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Posted: Thu Feb 07, 2008 4:36 am
Is the whole "don't have sex to avoid pregnancy" thing that difficult to understand, or do people just come up with all these dumbass excuses for the sake of argument?
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Posted: Thu Feb 07, 2008 6:19 am
There's a difference between understanding an argument and agreeing with it. Few people would disagree that if you don't have vaginal sex, you probably won't get pregnant. This is simply a statement of fact. But that does not mean that logic dictates that people should choose to abstain so as to not get pregnant, or that abstinence is superior to abortion. These two statements are a matter of morals, not of logic or fact.
Herein lies the problem. Let's say we have this argument:
If it is wrong to kill people and embryos are people then it is wrong to kill people
This is a logically sound argument. The problem is that it depends on a person agreeing with both premises. If I believe it is ok to kill (for example, in self defense) then the argument doesn't stand. Same thing for if I deny the second. You can try to modify the argument like so
If it is wrong to kill human life except in self-defense and embryos are human life then it is wrong to kill embryos except in self defense
but then you still could have people rejecting your premises (for example, someone could point out that cheek cells are human life, yet we don't think killing them is wrong). Or a person could even agree with your argument and go the other way (by asserting that abortion is self-defense, in which case an additional argument regarding the nature of abortion would have to be forulated). I think this is a big problem in the abortion debate; both the Pro-Life and Pro-Choice may have logical arguments, but each reject the other's premises.
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Posted: Thu Feb 07, 2008 7:16 am
ShadowIce There's a difference between understanding an argument and agreeing with it. Few people would disagree that if you don't have vaginal sex, you probably won't get pregnant. This is simply a statement of fact. But that does not mean that logic dictates that people should choose to abstain so as to not get pregnant, or that abstinence is superior to abortion. These two statements are a matter of morals, not of logic or fact.
Herein lies the problem. Let's say we have this argument:
If it is wrong to kill people and embryos are people then it is wrong to kill people
This is a logically sound argument. The problem is that it depends on a person agreeing with both premises. If I believe it is ok to kill (for example, in self defense) then the argument doesn't stand. Same thing for if I deny the second. You can try to modify the argument like so
If it is wrong to kill human life except in self-defense and embryos are human life then it is wrong to kill embryos except in self defense
but then you still could have people rejecting your premises (for example, someone could point out that cheek cells are human life, yet we don't think killing them is wrong). Or a person could even agree with your argument and go the other way (by asserting that abortion is self-defense, in which case an additional argument regarding the nature of abortion would have to be forulated). I think this is a big problem in the abortion debate; both the Pro-Life and Pro-Choice may have logical arguments, but each reject the other's premises. The problem with that line of thinking is that cheek cells will not in the course of nine or so months develop into a viable human being, nor is abortion in any way self-defense unless the mother's life is actively threatened. The fetus is not actively attacking her in a vicious manner, as a would-be rapist or murderer is. This is a direct quote from a legal definition of self-defense: "Use of force is justified when a person reasonably believes that it is necessary for the defense of oneself or another against the immediate use of unlawful force. However, a person must use no more force than appears reasonably necessary in the circumstances. Force likely to cause death or great bodily harm is justified in self-defense only if a person reasonably believes that such force is necessary to prevent death or great bodily harm." I'm sorry, but I don't consider the average nausea and vomiting as great bodily harm, nor do I consider a temporary weight gain as great bodily harm. http://www.lectlaw.com/def/d030.htm
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Posted: Thu Feb 07, 2008 10:06 am
A quick note before I start. My previous post was not intended as an argument for abortion. Instead, it was intended as a statement about the limits of logic. It is not illogical to say, "It is ok to kill black people because of their skin color, but it is not ok to kill white people." It may be immoral, but it is not a violation of the rules of logic. Morality and logic are not the same thing. Certainly logic can bleed over into morality (and I think it should), but you can't get moral codes from logic alone.Texas Gypsy The problem with that line of thinking is that cheek cells will not in the course of nine or so months develop into a viable human being, Here you assume that this makes a difference. For me, the fact that an embryo might develop into a viable person does not grant it any kind of moral superiority to a cheek cell.Texas Gypsy nor is abortion in any way self-defense unless the mother's life is actively threatened. Not all people would agree with this. I'll expand on this shortly.Texas Gypsy The fetus is not actively attacking her in a vicious manner, as a would-be rapist or murderer is. Please define "actively attacking" and "vicious manner."Texas Gypsy This is a direct quote from a legal definition of self-defense: "Use of force is justified when a person reasonably believes that it is necessary for the defense of oneself or another against the immediate use of unlawful force. However, a person must use no more force than appears reasonably necessary in the circumstances. Force likely to cause death or great bodily harm is justified in self-defense only if a person reasonably believes that such force is necessary to prevent death or great bodily harm." Two problems with this. First, this definition in no way defines great bodily harm. Thus, I cannot discover if what happens to a woman's body over the course of pregnancy and giving birth counts as great bodily harm. I don't blame this definition specifically, it's a problem I've regularly encountered with dealing with abortion as a method of self-defense.
