Heartfout
Methcalarjalope
Heartfout
Methcalarjalope
Quote:
Ignore my previous post then. You addressed the questions, and are content in your beliefs. That's fine. As long as you're content, go for it.
I don't consider my knowledge to be BS. I've come to it after decades of searching for what I sought.
Just wanted to make sure you were clear in your beliefs
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No, you are saying that you wish to retain your ugly bigotry rather than have your eyes opened to what Catholics really believe. Stand and take it like a man. Next Question.
Can you quote where the church is given the power to know who is in heaven?
Yes, when Jesus gives Peter the keys to the kingdom he says that he is giving the power to bind what is in heaven and on earth. Do you need the exact scripture or can you look up Matthew 16:16 and read down until you locate it, not far from there?
I've found it: It's weird wording.
EDIT: I thought this was a reference to Peter acting as the gatekeeper after death.
Try a different translation.
I googled the section from the Douey Rheims which is worded a lot like the King James as the same scholars helped each other with each.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. 15 Jesus saith to them: But whom do you say that I am?
16 Simon Peter answered and said: Thou art Christ, the Son of the living God. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. 20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.
18 "Thou art Peter"... As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.
18 "Upon this rock"... The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, St. Matt. 7. 24, 25.
18 "The gates of hell"... That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.
19 "Loose upon earth"... The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.
21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again. 22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee. 23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men. 24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.
