Elf Lord Chiewn
Actually, the beauty of the decree of the Council of Jerusalem is that the remaining disciples collectively affirmed that Gentiles really didn't have all that many rules to follow, and defined them at the time. The most important part, of course, was doing away with the teaching that circumcision was necessary in order for salvation.
Funny you bring up the Council of Jerusalem.
Two things:
A) I quote the Douay Rheims footnote:
Duay Rheims footnote for Acts 15:29
"From blood, and from things strangled"... The use of these things, though
of their own nature indifferent, was here prohibited, to bring the Jews more easily to admit of the society of the Gentiles; and to exercise the latter in obedience. But this prohibition was but temporary, and has long since ceased to oblige; more especially in the western churches.
Unless you are willing to condemn every single man prior to the age of refrigeration who strangled his chicken before cooking it (cuz if you cut the heads off, they run around, don't you know?), I think you'll have to admit that Acts 15:29 is not conclusively definitive insofar as morality or theology goes. This seems to me to be a decision entirely on discipline.
B) I find it interesting that you are willing to accept one council, but reject the others. I find it interesting that you are willing to accept the decision of the Bishops in one case, but reject it in another.
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Assuming that Yeshua did, in fact, fulfill Mosaic Law, he affirmed very specific parts of it, brought in the Law of Agape, and slammed just about everything else the people were doing. Unless there's a part where he or the collective disciples say "I haet dem gheys," I posit that homosexuality was clearly not enough of a concern to merit a divine law opposing it (note that the Mosaic Law does not oppose it either) and is thus not enough of a concern to merit taking issue with it because of some notion that God hates it. If anything, it's reading meaning in where there is none.
Two things.
A) You said that the Mosaic Law does not oppose it. It says right in Leviticus "Thou shalt not have sex with a man as with a woman. It is an abomination."
B) Your understanding is based entirely on your own personal exegesis, which is entirely subjective.
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I'm still waiting for a compelling case for why homosexuality is TEH EBIL. You know, one that doesn't end with something along the lines of "my pastor, priest, mother, father, or gay-bashing cousin said so," and actually stands up to exegesis.
I am waiting for a compelling argument that is is NOT a sin, you know, one that doesn't end with "The bible doesn't outright condemn it."