K-r-e-v-y-e-t-k-a
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- Posted: Sat, 19 Jan 2013 17:06:40 +0000
stealthmongoose
Ameixah
stealthmongoose
stealthmongoose
Ameixah
Fascist/racist based genocide vs. a personal sacrifice. I don't see the correlation there. Hating a group and wanting to kill them off just because they're Jewish, Polish, Black, or mentally or physically disabled is not a good excuse. Hitler's reason for his god complex was not a justifiable one, it was almost childish. Who is he to define who is inferior; why should inferiority be measured by someone's ethnic origins? God heals the disabled, and loves all colours of His creation. Hitler himself was part North African, and Jewish. confused
By Christianity's standards it was more than justified. The man accepted Jesus Christ as his one and only God and savior, and was never excommunicated from any sect of Christianity formally for it.
Obviously nobody of any importance within the Christian religion considered Hitler non-christian or heretical enough to sever ties between him and God.
By all definitions that hold weight, Hitler was a true Christian.
QFE, this post has still not been debunked.
Hitler was a liar. The Nazis even tried rewriting history in school textbooks during his dictatorship. Textbooks were rewritten to paint a biased "good" picture of the Nazis, and a bad picture of everything subhuman.
Good Christians have been liars before, and genocidal murderers. Abraham, one of God's chosen if you follow the bible, slaughters children before they are born in order to prevent their possible sinful nature.
Hitler was baptized and saved by Christian authority, he has yet to have that right revoked. Once Christianity as a whole excommunicates Hitler, then we can consider him non-Christian.
Until then you have just about as much authority as LaVey in determining the Christianity of Hitler.
So far you've provided a bit of scripture that does not trump Jesus. What's your next move? Are you gonna quote me some Judas to try and debunk God?
Nothing you say will denounce Hitler's state as a Christian.
All you've proven so far is that you wish he wasn't.
Quote:
It can reasonably be said that, because of the region in which he was brought up, and the religious faith of at least one of his parents, Hitler was nominally a Catholic. Among his biographers, however, none assert that the boy was even baptized, although it is likely, and there is no evidence of any particularly strong religious element in his upbringing or of feelings of faith like those held by his mother.
So much for Hitler’s early life. What about his attitude to religion and the Church later on? In Mein Kampf (1925) Hitler criticized the Catholic Church in its political form, which he said failed to recognize Germany’s and Europe’s “racial problem”. His Party Charter for the nascent Nazional Sozialistische Deutsche Arbeiter Partei demanded in Article 24, in contrast to strong Christian control of German’s spiritual life, “complete freedom of religion” (in so far, of course, as that was not a “danger to Germany”) (William Shirer, The Rise and Fall of the Third Reich, Arrow, 1991). Indeed, the official “Nazi Party Philosopher”, Alfred Rosenberg, (later to be hanged at Nuremberg), appointed of course with Hitler’s consent, was totally opposed to Christianity. However, Hitler the politician was also aware that to achieve power he would need to win votes from the Catholic Centre Party and could not afford total alienation.
Upon attaining office and enjoying a free hand, what line did Hitler take on religion and the Church? Five days after becoming Chancellor in 1933, Hitler allowed a sterilization law to pass, and had the Catholic Youth League disbanded (Shirer, The Rise). The latter was a measure applied to other youth organizations too, in order to free up young people to join the Hitler Youth. At the same time, Hitler also made an agreement with the Vatican to allow the Catholic Church to regulate its own affairs. (It is probably worth noting here the low value that Hitler placed on written agreements.) Parents were pressured to take their children out of religious schools. When the Church organized voluntary out-of-hours religious classes, the Nazi government responded by banning state-employed teachers from taking part. The Crucifix symbol was even at one point banned from classrooms in one particular jurisdiction, Oldenburg, in 1936, but the measure met with fierce public resistance and was rescinded. Hitler remained conscious of the affection for the Church felt in some quarters of Germany, particularly Bavaria. Later on, though, a wartime metal shortage was used as the excuse for melting church bells (Richard Grunberger, The Twelve Year Reich, Henry Holt, Henry Holt, 1979 and Richard Grunberger, A Social History of the Third Reich, Penguin, 1991).
