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Posted: Thu Nov 01, 2007 10:45 am
I know the subject covers a lot, but they're related issues so the debate always tends to crossover between one and another anyway. I'm going to quote some of the discssion from another thread between myself and Moonwaters to get it started. WatersMoon110 elffromspace The argument about bodily domain and denying use of one’s body is definitely poses a challenge when debating abortion, but it still doesn't sit right with me. Perhaps it would be a better argument in the cases of rape where the woman did not chose to allow the sperm into her body, but I don't think that babies that result from rape should have less rights than any others. I expect that this argument has been further developed in recent years in response to the growing scientific proof that a fetus isn't just a lump of cells like abortion advocates used to claim. I disagree. I believe that this argument has been developed because many people believe that humans deserve the right to control their own body, and some courts have made decisions based on this right, which Pro-Choicers believe should be applied to the issue of abortion. But when we come to a case where two people's rights conflict with each other things get sticky. Sure people have the right to control their body to a degree. But they don't have the right to go around hitting others because that violates the rights of the other person. Your rights to control your body are limited by other people's rights to their own. Then people say that the woman's rights come first because the child is violating her body and they go and cite rape laws. Well for one thing, I find it discussing to compare an act of sick violence to an innocent and unawares child merely trying to cling to life. Secondly there is a huge difference in INTENT. The reason a woman is allowed to use lethal violence against a man attacking her is because he is willfully attacking her and she is acting in self defense. Legally it does make somewhat of a parallel with the laws on trespassing. I don't, and should know the details of the laws better, except I expect it varies, but I know that it is legal to kill a burglar when your life is in danger, but people can also be sued when harm comes to trespassers on their property when the property owner themselves was not being attacked. It seems to me like intent to do harm should be taken into consideration when deciding if it's ok for a person to kill another simply because that second person is trespassing. WatersMoon110 Technically, all living things (and dead things made up of previously living things) are "lumps of cells". I, personally, find it silly for anyone to claim that an unborn human being less developed than a born human makes it "okay" to kill it. Attaching a negative (or positive, for that matter) emotion to the unborn human doesn't make abortion "right" or "wrong", it just means that different people feel different ways about pregnancy, unborn humans, and abortion. I don't think that legal issues should be decided based on emotions, personally. elffromspace Scientifically it's fallacious to argue that the fetus is anything other than a human entity and it's certainly alive. The only, very weak, string that abortion advocates cling to regarding personhood really irritates me. They claim that it may be human but it's not a person yet, perhaps that the soul does not enter until birth, in which case they're suggesting that we should make laws based on philosophy and religion-like assertions rather than on scientific fact. This kind of reasoning is something that the pro-life movement gets beaten up for regularly (and I wish they'd stop it too) Of course an unborn human is both human and alive. Anyone who says otherwise is greatly misinformed. People feel different ways on if an unborn human is a "human being" (a philosophical term) or a "person" (both a legal and a philosophical term), of course. But I don't think that these terms should really be used to decide if abortion is legal or not. While right now an unborn human might not be a legal person, this could change in the future. Also, if one is talking about bodily integrity, the legal status of person doesn't matter, since one has the right to deny use of one's body to legal persons and non-legal-persons alike. elffromspace However I do feel that if "bodily domain" were the legal reason that abortion should exist then the laws should be significantly different. Informed consent and parental involvement laws should be mandatory, as many women abort not really understanding that the fetus is, technically, a living human individual. Parents should be involved except in extreme cases where parental abuse causes the pregnancy because minors don't have the right to fully control their own body yet. I agree that the laws as they are now should be re-examined and, in many cases, changed. I think that given women non-biased information about abortion should be mandatory, as well as counseling and a 24 hour waiting period (maybe 48?). I'm divided on the issue of parental consent. On the one hand, I feel that parents should be involved since it is a minor. On the other hand, I worry that laws might not make enough exceptions for cases of abuse or neglect. I’m going to make a separate thread for parental involvement. But as for the personhood thing, that is the main reason that I don’t think the current laws hold up any reasonable consistency. To legally define “personhood” based on whether someone is outside of a womb or inside doesn’t make much sense. To determine it based on viability makes even less sense because this line is always changing. The current laws may not acknowledge the fetus as a person, but they can be changed just like legally blacks didn’t used to be persons. WatersMoon110 elffromspace Viability as a division point is also philosophically very weird to me, because this is a point set by technology, not by actual level of personhood, so babies that today have no chance of survival, in 20 years may have a very good chance of living. Does this make them less of a person today because we don't have the technology to help them? Legally? Yes (since, at this time, legal personhood is granted at live birth). Philosophically? I'm not sure, that's really an issue for another thread. *wink* However, at medical viability, the unborn human can be removed through means that allow it to possibly survive. Before medical viability, all means to remove result in its death. Just because there will be means in the future to save more unborn humans, doesn't make those means available now. In the future we will be able to cure Alzheimer's, but that doesn't help my grandmother at this time.
