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The_Blessed_Mule
Crew

PostPosted: Sat Aug 08, 2009 8:17 pm
Are you new to Paganism and feeling kinda lost? Well, this is the place for you! We've got a few threads that might be able to help you, plus you can ask any questions you may have here so that another member may be able to help you out.

Helpful Threads
- All Things Altar
- Altars
- Altars and tools
- Appropriate Behavior for a Witch
- Basic Information
- Black Magic
- Cakes and Wine(Ale)
- Casting Spells on Other, improper ritual procedure
- Cleansing/Consecrating Tools
- Craft Name
- Directional Correspondences
- General Q&A
- Grounding
- Grounding 2
- How Would I Tell My Parents?
- Lord and Lady: An Introduction
- Magic
- Magical Tools
- Making Tools out of Modern Things
- Moon Cycles
- Origins of Wicca
- Recommended Books
- Recommended Websites
- The Sabbats
- Thirteen Goals of Wicca
- Traditional Worship
- Witch's Holiday Defense Guide
- Your Book of Shadows


Also, if you have any tips/suggestions that you would just like to share with new-comers, please feel free to post them. smile  
PostPosted: Mon Sep 07, 2009 1:38 pm
Can some on tell me the difference between a Pentagram and a Pentacle? >.<  

Daearen


UN NEZ

Fashionable Exhibitionist

PostPosted: Mon Sep 07, 2009 2:23 pm
A pentagram is just the star and a pentacle has the circle around it ^_^ btw, nice avi.  
PostPosted: Mon Sep 07, 2009 2:43 pm
lCobaltl
Can some on tell me the difference between a Pentagram and a Pentacle? >.<

they are generally one and the same but some prefer to associate the pentagram with the star WITH the outside circle and the pentacle without the circle.
they're basically the same generally through. biggrin  

Sakakikala

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UN NEZ

Fashionable Exhibitionist

PostPosted: Mon Sep 07, 2009 3:08 pm
Sakakikala
lCobaltl
Can some on tell me the difference between a Pentagram and a Pentacle? >.<

they are generally one and the same but some prefer to associate the pentagram with the star WITH the outside circle and the pentacle without the circle.
they're basically the same generally through. biggrin


Oops, sorry, I always get that kinda thing messed up.  
PostPosted: Mon Sep 07, 2009 5:40 pm
Melancholy of an Angel
A pentagram is just the star and a pentacle has the circle around it ^_^ btw, nice avi.

Thank you ^.^ I worked hard on it.  

Daearen


redtearsblackwings

PostPosted: Wed Sep 23, 2009 1:06 am
lCobaltl
Can some on tell me the difference between a Pentagram and a Pentacle? >.<

I understand that question compleatly.
When I was new I was very confused with that as well. I had to google that so much.  
PostPosted: Wed Sep 23, 2009 9:43 am
hey i am fairly new to paganism and i was wondering what are the best books to get for reading material ty smile  

Shorana-iceheart


koudelkaW
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PostPosted: Wed Sep 23, 2009 1:30 pm
Xx-Reno-Final7-xX
hey i am fairly new to paganism and i was wondering what are the best books to get for reading material ty smile


We have a list of books here: Recommended Books List  
PostPosted: Wed Sep 23, 2009 1:31 pm
Paganism is a very broad subject, so a lot will depend on what religion/path interests you the most. Is there anything in particular that you are most interested in?  

too2sweet

Tipsy Fairy


Sindenky

PostPosted: Wed Oct 21, 2009 10:46 pm
OK im thinking of becoming pagan!! BUT i need help.

What should i get?

What should i know?

What dose it mean to be a pagan?

What dose a pagan do?

ext. i have a very small and i mean small understanding of it.

I have been looking at Wiccan mostly, but again i know almost nothing.

Please HELP ME!  
PostPosted: Thu Oct 22, 2009 6:57 am
Hello lord ninja, and welcome sparkly road of paganism! I'll try to answer your questions to the best of my abilities!

