Servus Dei
Ananel
Why don't we skip the part where I crush you under my heel, remind you that the full context of at least one of the passages ("You are Peter..."
wink is vastly underweighted by you (his immediate apostasy), indicating that it is His confession, and not his person that is referenced as the rock, to which you will universally respond that "that's not what Papa says" and imply or call me a heretic?
Which would have been an awesome argument, had it been a good idea the read the bible in isolation. Ananel, did you read the other verses I previously gave?
New verses = new evidence.
1) Now I did. Last night I did not.
Did I mention something about services? (hint: yes)
You know, where you worship God?
Did I mention a need to sleep? (hint: yes)
You know, so I don't disrespect God's house by sleeping and snoring in the pastor's sermon or the children's program we did today?
I mean, do you actually listen to a word I say? (hint: probably not)
You ain't more important than worship or my walk with God.
2) The verses. Ezekial 47:1-12 to Apocalypse 22:1-4 to Apocalypse 21:1-14 to Matthew 16:18 <--I see no new verses. These are the same four passages you dragged out the last three times we talked on the subject. I'm sorry that your memory is fogged.
Matthew 16:18, to imply that "this rock" is Peter is grammatically inaccurate, and contextually unwise, as the 'rock' would then immediately Apostasize. Your sole response over the years has been to cite the vatican decrees regarding the verse which justifies their authority as verification that it is correct.
What was the word... petitio principii?
Revelations 21:1-14
To assume that "New Jerusalem" = the Roman see is ... what was that word?
Petitio Principii.
Verses without some form of more specific relation to why a particular portion of the church will stand in authority over the others would be needed for vatican authority (or Constantinople's for that matter) to be establishable. Such a reference is lacking here. Furthermore to imply that anyone who disagrees with you is an unbeliever as referenced in v. 8 is Petitio Principii as well, and cheap polemics to boot.
Revelations 22:1-4
To say Rome = "The twelve crops of fruit" simply by saying Rome is the sole form of the true catholic church is Petitio Principii. It assumes the answer before entering the equation and justifies its position by finding a phrase that makes its position sound good. The passage makes no reference to the singular authority or headship of anyone but the Lamb.
Papa ain't the lamb. I know no pope who ever claimed to be the Lamb of God. And I know you ain't saying Rome is the water of life flowing from the Lamb's side... not with Christ's repeated reference to Himself as the water of life.
Ezekiel 47:1-12
All three passages together easily fit Christ as the Water of Life, and God's holy temple as the source of life, with Christ being that temple reborn, torn down as he prophesied in the gospels and rebuilt. Given his repeated use of this imagery to refer to Himself, any attempt to use it to say that Rome is the fresh water and the marshes are non-Roman churches is highly assumptive and not in fitting with Christ's own usage of the imagery.
Worse, it smacks of Petitio Principii as it seeks any example of "us v. those outside us" as 'proof' that Rome is right, and all must return to Rome, when an easily explainable variation which comes from Christ's own usage of the water of life indicates that it is "Believers" and "unbelievers."
By the way: Latin phrases and using old forms of the name of the book of revelations doesn't actually make you sound smarter.
These are not new verses.
This is not new theology from you.
You have learned nothing from before.
I addressed these before.
You responded by saying that the Vatican and the Catholic Councils disagreed with me, viewing that as sufficient to disagree with me.
When pressed, you started the use of the cute phrase "Papa says you're wrong."
You never offered new justification for what was borderline Petitio Principii (Begging the Question) and highly suspect eisegesis at best, eisegesis that both ignored local context within the passages and broader context of the teachings of Christ regarding Himself.
This is nothing new, so I say again: Why don't we skip to the part where you call me a heretic, I call you a Papal bootlicker and we call it a day? It's a worthless argument, since you use your own interpretation as justification and evidence that your interpretation is correct, even if it comes from the Council of Bishops. You defend yourself with yourself, or the Council with the Council. This is nothing new, Barraketh. Why do you insist upon prattling the same arguments verbatim and demanding I respond to them with verbatim, studied protestant teachings regarding the false doctrines associated with Roman authority?