I dunno if it's been suggested yet, but has anyyone thought of organising special parties for the Buddhist holidays?
Here are the dates - they vary year to year becaus ethey're often lunar:
2008:
Parinirvana Day Feb 15th
'Parinirvana Day, or Nirvana Day is a Mahayana Buddhist holiday celebrated in East Asia. By some it is celebrated on 8th of February, but by most on 15th of February. It celebrates the day when the Buddha achieved Parinirvana, or complete Nirvana, upon the death of his physical body.'
Wesak (aka Buddha Day) May 20th
'Vesak (Sinhalese) is the most holy time in the Buddhist calendar. In Indian Mahayana Buddhist traditions, the holiday is known by its Sanskrit equivalent, Vaisakha. The word Vesak itself is the Sinhalese language word for the Pali variation, "Visakha". Vaishākha is the name of the second month of the lunar Hindu calendar. Vesak is also known as Visakah Puja, Buddha Purnima or Buddha Jayanti in India, Bangladesh and Nepal, Visakha Bucha in Thailand, Phat Dan in Vietnam, Waisak in Indonesia, Vesak (Wesak) in Sri Lanka and Malaysia, and Saga Dawa in Tibet. The equivalent festival in Laos is called Vixakha Bouxa and in Myanmar is called Ka-sone-la-pyae meaning Fullmoon Day of Kasone which is also the second month of the Myanmar Calender. Vesak is a public holiday in many Asian countries like Sri Lanka, Malaysia, Myanmar, Thailand, Singapore, Vietnam, and so on.
The exact date of Vesak, informally "Buddha's Birthday," is in the fourth month in the Chinese lunar calendar (typically May), coinciding with the first full moon of that month. The date varies from year to year in the Western Gregorian calendar and actually encompasses the birth, enlightenment Nirvana, and passing (Parinirvana) of Gautama Buddha.
On Vesak day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of Vesak and all liquor shops and slaughter houses are closed by government decree during the two days. Also birds, insects and animals are released by the thousands in what is known as a 'symbolic act to liberation'; of giving freedom to those who are in captivity, imprisoned, or tortured against their will. Some devout Buddhists will wear a simple white dress and spend the whole day in temples with renewed determination to observe the observance of the Eight Precepts.
Bringing happiness to others
Celebrating Vesak also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesak is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to devotees who visit the temple to pay homage to the Blessed One.
Paying homage to the Buddha
Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how devotees are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity.'
Dharma Day July 18