1) You don't actually need anything to be a pagan. There are ritual supplies and etc. but those aren't actually necessarily to the path. I would recommend studying the ideology and practices of paganism in depth and decide on what you want to get. Also keep in mind, you don't really have to buy anything, most objects can be inexpensively made or found in nature. Wait till you find something that calls to you first, don't just buy a bunch of random crap that people "say" is necessary.

2) To become a pagan, you should know: who you worship, what you practices are, will you follow a preset religion (such as Native American, Norse, Gaelic, etc.) or will you forge your own path and worship whatever gods you feel drawn to.

3) As sweety said after me, Paganism is pretty much anything not Christianity, Islam, or Judaism

4) A pagan, just like any other religion, worships gods. Many forms of paganism (such as witchcraft) worship the elements as well. You may also worship other spirits which aren't gods, like your ancestors, or various forms of yokai.

I wish you luck on your path. And you might consider looking into eclectic polytheism as well. It's the belief in gods from many different religions. Once again Good luck and Gods bless.

~Kai  

UN NEZ

Fashionable Exhibitionist


too2sweet

Tipsy Fairy

PostPosted: Thu Oct 22, 2009 7:28 am
Ninja...

To quote my earlier post...Paganism is a very broad subject (at it's most basic sense, it is all non-abrahamic religions), so a lot will depend on what religion/path interests you the most.

Some brief info on various paths (this is not an inclusive list...there are many others):

Quote:
Personal notes: On the subject of "other forms of Wicca" - if it is not a valid, lineaged tradition (tracing back to Gerald Gardner), then it really should not be calling itself Wicca. Also though Druidism is listed below, Druids are an extinct class of people from a culture that still exists. That culture is not open to outsiders and they have very strong feelings about the use of the word "Druid" by others, especially when the newer practices have nothing to do with what Druids actually did. It's just something to be aware of.


Intro: Pagans, Heathens and Recons


A Brief Introduction:
The following introduction is offered here to help to dispel many of the myths surrounding Neo-paganism, Witchcraft and the Heathen and Reconstructionist religions. The ways of many Neo-Pagan traditions, religions and groups, as well as some of the Heathen and Reconstructionist religions, are described in even more detail on various other pages on this Web site and elsewhere on the net.

This 'overview' is a very generalized rendition of some Neo-Pagan, Wiccan, Witch, Heathen and Reconstructionist religions and may not necessarily reflect the beliefs of all Pagan or Heathen individuals, religions or traditions.


Pagans:
Paganism is not a single religion, but an umbrella term for all those religions other than the Abrahamic faiths of Christianity, Judaism and Islam. A Pagan is a person who follows one of those "other" faiths. Many Witches, Wiccans, Reconstructionists, and other Neo-Pagans simply identify themselves as "Pagan" or "Neo-pagans" when talking with others who may not be familiar with the complexity of the different belief systems. This can make it sound like "Paganism" is a religion instead of a collection of religions. Neo-paganism should also not be confused with the "New Age" movement, as Pagans are almost exclusively involved in distinctive religions while New Age spirituality draws from many sources and esoteric spiritual techniques which are generally added as an extra layer on top of whatever religion one normally follows.

Note: The word 'Pagan" itself comes from the Latin paganu(m), for "someone who is not from the city, rather from the country." In Late Latin, this turned into pagensis, "one who is from the country, " and this ultimately became the French pays and the Spanish Pa's, both meaning "nation."-(From Etymologically Speaking at www.westegg.com/etymology/)

Witchcraft and Witches:
A practitioner of a nature-based/revering or folk belief system, art or religion. Not all Witches follow the same belief system. Some practice what is called the "Old Religion" which has its roots in Pagan pre-monotheistic folkways and beliefs and which usually follows the agricultural seasonal cycles. Many Witches believe in a polytheistic deity structure usually based upon the local gods and goddesses of the area of origin. Witches may practice alone as 'solitaries" or in covens. There are also family groups or traditions that trace their practices and beliefs within the same close group throughout several generations. Some Witches consider Witchcraft to be a religion while others simply practice witchcraft as a magical art.

