strike, called it off after nine days and at the height of its effectiveness, frightened by its revolutionary implications. Men going back to work found themselves blacklisted or accepted back only on terms including reduction in wages, loss of seniority or leaving the unions. On 13 May a second general strike occurred over the victimizations, but after conciliatory speeches from the TUC leaders--and having no alternative leadership--the men again returned to work. The miners stayed out until a series of separate agreements made between 23 and 29 December, but they were forced by the treachery of the trade-union tops to fight alone. The owners won on all counts: the national contract was lost and miners had to work longer hours for lower wages.
After this, it is only principled that the SU pull all association with the reformist leaders of that union group, and yet in the interests of diplomacy, and not wanting to lose an ally in the UK, Stalin demanded that the association be maintained. Socialism in one country means "We have socialism here, and we need to protect it, its prestige, and its diplomatic clout at all costs, even at the cost of socialism in other countries, even at the cost of abandoning the revolutionary working class in other countries".
Look, I can't be bothered going on much further with this, but suffice to mention the events in China, with the fusion of the CCP with the nationalists, the demand that the CCP call off the peasant insurrection against the 'anti-imperialist bourgeoisie', the demand that the revolutionary struggles of the proletariat against the 'anti-imperialist bourgeoisie' stop. The 1927 Shanghai revolution, betrayed by Stalin, who ordered the CCP, who protested greatly, to abandon the soviets and let the nationalists into the city unopposed, resulting in the slaughter of tens of thousands of worker-communists.
Even after this, Stalin demanded a government alliance between the CCP and 'left KMT' in Wuhan. Because of the disasters of these policies in courting the 'anti-Imperialist' bourgeoisie, and because of the massive criticism coming from the CCP and Left Opposition, he ordered an adventurist uprising in Canton, where it was bound to suffer defeat. And defeat it suffered, though heroically.
Do I need to go through the 'popular fronts'? How about the Spanish Revolution? How about the betrayal of the proletariat in France at the end of WW2? How about the Indonesian events in 1965, that just like the fusion with the KMT above resulted in the slaughter of communists, in this case 3 million peasants and communists were slaughtered by the nationalists? How about the French days in 1968 where the Communist Parties opposed the taking of power... Or the failed Portuguese revolution in the 1970's...
There is no justification for socialism in one country. It is the theory of the betrayal of the international revolution, and in that way, rather than helping cement the proletarian regime in the SU, lead directly to Yeltsin.
On the permanent revolution:
In Trotsky's view, because of the uneven and combined development of the world economy, the bourgeoisie of the backward countries is tightly bound to the feudal and imperialist interests, thereby preventing it from carrying out the fundamental tasks of the bourgeois revolution--democracy, agrarian revolution and national emancipation. In the presence of an aroused peasantry and a combative working class, each of these goals would directly threaten the political and economic dominance of the capitalist class. The tasks of the bourgeois revolution can be solved only by the alliance of the peasantry and the proletariat.
Marxism holds that there can only be one dominant class in the state. Since, as the Communist Manifesto states, the proletariat is the only consistently revolutionary class, this alliance must take the form of the dictatorship of the proletariat, supported by the peasantry. In carrying out the democratic tasks of the revolution, the proletarian state must inevitably make "despotic inroads into the rights of bourgeois property" (e.g., expropriation of landlords), and thus the revolution directly passes over to socialist tasks, without pausing at any arbitrary "stages" or, as Lenin put it, without a "Chinese wall" being erected between the bourgeois and proletarian phases. Thus the revolution becomes permanent, eventually leading to the complete abolition of classes (socialism).
"While the democratic petty-bourgeois wish to bring the revolution to a conclusion as quickly as possible, and with the achievement, at most, of the above demands, it is our interest and our task to make the revolution permanent until all more or less possessing classes have been forced out of their position of dominance, until the proletariat has conquered state power, and the association of proletarians, not only in one country but in all the dominant countries of the world, has advanced so far that competition among the proletarians of these countries has ceased and that at least the decisive productive forces are concentrated in the hands of the proletarians. For us the issue cannot be the alteration of private property but only its annihilation, not the smoothing over of class antagonisms but the abolition of classes, not the improvement of existing society but the foundation of a new one."
--Karl Marx, "Address to the Central Committee of the Communist League," 1850
Rob makes the claim that Socialism in One Country is an attempt to deal with the problems brought on by... the revolution not succeeding.
First, let us look at what others have said:
"Question Nineteen: Can such a revolution take place in one country alone?
