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Posted: Sat Jan 23, 2010 12:45 pm
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Posted: Sat Jan 23, 2010 8:52 pm
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Paranormal Zombiiie Well. A while back I read a book on Shamanism, and it seemed to really suit my path. Cool! You're traveling to join a group of peoples amongst the Turko-Mongol cultures of Siberia?
Sweet.
Just as a point of reference, you'll find a lot of people refer to folks who practice such traditions referenced by what they practice as the title within their tradition, or you'll see folks talk about Otherworld Traditions- since Shaman is a specific title for a specific group of people.
Turko-Mongol term was Shaman. The Norse had their Seidr. And so on...
Quote: Except, I don't want to read ONE book then decide that is what I want to do, so I have been trying to find other readings. Books, websites, non-fluffy stuff to determine if the book I read was right. xD Good attitude to have.
Quote: I've been looking around here hoping I could find some links, and I haven't found any. Would any one happen to have any? My recommendation is for a book.
My current favorite is The World of Shamanism: New Views of an Ancient Tradition by Walsh. He even has a section that addresses the cultural misappropriation of the word Shaman.
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Posted: Sat Jan 23, 2010 8:55 pm
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Posted: Sat Jan 23, 2010 9:50 pm
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Posted: Sun Jan 24, 2010 2:22 am
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Posted: Sun Jan 24, 2010 1:37 pm
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Posted: Sun Jan 24, 2010 1:43 pm
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Posted: Sun Jan 24, 2010 2:09 pm
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Posted: Sun Jan 24, 2010 2:24 pm
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ShadowCatSoul AniMajor I once had someone try to tell me that all magic work was shamanism, because all magic worked with spirits, regardless of whether you believed in them or not. That's definately not true. There are many types of magic work, not just shamanism.
Well, first she thought it was hilarious that someone could be so stupid to ask the question "what does shamanism have to do with magic?", because all magic comes from working with spirits. When I informed her that there are plenty of types that don't work with spirits, her response was along the lines of "spirits, gods, whatever. People think they're not working with spirits, but the spirits are there, laughing because people don't know that's where their power is coming from."
I didn't continue the conversation after that because I wasn't sure I could still be civil.
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Posted: Sun Jan 24, 2010 7:05 pm
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Merriam-Webster says that not only is "shaman" in specific reference to a specific tradition, it can also be applied to similar traditions.
Merriam-Webster Main Entry: sha·man Pronunciation: ˈshä-mən, ˈshā- also shə-ˈmän Function: noun Inflected Form(s): plural shamans Etymology: ultimately from Evenki (Tungusic language of Siberia) šamān Date: 1698 1 : a priest or priestess who uses magic for the purpose of curing the sick, divining the hidden, and controlling events 2 : one who resembles a shaman; especially : high priest 3 — sha·man·ic shə-ˈma-nik, -ˈmä- adjective
Merriam-Webster Main Entry: sha·man·ism Pronunciation: -ˌni-zəm Function: noun Date: 1780 : a religion practiced by indigenous peoples of far northern Europe and Siberia that is characterized by belief in an unseen world of gods, demons, and ancestral spirits responsive only to the shamans; also : any similar religion — sha·man·ist -nist noun — sha·man·is·tic ˌshä-mə-ˈnis-tik, ˌshā-mə- adjective
Thoughts?
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Posted: Sun Jan 24, 2010 7:39 pm
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Illiezeulette Merriam-Webster says that not only is "shaman" in specific reference to a specific tradition, it can also be applied to similar traditions. Merriam-Webster Main Entry: sha·man Pronunciation: ˈshä-mən, ˈshā- also shə-ˈmän Function: noun Inflected Form(s): plural shamans Etymology: ultimately from Evenki (Tungusic language of Siberia) šamān Date: 1698 1 : a priest or priestess who uses magic for the purpose of curing the sick, divining the hidden, and controlling events 2 : one who resembles a shaman; especially : high priest 3 — sha·man·ic shə-ˈma-nik, -ˈmä- adjective Merriam-Webster Main Entry: sha·man·ism Pronunciation: -ˌni-zəm Function: noun Date: 1780 : a religion practiced by indigenous peoples of far northern Europe and Siberia that is characterized by belief in an unseen world of gods, demons, and ancestral spirits responsive only to the shamans; also : any similar religion — sha·man·ist -nist noun — sha·man·is·tic ˌshä-mə-ˈnis-tik, ˌshā-mə- adjective Thoughts? Look up the Merriam Webster definition for G~. You're not going to find it saying it's offensive once on there. Then again, most people don't realise it is.
Now, onto the reason why I use the OED:
Quote: A. n. A priest or priest-doctor among various northern peoples of Asia. Hence applied by extension to similar personages in other parts, esp. a medicine-man of some of the north-western American Indians. Occas. in wider sense: an adherent of shamanism. Also more recently, with recognition of the widespread similarity of primitive beliefs, the term denotes esp. a man or woman who is regarded as having direct access to, and influence in, the spirit world which is usu. manifested during a trance and empowers them to guide souls, cure illnesses, etc. Also fig.
Because while the OED's purpose is to give definitions of words in the current usage, it tells us why it's applied to others: simply by extension. That's really not a good enough reason to excuse using it in other cases. But then, most people don't know it's applied only by extension.
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Posted: Sun Jan 24, 2010 7:42 pm
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Celeblin Galadeneryn Illiezeulette Merriam-Webster says that not only is "shaman" in specific reference to a specific tradition, it can also be applied to similar traditions. Merriam-Webster Main Entry: sha·man Pronunciation: ˈshä-mən, ˈshā- also shə-ˈmän Function: noun Inflected Form(s): plural shamans Etymology: ultimately from Evenki (Tungusic language of Siberia) šamān Date: 1698 1 : a priest or priestess who uses magic for the purpose of curing the sick, divining the hidden, and controlling events 2 : one who resembles a shaman; especially : high priest 3 — sha·man·ic shə-ˈma-nik, -ˈmä- adjective Merriam-Webster Main Entry: sha·man·ism Pronunciation: -ˌni-zəm Function: noun Date: 1780 : a religion practiced by indigenous peoples of far northern Europe and Siberia that is characterized by belief in an unseen world of gods, demons, and ancestral spirits responsive only to the shamans; also : any similar religion — sha·man·ist -nist noun — sha·man·is·tic ˌshä-mə-ˈnis-tik, ˌshā-mə- adjective Thoughts? Look up the Merriam Webster definition for G~. You're not going to find it saying it's offensive once on there. Then again, most people don't realise it is. Now, onto the reason why I use the OED: Quote: A. n. A priest or priest-doctor among various northern peoples of Asia. Hence applied by extension to similar personages in other parts, esp. a medicine-man of some of the north-western American Indians. Occas. in wider sense: an adherent of shamanism. Also more recently, with recognition of the widespread similarity of primitive beliefs, the term denotes esp. a man or woman who is regarded as having direct access to, and influence in, the spirit world which is usu. manifested during a trance and empowers them to guide souls, cure illnesses, etc. Also fig. Because while the OED's purpose is to give definitions of words in the current usage, it tells us why it's applied to others: simply by extension. That's really not a good enough reason to excuse using it in other cases. But then, most people don't know it's applied only by extension.
what is the world coming to when you can't rely on Merriam-Webster! gonk
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Posted: Mon Jan 25, 2010 12:50 pm
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Posted: Mon Jan 25, 2010 3:30 pm
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Posted: Mon Jan 25, 2010 4:49 pm
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