Sandokiri
(?)Community Member
- Report Post
- Posted: Wed, 07 Oct 2015 22:58:43 +0000
Lady Kariel
This is was a pretty detailed response, however, why are you assuming 'cognitive dissonance management'? From the beginning of your replies it's evident that you have an anti-supernatural bias so you're obviously going to argue for resurrection as 'untenable'.
I'm offering it mainly as a third option to the detective's claim to a dilemma between "conspiracy theory" and "resurrection happened."
It actually grants that a sort of resurrection happened, but that this was initially conceived as a spiritual resurrection (because they needed to reconnect their beliefs in the face of Jesus's death) and evolved over time into the story of a literal resurrection. You can see this evolution even in the progression from Mark to Matthew to Luke.
Quote:
There's no reason for them to preserve the belief of a risen Messiah if his corpse was stolen, hidden somewhere, and rotting. It certainly would not make his apostles so optimistic in preaching the Word in the face of major opposition and risk of death.
Neither a theft nor an actual resurrection is required for those reactions. We can see this in Paul, who built an entire theological system out of getting knocked on his butt by a Booming Voice™; and in Martin Luther, who had a near-encounter with a lightning bolt that similarly inspired him.
Quote:
Not all of the records of apostolic death were 'fanciful stories'. Much of them ended up dying in foreign countries on their missionary journeys, some were tortured, thrown in prison, and stoned to death such as Stephen.
Stephen is really the only one we definitely have; the others we have are rather hard to confirm, even the ones that don't have fanciful elements.
Quote:
Also your point about twisting prophecy, should be studied more carefully. There are many messianic prophecies which came to be fulfilled by Jesus. For example in Daniel, there is a mathematical prophecy about the rebuilding of the temple, messiah's coming, death, and destruction of the temple in 70 AD.
I'm familiar with Daniel, and the way it's been interpreted by scholars of various persuasions, including those that point to the "abomination of desolation" of Antiochus IV Epiphanes profaning the Most Holy Place with an offering to Zeus, to Jesus, or to others. A deeper topic than the scope of this one, that would be.