Traditional Wicca:
A modern religion of Witchcraft is called "Wicca." Traditional Wicca is based on the teachings of Gerald Gardner, is coven (group) based and each coven can trace its lineage (line of teaching passed on by initiated Traditional priests and priestesses) back to Gardner himself. There are offshoots of Gardnerian Traditional Wicca such as Alexandrian Wicca, Georgian Wicca and many others. Traditional Wicca is considered a 'mystery' religion, one that requires initiation by the coven and has a "degree system" or different levels of rank based upon coven training and the readiness of the initiate to accept the duties and responsibilities of that degree. Traditional Wiccan covens have a core of inner knowledge-often called the "Book of Shadows"-which is shared only with initiated Wiccans. Most Traditional Wiccans believe in the balance of male-female divinity. Traditional Wiccans are seldom solitary except for those 'Elders'-usually former priests and priestesses-who may have retired from active coven involvement, have taken a voluntary sabbatical or do not have access to a Traditional coven in their area.

Strega:
(Stregheria, La Vecchia Religione, "The Old Religion") An Italian form of Witchcraft encompassing elements of the pre-Christian European mystery teachings and the ancient Etruscan and Tuscan religions. Many modern Italian Witches today, especially those who still reside in Italy, are Christians who have simply continued to practice their native Old Religion alongside the 'new'.

Other Forms of Wicca:
A newer form of Wicca has developed since the 1970's that is looser in structure and practice than Traditional Wicca. These practitioners may follow a mixture of various or 'eclectic' Pagan and/or non-pagan beliefs. Some have formed 'traditions' or covens of their own, with or without a degree system, and have written a "book of shadows" outlining their own belief system and coven structure. Many are 'solitaries' who practice their beliefs and formulate their personal rituals in their own way.



Reconstructionist Religions:
Since modern Wicca is by far the most well known of the Neo-pagan religions or belief systems, many people incorrectly assume that all Pagan or Heathen religions are very much the same as or follow closely the specific tenets and ritual structures of Wicca. Nothing could be further from the truth. Each Pagan or Heathen religion has its own ritual structure, core beliefs and there is often little that can be said to hold 'true' as a universal belief held by either all Neo-pagans or Reconstructionists. In fact, most Reconstructionists take great umbrage when their cultural religious practices and/or Gods are misappropriated and/or misinterpreted by Neo-pagan groups. This has, in recent years, been cause for considerable friction to arise between Neo-pagans and Reconstructionists as they interact with one another.

Reconstructionism is a general term used to describe those religions (sometimes designated as' Heathen' with many groups preferring the term 'polytheists' or 'pagan') that are the continuation of a cultural spiritual tradition into the modern era. Great emphasis is placed upon scholarship, the use of classic texts (such as 'The Eddas' in çsatrœ and the ancient Egyptian texts in Kemetism) and the revival of traditional modes of worship. Magic(k) plays much less of a role in Reconstructionist religions than it usually does in Wicca or Witchcraft. Cultural relevance is stressed, but this should not be confused with either nationalism or racism, as most Reconstructionists, while protective of their cultural heritage, are neither racists nor bigots. Some of the major Reconstructionist Religions are:

Ásatrú:
(Norse, Nordic, Regintroth Northern Heathenism) Ásatrú is a reconstructionist, polytheistic faith based on pre-Christian Northern European beliefs, Gods and Heroes. Most adherents of Ásatrú (Ásatrúar) put much emphasis on historical accuracy and the heroic tales as recorded in texts such as the Icelandic sagas and 'The Eddas'. Ásatrú has a rich and complex ethical system in which personal honor, truth and integrity are considered to be some of the highest virtues.

Baltic:
The reconstructionist religions of the Lithuanian, Estonian and Latvian peoples. Like their neighbors, the Slavs, folklore and custom are important elements in their practices and rituals and the 'Balts' have largely maintained their language, folklore, pagan beliefs and customs throughout the centuries. Nature as a sacred force is emphasized as is harmony both within the individual and in society and the relationship with the gods and ancestors.