"Answer: No. Large-scale industry, by creating a world market, has so linked up the peoples of the earth, and especially the civilized peoples of the earth, that each of them is dependent on what happens in other lands....The communist revolution will, therefore, not be a national revolution alone; it will take place in all civilized countries, or at least in Great Britain, the United States, France and Germany, atone and the same time."
--F. Engels, "The Principles of Communism," 1847
And some Lenin:
"The Russian revolution has enough forces of its own to conquer. But it has not enough forces to retain the fruits of its victory...for in a country with an enormous development of small-scale industry, the small-scale commodity producers, among them the peasants, will inevitably turn against the proletarian when he goes from freedom toward socialism....In order to prevent a restoration, the Russian revolution has need, not of a Russian reserve; it has need of help from the outside. Is there such a reserve in the world? There is: the socialist proletariat in the West."
What do we have here?
"But the overthrow of the power of the bourgeoisie and the establishment of the power of the proletariat in one country does not yet mean that the complete victory of socialism has been ensured. The principal task of socialism--the organization of socialist production--has still to be fulfilled. Can this task be fulfilled, can the final victory of socialism be achieved in one country, without the joint efforts of the proletarians in several advanced countries? No, it cannot. To overthrow the bourgeoisie the efforts of one country are sufficient; this is proved by the history of our revolution. For the final victory of socialism, for the organization of socialist production, the efforts of one country, particularly of a peasant country like Russia, are insufficient; for that the efforts of the proletarians of several advanced countries are required."
--J. V. Stalin, "Foundations of Leninism," May 1924
And now for the other side:
The 7th congress of the Comintern (1935) claimed:
"the final and irrevocable triumph of socialism and the all-sided reinforcement of the state of the proletarian dictatorship is achieved in the Soviet Union."
The 1936 programme of the Communist Youth said:
"The whole national economy of the country has become socialist."
In the discussion, one of the speakers claimed:
"The old program contains a deeply mistaken anti-Leninist assertion to the effect that Russia can arrive at socialism only through a world proletarian revolution.' This point of the program is basically wrong. It reflects Trotskyist views."
The constitution, written by Bukharin and approved by Lenin is... anti-Leninist? Seriously, what the ******** kind of warped falsification can justify that nonsense?
Now let's look at it, was the SU socialist? No, not at all. Socialism is a period when classes have been abolished, and the state is withering away. Was the state withering away in the SU? No, it was one of the strongest and most centralised states in the history of humanity, and it needed to be. But that necessity is only proof that Russia was unable to achieve socialism on its own, and that socialism in one country is utter nonsense. As for Albania, it's a country of ******** peasants!
"this development of productive forces...is absolutely necessary as a practical premise [for socialism]: firstly for the reason that without it only want is made general, and with want the struggle for necessities and all the old crap would necessarily be reproduced; and, secondly, because only with this universal development of productive forces is a universal intercourse between men established....Without this, (1) communism could only exist as a local event; (2) the forces of intercourse themselves could not have developed as universal, hence intolerable, powers...;and (3) each extension of intercourse would abolish local communism. Empirically, communism is only possible as the act of the dominant
peoples 'all at once' or simultaneously, which presupposes the universal development of productive forces and the world intercourse bound up with them."
--K. Marx and F. Engels, The German Ideology, 1847
So sayeth the prophets.
Now let's go look at what S1C meant in practice:
After the pre-revolutionary situation in England in 1925:
In 1925 British coal operators sought to terminate the 1924 contract and replace it with anew agreement which would reduce miners to a below-subsistence standard of living. After an official inquiry into the industry the government returned a report which would have placed the main burden of modernizing the coal industry on the miners. Their answer was a strike beginning on 3 May 1926. The next day
the whole country was in the throes of a general strike. Councils of action were set up in the workers' districts to keep up morale and control the issuing of permits for emergency work or special transport. This was not simply an industrial dispute but a direct attack on the bosses' state. The General Council of the Trades Union Congress, which had been entrusted with the conduct of the strike, called it off after nine days and at the height of its effectiveness, frightened by its revolutionary implications. Men going back to work found themselves blacklisted or accepted back only on terms including reduction in wages, loss of seniority or leaving the unions. On 13 May a second general strike occurred over the victimizations, but after conciliatory speeches from the TUC leaders--and having no alternative leadership--the men again returned to work. The miners stayed out until a series of separate agreements made between 23 and 29 December, but they were forced by the treachery of the trade-union tops to fight alone. The owners won on all counts: the national contract was lost and miners had to work longer hours for lower wages.
