Henry Dorsett Case
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- Posted: Wed, 30 Jan 2008 00:19:49 +0000
AspenGrey
Now, I'm not saying that what some people claim as Wicca is in fact Wicca, but, excluding everything but a very narrow portion is pretty damn elitist, as well as missing both the spirit and the intent of the thing.
There is a spring that flows from the top of Mount W that contains Mineral M. Water bottled at the source of this spring is undeniably W Mountain Spring Water. That spring branches off further down the mountain, but those branches flow from the same spring and still contain Mineral M, and they are still W Mountain Spring Water. A few of those springs have other tributaries, but they still carry W Mountain Spring Water and Mineral M, and hence are still W Mountain Spring Water. One of the branches eventually takes in so many tributaries and passes through so many piles of silt that there is no longer any W Mountain Spring Water or Mineral M left in them. They no longer contain what makes W Mountain Spring Water be W Mountain Spring Water, and hence there is no reason to call them W Mountain Spring Water. If someone drinks from W Mountain Spring, when they flush the resulting urine into the sewer, they're not flushing down W Mountain Spring Water. The sewer does not become a branch of W Mountain Spring. Furthermore, the Spring that starts on C Mountain next door, that never touches W Mountain Spring and in fact pulls from an entirely different Artesian Well, is not W Mountain Spring and the water that comes from it is not W Mountain Spring Water. Water that comes from S Aquifer, but is infused with artificially-created Mineral M, isn't W Mountain Spring Water either.
Now, to break the analogy apart:
- W Mountain is the Lord and Lady of the Isles, and their people, the Wica. These are the source of all that can be rightfully called Wicca.Mineral M is the Mysteries of the Lord and Lady. The Mysteries are part of what make Wicca the religion it is. W Mountain Spring Water is the religion, Wicca.The tributaries are the other religions or groups that have influenced the various Wiccan Traditions.The branch that has taken in so many tributaries and been filtered so much as to no longer contain the water or the mineral is the heterodoxy of many former lineaged Wiccans, those that have replaced the core practice of the religion with the concept that "An it harm none, do what thou wilt" means that Wicca is 100% eclectic and has no core theology or practice.The flushed waste is the spoken heterodoxy of current practicing Wiccans; just because someone's in a proper lineaged coven doesn't mean they're incapable of speaking incorrectly or even lying about the religion. If a lineaged Wiccan is speaking about something that is not outer-court knowledge, they are either breaking their oaths or lying.C Mountain is the various groups like the Corellian Trad that are founded by people who were never Wiccan and have no relation to Wicca outside of being a system of religious witchcraft.S Aquifer is groups like the Serpent Stone family that created their own system of religious witchcraft and were influenced in some way by Wicca, including attempting to appropriate the mysteries or practice thereof.
Now, you state that in the BoS that there's nothing that states that one must be initiated to be Wiccan. So I suppose the fact that until the First Degree Initiation ritual is complete, a person is not declared a Priest(ess) of the Lord and Lady of the Isles isn't an indication thereof? Also, you say you won't cite the Old Laws even though they're included in the GBoS you linked to and the BoS available on Janet Farrar's site...why? Because Doreen Valiente said they're bad? Oh, hey, Doreen was all about the initiation, too! Check out her "Proposed Rules" on this page.
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1. No member of the Craft will initiate any person unless that person has been interviewed by at least two Elders and accepted as suitable.
2. No affairs of the Craft will be discussed by members in the presence of uninitiated persons, or in places where conversation is likely to be overheard.
12.All members will receive a copy of these rules, and all new members will be given a copy of these rules upon initiation. New members, prior to initiation, will read these rules and declare upon their honour that they will abide by them in letter and in spirit. This declaration will be made to the Elders in writing, and signed.
2. No affairs of the Craft will be discussed by members in the presence of uninitiated persons, or in places where conversation is likely to be overheard.
12.All members will receive a copy of these rules, and all new members will be given a copy of these rules upon initiation. New members, prior to initiation, will read these rules and declare upon their honour that they will abide by them in letter and in spirit. This declaration will be made to the Elders in writing, and signed.
While we're at it, the NWC article you did cite has some rather damning semantics in the wording of the following:
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Q: What is the difference between BTW and other people who call themselves Wiccan?
A: Other people who call themselves Wicca do not have the initiatory lineage mentioned above. In addition, the following features of BTW may not all be present in other paths which call themselves Wiccan:
A: Other people who call themselves Wicca do not have the initiatory lineage mentioned above. In addition, the following features of BTW may not all be present in other paths which call themselves Wiccan:
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In terms of the modern Craft, before the 1960s only the British Traditional Wicca used this name, and we still believe that it only properly belongs to us.
Also, you make the grandiose statement that as long as a solitary Wiccan can be Wiccan as long as they're following the core components of Wicca. Which core components qualify them as Wiccan to you, and which can be tossed along the wayside...you know, things like initiation, actually knowing which deities they're worshiping, stuff like that? It's kind of...off-putting that you cite Wikipedia and Wicca for the Rest of Us as authorities, ignore parts of the NWC site that disagree with your claims, and then poo-poo whatever of Gardner's works doesn't fit with what you think.