Bible Quizzes
to a Street Preacher
to a Street Preacher
IMPRIMATUR: Joannes Gregorius Murray Archiepiscopus Sancti Pauli.
Written by Fr. Chas. M. Carty, Rev. Dr. L. Rumble, M.S.C.
1. In a pamphlet I just read the Catholic Church is charged with destroying the Bible.
Yes. The Church is accused of hating the Bible, destroying the Bible, keeping the Bible from the hands of the people, of burning it wherever and whenever she found it and of sealing it up in the dead language of Latin which the majority of people can neither read nor understand. And all this she does (so they say), because she knows that her doctrines are absolutely opposed to and contradicted by the letter of God's written Word, and that she holds to dogmas and creeds which could not stand one gleam of the searching light of Holy Scripture. But in reality the Bible was always available to the people and many editions appeared before the Reformation.
2. Did not the great revolt against the Roman Church let the people see how they had been befooled and hoodwinked?
Many believe that putting the Bible into the hands of the people brought about the Reformation. The multiplicity of Christian religions was brought about by putting the Bible into the hands of the people without a proper interpreter of what the Scriptures were saying. The Bible was in the hands of the people long before the Reformation as you can observe through statements elsewhere in this pamphlet.
3. Do real honest scholars believe the present-day Protestant statements against the Church for her attitude on the Bible?
Dr. S. R. Maitland, Protestant secretary to the Archbishop of Canterbury, explodes the common opinion of the masses who believe such charges because of tradition handed down to them from their forefathers since the "Reformation," by minister, teacher, and parents; through sermon, catechism, newspaper, radio, fiction, and history. They believe the tradition that monasteries and convents were sinks of iniquity and corruption; or that Catholics pay money to have their sins canceled, etc. The Protestant account of pre-Reformation Catholicism has been largely a falsification of history and all the good the Church did has been misconstrued, misjudged, misrepresented as Dr. Maitland and other students of history admit after their study of the documentary sources. It would be well for readers of this pamphlet to investigate and if they do they will come to the conclusion of the story, told about Charles the Second, the Merry Monarch of England. Charles the Second propounded to his learned and scientific men the following profound problem: "How is it that a dead fish weighs less than a living one?" The scholars discussed the grave difficulty and wrote long articles to win the favor of their Royal inquisitor, but they came to no satisfactory solution of the problem. Finally, it occurred to one of the scientists to test whether a dead fish does weigh less than a living one; and, of course, he discovered the lie or the joke; for the fish weighed exactly the same, dead or living. People act in the same gullible manner when treating statements concerning the oldest Christian Church in the world. It would be well to investigate and you will soon remove the mountains of abuse, calumny, and false supposition.
4. The books in our public library give testimony that your Church is the enemy of the Bible.
By a calm consideration of the facts of history and a mind open to conviction on genuine Catholic and non-Catholic evidence, you will admit by sheer force of honesty that the Catholic Church is not the enemy of the Bible for she has been the parent, the author and maker of the Bible; she has guarded it and defended it all through the ages against those who would destroy the Bible; she has ever held it in esteem and has refused to allow the fallible brain of man to tamper with the Bible; she has grounded her doctrines upon the Bible; she, of all the Christian Churches in the world has the right to call the Bible HER OWN BOOK; she can boast to the world that she alone possesses the true Bible and the whole Bible of not 66 books but 73 books, and that copies of the Scriptures outside the Church are partly incomplete and partly defective and that whatever in them is true, is true because it comes from the Bible which the Church preserved from the days of the Apostles who were the authors of the New Testament.
5. We can have a Bible without a Church.
You cannot, for common sense would tell you that what comes first is the Church and then her writings. We must not get the cart before the horse. The Jewish Church or Synagogue existed before Moses wrote a single line of the Old Testament and in the like manner the Catholic Church existed before a single line of the New Testament was written. Pentecost Day, the Birthday of Christianity, was not the coming down of the Holy Ghost in the form of a book, for there was no book as Johannes Jorgensen, the famous convert writer of Stockholm, Sweden, declares. The Holy Ghost came down in the form of tongues of fire symbolizing that Christianity was to be spread not through the written but the spoken word. It is reasonable that Divine Providence had the Jewish Synagogue to protect the Old Testament from mutilation and it is logical and reasonable that the Church that gave the Bible to the world should be set up by God to preserve and perpetuate the inspired writings of the New Testament.