Hitler’s references to providence and God and the ritualistic pageantry of Nazism were more than likely pagan than Christian. Earthly symbols of German valour and Teutonic strength were to be worshipped - not the forgiving, compassionate representative of an “Eastern Mediterranean servant ethic imposed on credulous ancient Germans by force and subterfuge” (the phrase is Burleigh’s own, in Michael Burleigh, The Third Reich: a New History, Pan, 2001). A Hitler Youth marching song (Grunberger, A Social History) illustrates it:
We follow not Christ, but Horst Wessel,
Away with incense and Holy Water,
The Church can go hang for all we care,
The Swastika brings salvation on Earth.
(Horst Wessel was an early Nazi party Sturmabteilung street-fighter murdered by communists and turned into a martyr by propaganda chief Josef Goebbels.)
So much for Hitler’s early life. What about his attitude to religion and the Church later on? In Mein Kampf (1925) Hitler criticized the Catholic Church in its political form, which he said failed to recognize Germany’s and Europe’s “racial problem”. His Party Charter for the nascent Nazional Sozialistische Deutsche Arbeiter Partei demanded in Article 24, in contrast to strong Christian control of German’s spiritual life, “complete freedom of religion” (in so far, of course, as that was not a “danger to Germany”) (William Shirer, The Rise and Fall of the Third Reich, Arrow, 1991). Indeed, the official “Nazi Party Philosopher”, Alfred Rosenberg, (later to be hanged at Nuremberg), appointed of course with Hitler’s consent, was totally opposed to Christianity. However, Hitler the politician was also aware that to achieve power he would need to win votes from the Catholic Centre Party and could not afford total alienation.
Upon attaining office and enjoying a free hand, what line did Hitler take on religion and the Church? Five days after becoming Chancellor in 1933, Hitler allowed a sterilization law to pass, and had the Catholic Youth League disbanded (Shirer, The Rise). The latter was a measure applied to other youth organizations too, in order to free up young people to join the Hitler Youth. At the same time, Hitler also made an agreement with the Vatican to allow the Catholic Church to regulate its own affairs. (It is probably worth noting here the low value that Hitler placed on written agreements.) Parents were pressured to take their children out of religious schools. When the Church organized voluntary out-of-hours religious classes, the Nazi government responded by banning state-employed teachers from taking part. The Crucifix symbol was even at one point banned from classrooms in one particular jurisdiction, Oldenburg, in 1936, but the measure met with fierce public resistance and was rescinded. Hitler remained conscious of the affection for the Church felt in some quarters of Germany, particularly Bavaria. Later on, though, a wartime metal shortage was used as the excuse for melting church bells (Richard Grunberger, The Twelve Year Reich, Henry Holt, Henry Holt, 1979 and Richard Grunberger, A Social History of the Third Reich, Penguin, 1991).
Hitler’s references to providence and God and the ritualistic pageantry of Nazism were more than likely pagan than Christian. Earthly symbols of German valour and Teutonic strength were to be worshipped - not the forgiving, compassionate representative of an “Eastern Mediterranean servant ethic imposed on credulous ancient Germans by force and subterfuge” (the phrase is Burleigh’s own, in Michael Burleigh, The Third Reich: a New History, Pan, 2001). A Hitler Youth marching song (Grunberger, A Social History) illustrates it:
We follow not Christ, but Horst Wessel,
Away with incense and Holy Water,
The Church can go hang for all we care,
The Swastika brings salvation on Earth.
(Horst Wessel was an early Nazi party Sturmabteilung street-fighter murdered by communists and turned into a martyr by propaganda chief Josef Goebbels.)
End of argument.
Source of article: http://www.bede.org.uk/hitler.htm
Hitler made Power his god.