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Posted: Thu Nov 01, 2007 3:55 pm
I'm a little confused that you responded with much the same things in the other thread as you have in your first post.
I selected the final poll option, since it is closest to what I believe. But I don't think that the woman's rights should come first, I just feel that the right to control one's body includes the right to deny use of one's body to anyone. If there were a way to both remove the unborn human immediately, and allow it to keep living, I would support that instead. However, even though the unborn human might have the right to continue living, I don't feel it should have the right to use the woman's body against her will to do so. In the next ten to twenty years, I hope to see medical technologies that will remedy this entire issue.
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Posted: Fri Nov 02, 2007 9:06 am
WatersMoon110 I'm a little confused that you responded with much the same things in the other thread as you have in your first post. I selected the final poll option, since it is closest to what I believe. But I don't think that the woman's rights should come first, I just feel that the right to control one's body includes the right to deny use of one's body to anyone. If there were a way to both remove the unborn human immediately, and allow it to keep living, I would support that instead. However, even though the unborn human might have the right to continue living, I don't feel it should have the right to use the woman's body against her will to do so. In the next ten to twenty years, I hope to see medical technologies that will remedy this entire issue. I wanted to reply there, but also move it to its own thread so people browsing threads could find it. So yes, it was about the same thing, but I probably won't reply to this particular topic there again. Sorry, it's hard to come up with all of the appropriate poll options, but I hoped I'd get close enough. I also hope that medical technology may some day make abortin unneccessary. But I don't know if that will happen if people don't respect life itself. Some day they will probably be able to remove a fetus and implant them in another woman or perhaps machine to finish growing and then the woman would no longer be needed. I also hope that contraceptives and education will improve, but I know that as long as people keep letting their passions get the better of them, unplanned pregnancy will happen.
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Posted: Fri Nov 02, 2007 11:13 am
elffromspace I also hope that medical technology may some day make abortin unneccessary. But I don't know if that will happen if people don't respect life itself. Some day they will probably be able to remove a fetus and implant them in another woman or perhaps machine to finish growing and then the woman would no longer be needed. I also hope that contraceptives and education will improve, but I know that as long as people keep letting their passions get the better of them, unplanned pregnancy will happen. I'm sure you probably didn't mean it that way, but I feel it is unfair to say that Pro-Choicers don't "respect life". It's like saying that Pro-Lifers don't "respect bodily integrity". There is only one case where each "side" feels that the given right should be overruled by another right, and in all other cases they both agree that those rights should be respected.