Here is my expansion from the previous part of my post. The second problem is that when you make this statement, you are doing something very similar to what Pro-Choicers do when they cry out that abortion can't be murder because abortion is legal and murder is by definition illegal. Just because something is law doesn't mean people are going to believe it is correct or justified. Even if you are correct in your legal interpretation (and not everyone would agree that you are, although I'm not going to go into that right now), this argument is going to put you in a bind. If you're going to say, "Abortion can't be self-defense because the law says so!" you're going to have to explain why Pro-Choicers aren't correct in saying, "Abortion must be allowed because the law says so." If the law is the be all and end all of self-defense, I don't know why it wouldn't be the be all and end all of abortion.Texas Gypsy I'm sorry, but I don't consider the average nausea and vomiting as great bodily harm, nor do I consider a temporary weight gain as great bodily harm. I think we can both agree that pregnancy is way more than nausea, vomiting, and weight gain.
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Posted: Thu Feb 07, 2008 1:20 pm
ShadowIce A quick note before I start. My previous post was not intended as an argument for abortion. Instead, it was intended as a statement about the limits of logic. It is not illogical to say, "It is ok to kill black people because of their skin color, but it is not ok to kill white people." It may be immoral, but it is not a violation of the rules of logic. Morality and logic are not the same thing. Certainly logic can bleed over into morality (and I think it should), but you can't get moral codes from logic alone.Texas Gypsy The problem with that line of thinking is that cheek cells will not in the course of nine or so months develop into a viable human being, Here you assume that this makes a difference. For me, the fact that an embryo might develop into a viable person does not grant it any kind of moral superiority to a cheek cell.Texas Gypsy nor is abortion in any way self-defense unless the mother's life is actively threatened. Not all people would agree with this. I'll expand on this shortly.Texas Gypsy The fetus is not actively attacking her in a vicious manner, as a would-be rapist or murderer is. Please define "actively attacking" and "vicious manner."Texas Gypsy This is a direct quote from a legal definition of self-defense: "Use of force is justified when a person reasonably believes that it is necessary for the defense of oneself or another against the immediate use of unlawful force. However, a person must use no more force than appears reasonably necessary in the circumstances. Force likely to cause death or great bodily harm is justified in self-defense only if a person reasonably believes that such force is necessary to prevent death or great bodily harm." Two problems with this. First, this definition in no way defines great bodily harm. Thus, I cannot discover if what happens to a woman's body over the course of pregnancy and giving birth counts as great bodily harm. I don't blame this definition specifically, it's a problem I've regularly encountered with dealing with abortion as a method of self-defense.
Here is my expansion from the previous part of my post. The second problem is that when you make this statement, you are doing something very similar to what Pro-Choicers do when they cry out that abortion can't be murder because abortion is legal and murder is by definition illegal. Just because something is law doesn't mean people are going to believe it is correct or justified. Even if you are correct in your legal interpretation (and not everyone would agree that you are, although I'm not going to go into that right now), this argument is going to put you in a bind. If you're going to say, "Abortion can't be self-defense because the law says so!" you're going to have to explain why Pro-Choicers aren't correct in saying, "Abortion must be allowed because the law says so." If the law is the be all and end all of self-defense, I don't know why it wouldn't be the be all and end all of abortion.Texas Gypsy I'm sorry, but I don't consider the average nausea and vomiting as great bodily harm, nor do I consider a temporary weight gain as great bodily harm. I think we can both agree that pregnancy is way more than nausea, vomiting, and weight gain. Looking back over your first post, you're quite right. Pro-lifers and pro-choicers DO approach abortion from different angles and have no common ground to speak off. Secondly, my argument applies only to the self-defense position of pro-choicers, not any other position, such as bodily integrity, Roe vs. Wade, or any other point that can be brought up. I merely meant to point out that legally self-defense very likely would not hold up. Morning sickness (mainly in the first trimester) and weight gain (most noteable in the later stages) are two of the MAIN side effects. Yes, there are others, but very few of them are life-threatening. Those which are usually treatable and for those that aren't, abortion for the mother's life was legal even BEFORE Roe vs. Wade. I stand by what I said. Having an abortion for discomfort is reprehensible.