6. Was the Bible given to the world by God?
The Bible was not served to the world all complete upon a golden platter as the Book of Mormon is supposed to have been served to the fifteen-year-old boy, Joseph Smith. It did not suddenly appear upon the earth through the instrumentality of angel or seraph, but it was written by men like ourselves who used a pen or reed and wrote on parchment in the original languages of the Orient. They were divinely inspired, but they were human beings chosen by God for the work.
7. Was the Bible written all at once by one man?
NO. About 1500 years elapsed between the writing of Genesis (the first book of the Old Testament) and the Apocalypse or Revelation of St. John (the last Book of the New Testament). The word Bible comes from the Greek plural word "biblia" which means "books". The Bible is not a single book but a number of books written at different times by different men. If you lived at the time Moses died all that could be given to you of the Bible was the first five books of the Old Testament, written by Moses himself. His writings formed the first record of the inspired Word.
8. In what language was the Bible written?
It will not be out of place to say here that the Bible wasn't written originally in English as so many seem to believe, judging from their arguments. Some believe that the Scriptures were written first in English and then set forth in the barbarous languages of Latin, Greek or Hebrew for the sake of inquisitive scholars and critics. The Old Testament was written in Hebrew and the New Testament was written in Greek. The Hebrew text of the Old Testament was translated into Greek, before the time of Christ by 70 translators.
9. When was the Old Testament compiled?
The fact that the Old Testament was already translated into Greek more than 100 years before Christ, indicates that the original Hebrew text existed long before that time.
10. What do you mean by the Septuagint Bible?
Because of the "Dispersion" of the Jews and their growing familiarity with Greek which was then the universal language, it was necessary to furnish the Jews with a translation of the Hebrew Old Testament in the Greek language. The first Greek translation was done by 70 translators, who worked at Alexandria. Septuagint means 70 in Latin hence the name of that first Greek version. Our Lord and the Apostles used this version whenever they referred to the Scriptures. It contained the Catholic number of Old Testament books, namely 46 and not merely 39, as found today in the Protestant Bibles. The Septuagint version used by Christ and the Apostles was begun about 280 years before Christ and finished in the next century. It was the acknowledged Bible of all the "Jews of the Dispersion" in Asia, as well as in Egypt, and it was used not only by Christ, His Apostles and Evangelists but by Jews and Gentiles and Christians in the early days of Christianity. It is from this list of 46 books that Christ and the New Testament writers and speakers quote when referring to the Old Testament. Of the 350 quotations of the Old Testament found in the New Testament, 300 are taken directly from the Greek Septuagint Bible. Pope, the Biblical scholar in his "Aids to the Bible," i., 54, mentions 18 passages, citing Wisdom, Ecclesiasticus and Judith books rejected by the reformers. The early Christians of Rome were acquainted with the 7 books rejected by Protestants, for the frescoes of the Catacombs picture Susanna and the elders as well as Moses and Jonas. The writers of the first three centuries often quote or allude to the books eliminated from the Protestant Version.
11. What books are not found in the Protestant Bible?
They are Tobias, Judith, Wisdom, Ecclesiasticus, Baruch and the two Books of Machabees, together with fragments of Esther (10:4; 16:24), and Daniel (3:24-90; 13; 14). These books were contained in the Alexandrian List or Canon of Books which was used by the Greek-speaking Jews of Alexandria, Asia Minor, Greece and Italy.
12. Well it may be that the clergy knew the Scriptures but certainly the lay people did not.
The usual statement is that it was a closed and sealed volume to the poor lay people, because it was found only in the Dead Language of Latin. Dr. Maitland declared that all civil and historical as well as religious writings were saturated with Scripture when he says of the writers of the Middle Ages, "They thought and spoke and wrote the thoughts and words and phrases of the Bible . . . not exclusively in theological or ecclesiastical matters, but in histories, biographies, familiar letters, legal instruments, and documents of every description." How many lawyers, doctors, professors, and lay folk of today quote the Scriptures? We have millions of copies of the Bible and they had but the common Bible of the monastery or parish church. The Catholic Church had to do the best she could in the circumstances of those days before the discovery of printing and she did a marvelous job. Vast numbers could not read and the Church was not to blame for that. Latin was not a dead language, but the universal language of all who could read. For those who could not read, the Church had the medium of art, sculpture, Passion and Miracle Plays, to teach the people the contents of Christian doctrine. The evidence brought out by the Protestant scholar, Dr. Maitland, gives the lie to those who hold the Church despised, hid, and dishonored the Bible.
