What are these dolls meant for?

[Akoti]

I discovered an area in this Japanese story-hunt-thing in Second Life... I want to know what these dolls are meant for, if anything. The story is about two twins, one of them died at birth (I think), and stuff happens.

Anyway, what is this doll display thing for? Does it have any symbolic and/or religious meaning?






Sorry if they're too big or too dark. Can someone tell me what these are meant for?  

[Miss_XxAriaxX]

I have no idea.  

[Kumiko Fujiwa]

Few Japanese people have any notion of where kokeshi came from or what they might originally have been used for, nor have they given the matter much thought. Partly this is because, like nebuta, the word kokeshi is usually written not with ideograms [i.e., Chinese characters, or Kanji] but in the purely phonetic syllabary called Hiragana, so it is difficult to deduce an ethymology. Ko, for instance, might mean "small" and keshi might mean "poppy," in which case the curators of Japan's doll museums would all be bouncing with joy. But it strikes me as more likely that the word is an amalgam of a different ko, meaning "child," and kesu, meaning "get rid of," and that these cute, tender-faced little dolls, made from simple pieces of wood, a sphere for the head and a cylinder for the body, may in origin have been fetish substitutes for children murdered at birth.

Infanticide was not an uncommon practice in rural Japan during the feudal period and it survived here and there into quite recent times. The American historian Thomas C. Smith suggest that, in the eighteenth and early nineteenth centuries at least, it was practised in Japan "less as a desperate act in the face of poverty than as a form of family planning." In the towns, abortion was the commonest form of family planning (and, as the Japanese government persists to this day in refusing to permit the sale of oral contraceptives, it remains widely and lucratively practised). But in rural areas, though officially prohibited by most clan governments, infanticide was the preferred choice. Moral questions aside, the killing of newborn babies rather than fetuses has the practical advantage of allowing a family -- or a village -- to exert a precise control over the ratio of the sexes, and it appears that, unlike in China and some parts of Asia, the horror was not directed wholly, or even mainly, against female babies, but was used coolly and even-handedly to construct a gender balance that would ensure the continuance and stability of the group.

According to Mrs. Suzuki Fumi, born in 1898 in Ibaragi prefecture, not far north of Tokyo, and recorded on tape by the local doctor for a book of reminiscences called Memories of Silk and Straw, "'thinning out' babies was pretty common" even at the time of her own birth. "It was considered bad luck to have twins," she explains, "so you got rid of one before your neighbours found out. Deformed babies were also bumped off. And if you wanted a boy but the baby was a girl, you'd make it 'a day visitor.'" The murder was often entrusted to the midwife. "Killing off a newborn baby was a simple enough business," Mrs. Suzuki remembers. "You just moistened a piece of paper with spittle and put it over the baby's nose and mouth; in no time at all it would stop breathing." But there were alternative methods, and another of Dr. Saga's informants, Mrs. Terakako Tai, born in 1899, describes two of them. One was "to press on their chest with your knee." Another was called usugoro (mortar killing), in which the murderer was usually the mother herself: "The woman went alone into one of the buildings outside and had the baby lying on a straw mat. She wrapped the thing in two straw sacks lids, tied it up with rope and laid it on the mat. She then rolled a heavy wooden mortar over it. When the baby was dead, she took it outside and buried it herself. And the next day she was expected to be up at the crack of dawn as usual, doing the housework and helping in the fields...."
Bearing in mind the fact that Kokeshi dolls have no arms or legs, Booth observes:
"The absence of limbs might be disquieting, I suppose, if you had made the possible connection between kokeshi and child murder and had read Mrs. Suzuki's account of a midwife's attempt to quicken death by wrapping an infant tightly in rags so that its arms were bound invisibly to its sides, or if you knew that one of the traditional attributes of Japanese ghosts is that they have no feet."

I took this from this site.