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Posted: Tue May 11, 2010 8:06 am
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Posted: Tue May 11, 2010 8:08 am
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Posted: Tue May 11, 2010 9:40 am
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Posted: Tue May 11, 2010 4:48 pm
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Posted: Tue May 11, 2010 5:02 pm
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Posted: Tue May 11, 2010 5:04 pm
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Raygnar Havon well like I worship the gods of fire, Gods of ...fire? Don't they mind you lumping them all together like that?
Raygnar Havon and war he considers me a satanist but i kept telling him other wise like I tell him i do not worship Satan in an way or form yet he believs that even if i don't worship satan but i worship some other god other than Catholic Jehovah god it makes me a satan follower which has me a bit confused Nah, it's pretty consistent with a lot of Christian's understandings. All other deities are representatives of Satan.
Raygnar Havon cuz Vulcan the god of forge(fire) is not in any way in my belief related to hell or satan for what i know he sits atop a mountain forging Swords or other objects made from flame I believe he was inside, and not so much sitting as leaning. I'm not sure why a god who happens to be a Master Smith would be called a fire god per se, though. o.O;; He is more than his abilities, after all.
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Posted: Tue May 11, 2010 6:41 pm
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Posted: Tue May 11, 2010 7:54 pm
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No, Mars and Ares are not the same. One one related to and invoked for fertility as well; the other has just aspects of war and destruction in his life. While there is a lot of overlap in the Greek and Roman pantheons, but they're not 100%.
Raygnar Havon and Vulcan is just one of the gods of fire just as Vesta is the goddess of Fire Vulcan is as well but he is more associated with his forge than the actual element but he is still the god of Fire and Forge The casting of gods as "of something" is a post-Christian idea. It is not central to the pagan religions. Gods are more than a list of attributes.
Raygnar Havon but any ways thats what i don't understand because Satan isn't even a god in what I have learned Satan or Lucifer was once an Angel in fact he was the Angel the first angel created by the so said Jehovah god There is some debate on that, actually, if you look at the actual Jewish and Christian mythology. Lucifer and Satan might not be the same at all, and titles like "the Morning Star" actually apply to Jesus as well as unnamed figures. The mythology of the Angels is a lot less clear than your indications, and a lot is post-mythology - that is folk traditions instead of the religious lore per se.
Raygnar Havon god as great of a being such as Ares or Apollo or Vulcan and Vesta could be linked to being consorts of the devil himself is mind alteringly confusing Not really. Most Christians have embraced YHWH (or Ahura Mazda) as a sole figure. That makes any who counter him obvious agents of the opposing force (which in Judaism and Islam is not as powerful nor necessarily has his own realm). Part of the argument that the Christian god is actually Ahura Mazda is that he has an opposing force equally powerful, as YHWH didn't but Ahura Mazda did.
Raygnar Havon cuz when meditating and in my own spiritual links with one of the gods never did i have the feeling of evil and benevolence but more of a neutral feeling for i know vulcan isn't all that much of a goody two shoes he has his own flaws ((forgive me Vulcan for these words)) but yeah If you need to ask his forgiveness for speaking, why speak of him?
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Posted: Tue May 11, 2010 8:26 pm
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Posted: Wed May 12, 2010 9:31 am
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Posted: Wed May 12, 2010 9:54 am
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Posted: Wed May 12, 2010 5:58 pm
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Posted: Fri May 14, 2010 2:22 pm
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Posted: Fri May 14, 2010 2:49 pm
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Posted: Fri May 14, 2010 3:39 pm
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Brass Bell Doll Bastemhet Could you explain what you mean by this a bit more? A lot of the information we have about Kemetic deities is their many titles which are lists of their attributes and thus spheres of influence. Whatever myths we have of them now were not really told as a narrative (like Greek myths) as we have compiled them, but were referenced piecemeal in ritual as being understood as part of that theology. While there may not have been a formal story in the same sense there was a formal recording of a narrative, is it possible that some of these accounts were so commonly understood that the reason they survived in the rituals was because there was a cultural awareness of these actions?
That is possible. I would not be surprised if there was a rich oral tradition alongside the written rituals. But I would be cautious about claiming cultural awareness when it comes to Kemet. Reason being that we do have some evidence of folk practices of those who were not priests (e.g. family deity statues and altars in the home), but we can't know to what extent as we don't have enough evidence to make any judgment in that respect. I think the only thing we can say is commonly understood is that which they've left to us in texts which was exclusively used by the priests that the vast majority of the peasants had no access to because, well, they couldn't read! I will say that has added an interesting dynamic to my own personal practice. smile
Bastemhet I feel it is likely that there is a difference between relating to deities as divine persons who act on the world in certain ways, verses finding a list of names at the back of a book that groups them by a category.
True! I just don't see these two approaches as at odds to each other, provided that the extent of our knowledge of these deities is not limited to those attributes. That's something that I can't tell about the OP from the few posts he's made here.
Quote: An example I have seen elsewhere: A person called the moon Diana, stating they worshiped Greek gods and that Diana was the Moon. In Greek myths, the Moon itself is called Selene- Diana is a Roman goddess. In Roman mythology sometimes the moon is associated with Diana- but the moon herself is Luna. By understanding who Diana is, it makes a difference in the way she is approached. I think it is likely this is what other posters are talking about.
Agreed. I should hope that that's not what's taking place here, but again, I can't tell from what's been posted. However I do admit to speed reading so maybe I didn't catch that on first perusal. I just wanted to impress upon those who may not be aware of Kemetic theology that part of worship is itself being aware of and I think even reciting the many titles of gods.
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