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Posted: Thu Feb 07, 2008 2:15 pm
Texas Gypsy Looking back over your first post, you're quite right. Pro-lifers and pro-choicers DO approach abortion from different angles and have no common ground to speak off. Eh, I think "no common ground" is probably a bit excessive. I mean, if nothing else, both sides want what they think is best. It is just that many of the premises of one side are not accepted by the other.Texas Gypsy Secondly, my argument applies only to the self-defense position of pro-choicers, not any other position, such as bodily integrity, Roe vs. Wade, or any other point that can be brought up. I merely meant to point out that legally self-defense very likely would not hold up. And as I said, it depends on how you view self-defense. Yes, the legal view is one way to go at it (and we could certainly debate whether the self-defense aspect would hold up; I've done so before) but even if you are right and legally self-defense wouldn't apply (which I don't concede), then that doesn't automatically mean that self-defense as an argument is out the window. A person could very well argue that self-defense as the law presents it is wrong (no matter where the person stands on if abortion is legally supported by self-defense right now).Texas Gypsy Morning sickness (mainly in the first trimester) and weight gain (most noteable in the later stages) are two of the MAIN side effects. Certainly I think those are effects, but I don't think describing pregnancy as weight gain and vomiting is in any way fair. Furthermore, I've never encountered a woman who said she was going to have an abortion to avoid either.Texas Gypsy Yes, there are others, but very few of them are life-threatening. Those which are usually treatable and for those that aren't, abortion for the mother's life was legal even BEFORE Roe vs. Wade. Well, most people don't hold that to save your life is the only reason you can use lethal force. Rape and (as you said) great bodily harm are others. The question becomes, what exactly is great bodily harm? Texas Gypsy I stand by what I said. Having an abortion for discomfort is reprehensible. And you are entitled to your view.
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Posted: Thu Feb 07, 2008 4:13 pm
ShadowIce Texas Gypsy Morning sickness (mainly in the first trimester) and weight gain (most noteable in the later stages) are two of the MAIN side effects. Certainly I think those are effects, but I don't think describing pregnancy as weight gain and vomiting is in any way fair. Furthermore, I've never encountered a woman who said she was going to have an abortion to avoid either. Agreed.
All in all, I had a relatively good pregnancy. Sure, I was hospitalized for my morning sickness for a while, and had anemia throughout, and so had to be quite quite careful about which vitamins I took and which foods I ate, but all in all, it was an average pregnancy. I didn't even gain any weight on myself throughout the pregnancy; I was back down to my pre-pregnancy weight about a day after the birth, despite gaining about 30lbs over the course of the pregnancy.
While I agree that morning sickness and weight gain are both VERY common side effects to pregnancy, I'm actually quite offended that you would downplay pregnancy to just those two effects. Sure, my pregnancy went relatively well, and it was mostly average. But it wasn't ******** easy. It's a difficult thing to go through, physically and mentally. Physically, your body is entirely supporting another human being, not to mention that it's harder to sleep, it's harder to be able to walk around/do physical work that you used to be able to ... there's any number of things physically that makes pregnancy and labour difficult, in just an average pregnancy, with nothing going wrong. Then, the mental aspects of being pregnant; even if you wanted your child, you're likely going to have mental issues with the pregnancy, because of your changing body, your changing hormones, and how the pregnancy changes just about everything about how you live.
Pregnancy is in NO WAY an easy experience. Is it worth it? Of course. Does it threaten your life? Sometimes. Is it something I would wish on someone that doesn't want to go through it? No.
ShadowIce also made a good point in that I don't think I've ever heard of a woman getting an abortion because she wanted to avoid morning sickness/weight gain.