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Posted: Fri Nov 02, 2007 11:30 am
WatersMoon110 elffromspace I also hope that medical technology may some day make abortin unneccessary. But I don't know if that will happen if people don't respect life itself. Some day they will probably be able to remove a fetus and implant them in another woman or perhaps machine to finish growing and then the woman would no longer be needed. I also hope that contraceptives and education will improve, but I know that as long as people keep letting their passions get the better of them, unplanned pregnancy will happen. I'm sure you probably didn't mean it that way, but I feel it is unfair to say that Pro-Choicers don't "respect life". It's like saying that Pro-Lifers don't "respect bodily integrity". There is only one case where each "side" feels that the given right should be overruled by another right, and in all other cases they both agree that those rights should be respected. You're right that I didn't intend to generalize. Not ALL Pro-Choicers don't respect life. But a lot of them don't. I know people who believe that abortion is murder, but they don't really care. I also think that society in general needs to get more respect for life. THis also applies to people who drive drunk, people who bonb abortion clinics, abuse their children, and murder. I'm not sure if it's worse today than in the past or not, but there is a lot of people out there who just don't care about anyone but themselves.
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Posted: Mon Nov 05, 2007 3:21 pm
WatersMoon110 elffromspace I also hope that medical technology may some day make abortin unneccessary. But I don't know if that will happen if people don't respect life itself. Some day they will probably be able to remove a fetus and implant them in another woman or perhaps machine to finish growing and then the woman would no longer be needed. I also hope that contraceptives and education will improve, but I know that as long as people keep letting their passions get the better of them, unplanned pregnancy will happen. I'm sure you probably didn't mean it that way, but I feel it is unfair to say that Pro-Choicers don't "respect life". It's like saying that Pro-Lifers don't "respect bodily integrity". There is only one case where each "side" feels that the given right should be overruled by another right, and in all other cases they both agree that those rights should be respected. To an extent, I would agree. Lifers don't value bodily integrity when a life is on the line. choicers don't value life when bodily integrity is on the line.
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Posted: Mon Nov 05, 2007 3:26 pm
divineseraph WatersMoon110 elffromspace I also hope that medical technology may some day make abortin unneccessary. But I don't know if that will happen if people don't respect life itself. Some day they will probably be able to remove a fetus and implant them in another woman or perhaps machine to finish growing and then the woman would no longer be needed. I also hope that contraceptives and education will improve, but I know that as long as people keep letting their passions get the better of them, unplanned pregnancy will happen. I'm sure you probably didn't mean it that way, but I feel it is unfair to say that Pro-Choicers don't "respect life". It's like saying that Pro-Lifers don't "respect bodily integrity". There is only one case where each "side" feels that the given right should be overruled by another right, and in all other cases they both agree that those rights should be respected. To an extent, I would agree. Lifers don't value bodily integrity when a life is on the line. choicers don't value life when bodily integrity is on the line. Isn't life more important then bodily integrity?
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Posted: Tue Nov 06, 2007 7:15 am
sachiko_sohma divineseraph WatersMoon110 elffromspace I also hope that medical technology may some day make abortin unneccessary. But I don't know if that will happen if people don't respect life itself. Some day they will probably be able to remove a fetus and implant them in another woman or perhaps machine to finish growing and then the woman would no longer be needed. I also hope that contraceptives and education will improve, but I know that as long as people keep letting their passions get the better of them, unplanned pregnancy will happen. I'm sure you probably didn't mean it that way, but I feel it is unfair to say that Pro-Choicers don't "respect life". It's like saying that Pro-Lifers don't "respect bodily integrity". There is only one case where each "side" feels that the given right should be overruled by another right, and in all other cases they both agree that those rights should be respected. To an extent, I would agree. Lifers don't value bodily integrity when a life is on the line. choicers don't value life when bodily integrity is on the line. Isn't life more important then bodily integrity? That's rather a matter of opinion (at least, until a law is passed that says otherwise).
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Posted: Thu Nov 15, 2007 10:25 am
WatersMoon110 sachiko_sohma divineseraph WatersMoon110 To an extent, I would agree. Lifers don't value bodily integrity when a life is on the line. choicers don't value life when bodily integrity is on the line. Isn't life more important then bodily integrity? That's rather a matter of opinion (at least, until a law is passed that says otherwise). Well when you take away a person's life you take the entire life. In the case of pregnancy, a woman's right to control her body is only limited for a few months. Most societies consider murder to be the worst crime you can commit because life is considered to be the most basic right.