Celtic Reconstructionism:
Celtic Reconstructionism is an umbrella term for those who follow the cultural and religious practices of the Gaelic or Brythonic (Celtic) peoples. Beliefs and ritual practices vary from one ethnic or tribal group to another, but almost all place great store in history, language, the surviving Gaelic literature and cultural relevance/context (with the emphasis being placed upon linguistic and cultural, rather than DNA or religious, ties to those regions). As in most other Reconstructionist religions, personal honesty, integrity, honor in both word and deed and scholarship are very important and highly valued.

Druidism:
A reconstruction and/or a reweaving of the spiritual threads of the wisdom and ritual framework of the ancient Druids. Druids are generally polytheistic and follow a calendar based upon the astronomical yearly stages of the sun, the earth and the moon. Modern or Neo-Druids can be either male or female. Since the ancient order or class of Druids passed along their lore and wisdom through a closely guarded oral tradition, little is known of the actual rites themselves. However, Modern Druidism considers itself as a mainly spiritual path wherein the old knowledge is still accessible through insight and revelation. Like the ancient order, Neo-Druids often denote different levels of learning or expertise. The most commonly known classifications are the Bards (composer of verses; keeper of the lore), The Ovates (guardians and interpreters of the mysteries; diviners) and the Druids (advisors; authorities of worship, law and ceremony). The entire training process for new initiates may last several years.

Hellenismos:
Hellenic or Greek Reconstructionists (Hellenists, Hellenes, Hellenism) are generally polytheists who worship and revere the ancient Greek Olympian gods. It is primarily a 'votive' religion where 'offerings' or gifts to the Gods are an important element of ritual practice. Hellenismos has a highly developed ethical system based upon moderation, hospitality and reciprocity, place great value on scholarship and specifically on the use of classical texts.

Kemetism:
A modern religion based upon the ancient Egyptian family of gods/goddesses and the concepts of Ma'at (all) and Netjer (the divine force). While many gods and goddesses are revered or acknowledged, the Kemetic religion is not polytheistic in the same sense that many other Pagan or Heathen religions are. In many sects of Kemetism, the concept is better described as a 'monolatry' or one god manifesting as many distinct personalities and divinities. Rituals and offerings are often elaborate and great value is placed upon both ancient texts and modern archeological discoveries and research.

Religo Romana:
The Religio Romana is the pre-Christian religion of Rome. The modern religion attempts to reconstruct the ancient faith of Rome and its gods, goddesses and temple rituals as closely as possible. Every attempt is made to rely on actual historical and archaeological evidence and much emphasis is placed upon the original classical texts, writers and language.

Slavic:
The Slavic peoples are not a "race", but are related through culture and area. These regional groups include the Russians, Polish, Czechs, Ukrainians, Byelorussia's, Serbo-Croatians, Macedonians, Slovenians, Bulgarians, Kashubians and Slovakians. In reconstructing Slavic religions, adherents place much store on Slav folk tales and stories. Dualism is an important concept in Slavic religion, but differs from the 'good' and 'evil' dichotomy of post-Christian thought. Here dualism is understood to be a system of complimenting opposites such as darkness and light, winter and summer, female and male, cold and hot. The God-brothers Bialybog "white-god" and Czarnebog "black-god" who rule the light half and dark half of the year respectively, are further illustrations of this polarity. Nature spirits also play an important role in Slavic beliefs.


Source:

Wren Walker
Co-Founder - The Witches' Voice
Monday, July 8th., 2002
http://www.witchvox.com/va/dt_va.html?a=usfl&c=basics&id=4575
Credits: The Witches' Voice would like to thank the moderators and members of The Cauldron-A Pagan Forum for their thoughtful suggestions and encouragement and whose input proved to be an invaluable source of information for the formation of this page.



If you are interested in Traditional Wicca, I suggest that you start at this thread...Wicca FAQ. The OPs attitude is a bit much to take at some points, but the facts are fairly well researched. I also suggest joining the Amber and Jet and Beginning Wicca yahoo groups and reading through their archives. Both have a huge wealth of information for those that are Seekers.

