haunting heaven
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- Posted: Sun, 25 Jan 2015 22:28:48 +0000
Lady Kariel
These verses do not encourage or support slavery as we often perceive it. It’s important to remember that the type of slavery mentioned in Leviticus was different from the harsh slavery to which the Israelites were subjected. It was also different from the harsh slavery endured by African Americans in the United States and United Kingdom. The type of slavery mentioned in Leviticus was typically a way for people to pay off their debts. If they were deep in debt, they could sell themselves for a period of time in order to become free of debt.
This isn't the "typical" slavery. This is the slavery instituted for fellow male Hebrews.
Also, slavery on any level is wrong.
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There were times, however, when a debt could never be paid off, such as when one nation conquered another and made slaves of the captives (1 Sam 17:8–9).
Did you just... compare the forced capture of human beings as a debt that the captured owe?
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Even under those circumstances, Israelites were not allowed to impose harsh slavery upon their captives.
Except they are allowed to beat their slaves to death as long as the death doesn't occur right away.
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In verse 38, God reminded the Israelites that He delivered them from harsh bondage under the Egyptions. He certainly wanted them to remember the horrible years of suffering that they endured, and to treat their servants/slaves in a way that is kind.
HAVING SLAVES ISN'T KIND. FORCING PEOPLE INTO SLAVERY ISN'T KIND. BUYING PEOPLE WHO HAVE BEEN FORCED INTO SLAVERY ISN'T KIND. BEATING PEOPLE ISN'T KIND. RAPING PEOPLE ISN'T KIND.
Shall I go on?
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Typically, things that are considered good do not need rules or limitations. For instance, there is no limit on how kind you can be to others. There is no limit on how much fruit of the Spirit you can cultivate. God places limitations, or laws, on things that can be harmful to ourselves and others (see Galatians 5:19–25).
This is the most cop out excuse I've ever seen, especially since it allows for a situation in which slavery can be considered good.
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The Bible is full of limitations placed on harsh slavery. In Exodus 21:16, God condemns kidnapping and forced slavery.
Except for when he permits it in the case of capturing and forcing foreigners whose cities had just been rampaged.
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In this verse He says, “He who kidnaps a man and sells him, or if he is found in his hand, shall surely be put to death.”
This was in reference to the Hebrews. The male Hebrews, specifically.
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Verse 44 discusses slaves that they may already have from nations around them. They can be bought and sold. It doesn’t say to seek them out or have forced slavery.
What on earth makes you think that buying a slave that you personally didn't force to become a slave is somehow okay? Like, you do realize that most of the Americans who bought slaves didn't personally go to Africa to capture and transport the people in question?
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Hence it is not giving an endorsement of seeking new slaves or encouraging the slave trade.
Except it totally does because the Hebrews were allowed to make slaves of people they conquered. Also, buying slaves encourages the slave trade.
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At this point, the Israelites had just come out of slavery and were about to enter the Holy Land. They shouldn’t have had many servants. Also, this doesn’t restrict other people in cultures around them from selling themselves as bondservants.
"Selling themselves"? Please stop.
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But as discussed already there are passages for the proper and godly treatment of servants/slaves.
Passages that include how to beat a slave to death and get away with it on a technicality. Yeah. We've read them.
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For a New Testament example of slavery, let’s look at the story of Paul and Onesimus. Onesimus, a slave, had escaped from Philemon, his owner. Paul shared the gospel with Onesimus, who became a Christian! Over the course of time, Onesimus returned to Philemon with a letter from Paul. In the letter, Paul pleads with Philemon to receive Onesimus back as if he were Paul himself, not as a slave but as a brother. Paul also takes the responsibility for any debt that Onesimus might owe upon himself personally.
Except he made a slave return to the man who owned him. And that really isn't morally defensible.
Edit: Also, do you ever just answer a question or do you always just copy and paste without citing your source?