13. In your Church doing anything to encourage Catholics to study the Bible?
The Church is trying to get Catholics to read and study the Bible by granting them indulgences for doing so. On a page in front of the Old Testament or else in front of the New Testament you will find printed these words, "An indulgence of 300 days is granted to all the faithful who read the Holy Gospels at least a QUARTER OF AN HOUR. A plenary indulgence under the usual conditions is granted once a month for the daily reading." Certainly, this does not look as though the Church was striving to keep the Bible out of the hands of the people.
14. Were the people acquainted with the Bible in the Dark Ages?
The Dark Ages were not Dark but they were the AGES OF FAITH. Protestants in general have the false notion that from the eighth to the fifteenth century, the centuries were the ages of ignorance, oppression, superstition and what not. The people were supposed to be in that period illiterate, immoral, half civilized and constantly at war like barbarians. All this chaos of darkness was attributed to the blighting yoke of Rome which held the masses in ignorance of the Word of God. The light of the Reformation shone out in this darkness and gave light and freedom to these European masses. No, the Dark Ages were ages full of light in comparison to what 400 years of Protestantism have brought upon the world, which has been deformed instead of reformed.
Two centuries from now writers can call our twentieth century the century of injustice, misery, free love, debauchery, banditry, drunkenness, dishonesty, immorality, unbelief, etc., compared to which the so-called Dark Ages can be termed the Holy Ages. The Dark Ages built the gorgeous Cathedrals, and Abbeys whose architecture has not been rivaled by any architectural genius of the twentieth century of progress and high education. Look at the terrible contrast between the paintings of our century and those of the Dark Ages. Are our universities producing philosophers, thinkers of perennial thought like St. Thomas Aquinas and St. Bonaventure, and Albertus Magnus and Scotus and Bacon? Has this age a scholastic system that betters that of the Schoolmen, whose method of learning and thinking is now being imitated in our universities after years of shunting true education? An age which produced such sociologists as Francis Xavier, Francis of Assisi, Ignatius of Loyola, and a host of others could not be intellectually dark and barren of Scriptural lore. The practical teaching the people of those reputed dark days received from priests and monks in church and school was of far more real moral and intellectual value than what our youth is getting today. The mediaevalists had the knowledge of God in their souls and that is why the Protestant scholar, Dr. Maitland, writes in such high praise of the Dark Ages. His book on the Dark Ages will show that it is the Middle Ages which have been a closed and sealed book to Protestants. His impartial scholarship unlocks the treasures of those grand centuries. On page 469 in his "Dark Ages" he writes, "The fact is . . . the writings of the Dark Ages are, if I may use the expression, made of the Scriptures." Another Protestant historian says, "The notion that Bible-reading was frowned upon by ecclesiastical authorities of that age is quite unfounded." Proof is quite abundant that the Church made ample use of the Bible in instructing the people before the Reformation. The Mass is almost all Scripture and at every Mass it was customary to read a portion of Scripture and explain it to the people. The people were asked to stand in respect for the Holy Word of God whilst the Gospel was read to them. Sermons of the Middle Ages abound with more Scriptural quotations than are heard from the pulpits of today. The divine office or breviary said each day by the clergy is made up from the Bible. The Rosary was another Bible in the hands of the people for this pious devotion taught the Catholics to meditate on the Biblical mysteries. The fundamentals of the New Testament teaching are meditated on when the Rosary is properly said. Before the printed Bible came, the Church instructed people through, "Miracle and Passion Plays." If the Church kept the Bible from the people, how explain the intimate knowledge of the Scriptures on the part of Chaucer, Dante, Shakespeare and other Christian authors? How explain the statement of Ruskin that the walls of St. Mark’s at Venice were the poor man's Bible? How could Michelangelo, Murillo, Raphael and other Catholic sculptors and artists portray on canvas and in stone such Biblical scenes if the Church kept the Bible from the people?
