Aporeia
Find a working definition of a god, then come back to me. It is, indeed, a situational title.
Ask a believer to do that for you. I am not among them, so I could not possibly know what they define as a god. I am talking about their beliefs concerning what they define as gods, not the semantics surrounding the definition of the word "god".
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But it doesn't stop others from treating them as gods, which is the point.
It isn't my point, but if they believe a doorknob is a god then they believe. THAT is my point.
Right back at you.
rolleyes
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Who is Zeus? Zeus is this mythological being who is attributed as the spirit who controls storms. He controls storms, that is who he is. A god is what others make him. Take away his worship, and he still controls storms... before the age of man, there was Zeus. Zeus was Zeus before he was a god. He became a god when others worshipped him.
Who cares? This is completely irrelevant to my point. I do not believe Zeus exists.
Nobody "controls storms", that's a natural phenomenon. This is completely besides the point, which is that when a person believes in something that they call a god then it is a god to them. If others do not worship that god, or believe in that god, it is not any less of a god to the believer.
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Now, what if Zeus does not control storms, but is real, nonetheless? Others say he can, but he is not what they say he is. Zeus is a thing in the shadows who plays on the imaginations of men. If some see this, what do they call him?
Who cares what they call him, if he actually exists? Certainly not me and I am not here discussing that topic. As in not at all. I have no idea what any of this has to do with the fact that a god is a god to the believer and if they believe, then they are not atheists.
No s**t, so why bring it up?
Save this for someone else or meet with ignore.
Then why are you bringing up things which are not relevant to that point?
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You may live your childhood assuming your parents are good people, only to suddenly realize how shitty they are. They don't stop existing, you merely see they are not what you thought they are.
This has absolutely nothing to do with what I am talking about. People change their minds, and if they move from any state of belief in gods to completely lacking belief, then the label changes to "atheist". Parents are not something we believe in. You are conflating "believing that" with "believing in". I am only addressing "believing in".
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Tell that to Amen Ra. He was worshipped and had supremacy over his people... so he was a god. And now he's dead.
It's Amun-Ra, and I don't see much point in attempting to contact the dead. Is that the sort of thing you are likely to engage in? The people who worshiped him were believers and not atheists, which is my
only point. The notion of whether he actually was a god is
irrelevant to my point.
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A summation of the view, if you are still really this confused, is "your gods are not gods."
I don't have gods. I realize that people who believe do not believe in other people's gods. I am not confused at all, your point is simply not impacting on me because you're chasing a rabbit trail that does not logically relate to my point. I have absolutely
no interest in what you're talking about, and attempting to direct you back to the actual point is getting boring.
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You'd think that chopping up my statements this much would lead to you READING them more closely. Of course, that didn't happen. Read it again.
I read it well enough the first time to grasp that it's irrelevant to a discussion about what to label atheists and theists. You are asserting that theism/atheism (they are not proper nouns) "becomes complicated on a point in which an individual believes in a god(s) existence, but shows no reverence" and reverence is
besides the point to belief. There is
nothing complicated here. You are simply dragging in all sorts of scenarios that do not fit the discussion.
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Well, semantically, not here to be seen... out in a direction I can't point.
Which has ******** to do with anything.
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More rhetorically, you seem to be immune to the third person.
And you seem to be immune to remaining on topic, which is your assertion that atheism/theism is somehow complicated by notions of "reverence'' when both terms address belief and neither addresses "reverence".