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Posted: Thu Feb 07, 2008 5:22 pm
ShadowIce There's a difference between understanding an argument and agreeing with it. Few people would disagree that if you don't have vaginal sex, you probably won't get pregnant. This is simply a statement of fact. But that does not mean that logic dictates that people should choose to abstain so as to not get pregnant, or that abstinence is superior to abortion. These two statements are a matter of morals, not of logic or fact.
Herein lies the problem. Let's say we have this argument:
If it is wrong to kill people and embryos are people then it is wrong to kill people
This is a logically sound argument. The problem is that it depends on a person agreeing with both premises. If I believe it is ok to kill (for example, in self defense) then the argument doesn't stand. Same thing for if I deny the second. You can try to modify the argument like so
If it is wrong to kill human life except in self-defense and embryos are human life then it is wrong to kill embryos except in self defense
but then you still could have people rejecting your premises (for example, someone could point out that cheek cells are human life, yet we don't think killing them is wrong). Or a person could even agree with your argument and go the other way (by asserting that abortion is self-defense, in which case an additional argument regarding the nature of abortion would have to be forulated). I think this is a big problem in the abortion debate; both the Pro-Life and Pro-Choice may have logical arguments, but each reject the other's premises. Just to point something out, and not to comment on your whole post (because I don't have tiiiime XD Sorry!) self defense doesn't work as an arguement for a pregnant woman. Self defense means the woman would be defending herself against the fetus, however considering that the fetus is doing exactly what the law allows a person to do under self defense (using the amount of force necessary in order to preserve its own life) due to the situation it has been placed in by the mother ff the woman then killed the fetus in retaliation for this (ie. she had an abortion because she got pregnant) it could not be considered self defense because she can't defend herself against someone who is defending itself against her.
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Posted: Thu Feb 07, 2008 6:29 pm
Beware the Jabberwock Just to point something out, and not to comment on your whole post (because I don't have tiiiime XD Sorry!) It's alright. I understand completely about not having time. biggrin Beware the Jabberwock self defense doesn't work as an arguement for a pregnant woman. Self defense means the woman would be defending herself against the fetus, however considering that the fetus is doing exactly what the law allows a person to do under self defense (using the amount of force necessary in order to preserve its own life) due to the situation it has been placed in by the mother ff the woman then killed the fetus in retaliation for this (ie. she had an abortion because she got pregnant) it could not be considered self defense because she can't defend herself against someone who is defending itself against her. Two problems with this. First (and this is just copy/paste, so forgive me) when you make this statement, you are doing something very similar to what Pro-Choicers do when they cry out that abortion can't be murder because abortion is legal and murder is by definition illegal. Just because something is law doesn't mean people are going to believe it is correct or justified. Even if you are correct in your legal interpretation (and not everyone would agree that you are, although I'm not going to go into that right now), this argument is going to put you in a bind. If you're going to say, "Abortion can't be self-defense because the law says so!" you're going to have to explain why Pro-Choicers aren't correct in saying, "Abortion must be allowed because the law says so." If the law is the be all and end all of self-defense, I don't know why it wouldn't be the be all and end all of abortion. Two, I don't see how the fetus is defending itself against her. It's using her. It isn't as if it is some kind of independent entity that could exist without her or that would be better off if she hadn't had sex. If she hadn't put the fetus/etc in the position of her being pregnant, it wouldn't exist at all.
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Posted: Fri Feb 08, 2008 7:32 am
I don't think this debate will ever move out of first gear. Why the leap to defense when justifying killing your offspring? It's not offending you, or maliciously attacking you.
I seriously hate how victimized people get. It's like the second someone is offended or feels offended, you have to sit around apologizing and backtracking because ohhhh their feelings got hurt. That entire attitude sucks in other facets of life, but it's ridiculous when you're talking about WOMEN (oh) HAVING (my) BABIES (God!).
And anyway, why cite bodily anything when you're the one who put it in jeopardy in the first place? That's the part I don't get.