15. Were the clergy of the Dark Ages ignorant of the Bible?
They had a profound knowledge and understanding of the Bible, for Bishops and Abbots required all their priests to know the Scriptures. In the old Constitutions of different dioceses we find that the clergy were obliged to know the Psalms, the Epistles, and Gospels. The Council of Toledo, 835, issued a decree that Bishops were bound to inquire throughout their dioceses whether the clergy were sufficiently instructed in the Scriptures. The documentary history, as Dr. Maitland shows, proves that multitudes of ordinary priests and Bishops had the Scriptures on their lips. Abbots caused the whole of the Old and New Testament to be read through every year, and they had the Scriptures read daily during meals in monasteries. Sermons of today are valueless because they are like fishing nets without fish, whilst sermons of the reputed Dark Ages are invaluable because they are like fishing nets overloaded with fish as a result of their incessant Scriptural quotations. What a silly legend it is for modern pamphleteers to be still stating that Martin Luther first discovered by accident the Scriptures, a book which, as a monk, he was bound to have known and studied and recited for years! No modern minister can equal the priest of the Middle Ages in knowledge and familiarity with the written Word of God.
16. Was Martin Luther the first one to translate the Bible into the language of the people?
No. The Bible had been translated into Spanish, Italian, Danish, French, Norwegian, Polish, Bohemian and Hungarian long before Martin Luther gave out his Lutheran Bible. Seven hundred years before the birth of Luther we had an English translation. At the end of the seventh century we have in the English tongue the work of Caedmon, a monk of Whitby. In the next century we have the well-known translation of Venerable Bede, a monk of Jarrow. The Preface of the Authorized Version refers to previous translations of the Scriptures into the language of the people and after speaking of the Greek and Latin Versions, it says, "The Godly learned were not content to have the Scriptures in the language which they themselves understood, Greek and Latin . . . but also for the behoof and edifying of the unlearned which hungered and thirsted after righteousness, and had souls to be saved as well as they. They provided translations into the Vulgar for their countrymen, insomuch that most nations under Heaven did shortly after their conversion hear Christ speaking unto them in their Mother tongue, not by the voice of their minister only but also by the written Word translated."
17. When did Luther’s Bible come out?
It came out in 1520 and before his Bible appeared there were exactly 104 editions of the Bible in Latin; there were 9 before the birth of Luther in the German language, and there were 27 in German before the Lutheran Bible appeared. Before the Protestant Bible appeared there were already in Italy more than 40 editions and 25 of these were in the Italian language with the express permission of Rome. In France there were 18 editions before 1547. Spain began her editions in 1478. In all, 626 editions of the Bible with 198 in the language of the laity, had been edited before the first Protestant Bible was sent forth into the world. With all this evidence why should there be those intellectuals who declare that the Church despised the Bible? This testimony shows that the Church fought to preserve it, translate it, and multiply it. She saved it from utter destruction at the hands of infidels; she saved it from total extinction by guarding it as the greatest treasure of all ages.
18. Why did the Church keep the Bible in Latin until the Reformation gave the people the Bible in the vernacular?
The usual belief is that the Church kept the Bible in Latin so that the masses could not read it, and thereby discover the wiles of priestcraft. That nobody but priests could read the Bible is nonsense. There were just two classes of people in the Middle Ages: those who could read, and those who could not read. Those who could read Latin and were perfectly content with the Scriptures in Latin, and those who could not read Latin could not read at all. So why should the Church prior to the spread of education in the vernacular translate the Bible from Latin for them? Latin was then the language of all cultured men and it was the common language of Europe. Students heard their lectures in Latin and they talked Latin. Retreats to nuns were preached in Latin and they understood the discourses. Hence, Latin was not a dead language but a living one. If the Church desired to keep the Bible from the people then why did the Church translate the Bible out of Greek into Latin and call the Vulgate Version of the fourth century the "Bible of the People"?
19. Did the Catholic Church burn all Bibles, and punish those who had copies?
No. The Catholic Church would have been very stupid to have copies multiplied by her monks and nuns only to destroy them. She did burn Bibles that were counterfeits of the Bible, such as the Coverdale, Tyndale, and Wycliffe Bibles. When the printing press was invented by the German Catholic Gutenberg called in English (Gooseflesh) the first book ever printed in the world was the Bible and that was in 1445, 80 years before Protestantism had been heard of.
20. Yet does not the Catholic Church scoff at Bible societies as dangerous to Christianity?
She condemns the principle that Bibles should be peddled indiscriminately to people on the understanding that they will be able to ascertain the truth without the guidance of the Church, and by their own unaided efforts. The wildest fanatical religions have resulted in America from the theory of private judgment or interpretation of Scripture, and if it is not dangerous to Christianity to have a new pretended Christian Church arising every 10 years from some madcap reading of an isolated text, what is really dangerous to Christianity? The fact that 60 millions or more of Americans have no church affiliation whatsoever today is due to madcap readings of the Bible. In the City of Chicago recently the newspapers took an account of all those who went to Church on Sunday within the confines of the city. The final count showed that 85 percent of the Sunday Churchgoers went into Catholic Churches and the remaining 15 percent went into Protestant Churches and Jewish Synagogues. Hence, the multiplication of Bible societies creates agnosticism, indifferentism, for truth cannot be divided.