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Posted: Thu Nov 15, 2007 5:39 pm
I was thinking about something with bodily domain.
Conjoined twins.
Is it legal for the stronger one to request separation, knowing the procedure will kill the weaker one, without the consent of the weaker one?
If it isn't, there's a clear case of life overriding bodily domain.
Why is it that in a situation which is life-lasting, or at least until the weaker twin dies naturally, a person is stuck with limited bodily domain, but in pregnancy, bodily domain comes first even though a woman will regain complete control of her body in less than a year? Especially considering that women usually make the choice to have sex, which leads to the pregnancy, which limits her bodily domain...conjoined twins have no choice.
If it is legal, then I suppose it's consistent.
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Posted: Fri Nov 16, 2007 8:28 am
lymelady I was thinking about something with bodily domain. Conjoined twins. Is it legal for the stronger one to request separation, knowing the procedure will kill the weaker one, without the consent of the weaker one? If it isn't, there's a clear case of life overriding bodily domain. Why is it that in a situation which is life-lasting, or at least until the weaker twin dies naturally, a person is stuck with limited bodily domain, but in pregnancy, bodily domain comes first even though a woman will regain complete control of her body in less than a year? Especially considering that women usually make the choice to have sex, which leads to the pregnancy, which limits her bodily domain...conjoined twins have no choice. If it is legal, then I suppose it's consistent. I don't know about the law, but almost always the parents have conjoined twins separated at a very young age, due to the great health risk that comes from "usual" conjoined twin issues, like sharing organs (which can't do enough work to support two lives). If they don't share organs, both have the chance to survive after separation, but they are almost always separated long before either is old enough to legally demand separation. From my way of thinking, if there is a health risk involved (which there almost always is because people aren't made to be stuck together, no matter what Plato thought *wink*), the stronger twin should be able to demand separation. If there is no health risk, and such no stronger twin, either twin should have the legal right to demand separation, but they can actually talk it over with the other twin, something that cannot be done with an unborn human. Whether it is legal or not, from my point of view it is ethical. Not exactly like pregnancy though, because of the lack of choice involved as you pointed out, and the same length of life for each human involved, and all sorts of other reasons.
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Posted: Fri Nov 16, 2007 8:43 am
Thraezel WatersMoon110 sachiko_sohma Isn't life more important then bodily integrity? That's rather a matter of opinion (at least, until a law is passed that says otherwise). Well when you take away a person's life you take the entire life. In the case of pregnancy, a woman's right to control her body is only limited for a few months. Most societies consider murder to be the worst crime you can commit because life is considered to be the most basic right. And the "entire life" for an aborted unborn human is usually less than thirteen weeks. "Most" societies? From when? Those that exist now, or those in the past. Because, if we look at the span of human history, plenty of people have killed other people. And even Christianity doesn't have murder as the "worst crime" it's after blasphemy of the Holy Spirit and suicide (and possibly other sins, depending on the Christian one asks). The "right to life" is a right of non-interference. Because I would have to violate a born human's other (I'm talking legal - not moral/philosophical) rights in order to kill them, unless they were already violating my rights (attacking me, that sort of thing), it would be unethical to kill them. And likewise, they would have to violate my other rights in order to kill me, unless I were already violating their rights. So long as neither of us goes out of our way, we both get the right to live in peace. Pregnancy is a different matter though, since the unborn human and the pregnant woman don't have the option to go their separate ways. The unborn human cannot live without the pregnant woman's body, until at least 25 weeks (right, that is the earliest a premature baby was saved?), and the only options the pregnant woman has to deny use of her body and remove the unborn human before that time result in its death. The woman, of course, has the option to grant permission to the unborn human to use her body (and also must change her habits to keep it healthy), but that is totally different than being forced to remain pregnant against her will. Abortion isn't, legally, murder though. It is killing, but not murder from the legal definition of the term at this point in time. (Sorry, I really can't help but point out the definitions of terms - abortion could be considered "murder" in the definition of the term that means "something really bad" as in: The traffic is murder out there.)