I wouldn't worry too much about any supplies or actually practicing anything for a while (or at least until you have a better understanding of what it all means). For right now research and studying is your best bet.  
PostPosted: Thu Oct 22, 2009 9:26 pm
too2sweet + MOAA

Thank you both for such helpful responses!
Both have helped me alot...from what i can tell Wicca calls out to me quite a bit. But again im not 100% what it means to say I'm a Wiccan. I suppose studying it is good, but I'm afraid to read false information, and in my mind read it and believe it to be fact.

So it would help me alot to speak to multiple Wiccan's and get a first hand explanation of what being a Wiccan is to them.

Things i want to know are what are the rituals that wiccan's preform, and why are they done, what all dose it mean.

Thanks again to the both of you, and thank you ahead to anyone who contacts me or replies in this forum!  

Sindenky


too2sweet

Tipsy Fairy

PostPosted: Thu Oct 22, 2009 11:24 pm
The sad thing is that most of the books/websites that claim to be about Wicca, are really are only eclectic paganism that is loosely based on the non-oathbound parts of Traditional Wicca (and other things). This isn't to say that what is described in these books/sites don't form valid and meaningful paths - they just aren't Wicca. Traditional Wicca is a very specific religion, and most of the core info regarding rituals, names of the God and Goddess, etc... are oath-bound and not known to non-initiates. The following was written by a friend of mine, who is a 1st degree initiate.

Info Dump from a Lineaged Wiccan
Let's dissect what Wicca is from the very basics, because I don't think you have been taught what Wicca properly is. I'm not trying to insult you, or talk down to you - I am trying to give you correct information. I am an initiated Gardnerian - and part of my oaths means I must defend Wicca from the spread of falsehood and misinformation about it, lest it cause harm later on down the line to one of my Brothers or Sisters of the Wica.

Wicca is:

an Orthopraxic, Oathbound, Initiatory, Mystery-based, Experiential, Coven-based, Fertility-focused, Dithesitic Witch-cult whose members are all Clergy within a Lineaged Tradition.

A mouthful, if there every was one! Let's break it down farther into individual components.

Orthopraxic:
There are two kinds of religion.

One is orthodoxic - meaning 'correct belief'. If you believe the right things, you qualify as a member of that faith.

The second is orthopraxic - literally, this is 'right practice'. If you know the right way to do things within that faith, and you do them, you're a member of that faith.

Wicca is Orthopraxic. What allows a person to qualify as Wiccan is knowing the correct practices: how to use the tools, hw to properly cast and consecrate a circle, how to invoke Deity, etc. If you change any of this orthopraxy far enough from its' core, then it ceases to be Wicca.

Only initiated Wiccans will know this proper practice, because....

Oathbound:
...Wicca is oathbound.

What this means is every person who has become a Wiccan, in the proper way, has sworn an oath never to reveal the orthopraxy of Wicca unless that other person is 'a proper person, properly prepared.' This means, in essence, that a coven will only teach the orthopraxy to those who have been 'properly prepared', ie. have become an initiate, and have sworn the very same oath.

This oath is fearsome. It is not undertaken lightly, and those who break it are cast out and reviled, for good reason. Because of this, even people who choose to leave Wicca, are still expected to uphold this oath.

The oath also means you may not publish Wiccan practices in books, or other media, where it would be viewed by non-initiates.
No book at the bookstore, no website online, has ever had a single scrap of actual Wiccan material.

What you generally see are generic pagan teachings, with a vague Wiccan flavour - we call it 'outer court'. Outer-court teachings vary from coven to coven, but they're the basic info taught to a Seeker as a foundation to learn Wicca on after initiation. It isn't and shouldn't be considered Wicca in and of itself - but it is still useful.

Why do people publish things in the name of Wicca, when it isn't? Simple: money. People want Wicca, so they give them what they want. 9 times out of 10 those people are in no position to realize they've been misinformed or misled.

Initiation, Mystery-based, and Experiential:
We'll tackle these three together.