21. Does your Church prohibit the reading of Scripture in the vernacular?
No. There are various Catholic societies for the diffusion of the Holy Gospels in the vernacular, such as the Society of St. Jerome, approved by the Church. In the front of every Catholic Bible you will find that Pope Leo XIII, on December 13, 1898, granted "An indulgence of 300 days to all the faithful who read the Holy Gospels at least a quarter of an hour. A plenary indulgence under the usual conditions is granted once a month for the daily reading." Well, this doesn’t look like keeping the people ignorant of the Word of God. The following letter of His Holiness Pius VI to the Most Rev. Anthony Martini, on his Translation of the Holy Bible into Italian, shows the benefit which the faithful may reap from their having the Holy Scriptures in the Vulgar Tongue, "At a time that a vast number of bad books, which most grossly attack the Catholic Religion, are circulated, even among the unlearned, to the great destruction of souls, you judge exceedingly well, that the faithful should be EXCITED TO THE READING of the Holy Scriptures; for these are the most abundant sources which ought to be left open to everyone to draw from them purity of morals and of doctrine, to eradicate the errors which are so widely disseminated in these corrupt times, etc."
22. Then why did Pope Clement XI, in 1713, condemn the doctrine that the Bible is for all to read?
He did not condemn the doctrine that it is good to read Scripture. He merely condemned the theory that it is necessary to do so in order to know what is Christianity. Christ's method was to establish a teaching Church, it being necessary to be taught by that Church. He did not order the Apostles to peddle Bibles. If the reading of Scripture were necessary to salvation, Christ would have written a book instead of giving the commission to His Apostles to teach, adding: "He that heareth you, heareth me." And before the discovery of printing could Christ make the possibility of His religion dependent upon that discovery by John Gutenberg? How about the illiterate and the unlearned of all history? It is absurd to make the Printed Page the Pope of religion. Pope Clement XI wisely condemned the proposition that the reading of Scripture is necessary to all.
23. Have you a correct translation of the Bible?
Yes. We have one that is recognized by Protestant scholars as being a substantially true translation. A Catholic is forbidden to read those Protestant Versions in which there are many mistranslations and in which the text is often distorted to suit the enemies of the Catholic Church. Counterfeit texts are no longer the Word of God.
24. You Catholics seem afraid that Catholics will be harmed by the reading of Scripture.
Even granted a most perfect and correct version, thousands of people have been harmed by the reading of Scripture, thinking themselves capable of interpreting it aright. The Pharisees read Scripture, yet managed to use, or misuse, quotations from the Bible as an argument against Christ, just as men today quote Scripture as an argument against the true Church of Christ, the Catholic Church.
25. You say that you have a Bible and that Catholics can read the Bible, but do they do so?
Some do and some don't. All are free to do so, but it is not absolutely necessary that they should give themselves to the private reading of Scripture.
26. I know many Catholics who have no Bible in their homes.
Catholics are quite free to possess and read approved versions of the Bible; good Catholics will see to it that they have in their homes the One Book given to the world by God.
27. I have known Catholics to admit that they have never read the Bible, so why doesn’t the Catholic Church teach it to them?
The doctrines of the Bible are taught to her people by the Catholic Church more faithfully than by any other Church on earth. The Bible tells us that Christ is God and this, Protestant ministers in growing numbers deny. The Bible tells us that Christ established a living, visible Church and this Protestants deny. The Bible tells us that the consecrated bread and wine is the true Body and Blood of our Lord and this Protestants deny. The Bible tells us that Christ's ministers of reconciliation have the power to forgive sins and this Protestants refuse to believe. The Bible condemns divorce even in the case of adultery and this Protestants by practice consider as nonsense. Catholics know more fundamental doctrine than the man who, parrot-like, can quote the Bible. Knowledge of text is not knowledge of doctrine. Some Catholics do not read the Bible very much, but they know the doctrines taught by the Bible more clearly than any other Christian people on earth. A Catholic may be at a loss when you quote some particular text, but he knows clearly what must be done to save one's soul and he knows all that Christ condemns; namely, divorce, birth prevention, mercy killings, sterilization, prohibition, the injustices of Capital and Labor, etc.