After this, it is only principled that the SU pull all association with the reformist leaders of that union group, and yet in the interests of diplomacy, and not wanting to lose an ally in the UK, Stalin demanded that the association be maintained. Socialism in one country means "We have socialism here, and we need to protect it, its prestige, and its diplomatic clout at all costs, even at the cost of socialism in other countries, even at the cost of abandoning the revolutionary working class in other countries".
Look, I can't be bothered going on much further with this, but suffice to mention the events in China, with the fusion of the CCP with the nationalists, the demand that the CCP call off the peasant insurrection against the 'anti-imperialist bourgeoisie', the demand that the revolutionary struggles of the proletariat against the 'anti-imperialist bourgeoisie' stop. The 1927 Shanghai revolution, betrayed by Stalin, who ordered the CCP, who protested greatly, to abandon the soviets and let the nationalists into the city unopposed, resulting in the slaughter of tens of thousands of worker-communists.
Even after this, Stalin demanded a government alliance between the CCP and 'left KMT' in Wuhan. Because of the disasters of these policies in courting the 'anti-Imperialist' bourgeoisie, and because of the massive criticism coming from the CCP and Left Opposition, he ordered an adventurist uprising in Canton, where it was bound to suffer defeat. And defeat it suffered, though heroically.
Do I need to go through the 'popular fronts'? How about the Spanish Revolution? How about the betrayal of the proletariat in France at the end of WW2? How about the Indonesian events in 1965, that just like the fusion with the KMT above resulted in the slaughter of communists, in this case 3 million peasants and communists were slaughtered by the nationalists? How about the French days in 1968 where the Communist Parties opposed the taking of power... Or the failed Portuguese revolution in the 1970's...
There is no justification for socialism in one country. It is the theory of the betrayal of the international revolution, and in that way, rather than helping cement the proletarian regime in the SU, lead directly to Yeltsin.
☭Gracchvs
"“It is the duty of the Party to bury Trotskyism as an ideological trend.” – Joseph Stalin
Lets start with this quote by Engels.
"Question Nineteen: Can such a revolution take place in one country alone?
"Answer: No. Large-scale industry, by creating a world market, has so linked up the peoples of the earth, and especially the civilized peoples of the earth, that each of them is dependent on what happens in other lands....The communist revolution will, therefore, not be a national revolution alone; it will take place in all civilized countries, or at least in Great Britain, the United States, France and Germany, atone and the same time." -F. Engels
The proletariat experience of both Russia and Albania disprove this dated thesis. To deny so is to deny the socialist character of the Russian revolution which I suppose is typical of a Trotskyist. Trotsky very often denied things when reality proved him wrong. To give but one example:
“The only more or less concrete historical consideration put forward against the slogan of the United States of Europe was formulated in the Swiss Social-Democrat in the sentence which follows: ‘Uneven economic and political development is an absolute law of capitalism.’ From this the Social-Democrat drew the conclusion that the victory of Socialism was possible in a single country, and that, therefore, there was no point in making the creation of a United States of Europe the condition for the dictatorship of the proletariat in each separate country. That capitalist development in different countries is uneven is an absolutely incontrovertible fact. But this very unevenness is itself extremely uneven. The capitalist level of England, Austria, Germany or France is not identical. But in comparison with Africa or Asia all these countries represent capitalist ‘Europe’, which has grown ripe for the social revolution. That no single country should ‘wait’ for others in its own struggle is an elementary idea which it is useful and necessary to repeat, in order to avoid the substitution of the idea of expectant international inaction for the idea of simultaneous international action. Without waiting for others, we begin and continue our struggle on our national soil quite sure that our initiative will give an impetus to the struggle in other countries; but if that should not happen, then it would be hopeless, in the light of the experience of history and in the light of theoretical considerations, to think, for example, that a revolutionary Russia could hold its own in the face of conservative Europe or that a Socialist Germany could remain isolated in the capitalist world.” - Leon Trotsky(Program of Peace 1917)
Trotsky wrote this in 1917, republishing it in 1924 obviously finding it correct. This was republished in 1924 when the dictatorship of the proletariat in Russia did hold its own in the face of capitalist Europe for eight years when this was republished. The facts have spit in Trotsky's face yet he continues to cling on his obviously incorrect thesis. Trotsky recognizes this, so he interprets away the errs in his postcript to the pamphlet mentioned above:
“The assertion, repeated several times in A Program of Peace, that the proletarian revolution cannot be carried through to a victorious conclusion within the boundaries of one country may appear to some readers to be refuted by almost five years’ experience of our Soviet Republic. But such a conclusion would be groundless. The fact that the workers’ State has maintained itself against the whole world in a single country, and in a backward country at that, bears witness to the colossal might of the proletariat, which in other countries more advanced, more civilized, will be capable of performing real wonders. But, although we have held our ground in the political and military sense as a State, we have not yet set to work to create a Socialist society and have not even approached this stage. So long as the bourgeoisie remains in power in the other European countries, we are compelled, in our struggle against economic isolation, to seek for agreements with the capitalist world; at the same time one may say with certainty that these agreements may at best help us to cure some of our economic ills, to take one or another step forward, but that genuine advance in the construction of Socialist economy in Russia will become possible only after the victory of the proletariat in the most important countries of Europe.”