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Posted: Fri Feb 08, 2008 8:24 am
ShadowIce Beware the Jabberwock Just to point something out, and not to comment on your whole post (because I don't have tiiiime XD Sorry!) It's alright. I understand completely about not having time. biggrin Beware the Jabberwock self defense doesn't work as an arguement for a pregnant woman. Self defense means the woman would be defending herself against the fetus, however considering that the fetus is doing exactly what the law allows a person to do under self defense (using the amount of force necessary in order to preserve its own life) due to the situation it has been placed in by the mother ff the woman then killed the fetus in retaliation for this (ie. she had an abortion because she got pregnant) it could not be considered self defense because she can't defend herself against someone who is defending itself against her. Two problems with this. First (and this is just copy/paste, so forgive me) when you make this statement, you are doing something very similar to what Pro-Choicers do when they cry out that abortion can't be murder because abortion is legal and murder is by definition illegal. Just because something is law doesn't mean people are going to believe it is correct or justified. Even if you are correct in your legal interpretation (and not everyone would agree that you are, although I'm not going to go into that right now), this argument is going to put you in a bind. If you're going to say, "Abortion can't be self-defense because the law says so!" you're going to have to explain why Pro-Choicers aren't correct in saying, "Abortion must be allowed because the law says so." If the law is the be all and end all of self-defense, I don't know why it wouldn't be the be all and end all of abortion. Two, I don't see how the fetus is defending itself against her. It's using her. It isn't as if it is some kind of independent entity that could exist without her or that would be better off if she hadn't had sex. If she hadn't put the fetus/etc in the position of her being pregnant, it wouldn't exist at all. The problem isn't just with the law though, it's kind of a bit of common sense mixed in there. For instance, and I used this analogy before and it got kind of confused so just to explain something before I go on. XD I'm not comparing this to pregnancy, I'm trying to make it clear why abortion can't be self defense using a different senario that has similar actions (as in reciprocal self defense) taking place.
If you were to push someone over the edge of a 20 foot building, and they grabbed your arm to save themselves, that would be self defense (why not the edge? They're not all that smart). Even if they broke your arm, but managed to get back up, they're not exactly going to be charged with assault because you put them in the situation where they needed to grab on to you to survive. Because of this, you cannot say stab at their hand or arm until they let go, and claim self defense. If you could it would be absurd, because the only reason you had to defend yourself against them was because of a situation which you put them in that required them to use you to defend themselves. If you're claiming that you disagree with the law being as such, you might as well do away with self defense laws all together, because basically this nullifies them.
And back to the other part you said, the fetus is defending itself by using the force necessary to defend itself. The mother (and father, I know but unfortunitally we cannot yet hand off pregnancy to him =() has acted in such a way where she created a seperate living human. This human then attaches itself to her and uses her body in order to sustain its own life. This is the amount of force needed to preserve its own life. The problem with this is that because the fetus isn't a human it does not qualify under self defense laws.
The other problem with this is that pregnancy is extremely unique, so no law which we have today is fully going to encompass it because we can't really replicate it. There are no normal senarios which work as a senario for pregnancy. For instance with the self denfense thing, the self denfense arguement is really only one that would ever be used to argue with abortion, because really self defense implies the mother acted illegally, however we can't put every woman in jail after she's had a baby for risking the life of that child. That would be ridiculous.
Very long story, short, this is why you cannot claim self defense in terms of the mother. If you do you're qualifying the fetus as a person to defend yourself against, and if you do that you put it in jepordy so its actions were self defense therefore yours would just be attacking them.
Here's to hoping artificial uterureses... uteruri? What's the plural for uterus? XD
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Posted: Fri Feb 08, 2008 9:02 am
Beware the Jabberwock The problem isn't just with the law though, it's kind of a bit of common sense mixed in there. For instance, and I used this analogy before and it got kind of confused so just to explain something before I go on. XD I'm not comparing this to pregnancy, I'm trying to make it clear why abortion can't be self defense using a different senario that has similar actions (as in reciprocal self defense) taking place.
If you were to push someone over the edge of a 20 foot building, and they grabbed your arm to save themselves, that would be self defense (why not the edge? They're not all that smart). Even if they broke your arm, but managed to get back up, they're not exactly going to be charged with assault because you put them in the situation where they needed to grab on to you to survive. Because of this, you cannot say stab at their hand or arm until they let go, and claim self defense. If you could it would be absurd, because the only reason you had to defend yourself against them was because of a situation which you put them in that required them to use you to defend themselves. If you're claiming that you disagree with the law being as such, you might as well do away with self defense laws all together, because basically this nullifies them.