Initiation is VERY important in Wicca. Without this event - without experiencing this ritual - you'll never fully understand Wicca, even if you were to somehow gain access to Wiccan material without being an initiate. Without initiation, you have no access to the Mysteries.

Mystery-based paths have existed for thousands of years. A Mystery is just an experience that changes your perception and understanding of events and objects and energies - and there are plenty out there that are easily available to everyone. A Mystery is always the same event: what varies is how an individual experiences them. Even experiencing a sunset will be a different Mystery every time, depending on environmental conditions, season, location, and the person themselves.

Some Mysteries, however, are shaped and built around specific events, to build a consistent framework for the experience - historically, the Eleunesian Mysteries come to mind. The Wiccan Mysteries are the same way. The ritual, done properly, by people qualified to perform it, builds this framework. Each initiate will have a slightly different experience - but the Mysteries themselves are the same, inside that framework. Obviously, if you change the framework, you will access Mysteries, but they will not be the Wiccan Mysteries.

Without experiecing the Wiccan Mysteries properly, you will always lack the proper context to understand the orthopraxy of Wicca. It's why you can't be a Wiccan alone, you can't teach yourself, and you can't learn it from a book or online. Without that initiatory experience of the proper Mysteries, you're lacking a key that will allow you to unlock the meaning and understanding of the rituals practiced by Wiccans.

Initiation is always practiced cross-gender. A woman is initiated by a man, and a man by a woman. If you run across someone who says they were initiated by someone of the same sex as them, it was not a valid Wiccan initiation.

Coven-based:
One can't be a Wiccan alone. Aside from the fact that one can't self-initiate...

The rites of Wicca, recorded in the Book of Shadows each coven keeps a hand-copied version of, basically define what Wicca is. These rites were never meant to be practiced alone. They're based on having a full coven of initiates to perform properly.

Solitary Wiccans really don't exist. You can have initiated Wiccans who are unable to practice with their covens: they moved, they're away, they got sick, etc. But what they do on their own is neo-pagan witchcraft, heavily flavoured by Wicca, performed by a Wiccan - it's not proper Wiccan practice.

And finding an actual, lineaged coven (we'll talk about lineage later) can be a lot of work - travel, time, money, energy. And those sacrifices to attend a group are expected. It's considered normal. People who complain about not finding a coven in their area so they can learn properly, are typically looked at with some disdain, especially by those Wiccans who travel considerable lengths to their own covens.

Fertility-focused:

Wicca is a fertility cult. It's not a Nature cult, or an 'earth-based' path. We don't worship Nature. We honour fertility! Fertility is one specific aspect of Nature; so while we may see and appreciate fertility reflected in the cycles of Nature.

And naturally, fertility means sex. It's very difficult to have one without the other. Wicca does contain sexual context, and activity, within its' rites. Many people assume that means actual intercourse, but there are many levels of sexual activity - and indeed, a non-Wiccan would probably miss some of the sexual nature that Wiccan ritual contains (even in an outer-court situation), because it can be incredibly subtle, or easily overlooked if you're lacking the contextual knowledge initiates have.

Wicca is not a good faith for anyone who has issues being openly sexual with other people. Wicca's sexual basis is also why Wicca does not initiate minors - and in fact refuses to even start teaching the basics to a person until they are 18. This is not open to interpretation or debate: it is a part of the laws of the Wica, which are known as the Ardanes.

Ditheistic:

Wiccans believe in a pair of deities, a God and a Goddess. Wicca is, contrary to many depictions, a hard polytheistic religion. Wiccans believe that their gods are distinct and individual - not facets or aspects of an overarching, singular God or Goddess. Their actual names are oathbound. They are not archetypes, though - they are a specific God and Goddess. The terms 'Lord' and 'Lady' are simply honorifics - used to refer to the Gods of the Wica around non-initiates without breaking ones' oaths, not to indicate that they are soft-polytheistic in Nature.