28. You must admit that Protestants love the Scriptures more than Catholics.
How can they when they slaughter all the doctrines taught by Christ?
29. Protestants have a true copy of the Bible.
How can they when they cut out seven books from the Old Testament; namely, Tobias, Judith, Wisdom, Ecclesiasticus, the two Books of Machabees, and the various sections of other Books. They have many errors in their supposedly true copy of the Bible.
30. Do you accuse the Protestant translators of grossly infamous conduct in tampering with the text?
I absolutely do. Dixon, in his "Introduction to Scripture" says, "That the early Protestant translations were full of gross errors no unprejudiced Protestant will now deny, and that these errors were willful, Ward, in his ‘Errata,’ satisfactorily proves." Blunt, in his "Key to the Knowledge and Use of the Bible" says, "The characters of the translators were not such as to command the respect of men." Robert Gell writes that "Truth was often outvoted. Dogmatic interests were in some cases allowed to bias the translation. The Calvinism of one party, the prelatic views of another, were both represented at the expense of accuracy."
31. Is not the Douay Version poorer in English than the Protestant Version?
The Douay Version is not a version deliberately accommodated to Catholic teaching. It is a substantially true Version which, because true, necessarily indicates the Catholic Church as the true Church. For that is the truth of Scripture. From a literary point of view, it is a less beautiful translation than that of the Authorized Version, because it is a more exact translation. When a foreign language, classical or modem, is translated into English, the more one clings to the text, the less purely literary beauty one attains in the new language. To obtain a more beautiful rendering one must translate more freely, thus more or less forfeiting the exact sense of the original. But in the matter of God's Word, we want, not so much literary beauty, but just what God intended. And for that, the Douay Version far surpasses the Authorized Version, despite its rather awkward literary structure at times.
32. It is much better to have the Bible out of the hands of Rome.
Henry VIII himself will answer that for you in his last pathetic speech to Parliament: "I am extremely sorry to find how much the Word of God is abused; with how little reverence it is mentioned; how it is turned into wretched rhymes, sung and jangled in every ale house and tavern; and all this in a false construction and countermeaning to the inspired writers. I am sorry to perceive the readers of the Bible discover so little of it in their practice; for I am sure charity was never in a more languishing condition, virtue never at a lower ebb, nor God Himself less honored or worse served in Christendom." Due to taking the Bible out of the hands of Rome by the end of the sixteenth century we find 270 sects and because of this, Dr. Walton writes in the Preface to his own Polyglot Bible, "There is no fanatic or clown from the lowest dregs of the people who does not give you his own dreams as the Word of God. For the bottomless pit seems to have been set open from whence a smoke has risen which has obscured the heavens and the stars, and locusts are come out with wings - a numerous race of sectarians and heretics, who have renewed all the old heresies, and invented monstrous opinions of their own. These have filled our cities, villages, camps, houses - nay, our churches and pulpits, too, and lead the poor deluded people with them to the pit of perdition."
33. Is not the Catholic Church arrogant in claiming the Bible as her own?
The Bible is her book and you cannot disprove it. She has preserved it and she alone knows what it means. No one else has any right to it whatsoever, or any authority to declare what the texts mean. The work of translating it, of printing it, and editing it, belongs strictly to her alone and if she cannot prevent those outside her jurisdiction from tampering with it and misusing it then she will take care that her own children must avoid perusal of counterfeit Bibles. History shows that the Church has been wise in prohibiting private persons from translating the Bible without ecclesiastical authority. For instance, look at what Judge Rutherford has done with the Bible. The Church is very wise in prohibiting the faithful from reading Bibles that are not approved by her, for she desires that the pure, uncorrupted Gospel should be placed into the hands of the people. Mr. Allnatt (in his "Bible and the Reformation") says, "That all the early Protestant versions of the Bible literally swarmed with gross and flagrant corruptions — corruptions consisting in the willful and deliberate mistranslation of various passages of the sacred text, and all directly aimed against those doctrines and practices of the Catholic Church which the ‘Reformers’ were most anxious to uproot. They did give the people an ‘Open Bible,’ but what a Bible." Hence, to hate the Bible is one thing, and to prohibit a false version like the notorious Wycliffe, Tyndale and Coverdale Bibles is quite another.