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Posted: Fri Nov 16, 2007 1:02 pm
Quote: I don't feel it should have the right to use the woman's body against her will to do so. But does will and autonomy have any say in this anyway? Just looking at an accidental pregnancy alone, so much is outside the power of the involved parties. Fetuses do not choose to be conceived, men may not choose to take part in the abortion, and instead, may fight against it. If a women, too, wanted to make alterations to her procedure and her doctor said no (be it for ethical or medical reasons) is she truly in power? Or what about the cost of the abortion? Does her insurance cover it? Isn't she paying for health insurance though? And what if the abortion is supplied by the state? What of the pro-life taxpayers? I just think that the words "Freedom" is a highly ambiguous term. It is almost fictional too because we are never totally free, we just happen to have "Freedoms to do" things and even then, there are exceptions. Completely as an aside-- A recent on-campus Pro-life group began to hang up fliers supporting the pro-life cause. This is not the exact word I want to use, however, it's the only one that can come to mind. The fliers were more or less propoganda. they were facts/question ment to evoke people of the pro-choice viewpoint and try to get them to reason differently. In any case, the Chief Editor of the campus newspaper wrote her opinion article on these fliers and criticized them. She had several points to make, but she very much individualized the abortion struggle by implying it is the individual woman's burden. Regardless, she still criticized the fliers. Now, the funny thing is none of those fliers were false, I mean, the facts may not have been the best but they all are rooted in truth. Anyway, the group in question had each flier stamped--approved by the Activities board. Those fliers were perfectly fine to hang up and yet she took offense to them and their purpose on campus... she was questioning the group's freedom of speech. I just find that funny that one party, arguing rights was able to say that, that she was able to criticize the pro-life's side right to put up the fliers. It just hit me as very, very strange. I guess that's just an example of how, even once you get this mythical "freedom", you'll still probably criticize others' freedoms.
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Posted: Sat Nov 17, 2007 5:55 am
kp is dcvi Quote: I don't feel it should have the right to use the woman's body against her will to do so. But does will and autonomy have any say in this anyway? Just looking at an accidental pregnancy alone, so much is outside the power of the involved parties. Fetuses do not choose to be conceived, men may not choose to take part in the abortion, and instead, may fight against it. If a women, too, wanted to make alterations to her procedure and her doctor said no (be it for ethical or medical reasons) is she truly in power? Or what about the cost of the abortion? Does her insurance cover it? Isn't she paying for health insurance though? And what if the abortion is supplied by the state? What of the pro-life taxpayers? I just think that the words "Freedom" is a highly ambiguous term. It is almost fictional too because we are never totally free, we just happen to have "Freedoms to do" things and even then, there are exceptions. Completely as an aside-- A recent on-campus Pro-life group began to hang up fliers supporting the pro-life cause. This is not the exact word I want to use, however, it's the only one that can come to mind. The fliers were more or less propoganda. they were facts/question ment to evoke people of the pro-choice viewpoint and try to get them to reason differently. In any case, the Chief Editor of the campus newspaper wrote her opinion article on these fliers and criticized them. She had several points to make, but she very much individualized the abortion struggle by implying it is the individual woman's burden. Regardless, she still criticized the fliers. Now, the funny thing is none of those fliers were false, I mean, the facts may not have been the best but they all are rooted in truth. Anyway, the group in question had each flier stamped--approved by the Activities board. Those fliers were perfectly fine to hang up and yet she took offense to them and their purpose on campus... she was questioning the group's freedom of speech. I just find that funny that one party, arguing rights was able to say that, that she was able to criticize the pro-life's side right to put up the fliers. It just hit me as very, very strange. I guess that's just an example of how, even once you get this mythical "freedom", you'll still probably criticize others' freedoms. I'm mainly replying to the aside, but I felt I should say: Abortions are not paid for out of taxpayer dollars. They are not government funded. I agree that we're never truly free. Which is why the freedoms we do have are so important.