In other words "The revolution is ******** doomed unless a revolution happens somewhere else" Russia did not meet Trotsky's view of socialism therefore it was not socialism! Whats further , we can derive the idea that when a revolutionary situation occurs the proletariat should not take power unless there are other countries ready to take power as well. The proletariat would be wise to ignore the opportunity to take state power if no one else is ready to revolt. Funny how Trotsky claims to be the ideological heir to Lenin when Lenin himself said:
“As a separate slogan, however the slogan United States of the World would hardly be a correct one, first because it merges with Socialism, second, because it may wrongly be interpreted to mean that the victory of Socialism in a single country is impossible; it may also create misconceptions as to the relations of such a country to others.” -V.I. Lenin (On the slogan for a United States of Europe)
Whats further:
“Uneven economic and political development is an absolute law of capitalism. Hence, the victory of Socialism is possible first in a few or even in one single capitalist country taken separately. The victorious proletariat of that country, having expropriated the capitalists and organized its own Socialist production, would rise against the rest of the capitalist world, attract to itself the oppressed classes of other countries, raise revolts among them against the capitalists; and in the event of necessity come out even with armed force against the exploiting classes and their states.” For “the free federation of nations in Socialism is impossible without a more or less prolonged and stubborn struggle of the Socialist republics against the backward States.” -V. I. Lenin ibid.
What must also be addressed is the Marxist understanding of socialism. According to Marx there two phases. I apologize for the length of the quote but we cannot do without it:
" But one man is superior to another physically, or mentally, and supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment, and thus productive capacity, as a natural privilege. It is, therefore, a right of inequality, in its content, like every right. Right, by its very nature, can consist only in the application of an equal standard; but unequal individuals (and they would not be different individuals if they were not unequal) are measurable only by an equal standard insofar as they are brought under an equal point of view, are taken from one definite side only -- for instance, in the present case, are regarded only as workers and nothing more is seen in them, everything else being ignored. Further, one worker is married, another is not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal.
But these defects are inevitable in the first phase of communist society as it is when it has just emerged after prolonged birth pangs from capitalist society. Right can never be higher than the economic structure of society and its cultural development conditioned thereby.
In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life's prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly -- only then then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!" -K. Marx (Critique of the Gotha programme)
There are two phases to communism, the first being Socialism where economic classes still exist a point which Gracchvs conveniently denies when he says :
" Socialism is a period when classes have been abolished, and the state is withering away. - Gracchvs
The state would have no need to wither away if classes didn't exist because the state arises when class conflict becomes irresolvable. No classes, no state. The state needed to exist in the Soviet Union because classes still existed- Kulaks, the peasantry and of course hostile capitalist powers. The kulaks caused trouble in the country side. If the state was so powerful could they simply have crushed them? They did, but by the state I mean the working class. I will recall the tale of the 25,000. 25,000 workers voluntarily went to the country side to assist in the collectivization and to thwart Kulak resistance. If the party or the bureaucracy could do it themselves why did the call upon the workers? For shits and giggles? I think not.
I would only like to say in passing that Stalin was but one man, and as we know one man does not turn the tide of history. A nation could never be run by one person, it is a collection of individuals all working under the whip of material reality. Did the USSR make mistakes? Yes. Did Stalin make mistakes? Yes. Did the Comintern make mistakes? Yes. But all of these had victories as well. We know well that the proletarian revolution is not one victory after another it is a prolonged epoch of class struggle, filled with retreat, advance, defeat, and victory. But I suppose it's easier for Trotskyists to be critics than revolutionaries, considering they've yet to lead the working class to anyvictory.