The Wiccan gods do not mind if a Wiccan has existing relationships with deities from pantheons outside the faith. But one cannot use whatever pantheon they like in the place of the Lord and Lady - it alters the orthopraxy too much. So things like "Celtic Wicca", or "Norse Wicca", or "Egyptian Wicca"...just aren't Wicca at all.

Witch-cult:

All Wiccans are also witches. Nothing too scary in that. 'Cult' simply means religion, in this instance.

Clergy:

All Wiccans are initiated priesthood of the Lord and Lady. There is no exception to this. Once you are an initiate, you are their priest or priestess. It is a HUGE, life-long commitment, and an event that completely changes you. Becoming an initiate doesn't make you part of the 'cool kids', or some sort of clique. It's not a mark of status, or some kind of diploma - being a Wiccan initiate is a full-time job. It turns your life upside for a while. It creates a lot of extra work and responsibilities for you - The Gods will have their own needs, but so will the people around you. You get those late night calls from coveners whose lives are coming apart and need advise, or help, or a listening ear. You're there when someone dies, and people need help. You're there to teach new Seekers, and guide them into the path.

Frankly, a teenager isn't ready for this level of commitment or change. Frequently folks in their twenties aren't either. You need to have a stable life, under your own authority, and being responsible for your own self. This is on all levels - mental, physical, and emotional. The changes initiation brings will rock the foundation of a person's life - and if that life is already in change, or flux, then it's disastrous.

Finally...

Lineaged Tradition:

Wicca was founded by a man by the name of Gerald Gardner, somewhere between the late 1930's and the mid 1940's. Gardner was an initiate of a coven in an older, extant witch-cult - the New Forest Coven. He wished to preserve aspects of this witch-cult, and mixed in parts and practices from other faiths as he saw fit. and created what we call Wicca. Gardner himself was the first to use the word 'Wicca', although there are similar words from older languages.

Thus was born the Gardnerian Tradition of Wicca - the very first tradition of Wicca, and one that is still going strong today.

Other traditions were born out of this first one, each defined by its' own particular quirks or flavour, and yet also defined by the fact that they retained the orthopraxy of the Wiccan faith in their practice, and that their initiatory lineage links them back to Gardner.

That being said, there aren't as many traditions in existence as there claims to be. Legitimate forms of Wicca are: Gardnerian, Alexandrian, Mohsian, Central Valley, Silver Crescent, Kingstone, Daoine Coire, Assembly of Wicca, and Majestic. Some Blue Star and Georgian covens may have lineage as well, but it depends on the priesthood and elders of each individual lines of initiates. This group of traditions is collectively known as British Traditional Wicca, and they are the only legitimately Wiccan traditions. Traditions outside this grouping may not maintain the full orthopraxy of Wicca.

Initiatory Lineage is very important. It is how Wiccans are able to determine if someone is legitimately a Wiccan, or not. Remember back when I was talking about cross-gendered initiation (man to woman, woman to man)? If a person was initiated by the same sex, or they cannot trace their lineage to Gardner-

Example: Lord Y was initiated by Lady X. Lady X was initiated by Lord V. Lord V was initiated by Lady T. Lady T was initiated by Gerald Gardner

- then a person cannot legitimately claim to be Wiccan, and any person they initiate likewise cannot claim to be Wiccan. It's really that simple. It's not a blood lineage, either - you do not have to be related to Gardner by blood, and the idea of families passing on Wiccan initiation amongst its' members violates the Ardanes, the laws of Wicca.

Some people complain, as I mentioned before, that it's difficult to find lineaged groups - that they have no choice but to learn from books or online or people who aren't initiates. It's true. It can be a real search - for the simple reason that Wicca is not for everyone. It isn't interested in numbers, or reaching everyone; there are built-in quality controls.

Wicca's membership are specifically called by the Gods of Wicca to be priesthood - a role not every person interested in Wicca is qualified for. Those who are legitimately called end up finding a coven and becoming initiates, no matter the cost or effort. There are plenty of other paths available under the pagan umbrella that will better suit the people who don't. Unfortunately Wicca is popular, and better known than other pagan religions, and people become fixated on it and nothing else...which leads to many of the problems I've already mentioned.

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