Anyway, aside: If she was criticizing the message the pro-lifers were sending, she wasn't criticizing their freedom of speech at all. She was criticizing the things they were saying with their freedom of speech. By criticizing, she's not trying to take away or limit their freedom of speech. She's merely exercising hers. I doubt very many people who actually appreciate their freedoms will criticize the freedoms of others. They may criticize the things people do with those freedoms, but that by no means implies that they wish to limit those freedoms to prevent those aforementioned criticized things to happen again.
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Posted: Sat Nov 17, 2007 6:15 am
Tyshia2 kp is dcvi Quote: I don't feel it should have the right to use the woman's body against her will to do so. But does will and autonomy have any say in this anyway? Just looking at an accidental pregnancy alone, so much is outside the power of the involved parties. Fetuses do not choose to be conceived, men may not choose to take part in the abortion, and instead, may fight against it. If a women, too, wanted to make alterations to her procedure and her doctor said no (be it for ethical or medical reasons) is she truly in power? Or what about the cost of the abortion? Does her insurance cover it? Isn't she paying for health insurance though? And what if the abortion is supplied by the state? What of the pro-life taxpayers? I just think that the words "Freedom" is a highly ambiguous term. It is almost fictional too because we are never totally free, we just happen to have "Freedoms to do" things and even then, there are exceptions. Completely as an aside-- A recent on-campus Pro-life group began to hang up fliers supporting the pro-life cause. This is not the exact word I want to use, however, it's the only one that can come to mind. The fliers were more or less propoganda. they were facts/question ment to evoke people of the pro-choice viewpoint and try to get them to reason differently. In any case, the Chief Editor of the campus newspaper wrote her opinion article on these fliers and criticized them. She had several points to make, but she very much individualized the abortion struggle by implying it is the individual woman's burden. Regardless, she still criticized the fliers. Now, the funny thing is none of those fliers were false, I mean, the facts may not have been the best but they all are rooted in truth. Anyway, the group in question had each flier stamped--approved by the Activities board. Those fliers were perfectly fine to hang up and yet she took offense to them and their purpose on campus... she was questioning the group's freedom of speech. I just find that funny that one party, arguing rights was able to say that, that she was able to criticize the pro-life's side right to put up the fliers. It just hit me as very, very strange. I guess that's just an example of how, even once you get this mythical "freedom", you'll still probably criticize others' freedoms. I'm mainly replying to the aside, but I felt I should say: Abortions are not paid for out of taxpayer dollars. They are not government funded. I agree that we're never truly free. Which is why the freedoms we do have are so important.
Anyway, aside: If she was criticizing the message the pro-lifers were sending, she wasn't criticizing their freedom of speech at all. She was criticizing the things they were saying with their freedom of speech. By criticizing, she's not trying to take away or limit their freedom of speech. She's merely exercising hers. I doubt very many people who actually appreciate their freedoms will criticize the freedoms of others. They may criticize the things people do with those freedoms, but that by no means implies that they wish to limit those freedoms to prevent those aforementioned criticized things to happen again. It's very hard to say. She believed, again, the fliers were insulting, but this was only one of two points. The first, was that she questioned their purposes wondering what good are they. It just felt like she was taking a jab at the group's place on campus and their ability to speak. If the messages were, say, different, she may have been more allowing of them, but she still calling into question the group's expression. And I can tell you certainly that, on the surface, they were NOT insulting. People may have been able to draw inferences, but that would have been it. Regardless--the faculty is up in arms more then ever. xd There is a massive Administration vs. Everyone Else war going on. It's fun to watch.
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