34. The Bible, and the Bible alone, is enough for me.
Which Bible? Have you the right Bible? Are you certain that your Bible contains all and only the true words that came down from the hands of Apostles and Evangelists? Are you positive that no other word has been inserted by man or dropped out deliberately by man? Have you an exact copy of the Holy Scriptures identical with the writings from Moses to St. John? If you haven't then why talk about the Bible and the Bible alone theory? How do you know the Bible came from God? Do you prove it by the intrinsic merit of the writings or do you rely upon the religious quality of the Scriptures as sufficient evidence? The intrinsic merit of the Bible and the inspiration it gives the reader is no argument that it has God as the author for we have other books as, for instance, "The Following of Christ," which is much more inspiring than some parts of the Bible. We know that the Bible is the Word of God, because the Catholic Church that gave the Bible to the world says so. You, to believe in the Bible, must admit some third party to come between you and God. The Catholic has as his third party, the Catholic Church which comes between him and God to tell him what's what about the Bible.
35. The Lord’s Prayer or the Our Father is in the Bible, but the Catholic prayer differs from the Protestant.
Protestants use a conclusion which was not in the original Greek copies of the New Testament, namely, "For thine is the kingdom and the power and the glory, forever. Amen." Catholics say the Lord’s Prayer properly, for the Protestant conclusion taken from the King James Version is a marginal gloss, put in there by some copyist, who had in mind words borrowed from the Greek liturgy. They were rejected as not authentic by St. Jerome in the fourth century, as they have been rejected by the authors of the Revised Version of 1881. Some versions put these words today in parentheses. Even the King James Version omits this gloss in Luke 11: 4. Such an addition was not uttered by Our Lord and that is why Catholics do not use it. This is an excellent example of how errors occur in the various copies made by old scribes. Pious Bible students may hold up their hands in horror and cry out, "There are no mistakes in the Bible. It is all inspired. It is God's own Book." Yes. But God never guaranteed that every individual scribe who took in hand the copying of the New Testament would never copy wrongly. The original Scripture is free from error because God is the author of the original.
36. Are any of the original writings of Moses or Paul, or John in existence today?
No. None of the originals exist today, but we know from history and tradition that these were the books they wrote. What we have now is the printed Bible; but before the invention of printing in 1438, the Bible existed only in handwriting or manuscript form. We have in our possession now copies of the Bible in manuscript which date back as early as the fourth century. We have not the originals but copies of the originals for several reasons: (1) The persecutors of the Church for the first 300 years destroyed everything Christian they could lay their hands on. (2) The material upon which the inspired writers wrote was papyrus, a frail, brittle, perishable, substance not destined to last long. (3) When copies were made of the originals for the various Churches there was not the same necessity for preserving the originals. The early Christians certainly did not consider it necessary for salvation that the very handwriting of St. Paul, etc., should be preserved. Since they had the living, infallible Church to teach and guide them, they were content with mere COPIES of the original works of the authors. Manuscript or handwritten copies of the Bible known to be in existence number about 3,000 today. None have yet been found earlier than the fourth century.
37. Why did Luther reject 7 books from the Bible?
Because they did not suit his new doctrines. He had arrived at the principle of private judgment-of picking and choosing religious doctrines; and whenever any book, such as the Book of Machabees, taught a doctrine contrary to his taste he rejected it overboard and overboard that book went because it says: 2 Mach. 12:46, "it is a holy and wholesome thought to pray for the dead that they may be loosed from sins." He not only cast out certain books, but he mutilated some that were left. For example, not pleased with St. Paul's doctrine, "we are justified by faith," Luther added the word "ALONE" to make the sentence read: "We are justified by faith alone." His explanation of this insertion is found in his own words, "I know very well that the word ‘alone’ is not in the Latin and Greek texts; but Dr. Martin Luther will have it so, and I order it to be so, and my will is reason enough." St. Paul writes under the inspiration of the Holy Ghost. Luther creates a Lutheran Bible under his own audacity. He shows little respect for the Bible when he calls the Epistle of St. James "an Epistle of straw with no character of the Gospel in it." He spoke disparagingly about the Epistle of St. Jude, the Epistle to the Hebrews, and the beautiful Apocalypse of St. John.