And back to the other part you said, the fetus is defending itself by using the force necessary to defend itself. The mother (and father, I know but unfortunitally we cannot yet hand off pregnancy to him =() has acted in such a way where she created a seperate living human. This human then attaches itself to her and uses her body in order to sustain its own life. This is the amount of force needed to preserve its own life. The problem with this is that because the fetus isn't a human it does not qualify under self defense laws.
The other problem with this is that pregnancy is extremely unique, so no law which we have today is fully going to encompass it because we can't really replicate it. There are no normal senarios which work as a senario for pregnancy. For instance with the self denfense thing, the self denfense arguement is really only one that would ever be used to argue with abortion, because really self defense implies the mother acted illegally, however we can't put every woman in jail after she's had a baby for risking the life of that child. That would be ridiculous.
Very long story, short, this is why you cannot claim self defense in terms of the mother. If you do you're qualifying the fetus as a person to defend yourself against, and if you do that you put it in jepordy so its actions were self defense therefore yours would just be attacking them.
Here's to hoping artificial uterureses... uteruri? What's the plural for uterus? XD The problem I have with this analogy is that it is using an act of aggression against a pre-existing/independent being. If I choose not to push the person off the edge of a building, that person would be better off than if I did push them off. They have the right to defend themselves using my body because I engaged in an act that made them worse off than they were before. This is not the case with a fetus. If I hadn't engaged in sex, the fetus wouldn't need anything because it wouldn't be alive. They wouldn't need to use my body because they wouldn't be in a position to need anything. Thus, sex can't be compared to pushing someone off a building. In my opinion, if you want to make a comparison between sex and something regarding an already living being, you must compare it to something that saves someone's life. For example, let's say I see someone lying on the sidewalk in a pool of their own blood. I discover that they are not breathing and have no pulse. I give them CPR and get their breathing/heart to start again. However, when the person is taken to the hospital, it is discovered that the person needs a blood transfusion. I am a match. I could save this person by giving them blood, but I do not wish to. Should I be legally obligated to give this person blood because I put them in a situation where they needed it? Does the fact that I caused them to exist make it such that I should be legally obligated to give up my body so that they may continue to exist? Am I really legally responsible for this person because they wouldn't exist if I hadn't engaged in my actions?
Granted, this example is also flawed (after all, sex isn't some kind of altruistic action designed to help the fetus/embryo) but as you said, pregnancy is a unique situation. I'm not entirely certain that either of us can come up with analogies that really fit. But I'm not trying to be difficult by putting this analogy forth. To me, the fact that the fetus wouldn't exist if the individuals involved hadn't had sex is a key objection to the idea that the woman is somehow responsible for the fetus because she had sex. I don't understand why causing a fetus to not exist via abstinence is somehow morally superior to causing a fetus to not exist via abortion. People cry out, "If you don't want to be pregnant, don't have sex!" but the offspring involved will be ultimately not exist if I am abstinent just as surely as if I had had an abortion.
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Posted: Fri Feb 08, 2008 9:08 am
ShadowIce Beware the Jabberwock The problem isn't just with the law though, it's kind of a bit of common sense mixed in there. For instance, and I used this analogy before and it got kind of confused so just to explain something before I go on. XD I'm not comparing this to pregnancy, I'm trying to make it clear why abortion can't be self defense using a different senario that has similar actions (as in reciprocal self defense) taking place.
If you were to push someone over the edge of a 20 foot building, and they grabbed your arm to save themselves, that would be self defense (why not the edge? They're not all that smart). Even if they broke your arm, but managed to get back up, they're not exactly going to be charged with assault because you put them in the situation where they needed to grab on to you to survive. Because of this, you cannot say stab at their hand or arm until they let go, and claim self defense. If you could it would be absurd, because the only reason you had to defend yourself against them was because of a situation which you put them in that required them to use you to defend themselves. If you're claiming that you disagree with the law being as such, you might as well do away with self defense laws all together, because basically this nullifies them.
And back to the other part you said, the fetus is defending itself by using the force necessary to defend itself. The mother (and father, I know but unfortunitally we cannot yet hand off pregnancy to him =() has acted in such a way where she created a seperate living human. This human then attaches itself to her and uses her body in order to sustain its own life. This is the amount of force needed to preserve its own life. The problem with this is that because the fetus isn't a human it does not qualify under self defense laws.
