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Posted: Thu Apr 29, 2010 2:03 pm
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Posted: Thu Apr 29, 2010 2:51 pm
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Posted: Thu Apr 29, 2010 3:33 pm
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Posted: Thu Apr 29, 2010 6:55 pm
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Posted: Thu Apr 29, 2010 9:09 pm
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Posted: Fri Apr 30, 2010 1:00 pm
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Posted: Fri Apr 30, 2010 2:23 pm
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Posted: Fri Apr 30, 2010 2:39 pm
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Posted: Fri Apr 30, 2010 3:38 pm
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Posted: Fri Apr 30, 2010 4:22 pm
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Posted: Sat May 01, 2010 12:49 am
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Posted: Sat May 01, 2010 1:11 pm
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Brass Bell Doll too2sweet That it's mislabeled, doesn't necessarily make it "fluffy". I'd be more worried about whether or not they are in any way affiliated with the Frosts. If I'm not mistaken they are/used to be based out of NC and at one point were operating (maybe they still are) under the "Church of Wicca". Gavin and Yvonne Frost? They reside in Hinton, West Virgina. I'm not concerned that the two groups are associated. One is known as The North Carolina Piedmont Church of Wicca and was founded in 1990, the other is The Church and School of Wicca and was founded in the sixties.
I had seen something that said they were based out of New Bern, NC at one point, but I didn't know how current that info was.
My concern was that they might have in someway either been a "downline" of the Frosts (and possibly carrying on their teachings).
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Posted: Sat May 01, 2010 1:29 pm
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Posted: Sat May 01, 2010 2:24 pm
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too2sweet I had seen something that said they were based out of New Bern, NC at one point, but I didn't know how current that info was. My concern was that they might have in someway either been a "downline" of the Frosts (and possibly carrying on their teachings).
Gavin and Yvonne Frost have published dozens of books. Of them, one book released several decades ago had passages in it that are morally questionable, but were not uncommon for the era.
In the nineteen sixties, the Kinsey Reports had trickled down from academia into mainstream culture and the way in which children develop, including their sexuality, was beginning to be explored in a more honest way- it lead to some unfortunate statements that should never have been made and while I do not condone the initial publication- I can understand how it came about. I'm more troubled by the response it created in later editions of the book, but people do not always think clearly when they feel they are being attacked.
I don't condone either publication nor the overall way they have handled it through the years, but I feel it would be a stretch to worry that a group might be guilty of child molestation simply because of a tenuous link to a bit of experimental sixties doctrine that fell by the wayside decades ago. Anyone who would do horrible things to children now would likely not be doing it within The Church and School of Wicca- but instead would have to backtrack to the first edition of the book and recreate the situations therein.
These days, what really bothers me about the Frosts is their pride and arrogance. It's one thing to make a mistake when you do not understand the implications of your words. It's another thing to try and down play or revise the mistake instead of actually apologizing for it.
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Posted: Sat May 01, 2010 4:03 pm
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Illiezeulette AvalonAuggie Well you're only eligible to apply for membership if you're 18 or older, so that's a good sign. How so? This is clearly not a British Traditional Wiccan group, so age is irrelevant unless they practice ritual nudity or ritual sex. According to the definitions given by several initiated, properly lineaged Gardnerians I know first-hand (and not-first-hand, like Deborah Lipp and Margot Adler), the church is considered Wiccan in the broader sense of the word. It is by no means British Traditional, though of course some initiates of those traditions may very well attend independent of their history/current practice.
I was referring to the chance of a Frost connection. Whether or not they incorporate ritual nudity or sex, the presence of an age restriction for full membership at least indicates a respect for the law and makes it less likely that child abuse is present in the ritual format.
Granted, this can't be known for certain without actually attending the services or joining the church.
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