38. Were there other writings besides the New Testament esteemed as Scripture?
Before 397 A. D. there were 3 classes of sacred writings being read in the Churches. First, there were the genuine writings accepted universally by the Christian Church which hailed this first group of writings as actually written by the Apostles whose names they bore. The second class of sacred writings, which were being used by the Churches, was the disputed class. In some places they were accepted as genuine Scripture and in other places they were not so accepted. In this second class, or disputed list, were St. James, St. Jude, the second Epistle of St. Peter, the second and third Epistle of St. John, the Epistle to the Hebrews, and the Book of Revelation (Apocalypse). Then there was a third class of writings spread about, which was never accepted by any of the Churches as genuine Scripture, books which contained all sorts of fanciful stories or fables of the early life of Our Lord. In 397, the Catholic Church gave a definite decision as to which should be admitted into the Bible and which should be rejected, and every book which is in the Protestant New Testament today, was put there by Pope Siricius and the Catholic Bishops in the year 397 A. D. If Christ had intended that men should learn Christianity from the New Testament, what about the hundreds who lived before the first Bible was given to the world by the Catholic Church?
39. You seem to undervalue the written Word of God.
No. I am simply showing the position it was meant to occupy in the Christian Church. It was written by the Church; it belongs to the Church and it is her prerogative to declare what it means. It is intended for enlightenment, meditation, spiritual reading, encouragement, exhortation, devotion, and it also gives testimony of the Church’s doctrines. It is not a complete guide to heaven.
40. Is the Old Testament a civil and political history of the Jews?
No. It is their history as the Chosen People of God, chosen as the receivers and carriers of His progressive Revelation through Adam, Noah, Abraham, Moses and the Prophets. The Old and New Testaments can be called a great work of UNITY, since the Old Testament looks forward to the one central figure, the Messiah, Jesus Christ and the New Testament looks back to that Messiah.
41. Didn’t the Apostles intend to make the New Testament a compendium of Christian doctrine?
The books of the New Testament were produced as a result of special circumstances that arose among the converts. They were written to meet the particular demands and emergencies of the time. The authors never dreamed of writing the New Testament or composing works which would one day be taken as the sole rule of religion. The Apostles would stand dazed if told that what they wrote would one day be held up as the complete and exhaustive statement of Christian doctrines. No writings were ever intended to be used as an easy guide in faith and morals, independent of any living and teaching authority to interpret them. St. Paul himself says, "How shall they hear without a preacher? How shall they preach unless they be sent? Faith cometh by hearing, and hearing by the Word of Christ." When the Apostles speak they claim to speak with Divine authority and they nowhere claim to be laying down a system of Christian doctrine. Their teaching was at first ORAL, and it was no part of their intention to create a permanent literature. They wrote to believers, not to unbelievers. The Church existed and functioned before they wrote anything. Before a line in the New Testament was written (1) Christ established His Church; (2) the Apostles preached Christ’s Gospel; (3) St. Peter converted 3,000 Jews; (4) Council of Jerusalem was assembled; (5) Jewish ceremonial law was abrogated.
Before the last book in the New Testament was written (1) the Catholic Church celebrated her golden jubilee; (2) 11 of the Apostles had died.
Hence, THE BIBLE CAME FROM THE CHURCH. THE CHURCH DID NOT COME FROM THE BIBLE. Christianity existed over 300 years without one single Bible Christian.
42. Did Jesus Christ write any of the New Testament?
Our Blessed Lord Himself never, so far as we know, wrote a line of Scripture. He never told His Apostles to write anything, and He certainly did not command them to commit to writing what He had revealed to them. He never said, "Go and write," but He did say, "Go ye and teach all nations," "Preach the Gospel to every creature," "He that heareth you heareth Me." He, therefore, commanded them to do just what He was doing; namely, delivering the Word of God to the people by the living voice - by which they were to convince, persuade, instruct, and convert. Faith was to be won by hearing, not by reading. Christ did not entrust His message to a dead book which might perish and be destroyed, mutilated, counterfeited, misinterpreted by man.
The very action of Christ proves that the Word of God was to be preserved by a Living Tradition and not by a Written Message.
43. What is the Protestant and Catholic position on the Bible?
The Protestant, believing in Christ, holds that He left no authoritatively teaching Church, but only the Bible, which each individual may read and interpret for himself on the principle of "private judgment." All churches are manmade. No one of them was founded by Christ. The Catholic, believing in Christ, holds that He founded an authoritative Church which has the right to guide all her members in matters of faith and morals. The Catholic believes the Church is infallible and cannot make a mistake or teach error. The Catholic goes to the Church as his immediate Guide and Teacher. The Catholic believes in the Bible and Tradition, whilst the Protestant believes in the Bible alone.
(continued in next post)