The other problem with this is that pregnancy is extremely unique, so no law which we have today is fully going to encompass it because we can't really replicate it. There are no normal senarios which work as a senario for pregnancy. For instance with the self denfense thing, the self denfense arguement is really only one that would ever be used to argue with abortion, because really self defense implies the mother acted illegally, however we can't put every woman in jail after she's had a baby for risking the life of that child. That would be ridiculous.
Very long story, short, this is why you cannot claim self defense in terms of the mother. If you do you're qualifying the fetus as a person to defend yourself against, and if you do that you put it in jepordy so its actions were self defense therefore yours would just be attacking them.
Here's to hoping artificial uterureses... uteruri? What's the plural for uterus? XD The problem I have with this analogy is that it is using an act of aggression against a pre-existing/independent being. If I choose not to push the person off the edge of a building, that person would be better off than if I did push them off. They have the right to defend themselves using my body because I engaged in an act that made them worse off than they were before. This is not the case with a fetus. If I hadn't engaged in sex, the fetus wouldn't need anything because it wouldn't be alive. They wouldn't need to use my body because they wouldn't be in a position to need anything. Thus, sex can't be compared to pushing someone off a building. In my opinion, if you want to make a comparison between sex and something regarding an already living being, you must compare it to something that saves someone's life. For example, let's say I see someone lying on the sidewalk in a pool of their own blood. I discover that they are not breathing and have no pulse. I give them CPR and get their breathing/heart to start again. However, when the person is taken to the hospital, it is discovered that the person needs a blood transfusion. I am a match. I could save this person by giving them blood, but I do not wish to. Should I be legally obligated to give this person blood because I put them in a situation where they needed it? Does the fact that I caused them to exist make it such that I should be legally obligated to give up my body so that they may continue to exist? Am I really legally responsible for this person because they wouldn't exist if I hadn't engaged in my actions?
Granted, this example is also flawed (after all, sex isn't some kind of altruistic action designed to help the fetus/embryo) but as you said, pregnancy is a unique situation. I'm not entirely certain that either of us can come up with analogies that really fit. But I'm not trying to be difficult by putting this analogy forth. To me, the fact that the fetus wouldn't exist if the individuals involved hadn't had sex is a key objection to the idea that the woman is somehow responsible for the fetus because she had sex. I don't understand why causing a fetus to not exist via abstinence is somehow morally superior to causing a fetus to not exist via abortion. People cry out, "If you don't want to be pregnant, don't have sex!" but the offspring involved will be ultimately not exist if I am abstinent just as surely as if I had had an abortion.Never getting pregnant is a far cry from creating a life and then ending it. Non-existence vs. deliberate killing. How is that hard to understand?
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Posted: Fri Feb 08, 2008 9:41 am
Erasmuses I don't think this debate will ever move out of first gear. Why the leap to defense when justifying killing your offspring? It's not offending you, or maliciously attacking you. I seriously hate how victimized people get. It's like the second someone is offended or feels offended, you have to sit around apologizing and backtracking because ohhhh their feelings got hurt. That entire attitude sucks in other facets of life, but it's ridiculous when you're talking about WOMEN (oh) HAVING (my) BABIES (God!). And anyway, why cite bodily anything when you're the one who put it in jeopardy in the first place? That's the part I don't get. It's one of the better ways to justify abortion, other then, 'it's legal, so I can?' I know that were I in a situation where I *had* to have an abortion, I'd justify it any way that I could.
But on the other hand, consent to sex =/= consent to jepordizing your bodily integrity. Also consent to sex =/= consent to pregnancy.
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Posted: Fri Feb 08, 2008 10:14 am
Texas Gypsy Never getting pregnant is a far cry from creating a life and then ending it. Non-existence vs. deliberate killing. I don't think they are the same, I think they are morally equivalent. Kind of like how stabbing someone in the heart and shooting them in the heart are very different actions, yet I would say that they have the same moral value. Deliberate killing does cause non-existence. I just don't see the moral difference between deciding I don't want to be pregnant and abstaining and deciding I don't want to be pregnant and having an abortion. Both lead to no baby being born. I understand that you see things differently, but this is how I feel.
Furthermore, not all abortions are deliberate killings, but are rather deliberate attempts to not be pregnant when there is no way to not be pregnant except via killing.
Texas Gypsy How is that hard to understand? I'm not exactly sure why you included this question, as I'm pretty sure that you don't actually want me to answer it. neutral
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