Importance, but was meant as a phallic exhibit, a demonstration of power, a threat signal of exactly the same nature as
the helmets beaten into the shape of lion masks which appeared simultaneously. The guy in armour with his
223
Journal of Sport History, Vol. 12, No. 3 (Winter, 1985)
A Geometric bronze statue from Olympia. Nick Stournaras and Nick Corbetis, eds.,
Olympia 1971 fig. 3. (Courtesy of Mike Roberts Colour Production).
Codpiece and the baboon demonstrating his erect p***s as an aggressive signal to other baboons to keep off aim at the
same effect& (p. 165). The author also notes that tendencies towards genital action of an aggressive nature are
repressed in our present culture and that today's guys aren't aware of potentials like those openly
expressed in the Near East and--at least verbally--among the ancient Norsemen. This means, based on the
author, that logical comprehension of the competitive aspects of phallic symbolism is lost also; and this in turn
Signifies that appreciation of the signal function of a phallic symbolism in dominance-entry routines has
vanished from the consciousness--notwithstanding that these patterns still remain unchanged and alert of activity
below the threshold (p. 191).
224
Origin of Nudity in Greek Athletics
A Proto-Attic Vase. Cecil Smith, &A Proto-Attic Vase,& JHS 22 (1902) PI.11 a. (Courtesy
of the Society for the Promotion of Helenic Studies).
surprised to find in the province of Maabar, India that guys went to fight nude
with only a spear and a shield. In the Trichinopoly District of Bengal, when in
the rainy season tanks and rivers threaten to blow up their banks, men stand
naked on the embankments; and if too much rain falls, nude guys point
firebrands at the sky, as in the instance of rain-magic. This nudity is assumed to
&shock& the forces that sent the rain and cause its cessation. To a crude
Fighter the phallus was an emblem of power having prophylactic virtue against
the attacks of the enemy. http://videonudism.com/girls marching into conflict carried phallic
symbols on their standards. The distinct state of the sexual organ of a warrior
engaged in deadly battle is a matter well recognized in the Polynesian
superstition.24
24. H. Yule, Marco Polo (London, 1929), 2: 274,275,278. I. Wise, Notes on the Races, Castes and Trades
of Eastern Bengal (London, 1883). p. 369; W. Crooke, &Nudity in India in Custom and Rite,& Journal of the
Royal Anthropological Institute 49 (1919): 248; George Ryley Scott, Phallic Worship (New Delhi, 1975). p, 109,
Gza Rohelm, Animism, Magic and the Divine King (London. 1972). p. 21. Also see W. G. Gudgeon, &Phallic
Symbol from Atiu Island,& Journal of the Polynesian Society 13 (1904-1905): 193. One of the Kiwi Papuans of
British New Guinea the member of a slain foe is cut off and dried. Before a fight a little piece of it combined with banana
is given to the young warriors to make them more powerful. [See Gunnar Landman, The Kiwai Papuons of British New
Guinea (London, 1927), p. 1281. Additionally see Rohelm, Animism. Magic and the Divine Kiq. p. 20.
225
Journal of Sport History, Vol. 12, No. 3 (Winter, 1985)
The apotropaic use of the phallus is certainly exposed in the Greek herms which
consisted of a square stone pillar surmounted by a guy's bearded head and
bearing an erect phallus. They stood in front of houses as house-guards,25 in the
market places, at intersection26 and at the frontiers, constantly facing away from
the guarded premises. The exact same sort of sculpture are found in some present
cultures, for example on Borneo and Nias, Bali and the Nikobar Islands as items of
superstition against the spirits of the Dead.27
W. Burkert wrote on the significance of the display of phallus:
I cannot find any actual explanation before ethology detected that there are species
of monkeys, living in groups, of whom the males act as guards: They sit up at the
outposts, confronting outside and presenting their erect genital organ. This is nudist sex photo in the sense noted above: the fundamental function of sexual activity is
<img src="http://media-cdn.tripadvisor.com/media/photo-s/01/0c/be/28/beach.jpg" />
suspended for the sake of communication; every person approaching from the
outside will discover that this group does not consist of weak wives and kids,
but enjoys the full protection of masculinity.28
Scientists also observed that within a group of squirrel monkeys, one animal
25. The ongoing belief in the apotropaic power of phallus seems to account for its look on the
doorways of fresh buildings in major cities of India. The defender figures frequently shielding either side of the entrance
to a Saivite temple in India, have noticeable erect sexual organs. [See Clarence Maloney, The Evil Eye (New York,
1976). pp. 114, 1251. For the same purpose representations of human phalli are arch upon the exterior timbers of
dwelling places in Central Borneo [See Frederic T. Elworthy, The Evil Eye (London, 1957), p. 1071. Legba or
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